“You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife or his male servant or his female servant or his ox or his donkey or anything that belongs to your neighbor.”

“If an ox gores a man or a woman to death, the ox shall surely be stoned and its flesh shall not be eaten; but the owner of the ox shall go unpunished.

If, however, an ox was previously in the habit of goring and its owner has been warned, yet he does not confine it and it kills a man or a woman, the ox shall be stoned and its owner also shall be put to death.

If the ox gores a male or female slave, the owner shall give his or her master thirty shekels of silver, and the ox shall be stoned.

“If a man opens a pit, or digs a pit and does not cover it over, and an ox or a donkey falls into it,

“If one man’s ox hurts another’s so that it dies, then they shall sell the live ox and divide its price equally; and also they shall divide the dead ox.

Or if it is known that the ox was previously in the habit of goring, yet its owner has not confined it, he shall surely pay ox for ox, and the dead animal shall become his.

“If a man steals an ox or a sheep and slaughters it or sells it, he shall pay five oxen for the ox and four sheep for the sheep.

If what he stole is actually found alive in his possession, whether an ox or a donkey or a sheep, he shall pay double.

For every breach of trust, whether it is for ox, for donkey, for sheep, for clothing, or for any lost thing about which one says, ‘This is it,’ the case of both parties shall come before the judges; he whom the judges condemn shall pay double to his neighbor.

“If a man gives his neighbor a donkey, an ox, a sheep, or any animal to keep for him, and it dies or is hurt or is driven away while no one is looking,

“If you meet your enemy’s ox or his donkey wandering away, you shall surely return it to him.

“Six days you are to do your work, but on the seventh day you shall cease from labor so that your ox and your donkey may rest, and the son of your female slave, as well as your stranger, may refresh themselves.

rams’ skins dyed red, porpoise skins, acacia wood,

“They shall construct an ark of acacia wood two and a half cubits long, and one and a half cubits wide, and one and a half cubits high.

You shall make poles of acacia wood and overlay them with gold.

“You shall make a table of acacia wood, two cubits long and one cubit wide and one and a half cubits high.

You shall make the poles of acacia wood and overlay them with gold, so that with them the table may be carried.

“Then you shall make the boards for the tabernacle of acacia wood, standing upright.

“Then you shall make bars of acacia wood, five for the boards of one side of the tabernacle,

You shall hang it on four pillars of acacia overlaid with gold, their hooks also being of gold, on four sockets of silver.

You shall make five pillars of acacia for the screen and overlay them with gold, their hooks also being of gold; and you shall cast five sockets of bronze for them.

“And you shall make the altar of acacia wood, five cubits long and five cubits wide; the altar shall be square, and its height shall be three cubits.

You shall make poles for the altar, poles of acacia wood, and overlay them with bronze.

“Moreover, you shall make an altar as a place for burning incense; you shall make it of acacia wood.

You shall make the poles of acacia wood and overlay them with gold.

and rams’ skins dyed red, and porpoise skins, and acacia wood,

Everyone who could make a contribution of silver and bronze brought the Lord’s contribution; and every man who had in his possession acacia wood for any work of the service brought it.

Then he made the boards for the tabernacle of acacia wood, standing upright.

Then he made bars of acacia wood, five for the boards of one side of the tabernacle,

He made four pillars of acacia for it, and overlaid them with gold, with their hooks of gold; and he cast four sockets of silver for them.

Now Bezalel made the ark of acacia wood; its length was two and a half cubits, and its width one and a half cubits, and its height one and a half cubits;

He made poles of acacia wood and overlaid them with gold.

Then he made the table of acacia wood, two cubits long and a cubit wide and one and a half cubits high.

He made the poles of acacia wood and overlaid them with gold, to carry the table.

Then he made the altar of incense of acacia wood: a cubit long and a cubit wide, square, and two cubits high; its horns were of one piece with it.

He made the poles of acacia wood and overlaid them with gold.

Then he made the altar of burnt offering of acacia wood, five cubits long, and five cubits wide, square, and three cubits high.

He made the poles of acacia wood and overlaid them with bronze.

(just as it is removed from the ox of the sacrifice of peace offerings), and the priest is to offer them up in smoke on the altar of burnt offering.

“Speak to the sons of Israel, saying, ‘You shall not eat any fat from an ox, a sheep or a goat.

and an ox and a ram for peace offerings, to sacrifice before the Lord, and a grain offering mixed with oil; for today the Lord will appear to you.’”

Then he slaughtered the ox and the ram, the sacrifice of peace offerings which was for the people; and Aaron’s sons handed the blood to him and he sprinkled it around on the altar.

As for the portions of fat from the ox and from the ram, the fat tail, and the fat covering, and the kidneys and the lobe of the liver,

“Any man from the house of Israel who slaughters an ox or a lamb or a goat in the camp, or who slaughters it outside the camp,

In respect to an ox or a lamb which has an overgrown or stunted member, you may present it for a freewill offering, but for a vow it will not be accepted.

“When an ox or a sheep or a goat is born, it shall remain seven days with its mother, and from the eighth day on it shall be accepted as a sacrifice of an offering by fire to the Lord.

But, whether it is an ox or a sheep, you shall not kill both it and its young in one day.

‘However, a firstborn among animals, which as a firstborn belongs to the Lord, no man may consecrate it; whether ox or sheep, it is the Lord’s.

When they brought their offering before the Lord, six covered carts and twelve oxen, a cart for every two of the leaders and an ox for each one, then they presented them before the tabernacle.

‘Thus it shall be done for each ox, or for each ram, or for each of the male lambs, or of the goats.

But the firstborn of an ox or the firstborn of a sheep or the firstborn of a goat, you shall not redeem; they are holy. You shall sprinkle their blood on the altar and shall offer up their fat in smoke as an offering by fire, for a soothing aroma to the Lord.

Moab said to the elders of Midian, “Now this horde will lick up all that is around us, as the ox licks up the grass of the field.” And Balak the son of Zippor was king of Moab at that time.

“God brings them out of Egypt,
He is for them like the horns of the wild ox.

“God brings him out of Egypt,
He is for him like the horns of the wild ox.
He will devour the nations who are his adversaries,
And will crush their bones in pieces,
And shatter them with his arrows.

but the seventh day is a sabbath of the Lord your God; in it you shall not do any work, you or your son or your daughter or your male servant or your female servant or your ox or your donkey or any of your cattle or your sojourner who stays with you, so that your male servant and your female servant may rest as well as you.

‘You shall not covet your neighbor’s wife, and you shall not desire your neighbor’s house, his field or his male servant or his female servant, his ox or his donkey or anything that belongs to your neighbor.’

So I made an ark of acacia wood and cut out two tablets of stone like the former ones, and went up on the mountain with the two tablets in my hand.

These are the animals which you may eat: the ox, the sheep, the goat,

“You shall not sacrifice to the Lord your God an ox or a sheep which has a blemish or any defect, for that is a detestable thing to the Lord your God.

“Now this shall be the priests’ due from the people, from those who offer a sacrifice, either an ox or a sheep, of which they shall give to the priest the shoulder and the two cheeks and the stomach.

as when a man goes into the forest with his friend to cut wood, and his hand swings the axe to cut down the tree, and the iron head slips off the handle and strikes his friend so that he dies—he may flee to one of these cities and live;

“When you besiege a city a long time, to make war against it in order to capture it, you shall not destroy its trees by swinging an axe against them; for you may eat from them, and you shall not cut them down. For is the tree of the field a man, that it should be besieged by you?

“You shall not see your countryman’s ox or his sheep straying away, and pay no attention to them; you shall certainly bring them back to your countryman.

You shall not see your countryman’s donkey or his ox fallen down on the way, and pay no attention to them; you shall certainly help him to raise them up.

“You shall not plow with an ox and a donkey together.

“You shall not muzzle the ox while he is threshing.

Your ox shall be slaughtered before your eyes, but you will not eat of it; your donkey shall be torn away from you, and will not be restored to you; your sheep shall be given to your enemies, and you will have none to save you.

“As the firstborn of his ox, majesty is his,
And his horns are the horns of the wild ox;
With them he will push the peoples,
All at once, to the ends of the earth.
And those are the ten thousands of Ephraim,
And those are the thousands of Manasseh.”

They utterly destroyed everything in the city, both man and woman, young and old, and ox and sheep and donkey, with the edge of the sword.

And Caleb said, “The one who attacks Kiriath-sepher and captures it, I will give him Achsah my daughter as a wife.”

Othniel the son of Kenaz, the brother of Caleb, captured it; so he gave him Achsah his daughter as a wife.

And Caleb said, “The one who attacks Kiriath-sepher and captures it, I will even give him my daughter Achsah for a wife.”

Othniel the son of Kenaz, Caleb’s younger brother, captured it; so he gave him his daughter Achsah for a wife.

So they would camp against them and destroy the produce of the earth as far as Gaza, and leave no sustenance in Israel as well as no sheep, ox, or donkey.

So Abimelech went up to Mount Zalmon, he and all the people who were with him; and Abimelech took an axe in his hand and cut down a branch from the trees, and lifted it and laid it on his shoulder. Then he said to the people who were with him, “What you have seen me do, hurry and do likewise.”

Here I am; bear witness against me before the Lord and His anointed. Whose ox have I taken, or whose donkey have I taken, or whom have I defrauded? Whom have I oppressed, or from whose hand have I taken a bribe to blind my eyes with it? I will restore it to you.”

So all Israel went down to the Philistines, each to sharpen his plowshare, his mattock, his axe, and his hoe.

Saul said, “Disperse yourselves among the people and say to them, ‘Each one of you bring me his ox or his sheep, and slaughter it here and eat; and do not sin against the Lord by eating with the blood.’” So all the people that night brought each one his ox with him and slaughtered it there.

Now go and strike Amalek and utterly destroy all that he has, and do not spare him; but put to death both man and woman, child and infant, ox and sheep, camel and donkey.’”

And so it was, that when the bearers of the ark of the Lord had gone six paces, he sacrificed an ox and a fatling.

The house, while it was being built, was built of stone prepared at the quarry, and there was neither hammer nor axe nor any iron tool heard in the house while it was being built.

Now let them give us two oxen; and let them choose one ox for themselves and cut it up, and place it on the wood, but put no fire under it; and I will prepare the other ox and lay it on the wood, and I will not put a fire under it.

So Elijah said to the prophets of Baal, “Choose one ox for yourselves and prepare it first for you are many, and call on the name of your god, but put no fire under it.”

Then they took the ox which was given them and they prepared it and called on the name of Baal from morning until noon saying, “O Baal, answer us.” But there was no voice and no one answered. And they leaped about the altar which they made.

Then he arranged the wood and cut the ox in pieces and laid it on the wood.

But as one was felling a beam, the axe head fell into the water; and he cried out and said, “Alas, my master! For it was borrowed.”

She also bore Shaaph the father of Madmannah, Sheva the father of Machbena and the father of Gibea; and the daughter of Caleb was Achsah.

Now that which was prepared for each day was one ox and six choice sheep, also birds were prepared for me; and once in ten days all sorts of wine were furnished in abundance. Yet for all this I did not demand the governor’s food allowance, because the servitude was heavy on this people.

“Does the wild donkey bray over his grass,
Or does the ox low over his fodder?

“His ox mates without fail;
His cow calves and does not abort.

“They drive away the donkeys of the orphans;
They take the widow’s ox for a pledge.

“Will the wild ox consent to serve you,
Or will he spend the night at your manger?

“Can you bind the wild ox in a furrow with ropes,
Or will he harrow the valleys after you?

“Behold now, Behemoth, which I made as well as you;
He eats grass like an ox.

I am poured out like water,
And all my bones are out of joint;
My heart is like wax;
It is melted within me.

He makes Lebanon skip like a calf,
And Sirion like a young wild ox.

Draw also the spear and the battle-axe to meet those who pursue me;
Say to my soul, “I am your salvation.”

As smoke is driven away, so drive them away;
As wax melts before the fire,
So let the wicked perish before God.

And it will please the Lord better than an ox
Or a young bull with horns and hoofs.