Three cups shall be made like almond blossoms, each with a calyx and a flower on one branch, and three cups made like almond blossoms on the other branch with a calyx and a flower—so for the six branches coming out of the lampstand;

A calyx shall be under the first pair of branches coming out of it, and a calyx under the second pair of branches coming out of it, and a calyx under the third pair of branches coming out of it, for the six branches coming out of the lampstand.

three cups shaped like almond blossoms, a calyx and a flower in one branch, and three cups shaped like almond blossoms, a calyx and a flower in the opposite branch—so for the six branches coming out of the center shaft of the lampstand.

and a calyx was under the first pair of branches coming out of it, and a calyx under the second pair of branches, coming out of it, and a calyx under the third pair of branches coming out of it, for the six branches coming out of the lampstand.

from the tribe of Naphtali, Nahbi the son of Vophsi;

“[The country around] Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon,

Nebo, and Baal-meon (their names being changed) and Sibmah; and they gave other names to the cities which they built.

Nobah went and took Kenath and its villages, and called it Nobah after his own name.

They moved out from Almon-diblathaim and camped in the mountains of Abarim, before [Mount] Nebo.

“Go up to this mountain of the Abarim, Mount Nebo, which is in the land of Moab opposite Jericho, and look at the land of Canaan, which I am giving to the sons of Israel as a possession.

Now Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, that is opposite Jericho. And the Lord showed him all the land, from Gilead to Dan,

Gideon went up by the route of those who lived in tents to the east of Nobah and Jogbehah, and he attacked their camp when the camp was unsuspecting.

Then David went to Nob to Ahimelech the priest; and Ahimelech came trembling [in fear] to meet David and said to him, “Why are you alone, and no one with you?”

Then Doeg the Edomite, who was standing with Saul’s servants, replied, “I saw the son of Jesse coming to Nob, to Ahimelech [the priest] the son of Ahitub.

Then the king sent someone to call Ahimelech the priest, the son of Ahitub, and all his father’s household, the priests who were at Nob; and all of them came to the king.

And he struck Nob the city of the priests with the edge of the sword, both men and women, children and infants; also he struck oxen and donkeys and sheep with the edge of the sword.

Bela the son of Azaz, the son of Shema, the son of Joel, who lived in Aroer as far as Nebo and Baal-meon.

Since there were more chief men found among the descendants of Eleazar than among the descendants of Ithamar [because of Eli’s misfortunes, and Saul’s massacre of the priests at Nob], they were divided in this way: sixteen heads of fathers’ households of the descendants of Eleazar and eight of the descendants of Ithamar, corresponding to their fathers’ households.

Shemaiah, the son of Nethanel the scribe, from the Levites, recorded them in the presence of the king, the officers, Zadok the priest, Ahimelech the son of Abiathar [the priest who escaped Saul’s massacre at Nob], and the heads of the fathers’ households of the priests and of the Levites; one father’s household taken for Eleazar and one taken for Ithamar.

the sons of Nebo, 52;

Of the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah.

the men of the other Nebo, 52;

Hariph, Anathoth, Nebai,

at Anathoth, Nob, Ananiah,

Yet today the Assyrian will halt at Nob [the city of priests];
He shakes his fist at the mountain of the Daughter of Zion, at the hill of Jerusalem.

They have gone up to the temple and to Dibon, to the high places to weep.
Moab wails over Nebo and over Medeba;
Everyone’s head is shaved, and every beard is cut off [in mourning].

Bel has bowed down, Nebo stoops over;
Their idols are on the beasts [of burden] and on the cattle.
Your burdens [of idols] are loaded [on them],
Burdens on the weary animals.

Then all the officials of the king of Babylon came in and sat in the Middle Gate [establishing both military control of the city and their authority to judge the captives]: Nergal-sar-ezer, Samgar-nebu, Sar-sekim the Rab-saris (chief of the eunuchs), and Nergal-sar-ezer the Rab-mag (chief of the magicians), with all the rest of the officials of the king of Babylon.

Concerning Moab.

Thus says the Lord of hosts, the God of Israel,
“Woe (judgment is coming) to [the city of] Nebo, for it has been destroyed!
Kiriathaim has been shamed, it has been captured;
Misgab [the high fortress] has been shamed, broken down and crushed.

against Dibon, Nebo, and Beth-diblathaim,