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Feed thy people with thy rod, the flock of thy heritage, which dwell solitarily in the forest in the midst of Carmel. Let them feed in Bashan and Gilead, as in the days of old.
Take ye the spoil of silver. Take the spoil of gold. For there is no end of the store, the glory of all goodly furniture.
Thy rulers are as the locusts, and thy marshals as the swarms of grasshoppers, which encamp in the hedges in the cold day, but when the sun arises they flee away, and their place is not known where they are.
He takes all of them up with the hook. He catches them in his net, and gathers them in his drag. Therefore he rejoices and is glad.
Woe to him who says to the wood, Awake, to the dumb stone, Arise! Shall this teach? Behold, it is overlaid with gold and silver, and there is no breath at all in the midst of it.
Neither their silver nor their gold shall be able to deliver them in the day of LORD's wrath, but the whole land shall be devoured by the fire of his jealousy. For he will make an end, yea, a terrible end, of all those who dwell in
Sing, O daughter of Zion. Shout, O Israel. Be glad and rejoice with all the heart, O daughter of Jerusalem.
The silver is mine, and the gold is mine, says LORD of hosts.
And he said to me, What do thou see? And I said, I have seen, and, behold, a candlestick all of gold, with its bowl upon the top of it, and its seven lamps on it. There are seven pipes to each of the lamps, which are upon the top o
Yea, take [from them] silver and gold, and make crowns, and set them upon the head of Joshua the son of Jehozadak, the high priest.
And Tyre built herself a stronghold, and heaped up silver as the dust, and fine gold as the mire of the streets.
Rejoice greatly, O daughter of Zion. Shout, O daughter of Jerusalem. Behold, thy king comes to thee. He is just, and having salvation, lowly, and riding upon a donkey, even upon a colt the foal of a donkey.
And Ephraim shall be like a mighty man, and their heart shall rejoice as through wine. Yea, their sons shall see it, and rejoice. Their heart shall be glad in LORD.
I will also bring them again out of the land of Egypt, and gather them out of Assyria. And I will bring them into the land of Gilead and Lebanon, and [until space] shall not be found for them.
And I will bring the third part into the fire, and will refine them as silver is refined, and will try them as gold is tried. They shall call on my name, and I will hear them. I will say, It is my people, and they shall say, LORD i
And Judah also shall fight at Jerusalem. And the wealth of all the nations round about shall be gathered together, gold, and silver, and apparel, in great abundance.
And he will sit as a refiner and purifier of silver. And he will purify the sons of Levi, and refine them as gold and silver. And they shall offer to LORD offerings in righteousness.
And having come into the house, they saw the child with Mary his mother, and having fallen down, they worshiped him. And having opened their treasures, they brought to him gifts, gold and frankincense and myrrh.
Rejoice, and be exceedingly glad, because your reward is great in the heavens, for so they persecuted the prophets before you.
And upon his coming to the other side, into the country of the Gergesenes, two men being demon possessed met him, coming out of the sepulchers, exceedingly fierce, so that no man could pass by that way.
Acquire no gold, nor silver, nor copper in your belts,
And whoever may give to drink one of these little ones merely a cold cup in the name of a disciple, truly I say to you he will, no, not lose his reward.
And having responded, Peter said to Jesus, Lord, it is good for us to be here. If thou desire, we could make here three tabernacles, one for thee, and one for Moses, and one for Elijah.
While he was still speaking, behold, a bright cloud overshadowed them. And lo, a voice out of the cloud, saying, This is my beloved Son in whom I am well pleased. Hear ye him.
And I brought him to thy disciples, and they could not heal him.
Then the disciples having come to Jesus in private, said, Why could we not cast it out?
saying to them, Go into the village opposite you, and straightaway ye will find a donkey tied, and a colt with it. Having loosed them, bring to me.
Say ye to the daughter of Zion, Behold, thy King comes to thee, meek, and mounted upon a donkey, and a colt the foal of a pack animal.
they brought the donkey and the colt, and put their garments over them. And he sat upon them.
Woe to you, ye blind guides, who say, Whoever may swear by the temple, it is nothing, but whoever may swear by the gold of the temple, he is obligated.
Ye foolish and blind men, for which is greater, the gold, or the temple that makes the gold sacred?
And because of the increased lawlessness, the love of the many will become cold.
For this ointment could have been sold for much, and given to the poor.
And he comes to the disciples, and finds them sleeping. And he says to Peter, So ye could not watch with me one hour.
And he could do no mighty work there, none, except having laid his hands upon a few feeble men he healed them.
And Herodias was resentful toward him, and wanted to kill him. And she could not,
And having risen from there, he went away into the borders of Tyre and Sidon. And having entered into a house, he wanted no man to know it, and yet he could not be hid.
And having responded, Peter says to Jesus, Rabbi, it is good for us to be here. And we could make three tabernacles: one for thee, and one for Moses, and one for Elijah.
And a cloud developed overshadowing them. And a voice came out of the cloud, This is my beloved Son. Hear ye him.
and says to them, Go ye into the village opposite you, and straightaway as ye enter into it, ye will find a colt tied, on which none of men have ever sat. After untying it, bring it.
And they departed, and found the colt tied by the door outside in the street, and they untied it.
And some of those who stood there said to them, What are ye doing, untying the colt?
And they brought the colt to Jesus, and threw their garments on it, and he sat upon it.
For this could have been sold for over three hundred denarii, and given to the poor. And they grumbled at her.
And when they heard it, they were glad, and promised to give him silver. And he sought how he might betray him conveniently.
And he comes and finds them sleeping. And he says to Peter, Simon, Do thou sleep? Could thou not watch one hour?
And when he came out, he could not speak to them, and they recognized that he had seen a vision in the temple. And he was beckoning to them, and remained speechless.
He is like a man who builds a house, who dug and excavated, and laid a foundation upon the rock. And when a flood developed, the stream beat upon that house, and could not shake it, for it had been founded upon the rock.
And his mother and brothers came to him, and they could not come near him because of the crowd.
And it came to pass, as they were departing from him, Peter said to Jesus, Master, it is good for us to be here, and we could make three tabernacles, one for thee, and one for Moses, and one for Elijah, not knowing what he was sayi
And while he was speaking these things, a cloud came and overshadowed them. And they were afraid as they entered into the cloud.
And a voice came out of the cloud, saying, This is my beloved Son. Hear ye him.
And I begged thy disciples that they might cast it out, and they could not.
And he also said to the multitudes, When ye see a cloud rising from the west, straightaway ye say, A shower is coming, and so it happens.
But it was needful to make merry and be glad, because this thy brother was dead, and became alive again, and was lost, and was found.
Go ye into the opposite village, in which, having entered, ye will find a colt tied, on which no man ever sat. Having untied, bring it.
And as they were untying the colt, the masters of it said to them, Why do ye untie the colt?
And they brought it to Jesus. And having cast their garments upon the colt, they mounted Jesus.
And then they will see the Son of man coming in a cloud with power and much glory.
And they were glad, and agreed together to give him silver.
Now when Herod saw Jesus, he was exceedingly glad, for he was wanting of a considerable time to see him, because of hearing many things about him, and he hoped to see some sign happening by him.
Your father Abraham rejoiced that he could see my day, and he saw it, and was glad.
And I am glad for your sakes that I was not there, so that ye may believe. Nevertheless let us go to him.
Fear not, daughter of Zion. Behold, thy King comes, sitting on a donkey's colt.
Because of this they could not believe. Because Isaiah said again,
Now the bondmen and the subordinates had stood, having made a fire of coals because it was cold, and they were warming themselves. And Peter was also standing with them warming himself.
And having said these things, as they were watching, he was taken up, and a cloud received him from their eyes.
Because of this my heart rejoiced, and my tongue was glad. And moreover my flesh will also rest in hope.
But Peter said, No silver and gold exists to me, but what I have, this I give thee. In the name of Jesus Christ the Nazarene, rise up and walk.
And from all things of which ye could not be make righteous by the Law of Moses, in this man every man who believes is made righteous.
And hearing this, the Gentiles were glad and glorified the word of the Lord. And as many as were appointed for eternal life believed.
And after some days Paul said to Barnabas, After returning, surely we could help our brothers in every city in which we proclaimed the word of the Lord, how they fare.
Being therefore offspring of God, we ought not think the Divine to be like gold, or silver, or stone handiwork of the skill and thought of man.
And when he arrived, the Jews who came down from Jerusalem stood around, bringing many and serious accusations against Paul, which they could not prove,
And Agrippa said to Festus, This man could have been released, if he had not appealed Caesar.
And having sailed under lee of a certain island called Clauda, we were able with difficulty, to develop control of the skiff.
And the foreigners presented uncommon kindness to us, for, having kindled a fire, they received us all because of the present rain, and because of the cold.
And I, brothers, could not speak to you as to spiritual, but as to carnal, as to the childlike in Christ.
And if any man builds upon this foundation, gold, silver, precious stones, wood, hay, straw,
But I want you not to be ignorant, brothers, that all our fathers were under the cloud, and all passed through the sea,
and all in Moses were immersed in the cloud and in the sea.
For if I make you sad, who then is he who makes me glad except he who is made sad by me?
But if the administration of death in writings engraved on stones occurred in glory, so that the sons of Israel could not gaze upon the face of Moses because of the fading glory of his countenance,
in toil and hardship, in frequent sleeplessness, in hunger and thirst, in frequent fasts, in cold and nakedness.
For we are glad when we are weak and ye are strong. And this also we pray for, your full qualification.
Is the law therefore against the promises of God? May it not happen! For if a law was given that could make alive, truly righteousness would be from law.
Yet even if I am poured out a libation upon the sacrifice and service of your faith, I am glad and rejoice with you all.
And similarly, the women to adorn themselves in disciplined decorum, with reverence and sobriety, not with braided hair or gold or pearls or expensive apparel,
Now in a great house there are not only gold and silver vessels, but also wood and earthen, and some for esteem and some for disesteem.
Hurry to come before winter. Eubulus salutes thee, and Pudens, and Linus, and Claudia, and all the brothers.
having a golden censer, and the ark of the covenant overlaid entirely in gold, in which was a golden pot holding the manna, and Aaron's rod that budded, and the tablets of the covenant.
Therefore we also, having so great a cloud of witnesses surrounding us, having put off every weight and cleverly entangling sin, let us run by perseverance the contest being set before us.
For if a man with a gold ring in bright clothing comes into your synagogue, and also a poor man in dirty clothing comes in,
Your gold and your silver have cankered, and their corrosion will be testimony against you, and will eat your flesh like fire. Ye have hoarded in the last days.
so that the proof of your faith, much more precious than gold that perishes, and though proven by fire, may be found for praise and esteem and for glory at the revealing of Jesus Christ.
Knowing that ye were redeemed from your vain behavior inherited from fathers, not with perishable silver or gold,
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