And I turned to see wisdom, and madness, and folly, but what is the man who cometh after the king? that which is already -- they have done it!

The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.

Then said, I, in my heart, As it happeneth to the dullard, even to me, will it happen, but wherefore, then, became, I, wise to excess? Therefore spake I, in my heart, Even this, is vanity.

Thus began I to be weary of my life, in so much that I could away with nothing that is done under the Sun, for all was but vanity and vexation of mind:

And who is to say if that man will be wise or foolish? But he will have power over all my work which I have done and in which I have been wise under the sun. This again is to no purpose.

When there is a man whose work was done with wisdom, knowledge, and skill, and he must give his portion to a man who has not worked for it, this too is futile and a great wrong.

For all his days are but'sorrows, and his travail is grief; yea, even in the night his heart taketh no rest. This also is vanity.

There is nothing good for man, but that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.

For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.

A time to put to death and a time to make well; a time for pulling down and a time for building up;

What else hath a man that doth anything, but weariness and labour?

I saw the work which God has put on the sons of man.

The whole He hath made beautiful in its season; also, that knowledge He hath put in their heart without which man findeth not out the work that God hath done from the beginning even unto the end.

I know that there is no good in them, but for a man to rejoice, and to do good in his life.

I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.

That which was, already, had been, and, that which shall be, already, shall have been, - but, God, seeketh that which hath been chased away.

I said in my heart, God will be judge of the good and of the bad; because a time for every purpose and for every work has been fixed by him.

I said in my heart, It is because of the sons of men, that God may prove them, and that they may see that they themselves are but as beasts.

For it happeneth unto men as it doth unto beasts, and as the one dieth, so dieth the other. Yea, they have both one manner of breath, so that - in this - a man hath no preeminence above a beast, but all are subdued unto vanity.

Wherefore I perceive, that there is nothing better for a man, than to be joyful in his labour, for that is his portion. But who will bring him to see the thing that shall come after him?

So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.

But better off than either of them is the one who has not yet been born, who has not seen the evil deeds that are done under the sun.

The fool folds his hands and does no work, so he has nothing to eat but his own flesh.

It is one who is by himself, without a second, and without son or brother; but there is no end to all his work, and he has never enough of wealth. For whom, then, am I working and keeping myself from pleasure? This again is to no purpose, and a bitter work.

For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.

Again, if two lie together, then they have heat: but how can one be warm alone?

One may be overcome, but two may make resistance: A threefold cable is not lightly broken.

Better is a poor but wise youth than an old and foolish king, who knoweth no more how to be admonished.

There was no end of all the people, of all those whose head he was, but they who come later will have no delight in him. This again is to no purpose and desire for wind.

Put your feet down with care when you go to the house of God, for it is better to give ear than to make the burned offerings of the foolish, whose knowledge is only of doing evil.

When you make a vow or a pledge to God, do not put off paying it; for God takes no pleasure in fools [who thoughtlessly mock Him]. Pay what you vow.

Let not your mouth make your flesh do evil. And say not before the angel, It was an error. So that God may not be angry with your words and put an end to the work of your hands.

For in the multitude of dreams and many words there are also divers vanities: but fear thou God.

When goods are increased, the number of those who take of them is increased; and what profit has the owner but to see them?

The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.

But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.

A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.

If a man beget a hundred children, and live many years, so that the days of his years are many, but his soul be not filled with good, and moreover he have no burial; I say, that an untimely birth is better than he:

And if he lives a thousand years twice, but does not experience happiness, do not both go to the same place?

Every person works for his own self-interests, but his desires remain unsatisfied.

Whatever exists was given its name long ago, and it is known what man is. But he is not able to contend with the One stronger than he.

There are words without number for increasing what is to no purpose, but what is man profited by them?

For who [limited by human wisdom] knows what is good for man during his lifetime, during the few days of his futile life? He spends them like a shadow [staying busy, but achieving nothing of lasting value]. For who can tell a man what will happen after him [to his work, his treasure, his plans] under the sun [after his life is over]?

The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.

For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.

Wisdom is good with an inheritance; but it is gain to those who see the sun.

For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.

In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.

It is well that thou shouldst lay fast hold of this, but, even from the other, do not withdraw thy hand, - for, he that revereth God, shall come forth out of them all.

All this have I proved by wisdom: I said, I will be wise; but it was far from me.

And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.

Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.

Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.

Who is really a wise man, and who knoweth the interpretation of a thing? The wisdom of a man, lighteth up his countenance, but, by defiance of countenance, one is disfigured.

Do not be in a hurry; leave his presence, and don’t persist in a bad cause, since he will do whatever he wants.

Whoso keepeth the commandment, shall feel no harm: but a wise man's heart discerneth time and manner.

So then, I have seen the wicked buried, those who used to go in and out of the holy place [but did not thereby escape their doom], and they are [praised in spite of their evil and] soon forgotten in the city where they did such things. This too is futility (vanity, emptiness).

But though an evil person offend a hundredth times, and have a long life: yet am I sure, that it shall go well with them that fear God, because they have him before their eyes.

But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.

And I praised joy, because there is no good to man under the sun but to eat and to drink, and to rejoice: for this shall lodge with him in his labor the days of his life which God gave to him under the sun.

But all this I have laid unto my heart, so as to clear up the whole of this, that the righteous and the wise, and their works, are in the hand of God, neither love nor hatred doth man know, the whole is before them.

Everything is the same for everyone: there is one fate for the righteous and the wicked, for the good and the bad, for the clean and the unclean, for the one who sacrifices and the one who does not sacrifice. As it is for the good, so it is for the sinner; as for the one who takes an oath, so for the one who fears an oath.

But to him who is joined unto all the living there is confidence, for to a living dog it is better than to the dead lion.

For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.

Continually, let thy garments be white, - and, ointment upon thy bead, let it not be lacking.

Use thy self to live joyfully with thy wife whom thou lovest, all the days of thy life which is but vanity, that God hath given thee under the Sun; all the days of thy vanity. For that is thy portion in this life, of all thy labor and travail that thou takest under the Sun.

I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.

In addition, no human being knows his time: Like fish captured in a cruel net, or as birds caught in a snare, so also are human beings caught by bad timing that surprises them.

and there was found in it a poor wise man, who by his wisdom delivered the city; but no man remembered that poor man.

Then said I, Wisdom is better than strength; but the poor man's wisdom is despised, and his words are not heard.

Wisdom is better than weapons of war: but one sinner destroyeth much good.

Dead flies cause a bad smell [and] ruin the ointment of the perfumer. So also a little folly outweighs wisdom and honor.

A wise man's heart is at his right hand; but a fool's heart at his left.

If the temper of the ruler rises against you, do not leave your post [showing resistance], because composure and calmness prevent great offenses.

folly is set in great dignities, but the rich sit in a low place.

I have seen slaves on horses,
but princes walking on the ground like slaves.

He that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent shall bite him.

If the iron be blunt, and he do not whet the edge, then must he put to more strength: but wisdom is profitable to direct.

Surely the serpent will bite without enchantment; and a babbler is no better.

The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself.

The beginning of the words of his mouth is folly,
but the end of his speaking is evil madness.

Woe be unto thee, O thou realm and land, whose king is but a child, and whose princes are early at their banquets.

But well is thee, O thou realm and land, whose king is come of nobles, and whose princes eat in due season, for strength and not for lust.

A feast is made for laughter, and wine maketh merry: but money answereth all things.

Even in thy mind a king revile not, And in the inner parts of thy bed-chamber Revile not the rich: For a fowl of the heavens causeth the voice to go, And a possessor of wings declareth the word.

Put out your bread on the face of the waters; for after a long time it will come back to you again.

In the morning put your seed into the earth, and till the evening let not your hand be at rest; because you are not certain which will do well, this or that--or if the two will be equally good.

But if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh is vanity.

Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.

Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity.

Remember [thoughtfully] also your Creator in the days of your youth [for you are not your own, but His], before the evil days come or the years draw near when you will say [of physical pleasures], “I have no enjoyment and delight in them”;

Before ever the silver cord is cut, or the vessel of gold is broken, or the pot is broken at the fountain, or the wheel broken at the water-hole;

All is but vanity - sayeth the preacher - all is but plain vanity.

Not only was the Teacher wise, but he also taught knowledge to the people; he carefully evaluated and arranged many proverbs.

The Preacher made search for words which were pleasing, but his writing was in words upright and true.

But beyond this my son, [about going further than the words given by one Shepherd], be warned: the writing of many books is endless [so do not believe everything you read], and excessive study and devotion to books is wearying to the body.

For every work doth God bring into judgment, with every hidden thing, whether good or bad.'

“Draw me away with you and let us run together!
Let the king bring me into his chambers.”

I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.

Look not upon me, because I am black, because the sun hath looked upon me: my mother's children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept.