But and if the priest see that it is somewhat blackish after that it is washed, let him rent it out of the cloth, or out of the skin or out of the warp or woof.

But and if it appear any more in the cloth either in the warp or in the woof or in anything made of skin, then it is a waxing plague. And see that ye burn that with fire, wherein the plague is.

Moreover, the cloth, either warp or woof or whatsoever thing of skin it be which thou hast washed and the plague be departed from it, shall be washed once again: and then it is clean.

This is the law of the plague of leprosy in a cloth whether it be woolen or linen: either whether it be in the warp or woof, or in anything made of skins, to judge it clean or unclean."

"This is the law of a leper when he shall be cleansed: He shall be brought unto the priest,

"And he that is cleansed shall wash his clothes and shave off all his hair, and wash himself in water, and then he is clean. And after that he shall come into the host, but shall tarry without his tent seven days.

When the seventh day is come, he shall shave off all his hair both upon his head and his beard and on his brows: and even all the hair that is on him, shall be shaven off. And he shall wash his clothes and his flesh in water, and then he shall be clean.

And when the eighth day is come, let him take two lambs without blemish and a ewe lamb of a year old without blemish, and three tenth deals of fine flour for a meat offering mingled with oil, and a log of oil.

Then let the priest that maketh him clean, bring the man that is made clean with those things before the LORD unto the door of the tabernacle of witness.

And then let him slay the lamb in the place where the sin offering and the burnt offering are slain: even in the holy place. For as the sin offering is, even so is the trespass offering the priest's: for it is most holy.

"Then let the priest take of the blood of the trespass offering, and put it upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot.

and dip his right finger in the oil that is in the palm of his left hand, and let him sprinkle it with his finger seven times before the LORD.

And of the rest of the oil that is in his hand, shall the priest put upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot: even upon the blood of the trespass offering.

And the remnant of the oil that is in the priest's hand, he shall pour upon the head of him that is cleansed: and so shall be priest make an atonement for him before the LORD.

"Then let the priest offer the sin offering, and make an atonement for him that is cleansed for his uncleanness. And then let the burnt offering be slain,

and two turtle doves or two young pigeons which he is able to get, and let the one be a sin offering and the other a burnt offering.

And let the priest take the lamb that is the trespass offering and the log of oil, and wave them before the LORD.

And when the lamb of the trespass offering is killed, the priest shall take of the blood of the trespass offering, and put it upon the tip of his right ear that is cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot.

and shall sprinkle with his finger of the oil that is in his left hand seven times before the LORD.

"And the priest shall put of the oil that is in his hand, upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot: even in the place where the blood of the trespass offering was put.

And the rest of the oil that is in his hand, he shall pour upon the head of him that is cleansed: to make an atonement for him before the LORD.

And he shall offer one of the turtle doves or of the young pigeons, such as he can get:

the one for a sin offering and the other for a burnt offering upon the altar. And so shall the priest make an atonement for him that is cleansed before the LORD.

This is the law of him that hath the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing."

let him that owneth the house go and tell the priest, saying, 'Me think that there is as it were a leprosy in the house.'

And the priest shall command them to rid all things out of the house, before the priest go in to see the plague: that he make not all that is in the house unclean, and then the priest shall go in and see the house.

If the priest see that the plague is in the walls of the house, and that there be hollow streaks pale or red which seem to be lower than the other parts of the wall,

let the priest command them to take away the stones in which the plague is, and let them cast them in a foul place without the city,

If now the plague come again and break out in the house, after that they have taken away the stones and scraped the house, and after that the house is plastered anew:

let the priest come and see it. And if then he perceive that the plague hath eaten further in the house, then it is a fretting leprosy that is in the house, and it is unclean.

Moreover, he that goeth into the house all the while that it is shut up, shall be unclean until night.

"But and if the priest come and see that the plague hath spread no further in the house after that it is new plastered, then let him make it clean for the plague is healed.

"This is the law of all manner plague of leprosy and breaking out,

to teach when a thing is unclean or clean. This is the law of leprosy."

saying, "Speak unto the children of Israel and say unto them, 'Every man that hath a running issue in his flesh, is unclean by the reason of his issue.

And hereby shall it be known when he is unclean. If his flesh run, or if his flesh congeal by the reason of his issue, then he is unclean.

If any such spit upon him that is clean, he must wash his clothes and bathe himself in water and be unclean until even.

"'When he that hath an issue is cleansed of his issue, let him number seven days after he is clean, and wash his clothes, and bathe his flesh in running water, and then he is clean.

And the priest shall offer them: the one for a sin offering, and the other for a burnt offering: and make an atonement for him before the LORD, as concerning his issue.

And all that she lieth or sitteth upon as long as she is put apart shall be unclean.

And if a man lie with her in the mean time, he shall be put apart as well as she and shall be unclean seven days, and all his couch wherein he sleepeth shall be unclean.

"'When a woman's blood runneth long time: whether out of the time of her natural course: as long as her uncleanness runneth, she shall be unclean after the manner as when she is put apart.

All her couches whereon she lieth -as long as her issue listeth - shall be unto her as her couch when she is put apart. And whatsoever she sitteth upon, shall be unclean, as is her uncleanness when she is put apart.

And when she is cleansed of her issue, let her count her seven days, after that she is clean.

And the priest shall offer the one for a sin offering, and the other for a burnt offering: and so make an atonement for her before the LORD, as concerning her unclean issue.

"'Make the children of Israel to keep themselves from their uncleanness, that they die not in their uncleanness: when they have defiled my habitation that is among them.

This is the law of him that hath a running sore, and of him whose seed runneth from him in his sleep and is defiled therewith,

and of her that hath an issue of blood as long as she is put apart, and of whosoever hath a running sore whether it be man or woman, and of him that sleepeth with her that is unclean.'"

And he said unto Moses, "Speak unto Aaron thy brother that he go not at all times into the holy place, that is within the veil that hangeth before the mercy seat which is upon the ark; that he die not. For I will appear in a cloud upon the mercy seat.

"And then he shall take a censer full of burning coals out of the altar that is before the LORD, and his handful of sweet cense beaten small, and bring them within the veil,

and put the cense upon the fire before the LORD: that the cloud of the cense may cover the mercy seat that is upon the witness, that he die not.

Then shall he kill the goat that is the people's sin offering, and bring his blood within the veil, and do with his blood as he did with the blood of the ox, and let him sprinkle it toward the mercy seat, and before the mercy seat:

and let Aaron put both his hands upon the head of the live goat, and confess over him all the misdeeds of the children of Israel, and all their trespasses, and all their sins: and let him put them upon the head of the goat and send him away by the hands of one that is acquainted in the wilderness.

"And the ox of the sin offering and the goat of the sin offering - whose blood was brought in to make an atonement in the holy place - let one carry out without the host and burn with fire: both their skins, their flesh and their dung.

And the priest that is anointed and whose hand was filled to minister in his father's stead, shall make the atonement and shall put on the holy linen vestments,

And this shall be an everlasting ordinance unto you to make an atonement for the children of Israel for all their sins once a year." And it was done even as the LORD commanded Moses.

"Speak unto Aaron and unto his sons and unto all the children of Israel and say unto them, 'This is the thing which the LORD charged, saying:

and bringeth them not unto the door of the tabernacle of witness, to offer an offering unto the LORD before the dwelling place of the LORD, blood shall be imputed unto that man, as though he had shed blood, and that man shall perish from among his people.

for the life of the flesh is in the blood; and I have given it unto you upon the altar, to make an atonement for your souls, for blood shall make an atonement for the soul.

For the life of all flesh is in the blood, therefore I said unto the children of Israel: Ye shall eat the blood of no manner of flesh, for the life of all flesh is in his blood, and whosoever therefore eateth it shall perish.

And whatsoever soul it be that eateth that which died alone or that which was torn with wild beasts: whether it be one of yourselves or a stranger, he shall wash his clothes and bathe himself in water, and shall be unclean unto the even, and then is he clean.

The privities of thy father and thy mother, see thou unhele not: she is thy mother, therefore shalt thou not uncover her privities.

Thou shalt not uncover the privities of thy son's daughter or thy daughter's daughter, for that is thine own privity.

Thou shalt not uncover the privities of thy father's wife's daughter, which she bare to thy father, for she is thy sister: thou shalt therefore not uncover her privities.

Thou shalt not uncover the privities of thy father's sister, for she is thy father's next kin.

Thou shalt not uncover the privities of thy mother's sister, for she is thy mother's next kinswoman.

Thou shalt not open the privities of thy father's brother; that is, thou shalt not go in to his wife, for she is thine aunt.

Thou shalt not uncover the privities of thy daughter-in-law, she is thy son's wife; therefore uncover not her privities.

Thou shalt not unhele the privity of thy brother's wife, for that is thy brother's privity.

Thou shalt not take a wife and her sister thereto, to vex her that thou wouldest open her privities as long as she liveth.

Thou shalt not go unto a woman to uncover her privity as long as she is put apart for her uncleanness.

"'Thou shalt not lie with mankind as with womankind, for that is abomination.

Thou shalt lie with no manner of beast to defile thyself therewith, neither shall any woman stand before a beast to lie down thereto, for that is abomination.

and the land is defiled, and I will visit the wickedness thereof upon it. And the land shall spew out her inhabiters.

- for all these abominations have the men of the land done which were there before you, and the land is defiled -

lest that the land spew you out when ye have defiled it, as it spewed out the nations that were there before you.

And it shall be eaten the same day ye offer it and on the morrow, but whatsoever is left on the third day shall be burnt in the fire.

When ye reap down the ripe corn of your land, ye shall not reap down the utmost borders of your fields, neither shalt thou gather that which is left behind in thy harvest.

Thou shalt not hate thy brother in thine heart but shalt in any wise rebuke thy neighbour: that thou bear not sin for his sake.

Thou shalt not avenge thyself nor bear hate in thy mind against the children of thy people, but shalt love thy neighbour even as thyself. I am the LORD.

"'When a man lieth with a woman and hath to do with her, which is a bondwoman and hath been meddled withal of another man; but not loosed out nor hath obtained freedom, it shall be punished: but they shall not suffer death, because she was not free.

And the priest shall make an atonement for him with the ram of the trespass offering before the LORD, for his sin which he hath done: and it shall be forgiven him, as concerning the sin which he hath done.

And when ye come to the land and have planted all manner of trees whereof men eat, ye shall hold them uncircumcised as concerning their fruit: even three year shall they be uncircumcised unto you and shall not be eaten of,

"'Ye shall eat nothing with the blood, ye shall use no witchcraft, nor observe dismal days.

But let the stranger that dwelleth with you be as one of your selves, and love him as thy self, for ye were strangers in the land of Egypt. I am the LORD your God.

If a man lie with the mankind after the manner as with womankind, they have both committed an abomination and shall die for it. Their blood be upon their heads.

If a man take a wife and her mother thereto, it is wickedness. Men shall burn with fire both him and them, that there be no wickedness among you.

"'If a man take his sister, his father's daughter or his mother's daughter, and see her privities, and she see his privities also: it is a wicked thing. Therefore let them perish in the sight of their people; he hath seen his sister's secretness, he shall therefore bear his sin.

If a man take his brother's wife, it is an unclean thing; he hath uncovered his brother's privities, they shall be childless therefore.

but upon his kin that is nigh unto him: as his mother, father, son, daughter and brother:

and on his sister as long as she is a maid and dwelleth nigh him and was never given to man: on her he may defile himself.

"'They shall take no wife that is an whore, or polluted, or put from her husband: for a priest is holy unto his God.

He that is the high priest among his brethren, upon whose head the anointing oil was poured and whose hand was filled to put on the vestments, shall not uncover his head nor rent his clothes,

neither shall go out of the sanctuary, that he pollute not the holy place of his God, for the crown of the anointing oil of God, is upon him. I am the LORD.

No man that is deformed of the seed of Aaron the priest, shall come nigh to offer the sacrifices of the LORD. If he have a deformity, he shall not preace to offer the bread of his God.

Notwithstanding, he shall eat of the bread of his God: even as well of the most holy, as of the holy:

but shall not go in unto the veil nor come nigh the altar, because he is deformed, that he pollute not my sanctuary, for I am the LORD that sanctify them.'"

None of the seed of Aaron that is a leper or that hath a running sore, shall eat of the hallowed things until he be clean. And whosoever toucheth any unclean soul or man whose seed runneth from him by night,

or whosoever toucheth any worm that is unclean to him, or man that is unclean to him, whatsoever uncleanness he hath:

And then when the sun is down he shall be clean and shall afterward eat of the hallowed things: for they are his food.