And when you pray use not vain repetitions, as the gentiles do; for they think they shall be heard for their much speaking.

But what went you out to see? A man wearing fine clothes? Behold, they that wear fine clothes are in the houses of kings.

But in vain do they worship me, teaching teachings and commandments of men.

And I tell you that I will not drink henceforth of this product of the vine, till that day when I drink it with you new in the kingdom of my Father.

but in vain do they worship me, teaching for teachings the commandments of men;

I tell you truly, that I will drink of the product of the vine no more till that day when I drink it new in the kingdom of God.

But what went you out to see? A man dressed in fine clothes? Behold, those who wear fine clothes, and live in luxury, are in royal palaces.

And he said to his vine dresser, Behold, I have come three years seeking fruit on this fig tree and find none; cut it down; why should it make the ground unproductive?

There was a certain rich man, and he was clothed in purple and fine linen, and feasted sumptuously every day.

for I tell you that I will not drink of the product of the vine, till the kingdom of God has come.

I am the true vine, and my Father is the husbandman.

continue in me, and I in you. As the branch cannot bear fruit of itself unless it continues in the vine, so you cannot, unless you continue in me.

I am the vine, you are the branches. He that continues in me and I in him, this man bears much fruit; for separated from me, you can do nothing.

who by the mouth of thy servant David hast said, Why did the nations rage and the peoples devise vain things?

and saying, Men, why do you do these things? We are also men subject to like sufferings with you, preaching that you should turn from these vain [services] to the living God, who made heaven and earth, and the sea, and all things in them,

because having known God they glorified him not as God neither were thankful, but became vain in their reasonings and their ignorant mind was darkened.

for [the power] is God's minister to you for good. But if you do evil, fear; for it bears not the sword in vain; for it is God's minister of justice for punishment to him that does evil.

And again; The Lord knows the thoughts of the wise that they are vain.

But I have used none of these things, and I have not written these things that it should be so done to me; for I prefer to die, rather than that any one should make my boasting vain.

by which also you are saved, if you adhere to the word we preached to you, unless indeed you believed in vain.

but by the grace of God I am what I am, and his grace to me was not in vain, but I labored more abundantly than they all, but not I but the grace of God with me.

and if Christ has not been raised, then both our preaching is vain, and your faith also vain;

and if Christ was not raised, your faith is vain, you are yet in your sins,

Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.

And being also co-laborers we exhort you not to receive the grace of God in vain,??2 for he says, In an acceptable time I heard you, and in a day of salvation I helped you; behold, now is an acceptable time, behold, now is a day of salvation,??3 giving no offense in any thing, that the ministry may not be blamed,

But I sent the brothers, that our boasting of you may not be in vain in this respect, as I said you were prepared,

and I went up by a revelation, and proposed to them the gospel which I preach to the gentiles, but privately to persons of distinction, lest I should run or had run in vain.

Have you suffered so much in vain? if indeed also it is in vain.

I am afraid of you, lest I have expended labor on you in vain.

Let us not be desirous of vain glory, provoking one another, envying one another.

Let no man deceive you with vain words; for on account of these comes the wrath of God on the children of disobedience.

Do nothing in strife or vain glory, but in humility let each esteem others better than himself,

holding fast the word of life, for my glorying in the day of Christ, that I did not run in vain, nor labor in vain.

See that no one leads you off as a prey through philosophy and vain deceit, according to the tradition of men, according to the rudiments of the world, and not according to Christ,

For you know, brothers, our introduction to you that it was not in vain,

For this reason, being no longer able to forbear, I sent to know your faith, lest in some way the tempter should have tempted you, and our labor be in vain.

which some having missed turned aside to vain words,

But profane and vain words, avoid; for they greatly increase impiety,

Men will be selfish, avaricious, vain, proud, blasphemers, disobedient to parents, unthankful, unholy,

But foolish questions, and genealogies, and strifes and contentions about the law, avoid; for they are unprofitable and vain.

But if any one among you thinks he is religious, and bridles not his tongue, but deceives his mind, that man's religion is vain.

But will you know, O vain man, that faith without works is dead?

Can a fig tree, my brothers, produce olives, or a vine, figs? So you cannot make salt water sweet.

Or do you suppose that the Scripture says in vain, The spirit which dwells in us desires to envy?

knowing that you were not redeemed from your vain mode of life received by tradition from your fathers, with destructible things, silver or gold,

and his feet like fine brass as if they were burned in a furnace, and his voice like the sound of many waters,

And to the angel of the church in Thyatira write, These things says the Son of God, he that has his eyes like a flame of fire and his feet like fine brass,

and another angel came out from the altar, who had power over fire, and cried with a loud voice to him who had the sharp sickle, saying, Send your sharp sickle and gather the grapes of the vine of the earth, for its grapes are ripe.

And the angel cast his sharp sickle on the earth, and gathered the vine of the earth and cast it into the great wine-press of the wrath of God.

cinnamon and amomum and incense and ointment and frankincense, and wine and oil and fine flour and wheat and cattle and sheep, and of horses and chariots and servants, and souls of men.

saying, Alas, alas, the great city, that was clothed with fine linen and purple and scarlet, and adorned with gold and precious stones and pearls,

and it was given her to be arrayed in fine linen white and clean;??or fine linen represents the righteous ordinances of the saints.

And the armies of heaven follow him upon white horses, clothed with fine white clean linen.