THE book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

and Jacob begat Joseph, the husband of Mary, of whom is born Jesus, who is called Christ.

So all the generations from Abraham to David [are] fourteen generations, and from David to the carrying away into Babylon fourteen generations, and from the carrying away into Babylon unto Christ fourteen generations.

Now the generation of Jesus Christ was attended with these circumstances: His mother Mary being betrothed to Joseph, before they cohabited together, she was found with child from the Holy Spirit.

Then John, having heard in prison the works of Christ, sent two of his disciples,

And they sent to him their disciples, with the Herodians, saying, Master, we know that thou art true, and teachest the way of God with veracity; and carest for no man, for thou regardest not the person of men:

THE beginning of the gospel of Jesus Christ, the Son of God;

And they come and say to him, Master, we know that thou art true, and carest not for any man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to pay tribute to Caesar, or not?

For the law was given by Moses, but the grace and the reality came by Jesus Christ.

He first finds his own brother Simon, and saith to him, We have found the Messiah (which is, being translated, the Christ).

The woman saith, I know that Messiah is coming (who is called Christ): when he cometh, he will inform us of all things.

Then Peter said unto them, Repent, and be baptised every one of you into the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

Then said Peter, I have neither silver nor gold; but what I have, that I give thee: By the name of Jesus Christ the Nazarean, arise, and walk!

and he will send Jesus Christ, who was before preached unto you:

be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ the Nazarean, whom ye crucified, whom God raised from the dead, by him doth this man stand here sound in your presence.

And all the day long in the temple, and from house to house, they never ceased teaching and preaching Jesus Christ.

But Philip, going down to a city of Samaria, preached Christ unto them.

But when they believed Philip, who preached the glad tidings of the things which related to the kingdom of God, and the name of Jesus Christ, they were baptised both men and women.

And Philip said, If thou believest with the whole heart, it is allowable. Then he answered and said, I believe that Jesus Christ is the Son of God.

And immediately he preached Christ in the synagogues, that he is the Son of God.

The word which he sent to the children of Israel, preaching peace by Jesus Christ, (he is Lord of all,) ye know:

If God then gave an equal gift to them even as to us, on believing on the Lord Jesus Christ; I, indeed, who was I, that I should be able to restrain God?

But we believe that we shall be saved by the grace of the Lord Jesus Christ, in the same way as they.

men who have hazarded their lives for the name of our Lord Jesus Christ.

And this she did for several days. Then Paul was wearied out, and turning, said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out that very hour.

And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, thou, and thy house.

Then said Paul, John indeed baptised with the baptism of repentance, saying to the people, That they should believe on him who was coming after him, that is, in Christ Jesus.

repeatedly urging both on Jews and Greeks repentance towards God, and faith towards our Lord Jesus Christ.

Now after some days, Felix returning with Drusilla his wife, who was a Jewess, sent for Paul, and heard him concerning the faith in Christ.

preaching the kingdom of God, and teaching the things which concern the Lord Jesus Christ with all freedom of discourse, and without the least interruption.

PAUL, a servant of Jesus Christ, a called apostle, set apart for the Gospel of God,

concerning his Son Jesus Christ our Lord; made from the seed of David after the flesh,

among whom are ye also the called of Jesus Christ.

To all that are at Rome, beloved of God, called saints, grace unto you, and peace from God our Father, and the Lord Jesus Christ.

First then I give thanks to my God, through Jesus Christ, for you all, because your faith is proclaimed through the whole world.

For I am not ashamed of the Gospel of Christ: for it is the power of God for salvation to every one who believeth; to the Jew first, and also to the Greek.

in the day when God shall judge the hidden things of men, according to my gospel by Jesus Christ.

the righteousness of God indeed by faith in Jesus Christ unto all and upon all that believe: for there is no difference:

justified freely by his grace through the redemption which is in Christ Jesus:

BEING justified therefore by faith, we have peace with God through our Lord Jesus Christ:

For even then when we were without strength, Christ died in due time for the ungodly.

But God commendeth his own love towards us, that, though we were yet sinners, Christ died in our stead.

And not so only, but we exult in God through our Lord Jesus Christ, through whom already we have received reconciliation.

But not as the transgression, so also [is] the gift. For if by the transgression of one the many became dead, much more the grace of God, and the gift by grace, which is in that one man, Christ Jesus, hath abounded unto many.

For if by the offence of one, death reigned by that one; much more they who receive the abundance of grace, and of the gift of righteousness, shall reign in life by one, Christ Jesus.

that as sin had reigned by death, even so might grace reign through righteousness unto life eternal by Jesus Christ our Lord.

Do ye not know, that as many as have been baptised into Christ Jesus have been baptised into his death?

We have been buried therefore with him by baptism into death: that as Christ was raised from the dead by the glory of the Father, so also we should walk in newness of life.

But if we have been dead with Christ, we believe that we shall also live with him:

knowing that Christ being raised from the dead dieth no more; death over him hath no more dominion.

So also do ye account yourselves dead indeed to sin, but living unto God in Christ Jesus our Lord.

For the wages of sin is death; but the gift of God is life eternal in Jesus Christ our Lord.

Wherefore, my brethren, ye also have become dead to the law through the body of Christ; that ye might be for another, who was raised from the dead, that we might bring forth fruit for God.

I give thanks to God through Jesus Christ our Lord. Well then, I myself with my mind am servant to the law of God; but in my flesh to the law of sin.

THERE is therefore now no condemnation to those who are in Christ Jesus, who walk not after the flesh, but after the Spirit.

For the law of the Spirit of life in Christ Jesus hath liberated me from the law of sin and of death.

But ye are not in the flesh, but in the Spirit, if indeed the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is not his.

But if Christ be in you, the body indeed is dead on account of sin; but the Spirit is alive through righteousness.

But if the Spirit of him who hath raised up Jesus from the dead dwell in you, he who raised Christ from the dead shall also quicken your mortal bodies by his indwelling Spirit in you.

But if children, then heirs; heirs indeed of God, and joint-heirs with Christ; if so be we suffer with him, that we may also together with him be glorified.

Who is he that condemneth? Christ? He died, yea, rather, also is risen again, who is even at the right hand of God, who also maketh intercession for us.

Who shall separate us from the love of Christ? shall distress of circumstances, or persecution, or famine, or nakedness, or peril, or the sword?

nor exaltation, nor deepest depression, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

I SPEAK the truth in Christ, I lie not, (my conscience also bearing witness to me in the Holy Ghost,)

For could I myself wish that an anathema should be from Christ upon my brethren, my kinsmen according to the flesh?

of whom are the fathers, and from whom as respecting the flesh Christ sprung, who is over all, the blessed God for evermore. Amen.

For Christ is the end of the law for righteousness to every one that believeth.

But the righteousness that is by faith speaketh thus, "Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down:)

or, Who shall descend into the abyss?" (that is, to bring Christ up again from the dead.)

so we, being many, are one body in Christ, and every one reciprocally members of each other.

But put ye on the Lord Jesus Christ, and make not provision for the flesh, to gratify its passions.

For to this end Christ both died, and rose again, and revived, that he might be the Lord both of the dead and of the living.

But thou, why judgest thou thy brother? And thou, why dost thou disparage thy brother? for we must all appear before the judgment-seat of Christ.

But if by meat thy brother is grieved, thou walkest no more according to love. Do not by thy meat destroy him for whom Christ died.

For he who in these things is the servant of Christ, is acceptable to God, and approved of men.

For even Christ gratified not himself; but as it is written, "The reproaches of them that reproached thee are fallen upon me."

Now the God of patience and consolation give you to be like-minded among each other, according to Christ Jesus:

that in one mind, with one mouth, ye may glorify God, even the Father of our Lord Jesus Christ.

Therefore help one another, as Christ also hath helped us, for the glory of God.

Now I say that Jesus Christ was the minister of circumcision for the truth of God, to confirm the promises made unto the fathers:

that I should be the minister of Jesus Christ unto the Gentiles, ministering the Gospel of God; that the oblation of the Gentiles might be acceptable, sanctified by the Holy Ghost.

I have therefore cause to glory in Christ Jesus with regard to the things of God.

For I will not dare to say any thing of those things which Christ hath not wrought by my ministry, to engage the obedience of the Gentiles, by word and deed,

by the power of signs and miracles, by the might of the Spirit of God; so that from Jerusalem, and in a circle quite round unto Illyricum, I have fully spread the gospel of Christ.

But I have in such manner endeavoured to preach the gospel, not where Christ's name had been heard, lest I should build upon another man's foundation:

But I know that, when I come to you, I shall come with the fulness of the blessing of the gospel of Christ.

Now I exhort you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that you wrestle earnestly with me in prayers for me unto God;

Salute Priscilla and Aquila my fellow-labourers in Christ Jesus:

and the church which is in their house. Salute Epinetus my beloved, who is the first-fruits of Achaia unto Christ.

Salute Andronicus and Junia, my kinsmen, and fellow-prisoners, who are eminent among the apostles, who also were in Christ before me.

Salute Urban, our fellow-labourer in Christ, and Stachys my beloved.

Salute Apelles the approved in Christ. Salute those who are of the family of Aristobulus.

Salute one another with the holy kiss. The churches of Christ salute you.

For such are not servants to our Lord Jesus Christ, but to their own belly; and by smooth speeches and flattering commendations deceive the hearts of the guileless.

Now the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.

The grace of our Lord Jesus Christ be with you all. [Amen].

Now to him that is able to stablish you according to my gospel, and the preaching of Jesus Christ, agreeable to the revelation of the mystery; which was concealed from all former ages,

to the only wise God, through Jesus Christ, be glory for ever and ever. Amen.

PAUL, a called apostle of Jesus Christ by the will of God, and Sosthenes a brother,

to the church of God which is at Corinth, sanctified in Christ Jesus, to the called saints, with all those who invoke the name of our Lord Jesus Christ in every place, both their's and our's: