Thematic Bible
Thematic Bible
Example » Inspiration of example » Paul's example
For, ye yourselves, know, how needful it is to be imitating us, in that we were not disorderly among you,
In all things, I gave you to understand, that, thus toiling, it behoves to be helping the weak, also to be keeping in mind the words of the Lord Jesus, that, he himself, said - Happy is it, rather to give than to receive!
An outline, have thou, of healthful discourses which from me thou hast heard - with the faith and love which are in Christ Jesus:
Imitators together of me, become ye, brethren, and keep an eye on them who, thus, are walking, - even as ye have, us, for, an ensample.
I beseech you, therefore, - become imitators of me.
Besides, I desire all men to be, even as myself, - but, each one, hath his, personal, gift from God, one, after this manner, and, another, after that.
Become imitators of me, - even as, I also, am of Christ.
The things which ye have both learned, and accepted, and heard, and seen in me, the same, practise; - and, the God of peace, shall be with you.
Example » Paul, our
In all things, I gave you to understand, that, thus toiling, it behoves to be helping the weak, also to be keeping in mind the words of the Lord Jesus, that, he himself, said - Happy is it, rather to give than to receive!
An outline, have thou, of healthful discourses which from me thou hast heard - with the faith and love which are in Christ Jesus:
Nevertheless, on this account, was mercy shewn me, - that, in me, the chief, Christ Jesus might shew forth his entire longsuffering, for an ensample of them about to believe on him unto life age-abiding.
Imitators together of me, become ye, brethren, and keep an eye on them who, thus, are walking, - even as ye have, us, for, an ensample.
I beseech you, therefore, - become imitators of me.
Become imitators of me, - even as, I also, am of Christ.
The things which ye have both learned, and accepted, and heard, and seen in me, the same, practise; - and, the God of peace, shall be with you.
Besides, I desire all men to be, even as myself, - but, each one, hath his, personal, gift from God, one, after this manner, and, another, after that. But I say, to the unmarried, and to the widows, good, were it for them, that they should abide, even as I;
For, ye yourselves, know, how needful it is to be imitating us, in that we were not disorderly among you, Nor, as a free-gift, did eat, bread, from anyone, but, with toil and hardship, night and day, working, - that we might not burden any of you; - Not because we have not authority, but that, ourselves, as an ensample, we might hold forth unto you, - to the end ye might he imitating us. read more.
For, even when we were with you, this, were we giving in charge unto you, - that, if any will not work, neither let him eat!
For, even when we were with you, this, were we giving in charge unto you, - that, if any will not work, neither let him eat!
the Gifts of God » Are dispensed according to his will
For, to a man who is good before him, hath he given wisdom and knowledge and gladness, - whereas, to the sinner, he hath given employment, to gather and heap up, to give to one who is good before God, even this, was vanity, and a feeding on wind.
Now, having gifts of favour, according to the favour given unto us, differing - whether prophesying, let us use it according to the proportion of our faith,
Besides, I desire all men to be, even as myself, - but, each one, hath his, personal, gift from God, one, after this manner, and, another, after that.
And, he, changeth times and seasons, removeth kings, and setteth up kings, - giving wisdom to the wise, and knowledge to them who are skilled in understanding:
Marriage » Who should get married
And, when a man enticeth a virgin who is not betrothed, and lieth with her, he shall, surely pay a purchase-price, that she may be his wife. If her father utterly refuse, to give her to him, silver, shall he weigh out, according to the purchase-price of virgins.
This, however I am saying, by way of concession, not of injunction; Besides, I desire all men to be, even as myself, - but, each one, hath his, personal, gift from God, one, after this manner, and, another, after that. But I say, to the unmarried, and to the widows, good, were it for them, that they should abide, even as I; read more.
But, if they have not self-control, let them marry, for, better, is it, to marry than to burn.
But, if they have not self-control, let them marry, for, better, is it, to marry than to burn.
Marriage » Advised
Besides, I desire all men to be, even as myself, - but, each one, hath his, personal, gift from God, one, after this manner, and, another, after that. But I say, to the unmarried, and to the widows, good, were it for them, that they should abide, even as I;
Each one, wherein he was called, brethren, in the same, let him abide with God. But, concerning them who are virgin, injunction of the Lord, have I none; yet, a judgment, do I give, as one who hath obtained mercy from the Lord to be, faithful: I consider this, then, to be, good, in the circumstances, by reason of the existing distress, - that it is, good for a man, so, to be: read more.
Hast thou become bound to a wife? do not seek to be loosed; hast thou become loosed from a wife? do not seek a wife. If, however, thou shouldst even marry, thou hast not sinned; and, if one who is virgin should marry, that one hath not sinned; - but, tribulation of the flesh, shall, such, have: - howbeit, I, spare you. But, this, I say - the opportunity is, contracted for what remaineth - in order that, they who have wives, may be, as though they had none, And, they who weep, as though they wept not, and, they who rejoice, as though they rejoiced not, and, they who buy, as though they possessed not, And, they who use the world, as though they used it not to the full, - for the fashion of this world passeth away; And I desire you to be, without anxiety: - the unmarried man, is anxious for the things of the Lord, how he may please the Lord; But, he that hath married, is anxious for the things of the world, how may please his wife - And he is divided; and, the unmarried woman, or the virgin, is anxious for the things of the Lord, that she may be holy bothin her body and in her spirit; but, she that hath married, is anxious for the things of the world, how she may please her husband. This, however, with a view to your own profit, am I saying, - not that, a snare, upon you, I may cast, but with a view to what is comely, and devoted unto the Lord, without distraction. If however anyone considereth it behaving unseemly towards his virginity, if he should be beyond the bloom of life, - and, thus, it ought to come about, what he chooseth, let him do, - he sinneth not: let them marry: But, he that standeth in his heart, steadfast, having no necessity, but hath authority concerning his own will, and, this, hath determined in his own heart, - to preserve his own virginity, well shall he do. So that, he that giveth in marriage his own virginity, doeth, well; and, he that giveth it not, shall do, better. A wife, is bound for as long a time as her husband is living; but, if the husband have fallen asleep, she is, free, to be married unto whom she pleaseth, - only, in the Lord; But, happier, is she, if, so, she remain, - in my judgment; for I think, I also, have the Spirit of God.
Hast thou become bound to a wife? do not seek to be loosed; hast thou become loosed from a wife? do not seek a wife. If, however, thou shouldst even marry, thou hast not sinned; and, if one who is virgin should marry, that one hath not sinned; - but, tribulation of the flesh, shall, such, have: - howbeit, I, spare you. But, this, I say - the opportunity is, contracted for what remaineth - in order that, they who have wives, may be, as though they had none, And, they who weep, as though they wept not, and, they who rejoice, as though they rejoiced not, and, they who buy, as though they possessed not, And, they who use the world, as though they used it not to the full, - for the fashion of this world passeth away; And I desire you to be, without anxiety: - the unmarried man, is anxious for the things of the Lord, how he may please the Lord; But, he that hath married, is anxious for the things of the world, how may please his wife - And he is divided; and, the unmarried woman, or the virgin, is anxious for the things of the Lord, that she may be holy bothin her body and in her spirit; but, she that hath married, is anxious for the things of the world, how she may please her husband. This, however, with a view to your own profit, am I saying, - not that, a snare, upon you, I may cast, but with a view to what is comely, and devoted unto the Lord, without distraction. If however anyone considereth it behaving unseemly towards his virginity, if he should be beyond the bloom of life, - and, thus, it ought to come about, what he chooseth, let him do, - he sinneth not: let them marry: But, he that standeth in his heart, steadfast, having no necessity, but hath authority concerning his own will, and, this, hath determined in his own heart, - to preserve his own virginity, well shall he do. So that, he that giveth in marriage his own virginity, doeth, well; and, he that giveth it not, shall do, better. A wife, is bound for as long a time as her husband is living; but, if the husband have fallen asleep, she is, free, to be married unto whom she pleaseth, - only, in the Lord; But, happier, is she, if, so, she remain, - in my judgment; for I think, I also, have the Spirit of God.
Paul's » Example
For, ye yourselves, know, how needful it is to be imitating us, in that we were not disorderly among you,
In all things, I gave you to understand, that, thus toiling, it behoves to be helping the weak, also to be keeping in mind the words of the Lord Jesus, that, he himself, said - Happy is it, rather to give than to receive!
An outline, have thou, of healthful discourses which from me thou hast heard - with the faith and love which are in Christ Jesus:
Imitators together of me, become ye, brethren, and keep an eye on them who, thus, are walking, - even as ye have, us, for, an ensample.
I beseech you, therefore, - become imitators of me.
Besides, I desire all men to be, even as myself, - but, each one, hath his, personal, gift from God, one, after this manner, and, another, after that.
Become imitators of me, - even as, I also, am of Christ.
The things which ye have both learned, and accepted, and heard, and seen in me, the same, practise; - and, the God of peace, shall be with you.
Sexual activities » Avoiding fornication
Foods for the belly, and the belly for foods; but, God, will set aside, both it and them. The body, however, is not for fornication, but, for the Lord, - and, the Lord, for the body. God, moreover, hath both raised up, the Lord, and will raise, us, up from among the dead through his power. Know ye not that, your bodies, are, members of Christ? Shall I, then, take away the members of the Christ and make them members of a harlot? Far be it! read more.
Or know ye not that, he that joineth himself unto the harlot, is, one body? For, saith he, the two, shall become, one flesh; But, he that joineth himself unto the Lord, is, one Spirit. Flee fornication! Every sin, whatsoever a man shall commit, is, outside his body, but, he that committeth fornication, bringeth sin into his own body. Or know ye not that, your body, is, a shrine of the Holy Spirit that is within you, which ye have from God? And ye are not your own; - For ye have been bought with a price! Therefore glorify God in your body.
Or know ye not that, he that joineth himself unto the harlot, is, one body? For, saith he, the two, shall become, one flesh; But, he that joineth himself unto the Lord, is, one Spirit. Flee fornication! Every sin, whatsoever a man shall commit, is, outside his body, but, he that committeth fornication, bringeth sin into his own body. Or know ye not that, your body, is, a shrine of the Holy Spirit that is within you, which ye have from God? And ye are not your own; - For ye have been bought with a price! Therefore glorify God in your body.
Now, concerning the things whereof ye wrote, it were, good, for a man, not to touch, a woman; But, on account of fornications, let, each man, have, his own wife, and, each woman, have, her own husband: Unto the wife, let the husband render what is her due, and, in like manner, the wife also, unto the husband, - read more.
The wife, over her own body, hath not authority, but the husband, and, in like manner, the husband also, over his own body, hath not authority, but the wife. Be not depriving one another - unless perhaps by consent for a season, that ye may have leisure for prayer, and, again, may be together, - lest Satan be tempting you by reason of your want of self-control. This, however I am saying, by way of concession, not of injunction; Besides, I desire all men to be, even as myself, - but, each one, hath his, personal, gift from God, one, after this manner, and, another, after that. But I say, to the unmarried, and to the widows, good, were it for them, that they should abide, even as I; But, if they have not self-control, let them marry, for, better, is it, to marry than to burn.
The wife, over her own body, hath not authority, but the husband, and, in like manner, the husband also, over his own body, hath not authority, but the wife. Be not depriving one another - unless perhaps by consent for a season, that ye may have leisure for prayer, and, again, may be together, - lest Satan be tempting you by reason of your want of self-control. This, however I am saying, by way of concession, not of injunction; Besides, I desire all men to be, even as myself, - but, each one, hath his, personal, gift from God, one, after this manner, and, another, after that. But I say, to the unmarried, and to the widows, good, were it for them, that they should abide, even as I; But, if they have not self-control, let them marry, for, better, is it, to marry than to burn.
Stoicism » Paul teaches » Celibacy
A wife, is bound for as long a time as her husband is living; but, if the husband have fallen asleep, she is, free, to be married unto whom she pleaseth, - only, in the Lord; But, happier, is she, if, so, she remain, - in my judgment; for I think, I also, have the Spirit of God.
Now, concerning the things whereof ye wrote, it were, good, for a man, not to touch, a woman; But, on account of fornications, let, each man, have, his own wife, and, each woman, have, her own husband: Unto the wife, let the husband render what is her due, and, in like manner, the wife also, unto the husband, - read more.
The wife, over her own body, hath not authority, but the husband, and, in like manner, the husband also, over his own body, hath not authority, but the wife. Be not depriving one another - unless perhaps by consent for a season, that ye may have leisure for prayer, and, again, may be together, - lest Satan be tempting you by reason of your want of self-control. This, however I am saying, by way of concession, not of injunction; Besides, I desire all men to be, even as myself, - but, each one, hath his, personal, gift from God, one, after this manner, and, another, after that. But I say, to the unmarried, and to the widows, good, were it for them, that they should abide, even as I; But, if they have not self-control, let them marry, for, better, is it, to marry than to burn.
The wife, over her own body, hath not authority, but the husband, and, in like manner, the husband also, over his own body, hath not authority, but the wife. Be not depriving one another - unless perhaps by consent for a season, that ye may have leisure for prayer, and, again, may be together, - lest Satan be tempting you by reason of your want of self-control. This, however I am saying, by way of concession, not of injunction; Besides, I desire all men to be, even as myself, - but, each one, hath his, personal, gift from God, one, after this manner, and, another, after that. But I say, to the unmarried, and to the widows, good, were it for them, that they should abide, even as I; But, if they have not self-control, let them marry, for, better, is it, to marry than to burn.
But, concerning them who are virgin, injunction of the Lord, have I none; yet, a judgment, do I give, as one who hath obtained mercy from the Lord to be, faithful: I consider this, then, to be, good, in the circumstances, by reason of the existing distress, - that it is, good for a man, so, to be:
And I desire you to be, without anxiety: - the unmarried man, is anxious for the things of the Lord, how he may please the Lord; But, he that hath married, is anxious for the things of the world, how may please his wife -