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And when they saw him afar off before he came at them, they took counsel against him, for to slay him,

And Moses said unto his father-in-law, "Because the people came unto me to seek counsel of God.

But hear my voice, and I will give thee counsel, and God shall be with thee. Be thou unto the people to Godward, and bring the causes unto God,

And he shall stand before Eleazar the priest which shall ask counsel for him, after the manner of the light, before the LORD: And at the mouth of Eleazar shall both he and all the children of Israel with him, and all the congregation, go in and out."

And all that saw it said, "There was no such deed done or seen since the children of Israel came out of Egypt unto this day. Consider the matter, give counsel and say your minds."

which asked counsel of the LORD for him, and gave him victuals, and the sword of Goliath the Philistine also."

Then said Saul to him, "Why have ye conspired against me, thou and the son of Jesse, insomuch that thou hast given him victuals and a sword, and hast asked counsel of God for him that he should arise against me and lie await as it is come to pass this day?"

Have I this day begun first to ask counsel of God for him? God forbid that from me: let not the king put such a thing unto his servant and on all the house of my father. For thy servant knoweth nothing of all this, either less or more."

And Saul asked counsel of the LORD, but the LORD answered him not: neither by dream, nor by the light, nor yet by prophets.

And one told David, saying, "Ahithophel is one of them that have conspired with Absalom." Then said David, "O LORD, turn the counsel of Ahithophel unto foolishness."

And if thou return to the city: then shalt thou say unto Absalom, 'I will be thy servant O king: thus long have I been thy father's servant, and now I am thine,' and destroy me the counsel of Ahithophel.

Then spake Absalom to Ahithophel, "Give counsel what is best for us to do."

And the counsel of Ahithophel which he counseled in those days, was as a man had asked counsel of God: even so was all the counsel of Ahithophel, both unto David and also unto Absalom.

When Hushai was come to Absalom, Absalom spake unto him saying, "Ahithophel hath given such counsel: whether it be best we do after his saying, or not, tell thou."

Then said Hushai to Absalom, "The counsel that Ahithophel hath given is not good at this time.

But my counsel is, that all Israel be gathered unto thee, from Dan to Beersheba, as the sand of the sea in number, and that thou go to battle in thine own person.

And Absalom and all the men of Israel said that the counsel of Hushai the Archite was better than the counsel of Ahithophel - For it was even the LORD's determination to destroy the counsel of Ahithophel, which was good, that the LORD might bring evil upon Absalom.

Then said Hushai unto Zadok and Abiathar the priests, "Of this and that manner did Ahithophel and the elders of Israel counsel Absalom. And thus and thus have I counseled.

And as soon as they were departed, the other came out of the well, and went and told King David and said unto him, "Up, and get you quickly over the water for such counsel hath Ahithophel given."

And when Ahithophel saw that his counsel was not followed, he saddled his ass and arose and gat him home to his own house and to his own city, and put his household in order and hanged himself and died, and was buried in the sepulchre of his father.

Now therefore come, that I may give thee counsel how to save thine own life and the life of thy son Solomon.

And king Rehoboam took counsel with the old men that stood before Solomon his father, while he yet lived, and said, "What counsel give ye to answer this people withal?"

But he forsook the counsel that the old men had given him, and counselled with the young men that were nourished up with him and had waited on him.

And he said unto them, "What counsel give ye, to answer this people withal which have communed with me saying, 'Make the yoke which thy father did put upon us, lighter?'"

and spake to them after the counsel of the young men, saying, "My father made your yoke grievous, but I will make it grievouser. For where my father chastised you with whips, I will chastise you with scorpions."

Whereupon the king took counsel and made two calves of gold and said unto the people, "Ye shall not need to go any more to Jerusalem. Behold your gods, Israel, which brought you out of the land of Egypt!"

And Jehoshaphat said unto the king of Israel, "Ask counsel, I pray thee, of the LORD today."

And the king of Israel said to Jehoshaphat, "There is yet one, by whom we may ask counsel of the LORD: one Micaiah the son of Imlah. But I hate him: for he never prophesieth good unto me, but evil." And Jehoshaphat said, "Let not the king say so."

And the king of Syria fought against Israel, and took counsel with his servants, saying, "In such a place and in such a place will I pitch."

Thou wilt haply speak a light word, that thou hast counsel and power to make war. On whom then dost thou trust, that thou rebellest against me?

And so Saul died for his trespass that he trespassed against the LORD, in that he kept not the word of the LORD, and in that he asked counsel of a woman that wrought with a spirit,

was the gloriousest of thirty: but attained not unto the three. And David made him of his secret counsel.

And of Manasseh, there fell certain unto David when he went with the Philistines against Saul to battle, but helped them not. For the lords of the Philistines took counsel and sent him away saying, "He will fall to his master Saul to the Jeopardy of our heads."

And Obededom's lot fell to the South. And to his sons fell the counsel houses.

In the East kept six Levites: in the North four a day, and in the South four a day, and in every counsel house, two,

And Jonathan, David's brother's son, a man of counsel, a man that taught wisdom, and a writer: he and Jehiel the son of Hachmoni waited on the king's sons.

And Ahithophel was of the king's counsel. And Hushai the Archite was the king's companion.

And king Rehoboam counseled with elders that stood before Solomon his father, while he lived, and said, "What counsel give ye me, to answer this people again?"

But he left the counsel which the elders gave him, and took counsel with the young men that were nursed up with him and had stand in his presence,

the king answered them cruelly: for king Rehoboam left the counsel of the aged men,

And the thirty ninth year of his reign Asa fell sick of his feet, and that his disease exceeded. And thereto in his sickness he asked no counsel of the LORD, but of Physicians.

And Judah gathered themselves together to ask counsel of the LORD. And thereto there came out of all the cities of Judah to seek the LORD.

And he gave the people counsel, and set the singers of the LORD and them that praised in holy apparel, to go out before the army and to say, "Praise the LORD for his mercy lasteth ever."

And he also walked after their counsel. And Jehoram son of Ahab king of Israel went to fight with Hazael king of Syria at Ramoth in Gilead: and they of Ramoth wounded him.

And as the prophet spake to him, he said to the prophet, "Have men made thee of the king's counsel? Cease, lest thou be beaten." And the prophet ceased, and said, "I am sure that God hath taken counsel to destroy thee, because thou hast done this, and obeyest not my counsel."

And the king held a counsel with his lords and all the congregation at Jerusalem to keep the feast of Passover in the second month.

And the whole assembly took counsel to keep seven days more: and they held those seven days with gladness.

he took counsel with his captains and men of might, to stop the water of the fountains that were without the city - and they were content to help him.

And in the time of Artaxerxes, Bishlam, Mithredath, Tabeel, and the others of their counsel wrote unto Artaxerxes the king of Persia. But the scripture of the letter was written in the Syrians speech, and was interpreted in the language of the Syrians.

Then Rehum the chancellor, and Shimshai the scribe, and others of the council of Dina, of Arphaxad, of Tarplat, of Persia, of Erech, of Babylon, of Susa, of Deha, and of Elam,

Then sent the king an answer, "Unto Rehum the chancellor, and to Shimshai the scribe, and to the others of their counsel that dwelt in Samaria, and unto others beyond the water: Peace and salutation.

Now when king Artaxerxes' letter was read before Rehum the chancellor and Shimshai the scribe and their counsel, they went up in all the haste to Jerusalem unto the Jews, and forbade them with violence and power.

and therefore art thou sent of the king and of the seven lords of the counsel, to visit Judah and Jerusalem, according to the law of God, which is in thy hand;

and that thou shouldest take with thee, silver and gold, which the king and the lords of his counsel give of their own good will unto the God of Israel, whose habitation is at Jerusalem,

and weighed them there the silver and gold and vessels for the heave offering unto the house of our God, which the king and his lords of his counsel and princes, and all Israel that were at hand, had given to the heave offering:

For they have taken the daughters of the same, and their sons, and have mixed the holy seed with the nations in the lands: and the hand of the rulers and lords of council hath been principal in this trespass."

for now will we make a covenant with our God, that we shall put away all the wives - and such as are born of them - according to the counsel of the LORD and of them that fear the commandment of our God, that we may do according to the law.

After him builded Malchijah the goldsmith's son, until the house of the Nethinims, and of the merchants over against the council gate, and to the parlor in the corner.

Nevertheless, when our enemies heard that we had gotten word of it, God brought their counsel to nought, and we turned all again to the wall, every one unto his labour.

and hast ordained the Prophets to preach of thee at Jerusalem, and to say, 'He is king of Judah.' Now shall this come to the king's ears: come now therefore, and let us take our counsel together."

which compasseth the wise in their own craftiness, and overthroweth the counsel of the wicked.

Thinkest thou it well done, to oppress me, to cast me off - being a work of thine hands - and to maintain the counsel of the ungodly?

Hast thou heard the secret counsel of God, that all wisdom is too little for thee?

His presumptuous goings shall be kept in, and his own counsel shall cast him down.

Lo, there is utterly no goodness in them, therefore will not I have to do with the counsel of the ungodly.

He filled their houses with good things. But the council of the ungodly is far from me.

Where is the counsel that thou shouldest give him, which hath no wisdom? Wilt thou so show thine excellent righteousness?

Unto me men gave ear, me they regarded, and with silence they tarried for my counsel.

Art thou of counsel with God, when he doth these things? When he causeth the light to come forth of his clouds?

For who can keep his own counsel so secret, but it shall be known? Therefore have I spoken unwisely, seeing these things are so high, and pass mine understanding.

How long shall I seek counsel in my soul, and be so vexed in my heart? How long shall mine enemies triumph over me?

As for you, ye have made a mock at the counsel of the poor, because he putteth his trust in the LORD.

For many dogs are come about me, the counsel of the wicked layeth siege against me.

For I have heard the blasphemy of the multitude, and fear is on every side, while they conspire together against me, and take their counsel to take away my life.

The LORD bringeth the counsel of the Heathen to naught, and maketh the devices of the people to be of none effect, and casteth out the counsels of princes.

There is little Benjamin their ruler, and the princes of Judah their council; the princes of Zebulon, and the princes of Naphtali.

For mine enemies speak against me; and they that lay wait for my soul take their counsel together,

God is greatly to be feared in the council of the saints, and to be had in reverence of all them that are about him.

because they were not obedient to the commandments of God, but lightly regarded the counsel of the most highest - he also brought down their hearts through heaviness.

My son, let not these things depart from thine eyes, but keep my law and my counsel:

that thou mayest regard good counsel, and that thy lips may keep nurture.

"I, wisdom, have my dwelling with knowledge, and prudent counsel is mine own.

Whoso hath a wise understanding is called to counsel; but he that can speak fair, getteth more riches.