Search: 65 results

Exact Match

The men asked him, "Where is your wife Sarah?" "There, in the tent," he replied.

Then they stretched out the richly-embroidered tunic to dry, and brought it to their father. "We've found this," they reported. "Look at it and see if this is or isn't your son's tunic."

"Then where is he?" He asked his daughters. "Why did you leave the man behind? Go invite him to have something to eat."

"When a man gives a donkey, ox, sheep, or any animal to his neighbor for safe keeping, and it dies or is injured or is driven away when no one is looking,

When Joshua heard the sound of the people as they shouted, he told Moses, "The sound of war is coming from the camp."

"If his sacrifice accompanies a fulfilled vow or is a voluntary offering, it is to be eaten on the day the offeror brings the sacrifice. Anything left over is to be eaten the next day,

"Any person who eats a carcass or an animal that was torn by beasts (whether that person is native born or is a resident alien), is to wash his clothes and bathe himself with water, and he will remain unclean until evening, and then he'll become clean.

If the priest's daughter is a widow, or is divorced and childless, so that she has to return to her father's house as in her younger days, she may eat her father's food, but no resident alien may eat it.

But the seventh year is to be a Sabbath of rest for the land a Sabbath for the LORD. You are not to plant your field or prune your vineyard.

The fiftieth year is to be a year of jubilee for you. You are not to sow or harvest the spilled kernels that grow of themselves or pick grapes from the untrimmed vines

You are to measure from outside the wall of the town on the east side 2,000 cubits, on the south side 2,000 cubits, on the west side 2,000 cubits, and on the north side 2,000 cubits, with the town placed at the center. This reserved area is to serve as grazing land for their towns.

That's why you're to ask in full view of the soldiers, "Whoever is afraid or is trembling may go back from Mount Gilead and return home." So 22,000 soldiers left and 10,000 remained.

The servant came to the place where Jonathan had shot it, and Jonathan called out to him, "The arrow is beyond you, isn't it?"

This thing that you did is not good. As the LORD lives, you deserve to die, you who didn't guard your lord, the LORD's anointed. Where is the king's spear and where is the jug of water that was at his head?"

So David asked, "Where is he?" Ziba responded, "He's in Lo-debar at the home of Ammiel's son Makir."

Then the king asked, "Where is your master's son?" "He's staying in Jerusalem!" Ziba answered the king. "He's saying "The nation of Israel will restore my father's kingdom to me today!'"

Elisha took hold of Elijah's ornamental cloak that had been left behind, struck the water, and cried out: "Where is the LORD God of Elijah?" All of a sudden, after he had struck the water, the water divided into two parts! One side of the river stood opposite the other, and Elisha crossed over.

Where is the king of Hamath, the king of Arpad, the king of the city of Sephar-vaim, the king of Hena, or the king of Ivvah?'"

Then King Ahasuerus asked Queen Esther, "Who is this, and where is the person who would dare do this?"

he'll perish forever, like his own excrement; those who saw him will ask, "Where is he?'

You ask, "Where is the noble person's house?' and "Where are the tents where the wicked live?'

"Where can wisdom be found? Where is understanding's home?

"Where is the road to where the light lives? Or where does the darkness live?

Where is the lightning diffused or the east wind scattered around the earth?

If an army encamps against me, my heart will not fear. If a war is launched against me, I will even trust in that situation.

His mouth is as smooth as butter, while war is in his heart. His words were as smooth as olive oil, while his sword is drawn.

Why should the nations say, "Where is their God?" Let vengeance for the blood of your servants be meted out before our eyes and among the nations.

Where is your gracious love of old, Lord, that in your faithfulness you promised to David?

Your mind will ponder at that time of terror: "Where is the king's accountant? Where is the one who weighed the revenue? Where is the officer who supervises the towers?'

Where is the king of Hamath, the king of Arpad, the king of the city of Sephar-vaim, or of Hena, or of Ivvah, or of Samaria?'"

This is what the LORD says: "Where is your mother's certificate of divorce with which I sent her away? Or to which of my creditors did I sell you? Look! It's because of your sins that you were sold, and because of your transgressions that your mother was sent away.

As a result, you have forgotten the LORD who made you, who stretched out the heavens and laid the earth's foundations, and you live in constant fear every day because of the oppressor's fury, since he's ready to destroy. Now where is the oppressor's fury?

Then they remembered the days of old, of Moses his servant. Where is the one who brought up out of the sea the shepherds of his flock? Where is the one who put his Holy Spirit among them,

"They didn't ask, "Where is the LORD who brought us up from the land of Egypt, who led us through the wilderness, through the land of desert and pits, through the land of dryness and deep darkness, a land that people don't pass through, and where no one lives?'

"The priests didn't say, "Where is the LORD?' and those handling the Law didn't know me. The rulers transgressed against me, the prophets prophesied by Baal, and they followed that which does not profit.

"Look up and see those who are coming from the north. Where is the flock that was given to you your beautiful sheep?

Then he told me, "The north and south chamber, which are opposite the courtyard, are consecrated areas where the priests who approach the LORD will eat consecrated offerings and lay the consecrated grain offerings, sin offerings, and guilt offerings, because the area is holy.

"When you divide the land for an inheritance, you are to present a Terumah to the LORD, a consecrated portion of the land 25,000 cubits long and 20,000 cubits wide. Everything within this area is to be treated as holy.

Now where is your king? Will he save you in all your cities? And where are your judges, about whom you demanded, "Give me a king and officials!'?

"From the power of Sheol I will rescue them, from death I will redeem them. Death, where are your plagues? Sheol, where is your destruction? My eyes will remain closed to your pleas for compassion.

As they serve between the porch and the altar, let the priests and ministers of the LORD weep and pray: "Spare your people, LORD, and do not make your heritage a disgrace so that nations ridicule them. Why should they say among the people, "Where is their God?"'"

Cross over to Calneh and look around, then go on to that great city of Hamath, and from there go down to Gath of the Philistines. Are you better than these kingdoms? Or is their territory more extensive than yours?

Then my enemy will observe it, and shame will engulf the ones who asked me, "Where is the LORD your God?' My own eyes will see them, they will be trampled on like mud in the streets.

Where is this lion's den? Where is the place where the young lions fed, where the lion and its mate walked with their young, the place where they feared nothing?

"Where is the benefit in owning a carved image, that motivates its maker to carve it? It is only a cast image a teacher that lies because the engraver entrusts himself to his carving, crafting speechless idols.

"A son honors his father and a servant his master. So if I'm a father, where is my honor? And if I'm a master, where is my respect?" says the LORD of the Heavenly Armies to you priests who are despising my name. "But you ask, "How have we despised your name?'

"You have wearied the LORD with your words. You ask, "How have we wearied you?' By your saying, "All who do evil are good in the eyes of the LORD and he's pleased with them,' or "Where is the God of justice?'"

When he goes into a house, say to its owner that the Teacher asks, "Where is my room where I can eat the Passover meal with my disciples?'

and say to the owner of the house, "The Teacher asks you, "Where is the room where I can eat the Passover meal with my disciples?"'

The Jewish leaders kept looking for him at the festival, asking, "Where is that man?"

They asked him, "Where is that man?" He said, "I don't know!"

So if we are God's children, we shouldn't think that the divine being is like gold, silver, or stone, or is an image carved by humans using their own imagination and skill.

Where is the wise person? Where is the scholar? Where is the philosopher of this age? God has turned the wisdom of the world into nonsense, hasn't he?

Or is it only Barnabas and I who have to keep on working for a living?