And Adam lay with Eve his wife, which conceived and bare Cain, and said, "I have gotten a man of the LORD."

And she proceeded forth and bare his brother Abel: And Abel became a shepherd, and Cain became a plowman.

And it fortuned, in process of time, that Cain brought of the fruit of the earth an offering unto the LORD.

but unto Cain and unto his offering, looked he not. And Cain was wroth exceedingly, and lowered.

And the LORD said unto Cain, "Why art thou angry, and why lowerest thou? Knowest thou not, if thou dost well thou shalt receive it?

And Cain talked with Abel his brother. And as soon as they were in the fields, Cain fell upon Abel his brother and slew him.

And the LORD said unto Cain, "Where is Abel thy brother?" And he said, "I can not tell, am I my brother's keeper?"

And Cain said unto the LORD, "My sin is greater, than that it may be forgiven.

And the LORD said unto him, "Not so, but whosoever slayeth Cain shall be punished sevenfold." And the LORD put a mark upon Cain that no man that found him should kill him.

And Cain went out from the face of the LORD, and dwelt in the land Nod, on the east side of Eden.

And Cain lay with his wife, which conceived and bare Enoch. And he was building a city and called the name of it after the name of his son, Enoch.

For Cain shall be avenged sevenfold: but Lamech seventy times sevenfold."

Adam also lay with his wife yet again, and she bare a son and called his name Seth: "For God," said she, "hath given me another son for Abel whom Cain slew."

There were tyrants in the world in those days. For after that the children of God had gone in unto the daughters of men and had begotten them children, the same children were the mightiest of the world and men of renown.

And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered.

Wherefore she said unto Abram, "Behold the LORD hath closed me, that I can not bear. I pray thee go in unto my maid, peradventure I shall be multiplied by means of her." And Abram heard the voice of Sarai.

And he said, "I will come again unto thee as soon as the fruit can live. And lo, Sara thy wife shall have a son." That heard Sara, out of the tent door which was behind his back.

Is the thing too hard for the LORD to do? In the time appointed will I return unto thee, as soon as the fruit can have life. And Sara shall have a son."

And the LORD said, "Can I hide from Abraham that thing which I am about to do,

Haste thee, and save thyself there, for I can do nothing till thou be come in thither." And therefore the name of the city is called Zoar.

Then answered Laban and Bethuel, saying, "The thing is proceeded even out of the LORD, we can not therefore say unto thee, either good or bad:

and was gone out to walk in his meditations before the even tide. And he lift up his eyes and looked, and behold the camels were coming.

But Rebekah heard when Isaac spoke to Esau his son. And as soon as Esau was gone to the field to catch venison, and to bring it,

As soon as Isaac had made an end of blessing Jacob, and Jacob was scarce gone out from the presence of Isaac his father, then came Esau his brother from his hunting:

Isaac answered and said unto Esau, "Behold, I have made him thy lord, and all his mother's children have I made his servants. Moreover, with corn and wine have I established him. What can I do unto thee now my son?"

and that Jacob had obeyed his father and mother, and was gone unto Mesopotamia:

Laban was gone to shear his sheep, and Rachel had stolen her father's images.

Laban answered and said unto Jacob, "The daughters are my daughters, and the children are my children, and the sheep are my sheep, and all that thou seest is mine. And what can I do this day unto these my daughters, or unto their children which they have born?

Thou saidest that thou wouldest surely do me good, and wouldest make my seed as the sand of the sea which can not be numbered for multitude."

He himself is not greater in the house than I, and hath kept nothing from me, but only thee because thou art his wife. How then can I do this great wickedness, for to sin against God?"

And Pharaoh said unto Joseph, "I have dreamed a dream and no man can interpret it, but I have heard say of thee that as soon as thou hearest a dream, thou dost interpret it."

And the thin ears devoured the seven good ears. And I have told it unto the soothsayers, but no man can tell me what it meaneth."

And he commanded the ruler of his house, saying, "Fill the men's sacks with food, as much as they can carry,

And Joseph said unto them, "What deed is this which ye have done? Wist ye not that such a man as I can prophesy?"

Then said Judah, "What shall we say unto my lord? What shall we speak, or what excuse can we make? God hath found out the wickedness of thy servants. Behold, both we and he with whom the cup is found, are thy servants."

For how can I go unto my father, and the lad not with me: lest I should see the wretchedness that shall come on my father?"

The children Naphtali: Jahzeel, Guni, Jezer and Shillem.

And the LORD was angry with Moses, and said, "I know Aaron thy brother, the Levite, that he can speak. And moreover behold, he cometh out to meet thee, and when he seeth thee, he will be glad in his heart.

but go yourselves and gather you straw where ye can find it, yet shall none of your labour be minished.'"

The third month after the children of Israel were gone out of Egypt: the same day they came into the wilderness of Sinai.

And on the morrow, Moses said unto the people, "Ye have sinned a great sin. But now I will go up unto the LORD, to wit whether I can make an atonement for your sin."

And when Moses went out unto the tabernacle, all the people rose up and stood every man in his tent door and looked after Moses, until he was gone into the tabernacle.

hath he filled with wisdom of heart, to work all manner of graven work. They are also broiderers, and workers with needle, in jacinth, scarlet, purple and bysse; and are weavers that can make all manner work, and can devise subtle works.

And let the priest look on the disease the seventh day: and if the breaking out be gone no further, neither be any golden hairs therein neither the scab be lower than the other skin,

And let the priest look on the breaking out the seventh day again: If the breaking out be gone no further in the skin nor more lower than the other skin, then let the priest judge him clean, and let him wash his clothes and then he is clean.

If he be poor and can not get so much, then let him bring one lamb for a trespass offering to wave it and to make an atonement for him, and a tenth deal of fine flour mingled with oil for a meat offering, and a log of oil,

And he shall offer one of the turtle doves or of the young pigeons, such as he can get:

Thou shalt not uncover the privities of thy father's sister, for she is thy father's next kin.

Thou shalt not uncover the privities of the wife and her daughter also; neither shalt thou take her son's daughter or her daughter's daughter to uncover their privities: they are her next kin, it were therefore wickedness.

Thou shalt not uncover the privities of thy mother's sister nor of thy father's sisters, for he that doth so, uncovereth his next kin: and they shall bear their misdoing.

but upon his kin that is nigh unto him: as his mother, father, son, daughter and brother:

"'When thy brother is waxed poor and hath sold away of his possession: if any of his kin come to redeem it, he shall buy out that which his brother sold.

And though he have no man to redeem it for him, yet if his hand can get sufficient to buy it out again,

But and if his hand can not get sufficient to restore it to him again, then that which is sold shall remain in the hand of him that hath bought it, until the horn year: and in the horn year it shall come out, and he shall return unto his possession again.

"'When a stranger and a sojourner waxeth rich by thee, and thy brother that dwelleth by him waxeth poor and sell himself unto the stranger that dwelleth by thee or to any of the stranger's kin:

whether it be his uncle or his uncle's son, or any that is nigh of kin unto him of his kindred: either if his hand can get so much he may be loosed.

If no man have lain with thee, neither hast gone aside and defiled thyself behind thy husband, then have thou no harm of this bitter, cursing water.

But and if thou hast gone aside behind thine husband and art defiled and some other man hath lain with thee, beside thine husband -

This is the law of the abstainer which hath vowed his offering unto the LORD for his abstinence, besides that his hand can get. And according to the vow which he vowed, even so he must do in the law of his abstinence.'"

And when Moses was gone into the tabernacle of witness to speak with him, he heard the voice of one speaking unto him from off the mercy seat that was upon the ark of witness: even from between the two cherubims he spake unto him.

And they brought up an evil report of the land which they had searched, unto the children of Israel, saying, "The land which we have gone through, to search it out, is a land that eateth up the inhabiters thereof, and the people that we saw in it are men of stature.

And Moses said unto Aaron, "Take a censer and put fire therein out of the altar, and pour on cense, and go quickly unto the congregation and make an atonement for them. For there is wrath gone out from the LORD, and there is a plague begun."

For there is a fire gone out of Heshbon, and a flame from the city of Sihon, and hath consumed Ar of the Moabites and the men of the hills of Arnon!

And Balaam answered and said unto the servants of Balak, "If Balak would give me his house full of silver and gold, I can go no further than the word of the LORD my God, to do less or more.

And Balaam said unto Balak, "Lo, I am come unto thee. But I can say nothing at all, save what God putteth in my mouth that must I speak."

Who can tell the dust of Jacob, and the number of the fourth part of Israel? I pray God that my soul may die the death of the righteous, and that my last end may be like his!"

The Lord God is not a man, that he can lie; neither the son of a man, that he can repent! Should he say, and not do? Or should he speak, and not make it good?

Neverthelater, thou shalt be a burning to Kain, until Assyria take thee prisoner."

The children of Naphtali in their kindreds were: Jahzeel, of whom came the kindred of the Jahzeelites; and Guni, of whom came the kindred of the Gunites;

"'And see that ye pollute not the land which ye are in, for blood defileth the land. And the land can none otherwise be cleansed of the blood that is shed therein, but by the blood of it that shed it.

'How,' said I, 'can I myself alone bear the cumbrance, charge, and strife that is among you?

and in the wilderness: as thou hast seen how that the LORD thy God bare thee as a man should bear his son, throughout all the way which ye have gone, until ye came unto this place.'

'O Lord Jehovah, thou hast begun to show thy servant thy greatness and thy mighty hand, for there is no God in heaven nor in earth that can do after thy works and after thy power:

If thou shalt say in thine heart, 'These nations are more than I, how can I cast them out?'

after that I was gone up into the mount, to fetch the tables of stone, the tables of covenant which the LORD made with you. And I abode in the hill forty days and forty nights and neither ate bread nor drank water.

And thou shalt stone him with stones that he die, because he hath gone about to thrust thee away from the LORD thy God which brought thee out of Egypt, the house of bondage.

that certain being the children of Belial are gone out from among you and have moved the inhabiters of their city, saying, 'Let us go and serve strange gods which ye have not known.'

Nevertheless, these ye shall not eat of them that chew cud and of them that divide and cleave the hoof: the camel, the hare and the coney. For they chew cud, but divide not the hoof: and therefore are unclean unto you:

so that they have gone and served strange gods and worshipped them, whether it be the sun or moon or anything contained in heaven which I forbade,

but that which is once gone out of thy lips, thou must keep and do, according as thou hast vowed unto the LORD thy God a freewill offering which thou hast spoken with thy mouth.

and said unto them, "I am a hundred and twenty years old this day, and can no more go out and in. Also, the LORD hath said unto me, 'Thou shalt not go over this Jordan.'

With butter of the kine and milk of the sheep, with fat of the lambs, and fat rams and he-goats, with fat kidneys and with wheat. And of the blood of grapes, thou drunkest wine.

"'See, now, how that I - I am he: and that there is no God but I. I can kill, and make alive; and what I have smitten, that I can heal. Neither is there that can deliver any man out of my hand.

And the men pursued after them, the way to Jordan even unto the passage, and as soon as they which pursued after them were gone out, they shut the gates immediately.

So yet that there be a space between you and it, about a two thousand cubits by measure. And come not nigh unto it, that ye may know the way by which ye must go: for ye have not gone by it in times past."

And as soon as the people were all gone over Jordan, the LORD spake unto Joshua, saying,

Kinah, Dimonah, and Adadah;

Kain, Gibeah, and Timnah: ten cities with their villages.

And their borders went from Tappuah westward unto the river Kanah, and the ends were the sea. This is the inheritance of the tribe of the children of Ephraim in their kindreds,

And the coasts descended unto the river Kanah on whose south side Ephraim hath cities among the cities of Manasseh. For the coasts of Manasseh were on the north side of the river and the ends of them was the sea:

and Hebron, Rehob, Hammon, and Kanah even unto great Sidon.

when ye have transgressed the covenant of the LORD your God, which he commanded you: and have gone and served strange gods, and bowed yourselves to them. Then shall the wrath of the LORD wax hot upon you, and ye shall perish quickly, from off the good land which he hath given you."

When he was gone out, his servants came and looked. And behold, the doors of the parlor were locked. And they said, "Ah, he is doing of his easement in his summer chamber."

But Ehud escaped while they tarried, and was gone beyond the idols and escaped into Seirah.

And then it was showed unto Sisera how that Barak the son of Abinoam was gone up to mount Tabor.

Then said Deborah unto Barak, "Up, for this is the day in which the LORD hath delivered Sisera into thine hands: for the LORD is gone out before thee." And so Barak went down from mount Tabor, and ten thousand men after him.

When all the Midianites, the Amalekites and they of the east were gathered together and had gone and pitched in the valley of Jezreel,

And Samson said unto them, "I will put forth a riddle unto you. And if you can declare it within seven days of the feast and find it out, I will give you thirty shirts and thirty changes of garments:

But it chanced, within a while after, even in the time of wheat harvest, that Samson visited his wife with a Kid. And when he supposed to have gone in unto his wife into the chamber, her father would not suffer him to go in,

And she made him sleep upon her lap, and sent for a man, and cut off the seven locks of his head and began to vex him. But his strength was gone from him.