Truly I say unto you, It will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.

And John hearing in the prison the works of Christ, sending two of his disciples,

Moreover I say unto you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you.

Moreover I say unto you, that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

And the Pharisees, seeing, said to Him, Behold thy disciples are doing what is not lawful to do on the Sabbath.

And I say unto you, that every idle word whatsoever men shall speak, they shall give an account concerning the same in the day of judgment.

if he may not hear thee, take with thyself one or two, in order that in the mouth of two or three witnesses the word may stand.

Again I say unto you, that if two of you may agree upon the earth concerning everything which you may ask, it shall be done unto you by my Father, who is in the heavens.

For where two or three are assembled in my name, there I am in the midst of them.

Concerning that day or hour no one knows, neither the angels of the heavens, except my Father only.

For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day on which Noah entered into the ark,

On the first day of the unleavened bread, the disciples came to Jesus, saying to Him; Where do you wish that we may prepare for you to eat the passover?

And late on the Sabbath-day, on the dawn toward the first of the Sabbaths, Mary Magdalene and the other Mary came to see the sepulcher.

And when they draw nigh to Jerusalem and to Bethany, to the Mount of Olives, He sends away two of His disciples,

But concerning that day or hour no one knows, neither the angels who are in heaven, or the Son, but the Father.

And on the first day of the unleavened bread, when they were accustomed to slay the passover, His disciples say to Him; Where do you wish, that we, having gone away may prepare that you may eat the passover?

And He sends away two of His disciples, and says to them; Go into the city and a man will meet you carrying a pitcher of water; follow him,

And the little child continued to grow and waxed strong in spirit; and was in the deserts until the day of his showing unto Israel.

And certain ones of the Pharisees said to them, Why are you doing that which is not lawful to do on the Sabbath?

And John calling certain two of his disciples sent them to the Lord, saying, Art thou the one coming, or must we expect another?

And Jesus responding spoke to the theologians and Pharisees, saying, Is it lawful to heal on the Sabbath-day, or not? and they were silent.

They were eating, they were drinking, they were marrying, they were getting married, until the day on which Noah entered into the ark, and the flood came and destroyed them all.

and on the day on which Lot went out from Sodom, fire and brimstone rained from heaven and destroyed them all.

And it came to pass, when He drew nigh unto Bethphage and Bethany, to the mount called the Mount of Olives, and He sent away two of His disciples,

And the day of the unleavened bread came, in which it behooved to slay the passover.

And behold, two of them on that day were journeying to a village, distant from Jerusalem sixty furlongs, to which was the name Emmaus:

On the following day John again stood, and two of his disciples,

And there were six waterpots of stone sitting there according to the purification of the Jews, containing about two or three firkins. Jesus says to them,

And on the last great day of the feast, Jesus stood and continued to cry out, saying, If any one thirst, let him come and drink.

And it was the Sabbath on the day on which Jesus made mortar, and opened his eyes.

Then Jesus said, Let her alone; she hath reserved this unto the day of my burial;

Then the Jews, in order that the bodies may not remain on the cross during the Sabbath, since it was the Preparation (for the day of that Sabbath was a high day), asked Pilate, that they might break their legs, and take them down.

Then it being evening, on that day, on the first day of the week, and the doors being shut where the disciples were assembled, on account of the fear of the Jews, Jesus came and stood in their midst, and says to them, Peace be unto you.

from the day on which, having given commandment through the Holy Ghost to the apostles whom He had chosen, He was received up.

beginning from the baptism of John, until the day on which He was taken up from us, it behooveth one of these to be witness of His resurrection along with us.

And when the day of Pentecost was fully come, they were all of one accord in the same place.

The sun shall be turned into darkness, and the moon into blood, before the great day of the Lord shall come.

And when the angel speaking to him went away, calling two of his household servants, and a devout soldier of those who waited on him continually;

And having sent two of those ministering to him, Timothy and Erastus, into Macedonia, himself spent the time in Asia.

For Paul decided to sail by Ephesus, in order that it might not be necessary for him to spend the time in Asia: for he was hastening, if it might be possible for him to be in Jerusalem on the day of Pentecost.

And having called a certain two of the centurions, he said, Get ready two hundred soldiers that they may go unto Caesarea, and seventy horsemen, and two hundred spearmen, from the third hour of the night;

But according to thy hardness and thy impenitent heart, thou art treasuring up to thyself wrath against the day of wrath and of the revelation of the righteous judgment of God;

who will also establish you unblamable unto the end in the day of our Lord Jesus Christ.

to turn over such a one to Satan for the destruction of carnality, in order that the spirit may be saved in the day of the Lord Jesus.

But let two or three prophets speak, and let the others give audience;

On the first day of the week let each one of you lay by with himself treasuring up, that as to whatsoever he may be prospered, in order that there may be no collections at that time when I may come.

as you have also known us in part, because we are your glorying, as you ours in the day of the Lord Jesus.

(for he says, At a set time I heard you, and in the day of salvation I assisted you; behold, now is the acceptable time; behold, now is the day of salvation);

This the third time I am coming to you: in the mouth of two or three witnesses every word shall be established.

And grieve not the Holy Spirit of God, by whom you were sealed unto the day of redemption.

having confidence as to this same thing, that the one having begun a good work in you will perfect it unto the day of Jesus Christ:

in order that you may distinguish those things which differ; that you may be pure and without offence in the day of Christ;

for God is the one working in you both to will and to do, of his own good pleasure.

having the word of life; unto my boasting in the day of Christ, because I did not run in vain, neither did I labor in vain.

in circumcision the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; as touching the law, a Pharisee;

having come to you, as it is indeed in the whole world bearing fruit and increasing, as also among you, from the day on which you heard and have known the grace of God in truth;

Therefore we, from the day on which we heard, do not cease praying for you, and asking that you may be filled with the perfect knowledge of his will in all wisdom, and spiritual understanding,

for you yourselves know well, that the day of the Lord is so coming like a thief in the night.

that you be not suddenly shaken from your mind, nor disturbed, whether by a spirit, or through word, or a letter as by us, as that the day of the Lord has come.

Bring not an accusation against an elder, except before two or three witnesses.

harden not your hearts, as in the provocation, in the day of temptation in the wilderness,

The one having rejected the law of Moses dies without mercy before two or three witnesses:

Come now, ye who are saying, To-day or to-morrow we will go into that city, and abide there a year, and trade and accumulate:

Ye flourished upon the earth, and were wanton; you nourished your hearts in the day of slaughter.

having your deportment beautiful among the Gentiles: in order that in whatsoever they calumniate you as evil doers, seeing from your beautiful works, they may glorify God in the day of his visitation.

for the Lord knows how to rescue the godly out of temptations, and to keep the unrighteous unto the day of judgment enduring punishment:

but now the heavens and the earth have been kept according to the same word, being reserved for fire in the day of judgment and the destruction of the ungodly people.

But the day of the Lord will come like a thief; in which the heavens will pass away with a great noise, and the elements being scorched up will be dissolved, and the earth and the works in it will be burnt up.

looking for and hastening the coming of the day of God, in which the heavens being on fire will be dissolved, and the elements being scorched up are melted?

but grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and unto the day of the age.

In this the divine love has been made perfect in us, that we may have boldness in the day of the judgment: because as he is, so are we in this world.

because the great day of their wrath has come; and who is able to stand?

but in the day of the voice of the seventh angel, when he is about to sound, and the mystery of God may be finished, when he has preached the gospel to his servants the prophets.

for these are the spirits of demons, working miracles, which go forth to the kings of the whole earth, to lead them together into the war of the great day of God Almighty.