Parts of Speech

n f

Root Word (Etymology)

from 4059

Dictionary Aids

TWOT Reference: TDNT 6:72

KJV Translation Count — 36x

The KJV translates Strongs H1 in the following manner: circumcision (35), circumcised (1)

Outline of Biblical Usage

1. circumcised
a. the act or rite of circumcision, "they of the circumcision" is a term used of the Jews
1. of Christians gathered from among the Jews
2. the state of circumcision
b. metaph.
1. of Christians separated from the unclean multitude and truly consecrated to God
2. the extinction of passions and the removal of spiritual impurity

Strong's Definitions

per-it-om-ay'; from (4059) (περιτέμνω); circumcision (the rite, the condition or the people, literal or figurative): — x circumcised, circumcision.

Concordance Results Using KJV

Moses therefore gave unto you G4061; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.


If a man on the sabbath day receive G4061, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?


And he gave him the covenant of G4061: and so Abraham begat Isaac, and G4061 him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs.


And they of the G4061 which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.


And when Peter was come up to Jerusalem, they that were of the G4061 contended with him,


For G4061 verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy G4061 is made unG4061.


Therefore if the unG4061 keep the righteousness of the law, shall not his unG4061 be counted for G4061?


And shall not unG4061 which is by nature, if it fulfil the law, judge thee, who by the letter and G4061 dost transgress the law?


For he is not a Jew, which is one outwardly; neither is that G4061, which is outward in the flesh:


But he is a Jew, which is one inwardly; and G4061 is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.