Woe to you, Chorazin! Woe to you, Bethsaida! for if the mighty works which have been done in you had been done in Tyre and Sidon, they would have changed their minds long ago in sackcloth and ashes.

Take my yoke upon you, and learn of me, for I am meek and lowly in heart, and you shall find rest for your souls;

for my yoke is easy, and my burden light.

So also will my heavenly Father do to you, if you forgive not each one his brother from your hearts.

And those who came about the eleventh hour, received a denarius [14 cents] each.

And those who came first supposed that they should receive more. And they also received a denarius [14 cents] each;

to one he gave five talents [$5,000], to another two [$2,000], and to another one [$1,000]; to each according to his ability, and immediately went abroad.

And being grieved exceedingly, they each one began to say to him, Lord, is it I?

Watch and pray that you enter not into trial; the spirit indeed is willing, but the flesh is weak.

And after the sabbath, when it began to dawn on the first day of the week, came Mary the Magdalene, and the other Mary, to see the tomb.

And they were silent; for they had disputed with each other on the way as to who was the greatest.

As a man leaving his house to go abroad, and giving authority to his servants, and to each one his work, commanded the porter to watch,

Watch and pray that you enter not into trial; the spirit indeed is willing, but flesh is weak.

And very early in the morning, on the first day of the week, they came to the tomb at the rising of the sun.

AND having arisen early on the first day of the week, he appeared first to Mary the Magdalene from whom he had cast out seven demons.

And all went to be enrolled, each one to his own city.

And they were all amazed, and talked with each other, saying, What word is this, that with authority and power he commands the impure spirits, and they come out?

And when the sun went down, all who had friends sick with various diseases brought them to him; and putting his hands on each one of them he cured them;

And they were filled with madness, and conferred with each other as to what they should do to Jesus.

They are like little children sitting in the market, and they call to each other, saying, We have played on pipes to you, and you have not danced; we have mourned to you, and you have not lamented.

for they were about five thousand men. And he said to his disciples, Make them recline in companies of fifty each;

Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which have been done in you, they would long ago have changed their minds, sitting in sackcloth and ashes.

or if he asks also for an egg, will give him a scorpion?

Then the Lord answered him and said, Hypocrites, does not each of you on the sabbath untie his ox or his ass from the manger, and lead him away to drink?

And calling each one of his lord's debtors, he said to the first, How much do you owe my lord?

I fast twice a week; I tithe all I acquire.

And he returned, having received the kingdom, and ordered those servants to be called to him to whom he had given the money, that he might know what each one had done.

And Pilate and Herod became friends to each other on that day; for they had before been enemies to each other.

And on the first day of the week, early in the morning, they came to the tomb bringing the spices which they had prepared.

And there were six stone water jars there, placed for the purification of the Jews, containing two or three metretes [16.75 or 25.125 gallons] each.

Philip answered him, Two hundred denarii [$28] worth of bread is not sufficient for them, that each may take a little.

Then the soldiers, when they crucified Jesus, took his clothes and made four parts, a part to each soldier, and his coat. But his coat was without seam, woven from the top through the whole.

AND on the first day of the week, Mary the Magdalene came in the morning, while it was yet dark, to the tomb and saw the stone taken away from the tomb.

Then when it was evening, on that first day of the week, and the doors were shut where the disciples were for fear of the Jews, Jesus came and stood in the midst, and said to them, Peace be to you.

and there appeared to them divided tongues as of fire, and [one] sat on each one of them;

and when this sound was [heard], the multitude came together and were astonished, for they each one heard them speaking in his own language.

And how do we hear each one in our own language in which we were born,

God having raised up his servant has sent him to you first, to bless you by turning each [one of you] from your evil ways.

and laid them at the apostles' feet; and distribution was made to each as any one had need.

And each of the disciples, according to his ability, determined to send help to the brethren living in Judea;

And seeing that it pleased the Jews, he proceeded to apprehend Peter also,??nd it was during the days of unleavened bread,??4 and having seized he put him in prison, committing him to four companies of four soldiers each to guard him, wishing after the passover to bring him before the people.

Now, therefore, why do you try God, to put on the necks of the disciples a yoke which neither our fathers nor we could bear?

And there was a sharp contention, so that they separated from each other; and Barnabas taking Mark sailed to Cyprus.

And on the first day of the week, we being assembled to break bread, Paul preached to them, being about to depart on the next day, and continued his discourse till midnight;

I have showed you all things, that so laboring you ought to help the weak, and to remember the words of the Lord Jesus, that he said, It is more blessed to give than to receive.

and having saluted each other we went to the ship, and they returned to their homes.

Then Paul taking the men, on the following day being purified with them went into the temple, announcing the completion of the days of purification till an offering should be offered for each one of them.

and departing they conversed with each other, saying, This man has done nothing deserving death or bonds.

and in like manner also the males, leaving the natural enjoyment of the female, became the subjects of inordinate desires for each other, males with males committing indecency, and receiving in return the recompense of their error which was fit.

who will render to each according to his works;

And being not weak in faith, he did not regard himself as dead, being now about a hundred years old, nor Sarah's incapacity for child-bearing,

For when we were yet weak, in due time Christ died for the wicked;

For what the law could not do because it was weak through the flesh, God having sent his Son in the likeness of sinful flesh, and for sin, condemned the sin in the flesh,

For I say through the grace given me, to every one among you, not to be higher-minded than he ought to be, but to think soberly, as God has distributed to each the measure of faith.

so we, the many, are one body in Christ, and each one members one of another;

RECEIVE the weak in faith, not to doubtful reasonings.

For one has faith to eat all things, but he that is weak eats vegetables.

One judges one day to be better than another, but another judges every day [to be alike]. Let each one be fully persuaded in his mind.

Each of us therefore shall give account of himself to God.

Let us each please our neighbor in that which is good for edification;

I mean this; that each one of you says I indeed am of Paul, and I of Apollos, and I of Cephas, and I of Christ.

but God has chosen the foolish things of the world to confound the wise, and the weak things of the world has God chosen to put to shame the mighty,

Who then is Apollos? and who is Paul? but ministers by whom you believed, and to each as the Lord gave.

He that plants and he that waters are one; and each shall receive his reward according to his labor.

According to the grace of God given me as a wise architect I have laid a foundation, and another builds on it. But let each one see how he builds on it.

each one's work shall be manifest; for the day shall show it, because it shall be revealed by fire, and the same fire shall try every man's work what it is.

Judge nothing therefore before the time, till the Lord comes, who will both bring to light the hidden deeds of darkness, and make known the purposes of the hearts; and then shall each one have praise from God.

For we are foolish for Christ's sake, but you are wise in Christ; we are weak, but you are strong; and you are glorious, but we are infamous.

but on account of fornications, let each man have his wife, and each woman have her husband.

For I wish that all men were even as I am; but each one has his gift from God, and one is of one kind and another of another.

Unless as the Lord has imparted to each one, as God has called each one, so let him walk; and so I appoint in all the churches.

Let each one remain in the calling in which he was called;

Let each one continue, brothers, in the calling in which he was called under God.

But all have not this knowledge; and some with the conscience [unenlightened] even till now eat an idol's [sacrifice] as an idol's sacrifice, and their conscience being weak is defiled.

But beware lest your liberty should become an offense to the weak.

For if any one sees you who have knowledge reclining in an idol's temple, will not the conscience of him that is weak be emboldened to eat things offered to idols?

And will not the weak brother for whom Christ died perish by your knowledge?

But when you thus sin against the brothers, and wound their weak conscience, you sin against Christ.

to the weak I have been as weak, that I might gain the weak; I have been all things to all men, that I may save some in all conditions;

for each one in eating takes his supper before the rest, and one is hungry and another drunk.

For this reason many are weak and sick among you and some sleep.

But a manifestation of the Spirit is given to each one for a useful purpose.

but all these [works] performs one and the same Spirit, distributing to each in particular as it wills.

But now God has placed the members each one of them in the body, as he pleased.

but much more those members of the body which seem to be weak are necessary,

What then is [to be done] brothers? When you come together, each one of you has a psalm, has a doctrine, has a revelation, has an interpretation; let all things be done for edification.

But each one in his own order; Christ a first fruit, then those who are Christ's at his coming;

but God gives it a body as he pleases, and to each of the grains its own body.

On the first day of the week let each one of you lay aside by himself in store as God has prospered him, that there may be no collections made when I come.

For we must all appear before the tribunal of Christ, that each one may receive through the body for what he has done, whether it is good or evil.

And in this case I give an opinion; for this is expedient for you, who began before to act in this matter and to act willingly a year ago.

for I know your readiness, of which I boasted in your behalf to the Macedonians that Achaia was ready a year ago, and your zeal has excited many.

Let each one contribute as he chooses in his heart, not with regret or from necessity; for God loves a cheerful giver.

For the epistles, say they, are weighty and powerful, but the bodily presence is weak and speech contemptible.

I speak of reproach as if we were weak; wherein any one is bold, I speak foolishly, I am bold also.

Who is weak, and I am not weak? Who is offended, and I am not displeased?

I know a man, in Christ above fourteen years, whether in the body I know not, or out of the body I know not, God knows,??uch a one caught up to the third heaven.

Most gladly, therefore, will I glory in my infirmities, that the power of Christ may rest upon me. Wherefore I am well pleased with infirmities, with injuries, with necessities, with persecutions, with distresses for Christ; for when I am weak, then am I strong.

since you seek a proof in me of Christ speaking, who is not weak to you but powerful in you;

for though he was crucified in weakness, yet he lives by the power of God; and we also are weak in him, but live with him by the power of God in you.