Ye are the light of the world. A city cannot be hid that is situated on an eminence.

No man can serve two masters: for he will either hate the one, and love the other; or he will adhere to the one, and disregard the other. Ye cannot serve God and mammon.

So every good tree beareth good fruits; but every bad tree in kind, produceth bad fruits.

A good tree cannot produce bad fruits, neither can a tree bad in kind produce good fruits.

And be not afraid of those who kill the body, and cannot kill the soul: but fear him rather who is able to destroy both soul and body in hell.

But Jesus knowing their thoughts, said unto them, Every kingdom divided against itself will be desolated; and every city, or family, divided against itself cannot subsist:

When the unclean spirit is indeed gone out of a man, he traverses through places destitute of water, in search of rest, but cannot find it.

Again, the kingdom of heaven is like to a net cast into the sea, and colleting fish of every kind:

which, when it was full, they drew to the beach, and sitting down, selected the good into baskets, but cast those of a bad kind away.

But this kind goeth not out but by prayer and fasting.

So they answered Jesus, and said, We cannot tell. Then said he also to them, Neither tell I you by what authority I do these things.

Thinkest thou, that I cannot now entreat my Father, and he will give me more than twelve legions of angels?

And Jesus said to them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.

Even if a kingdom be divided against itself, that kingdom cannot stand:

and if a family be divided against itself, that family cannot be established.

So if Satan rise up against himself, and is divided, he cannot subsist, but cometh to an end.

And he said, The kingdom of heaven is of that kind, as if a man should cast seed into his field;

And he saith to them, Are ye also so defective of intelligence? Do you not consider, that every thing from without that entereth into a man, cannot make him unclean?

And he said to them, this kind can be driven out by nothing but prayer and fasting.

And in the same manner also, the chief priests mocking him, among each other, with the scribes, said, He saved others, himself he cannot save.

And when she saw him, she was greatly agitated at his address: and reasoned in herself what kind of salutation this could be.

But love your enemies, and do good and lend, hoping for nothing in return: and your reward shall be great, and ye shall be the children of the Most High; for he is kind unto the unthankful and to the wicked.

And when the Pharisee who had invited him saw it, he said within himself, If this man were a prophet, he would know who and what kind of a woman this is that toucheth him; for she is a notorious sinner.

and thou shalt be blessed; because they cannot recompense thee: for a recompence shall be made thee at the resurrection of the just.

And another said, I have married a wife, and therefore I cannot come.

If any man cometh after me, and hateth not father, and mother, and wife and children, and brothers, and sisters, yea, and his own life also, he cannot be my disciple.

And whosoever doth not bear his cross, and come after me, he cannot be my disciple.

So then, every one of you who will not part with all his possessions, cannot be my disciple.

No domestic can serve two masters: for either he will hate the one, and love the other; or he will cleave to the one, and neglect the other. Ye cannot serve God and mammon.

And besides all these considerations, between us and you there is a vast chasm fixed: so that they who might be willing to pass from hence to you, cannot; neither can they pass through to us, from thence.

Jesus answered and said to him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

Jesus replied, Verily, verily, I say unto thee, Except a man be born of water and the Spirit, he cannot enter into the kingdom of God.

John answered and said, A man cannot assume any thing, except it be given him from heaven.

The world cannot hate you, but me it hateth, because I testify of it, that its deeds are evil.

Ye shall seek me, and shall not find me: and where I am, ye cannot come.

What is this saying which he hath spoken, Ye shall seek me, and shall not find me: and where I am, ye cannot come?

Then spake Jesus again to them, I am going away, and ye shall seek me, and shall die in your sin: whither I am going ye cannot come.

The Jews said therefore, Will he kill himself? because he said, Whither I go, ye cannot come.

Wherefore do ye not understand my speech? because ye cannot hear my word.

If he called those gods, unto whom the word of God came, and the scripture cannot be broken;

My dear children, yet a little while I am with you. Ye shall seek me: as I said to the Jews, Whither I am going, ye cannot come; so say I now to you.

Peter saith to him, Lord, why cannot I follow thee now? I will lay down my life for thee.

the Spirit of truth, whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; because he dwelleth with you, and shall be in you.

Abide in me, and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine: so neither can ye, except ye abide in me.

I have many things to say to you, but ye cannot bear them just now.

This he told him, to intimate by what kind of death he should glorify God. And having thus spoken, he said to him, Follow me.

saying, What shall we do with these men? for that an acknowledged miracle hath been wrought by them is evident to all the inhabitants of Jerusalem; and we cannot deny it.

For we cannot refrain from speaking the things which we have seen and heard.

but if it be of God, ye cannot overthrow it; and in that case would be found fighters against God.

"Heaven is my throne, and earth the footstool for my feet: what kind of house will ye build me? saith the Lord: or what place is there for my repose?

AND certain persons coming down from Judea taught the brethren, That if ye are not circumcised according to the ordinances of Moses, ye cannot be saved.

I count myself happy, king Agrippa, that I am about to address my defence to thee this day concerning all the things of which I am accused by the Jews:

Paul said to the centurion and to the soldiers, Except these men abide in the ship, ye cannot be preserved.

They then who are in the flesh, cannot please God.

BRETHREN, the kind wish of my heart indeed, and the prayer which I offer to God for Israel, is for their salvation.

But the natural man receiveth not the things of the Spirit of God: for they are folly to him: and he cannot know them, because they are spiritually discerned.

Ye cannot drink the cup of the Lord and the cup of daemons: ye cannot be partakers of the table of the Lord, and the table of daemons.

Love is long-suffering, is kind; love envieth not; love is no vain boaster, is not inflated [with pride],

All flesh is not the same flesh: but there is one kind of flesh of men, and another flesh of cattle, and another of fishes, and another of birds.

But this I say, brethren, that flesh and blood cannot inherit the kingdom of God: neither doth corruption inherit incorruption.

Now this I say, the covenant confirmed of God to Christ, the law, which was given three hundred and thirty years after, cannot disannul, so as to vacate the promise.

but be ye kind one to another, full of sensibility, forgiving mutually, even as God in Christ hath forgiven you.

Yea doubtless, and I count all things but loss for the transcendently excellent knowledge of Jesus Christ my Lord: for whom I have suffered the loss of all things, and count them but as offals of ordure, that I may gain Christ,

Brethren, I count not myself to have overtaken it; but this one object I pursue, forgetting the things which are behind, and reaching out to those which are before,

But now when Timothy returned to us from you, and brought us the glad tidings of your faith and love, and that ye retain a kind remembrance of us always, earnestly desirous to see us, as we are also to see you:

Wherefore also we pray continually for you, that our God would count you worthy of the calling, and fulfil all the good pleasure of his goodness, and the work of faith with power:

Let no man deceive you in any way: because that cannot be till the apostasy come first, and the man of sin appear, the son of perdition,

if we are unbelieving, he abideth faithful; he cannot contradict himself.

in hope of life eternal, which God, who cannot lie, hath promised before time had a being;

which figurative representation [continues] unto the present time, according to which both gifts and sacrifices are offered, which cannot, with respect to conscience, make him perfect who performs the services,

NOW the law, having a shadow of the good things which were to come, not the very substance of the things, cannot possibly, by the same sacrifices which they offer year by year continually, make those perfect who approach [God];

And every priest standeth indeed daily performing the divine service, and frequently offering the same sacrifices, which cannot possibly take away sins:

they were stoned, they were sawn asunder, they experienced the severest trials, they were slain by the edge of the sword: they went about wrapped in skins of sheep and goats, destitute of all things, pressed down with afflictions, suffering all kind of misery;

And have you forgotten the exhortation which is addressed to you, as children, "My son, count not lightly of the Lord's childlike correction, nor faint when under his rebuke:

Wherefore receiving a kingdom that cannot be shaken, may we hold fast the grace, by which we can offer to God acceptably divine service, with reverence and pious awe:

My brethren, count it all joy when ye fall into various trials;

Ye eagerly covet, yet have not: ye murder, and are envious, yet cannot obtain [your object]; ye wage war, but have not, because ye pray not.

WHEREFORE putting far away wickedness of every kind, and all deceit, and hypocrisies, and envyings, and all backbitings,

The Lord doth not delay the promise (as some count it delay); but is longsuffering towards us, not willing that any should perish, but that all should have space for repentance.

Every one who is born of God, doth not practise sin, because his seed abideth in him: and he cannot sin, because he is born of God.

And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not from the day that men were upon the earth, an earthquake of such a kind, and so great.