Now to Enoch was born Irad, and Irad became the father of Mehujael, and Mehujael became the father of Methushael, and Methushael became the father of Lamech.

After these things the word of the Lord came to Abram in a vision, saying,

“Do not be afraid, Abram,
I am your shield;
Your reward [for obedience] shall be very great.”

Then behold, the word of the Lord came to him, saying, “This man [Eliezer] will not be your heir but he who shall come from your own body shall be your heir.”

But his mother said to him, “May your curse be on me, my son; only listen and obey me, and go, bring the young goats to me.”

Then Jacob said to him, “Please go and see whether everything is all right with your brothers and all right with the flock; then bring word [back] to me.” So he sent him from the Hebron Valley, and he went to Shechem.

You shall have charge over my house, and all my people shall be governed according to your word and pay respect [to you with reverence, submission, and obedience]; only in [matters of] the throne will I be greater than you [in Egypt].”

Then Judah approached him, and said, “O my lord, please let your servant say a word to you in private, and do not let your anger blaze against your servant, for you are equal to Pharaoh [so I speak as if directly to him].

The sons of Gad: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli.

And the sons of Benjamin: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard.

The Lord did as Moses asked, and the frogs died out of the houses, out of the courtyards and villages, and out of the fields.

Then everyone among the servants of Pharaoh who feared the word of the Lord made his servants and his livestock flee into the houses and shelters;

but everyone who ignored and did not take seriously the word of the Lord left his servants and his livestock in the field.

Now the Israelites had acted in accordance with the word of Moses; and they had asked the Egyptians for articles of silver and articles of gold, and clothing.

then an oath before the Lord shall be made by the two of them that he has not taken his neighbor’s property; and the owner of it shall accept his word and not require him to make restitution.

You shall make of these a holy anointing oil, a perfume mixture, the work of a perfumer; it shall be a sacred anointing oil.

and make incense with it, a perfume, the work of a perfumer, salted, pure and sacred.

So the sons of Levi did as Moses instructed, and about three thousand men of the people [of Israel] were killed that day.

He also made the holy anointing oil and the pure, fragrant incense of spices, the work of a perfumer.

You shall not even go out of the doorway of the Tent of Meeting, or you will die; for the Lord’s anointing oil is upon you.” So they did [everything] according to the word of Moses.

So Moses numbered them just as he was commanded by the word (mouth) of the Lord.

The Lord said to Moses, “Is the Lord’s hand (ability, power) limited (short, inadequate)? You shall see now whether My word will come to pass for you or not.”

they came to Moses and Aaron and to all the congregation of the sons of Israel in the Wilderness of Paran at Kadesh, and brought back word to them and to all the congregation, and showed them the land’s fruit.

So the Lord said, “I have pardoned them according to your word;

Because he has despised and rejected the word of the Lord, and has broken His commandment, that person shall be utterly cut off; [the responsibility for] his wickedness and guilt will be upon him.’”

When the Canaanite, the king of Arad, who lived in the Negev (the South country) heard that Israel was coming by the way of Atharim [the route traveled by the spies sent out by Moses], he fought against Israel and took some of them captive.

Balaam said to them, “Spend the night here and I will bring word back to you as the Lord may speak to me.” So the leaders of Moab stayed with Balaam [that night].

Balaam answered the servants of Balak, “Even if Balak were to give me his house full of silver and gold, I could not do anything, either small or great, contrary to the command of the Lord my God.

So Balaam said to Balak, “Indeed I have come to you now, but am I able to say anything at all? The word that God puts in my mouth, that I shall speak.”

“He bowed down [to rest], he lies down as a lion;
And as a lioness, who dares to rouse him?
Blessed [of God] is he who blesses you,
And cursed [of God] is he who curses you.”

of Arod, the family of the Arodites; of Areli, the family of the Arelites.

The sons of Bela were Ard and Naaman: of Ard, the family of the Ardites; of Naaman, the family of the Naamites.

He shall stand before Eleazar the priest, who shall inquire before the Lord for him by the judgment (decision) of the Urim. At Joshua’s command the people shall go out and at his command they shall come in, he and all the congregation of Israel with him.”

If a man makes a vow to the Lord or swears an oath to bind himself with a pledge [of abstinence], he shall not break (violate, profane) his word; he shall do according to all that proceeds out of his mouth.

The Canaanite king of Arad, who lived in the Negev (the South country) in the land of Canaan, heard that the sons of Israel were coming.

Then Moses commanded the Israelites in accordance with the word of the Lord, saying, “The statement of the tribe of the sons of Joseph is correct.

“Then all of you approached me and said, ‘Let us send men [into the land] before us, so that they may explore and search the area for us, and bring back to us word regarding the way we should go, and the cities we should enter.’

Then they took some of the fruit of the land in their hands and brought it down to us; and they reported back to us, and said, ‘It is a good land which the Lord our God is about to give us.’

Yet in spite of this word, you did not trust [that is, confidently rely on and believe] the Lord your God,

You shall not add to the word which I am commanding you, nor take away from it, so that you may keep the commandments of the Lord your God which I am commanding you.

I was standing between the Lord and you at that time, to declare to you the word of the Lord; for you were afraid because of the fire and did not go up the mountain. He said,

It will be [considered] righteousness for us [that is, right standing with God] if we are careful to observe all this commandment before the Lord our God—just as He has commanded us.

He humbled you and allowed you to be hungry and fed you with manna, [a substance] which you did not know, nor did your fathers know, so that He might make you understand [by personal experience] that man does not live by bread alone, but man lives by every word that proceeds out of the mouth of the Lord.

But the prophet who presumes to speak a word in My name which I have not commanded him to speak, or which he speaks in the name of other gods—that prophet shall die.’

When a prophet speaks in the name of the Lord and the thing does not happen or come true, that is the thing which the Lord has not spoken. The prophet has spoken it presumptuously; you shall not be afraid of him.

Then the priests, the sons of Levi, shall approach, for the Lord your God has chosen them to serve Him and to bless in the Name (Presence) of the Lord; and every dispute and every assault (violent crime) shall be settled by them.

But the word is very near you, in your mouth and in your heart, so that you may obey it.

“Indeed, He loves His people;
All Your holy ones are in Your hand.
They followed in Your steps;
They accept and receive direction from You.

Who said of his father and mother,
‘I did not consider them’;
Nor did he acknowledge his brothers,
Nor did he regard his own sons,
For the priests observed Your word,
And kept Your covenant.

So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord.

But Joshua commanded the people, “You shall not shout [the battle cry] nor let your voice be heard nor let a word come out of your mouth, until the day I tell you to shout. Then you shall shout!”

Israel took only the livestock and the spoil of that city as plunder for themselves, according to the word of the Lord which He had commanded Joshua.

There was not a word of all that Moses had commanded which Joshua did not read before the entire assembly of Israel, including the women and the children and the foreigners who were living among them.

the king of Hormah, one; the king of Arad, one;

And now, look, the Lord has let me live, just as He said, these forty-five years since the Lord spoke this word to Moses, when Israel wandered in the wilderness; and now, look at me, I am eighty-five years old today.

According to the command of the Lord they gave him the city for which he asked—Timnath-serah in the hill country of Ephraim. So he built the city and settled in it.

Then Phinehas the son of Eleazar the priest and the leaders returned from the sons of Reuben and the sons of Gad, from the land of Gilead to the land of Canaan, to the sons of Israel, and brought back word to them.

The sons of [Jethro] the Kenite, Moses’ father-in-law, went up from the City of Palms (Jericho) with the sons of Judah, to the wilderness of Judah which is in the Negev (South country) near Arad; and they went and lived with the people.

Then the whole congregation sent word to the [surviving] sons of Benjamin who were at the rock of Rimmon, and proclaimed peace to them.

Elkanah her husband said to her, “Do what seems best to you. Wait until you have weaned him; only may the Lord establish and confirm His word.” So the woman remained [behind] and nursed her son until she weaned him.

Now the boy Samuel was attending to the service of the Lord under the supervision of Eli. The word of the Lord was rare and precious in those days; visions [that is, new revelations of divine truth] were not widespread.

Now Samuel did not yet know [or personally experience] the Lord, and the word of the Lord was not yet revealed [directly] to him.

And the Lord continued to appear in Shiloh, for the Lord revealed Himself to Samuel in Shiloh by the word of the Lord.

And the word of [the Lord through] Samuel came to all Israel. Now Israel went out to meet the Philistines in battle and they camped beside Ebenezer while the Philistines camped at Aphek.

As they were going down to the outskirts of the city, Samuel said to Saul, “Tell the servant to go on ahead of us so that he may pass by but you stand still now so that I may proclaim the word of God to you.”

Then the word of the Lord came to Samuel, saying,

“For rebellion is as [serious as] the sin of divination (fortune-telling),
And disobedience is as [serious as] false religion and idolatry.
Because you have rejected the word of the Lord,
He also has rejected you as king.”

But Samuel said to Saul, “I will not return with you; for you have rejected the word of the Lord, and the Lord has rejected you from being king over Israel.”

And Ish-bosheth could not say another word to Abner, because he was afraid of him.

But it happened that night that the word of the Lord came to Nathan, saying,

Wherever I have gone with all the Israelites, did I speak a word to any from the tribes of Israel, whom I commanded to shepherd My people Israel, asking, ‘Why have you not built Me a house of cedar?’”’

Now, O Lord God, confirm forever the word [of the covenant] that You have spoken in regard to Your servant and his house (royal dynasty); and do just as You have spoken,

Now it happened while they were on the way [back home], that the [exaggerated] report came to David, “Absalom has killed all the king’s sons, and not one of them is left.”

Then the woman said, “Please let your maidservant speak one more word to my lord the king.” He said, “Speak.”

The woman said, “Now why have you planned such a thing against God’s people? For in speaking this word the king is like a guilty man, in that the king does not bring back his banished one.

Then your maidservant said, ‘Please let the word of my lord the king be comforting, for my lord the king is as the angel of God to discern good and evil. May the Lord your God be with you.’”

See, I am going to wait at the fords [of the Jordan] in the wilderness until word comes from you to inform me.”

The advice of Ahithophel, which he gave in those days, was as if a man had consulted the word of God; that is how all Ahithophel’s counsel was regarded by both David and Absalom.

Then King David sent word to Zadok and to Abiathar the priests, saying, “Say to the elders of Judah, ‘Why are you the last to bring the king back to his house [in Jerusalem], since the word of all Israel has come to the king, and to his house?

In this way he changed the hearts of all the men of Judah as one man, so they sent word to the king, “Return, you and all your servants.”

“As for God, His way is blameless and perfect;
The word of the Lord is tested.
He is a shield to all those who take refuge and trust in Him.

“The Spirit of the Lord spoke by me,
And His word was on my tongue.

Nevertheless, the king’s word prevailed against Joab and the commanders of the army. So they went from the king’s presence to take a census of the people of Israel.

When David got up in the morning, the word of the Lord came to the prophet Gad, David’s seer, saying,

So David went up according to Gad’s word, as the Lord commanded.

So Solomon dismissed Abiathar [a descendant of Eli] from being priest to the Lord, fulfilling the word of the Lord, which He had spoken concerning the house (descendants) of Eli in Shiloh.

So Benaiah came to the tent of the Lord and told Joab, “This is what the king commands, ‘Come out of there.’” But Joab said, “No, for I will die here.” Then Benaiah brought word to the king again, saying, “This is what Joab said, and this is how he answered me.”

So the king sent word and called for Shimei and said to him, “Did I not make you swear by the Lord and solemnly warn you, saying, ‘Know for certain that on the day you leave [Jerusalem] and go anywhere, you shall surely die’? And you said to me, ‘The word (ruling) I have heard is good.’

Now the word of the Lord came to Solomon, saying,

Now, O God of Israel, please let Your word which You have spoken to Your servant David my father be confirmed.

“Blessed be the Lord, who has given rest to His people Israel, in accordance with everything that He promised. Not one word has failed of all His good promise, which He spoke through Moses His servant.

So the king did not listen to the people; for the situation was from the Lord, so that He might fulfill His word which He spoke through Ahijah the Shilonite to Jeroboam the son of Nebat.

But the word of God came to Shemaiah the man of God, saying,

‘Thus says the Lord, “You shall not go up and fight against your brothers, the sons of Israel. Let every man return to his house, for this thing has come about from Me.”’” So they listened to the word of the Lord and returned to go home, in accordance with the word of the Lord.

Now behold, there came a man of God from Judah to Bethel by the word (command) of the Lord, while Jeroboam was standing by the altar [which he had built] to burn incense.

The man cried out against the [idolatrous] altar by the word of the Lord, “O altar, altar, thus says the Lord: ‘Behold, a son shall be born to the house of David, Josiah by name; and on you shall he sacrifice [the bodies of] the priests of the high places who burn incense on you, and human bones shall be burned on you.’”

The altar also was split apart and the ashes were poured out from the altar in accordance with the sign which the man of God had given by the word of the Lord.

For I was commanded by the word of the Lord, ‘You shall not eat bread or drink water, nor shall you return by the way you came.’”

For I was told by the word of the Lord, ‘You shall not eat bread nor drink water there, nor shall you return by going the way that you came.’”

He answered him, “I too am a prophet, as you are; and an angel spoke to me by the word of the Lord, saying, ‘Bring him back with you to your house, so that he may eat bread and drink water.’” But he lied to him.

Now it happened as they were sitting at the table, that the word of the Lord came to the prophet who had brought him back.