46 Bible Verses about Stewardship

So Yahweh God took the man, - and placed him in the garden of Eden, to till it and to keeps it.

So Joseph found favour in his eyes and waited upon him, - and he made him overseer over his house, and all that he had, gave he into his hand. And it came to pass from the time that he made him overseer in his house and over all that he had, that Yahweh blessed the house of the Egyptian, for Joseph's sake, - yea it came to pass, that the blessing of Yahweh, was with all that he had, in the house and in the field; so that he left all that he had in the hand of Joseph, and took note with him of nothing, save only the bread which, he himself, was eating. And so it was that Joseph was comely in form and comely in countenance.

It was pleasing before Darius, that he should set up over the kingdom, a hundred and twenty satraps, - that they should be over all the kingdom; and, over these, three confidential ministers, of whom, Daniel, was first, - that, to them, these satraps should render an account, and, the king, not be suffering loss. Then, this Daniel, signalised himself, above the ministers and the satraps, because, a distinguished spirit, was in him, and, the king, thought to set him up over all the kingdom,

Therefore shall they keep my charge, and shall not bear, for it, sin, and die therein, when they profane it, - I - Yahweh, am hallowing them.

Also, before any could make perfume with the fat, the priests young man would come in and say to the person who was sacrificing, Come! give flesh for the priest's roastings, - for he will not take of thee boiled flesh - only raw.

But, in these days, the disciples, multiplying, there arose a murmuring of the Grecian Jews against the Hebrews, in that, their widows, were being overlooked in the daily ministry. And the Twelve, calling near the throng of the disciples, said - It doth not seem, right, that, we, forsaking the word of God, should be ministering unto tables. But look out for yourselves, brethren, seven men from among you, who can be well-attested, full of Spirit and wisdom, - whom we will appoint over this need;read more.
But, we, unto prayer and unto the ministry of the word, will give constant attention. And the word was pleasing in the sight of all the throng; and they selected Stephen, a man full of faith and Holy Spirit, and Philip and Prochorus and Nicanor and Timon and Parmenas and Nicholaus, a proselyte of Antioch; Whom they set before the Apostles, and, praying, they laid upon them their hands.

And Joseph saw - with them - Benjamin, so he said to him that was over his house Bring the men into the house, - and slay meat and make ready, for with me, shall the men eat at noon.

Then commanded he him who was over his house saying - Fill the sacks of the men, with food, as much as they can carry, and put each man's silver in the mouth of his sack; and my cup - the cup of silver, shalt thou put in the mouth of the sack of the youngest, with his corn-silver. So he did, according to the word of Joseph, which he had spoken. By the time, the morning, was light, the men, had been sent away, they, and their asses.read more.
They themselves, had gone out of the city - they had not gone far, when Joseph said to him who was over his house, Rise chase after the men, - so shalt thou overtake them and shalt say unto them, Wherefore have ye requited evil for good? Is not this that in which my lord drinketh, and whereby, he himself, doth divine? Ye have done evil in what ye have done. So he overtook them, - and spake unto them these words. And they said unto him, Wherefore should my lord speak such words as these? Far be thy servants, from doing such a thing as this! Lo! the silver that we found in the mouth of our sacks, we brought back unto thee out of the land of Canaan, - how then could we steal out of the house of thy lord, silver or gold? With whomsoever of thy servants it can be found, he shall die, - and, we also, will become my lord's servants. And he said, Yea, now, according to your words, so, let it be, - he with whom it is found, shall be my servant, Ye, however, shall be clear. So they hastened and took down each man his sack to the ground, - and opened each man his sack. Then made he thorough search, with the eldest, he began, and with the youngest, he ended, - and the cup was found in the sack of Benjamin!

Now, David, had passed on but a little from the summit, when lo! Ziba, servant of Mephibosheth, met him, - with a couple of asses saddled, and, upon them, two hundred cakes of bread, and one hundred cakes of raisins, and one hundred summer fruits, and a skin of wine.

And, a thousand men, were with him, out of Benjamin, Ziba also, servant of the house of Saul, and his fifteen sons and twenty servants, with him, - and they went through the Jordan, before the king.

And he went on to say, unto his disciples also, - There was, a certain rich man, who had a steward, and, the same, was accused to him as squandering his goods. And, accosting him, he said unto him - What is this I hear of thee? Render the account of thy stewardship, for thou canst no longer be steward. And the steward said within himself - What shall I do, because my lord taketh away the stewardship from me? Dig, I cannot: to beg, I am ashamed.read more.
I know what I will do, that, when I am removed out of the stewardship, they may welcome me into their own houses. And, calling unto him each one of the debtors of his own lord, he was saying unto the first, - How much owest thou my lord? And, he, said - A hundred baths of oil. And, he, said unto him - Kindly take thine accounts, and, sitting down, make haste and write - Fifty! After that, unto another, he said - And how much owest, thou? And, he, said - A hundred homers of wheat. He saith unto him - Kindly take thine accounts, and write - Eighty! And the lord praised the unrighteous steward, in that with forethought he acted: - Because, the sons of this age, have more forethought than the sons of light, respecting their own generation. And, I, unto you, say - For yourselves, make ye friends, with the unjust Riches, in order that, as soon as it shall fail, they may welcome you into the age-abiding tents. The faithful in least, in much also, is, faithful, and, he that in least is unrighteous, in much also, is, unrighteous. If therefore, in the unjust Riches ye proved unfaithful, the true, who, unto you, will entrust? And, if, in what was another's, ye proved unfaithful, your own, who will give unto you?

For it is, just as a man, who, going from home, called his own servants, and delivered up to them his substance; And, to one, indeed, gave he five talents, and, to another, two, and, to another, one, - to each according to his particular ability, and went from home. Straightway, he who, the five talents, had received, went and traded with them, and gained other five:read more.
Likewise, he of the two, gained other two: But, he who the one had received, went away, and digged up ground, and hid the silver of his lord. And, after a long time, cometh the lord of those servants, and reckoneth with them. And he who the five talents had received, coming forward, brought other five talents, saying, - Lord! five talents, to me, thou didst deliver up: See! other five talents, I gained. His lord said unto him - Well-done! good and faithful servant, - Over a few things wast thou faithful, over many things, will I appoint thee: Enter into the joy of thy lord. He also of the two talents, coming forward, said - Lord! two talents, to me, didst thou deliver up: See! other two talents, I gained. His lord said unto him - Well-done! good and faithful servant, - Over a few things, wast thou faithful, over many things, will I appoint thee: Enter into the joy of thy lord. But he also who, the one talent, had received, coming forward, said - Lord I knew thee, that thou art a, hard, man, reaping, where thou hast not sown, - and gathering, whence thou hast not winnowed; And, overcome with fear, I went away, and hid thy talent in the ground: See! thou hast what is thine! And his lord, answering, said unto him - O wicked servant, and cowardly, knewest thou that I reap, where I have not sown, and gather, whence I have not winnowed? It was binding on thee, therefore, to cast my silver into the money-changers, - and, I, when I, came, might have obtained what was mine, with interest. Therefore take away, from him, the talent, and give unto him that hath the ten talents; For, to every one that hath, shall be given, and he shall be made to abound; but, from him that hath not, even what he hath, shall be taken away from him: And, the unprofitable servant, cast ye forth into the darkness, outside: There, shall be wailing and gnashing of teeth.

He said, therefore - A certain man, of noble birth, went into a country far away, to receive for himself a kingdom, and to return. And, calling ten servants of his own, he gave unto them ten minas, and said unto them - Do business, till I come. But, his citizens, hated him, and sent off an embassy after him, saying - We desire not, this, man, to be made king over us!read more.
And it came to pass, when he returned, having received the kingdom, that he bade be called unto him these servants, to whom he had given the silver, that he might take note, what business they had done. And the first came near, saying - Lord! thy mina, hath made, ten minas. And he said to him - Well done! good servant. Because, in a very small thing, thou hast been, faithful, have thou authority over, ten cities. And the second came, saying - Thy mina, lord, hath made five minas. And he said, to him also, And, thou, be over five cities. And, the other, came, saying - Lord, lo! thy mina, which I kept lying by in a napkin; For I was afraid of thee, because, a harsh man, thou art, - Thou takest up, what thou layedst not down, and reapest, what thou sowedst not! He saith to him - Out of thy mouth, do I judge thee, O wicked servant! Thou knewest that, I, a harsh man, am, - taking up, what I laid not down, and reaping, what I did not sow; Wherefore, then, didst thou not place my silver upon a money-changer'stable, and, I, when I came, with interest might have exacted it? And, unto the by-standers, he said - Take, from him, the mina, and give unto him that hath, the ten minas; - And they said to him, Lord! he hath ten minas; - I tell you - Unto everyone that hath, shall be given, whereas, from him that hath not, even what he hath, shall be taken away. But, these mine enemies who desired not that I should be made king over them, bring ye here, and slay them outright before me.

Whereas, he who had not come to know, and did things worthy of stripes, shall be beaten with few stripes. And, every one to whom was given much, much, shall be sought from him; and, he to whom they committed much, for more than common, will they ask him.

But I say unto you, That, every useless expression that men shall utter, they shall render, concerning it, an account, in a day of judgment;

Hence, then, each one of us, of himself shall give account unto God.

Wherein they are taken by surprise that ye run not with them into the same overflow of riotous excess, - uttering defamation: Who shall render an account unto him who is holding in readiness to judge living and dead;

For, they who have ministered well, a good degree for themselves, are acquiring, and great freedom of speech in the faith that is in Christ Jesus.

He that guardeth the fig-tree, shall eat the fruit thereof, and, he that watcheth over his master, shall he honoured.

Let a man, so, be reckoning of us, as officers of Christ, and stewards of sacred secrets of God. Here, furthermore, it is sought in stewards, that, faithful, one be found.

For, if, by choice, this thing I am doing, I have, a reward; but, if not by choice, with a stewardship, have I been entrusted!

How that, God, was in Christ, reconciling, a world, unto himself, not reckoning, unto them, their offences, - and hath put, in us, the reconciling discourse. In behalf of Christ, therefore, are we ambassadors, - as if God were beseeching through us: we entreat, in behalf of Christ, - be reconciled unto God! Him who knew not sin, in our behalf, he made to be, sin, that we might become God's righteousness in him.

But, when God, who set me apart from my mother's womb and called me through his favour, was well-pleased to reveal his Son in me, that I might announce the glad-message regarding him among the nations, straightway, I conferred not with flesh and blood,

But, on the contrary, - when they saw that I had been entrusted with the glad-message to the uncircumcision, even as, Peter, with that to the circumcision,

But, even as we have been approved by God, to be entrusted with the glad-message, so, we speak, - not as, unto men, giving pleasure, but unto God - who proveth our hearts.

According to the glad-message of the glory of the happy God, with which entrusted am, I.

Be not careless of the gift of favour, that is in thee, which was given thee through means of prophesying, along with a laying on of the hands of the eldership.

O Timothy! that which hath been entrusted, do thou guard, avoiding the profane pratings and oppositions of falsely named knowledge, -

The noble thing entrusted to thee , do thou guard, through means of the Holy Spirit which dwelleth within us.

but hath manifested in its fitting seasons, even his word, in the proclamation with which entrusted am I - by injunction of our Saviour God:

For who maketh thee to differ? and what hast thou which thou didst not receive? But, if thou didst even receive it, why dost thou boast, as though thou hadst not received it?

Each one, according as he hath received a gift of favour, unto one another, ministering the same, as careful stewards of the manifold favour of God: If any one speaketh, as oracles of God, if any one ministereth, as of strength which, God, supplieth, - that, in all things, God may be glorified through Jesus Christ, - unto whom are the glory and the dominion, unto the ages of ages. Amen!

Be not careless of the gift of favour, that is in thee, which was given thee through means of prophesying, along with a laying on of the hands of the eldership. These things, be thy care, in these things, be thou, that, thine advancement, may be, manifest, unto all:

Flee fornication! Every sin, whatsoever a man shall commit, is, outside his body, but, he that committeth fornication, bringeth sin into his own body. Or know ye not that, your body, is, a shrine of the Holy Spirit that is within you, which ye have from God? And ye are not your own; - For ye have been bought with a price! Therefore glorify God in your body.

and lest thou shouldest say in thy heart, - Mine own strength and the might of mine own hand, have gotten me this wealth. But thou shalt remember Yahweh thy God, that it was, he, who had been giving thee strength to get wealth, - that so he might establish his covenant which he sware to thy fathers as at this day.

Jesus said unto him - If thou desirest to be perfect, Withdraw! sell thy substance, and give to the destitute, - and thou shalt have treasure in the heavens; and come! be following me.

And, Jesus, looking at him, loved him, and said unto him - One thing, unto thee, is wanting; - Withdraw! whatsoever thou hast, sell, and give unto thedestitute, - and thou shalt have treasure in heaven; and come! be following me.

And Jesus, hearing, said unto him - Yet one thing, unto thee, is lacking: Whatsoever thou hast, sell, and distribute unto the destitute, - and thou shalt have treasure in theheavens; and come! be following me.

Buttake heed, that ye do not, your righteousness, before men, to be gazed at by them, - otherwise at least, reward, have ye none, with your Father who is in the heavens. When, therefore, thou mayest be doing an alms, do not sound a trumpet before thee, just as, the hypocrites, do in the synagogues and in the streets - that they may be glorified by men, - Verily, I say unto you, they are getting back their reward. But, thou, when doing an alms, let not, thy left hand, know what thy right hand is doing;read more.
that thine alms may be in secret, - and, thy Father, who seeth in secret, will give it back to thee.

Give, and it shall be given unto you: good measure, pressed down, shaken together, running over, will they give into your lap; for, with what measure ye mete, shall it be measured back unto you.

And, looking up, he saw the, rich, who were casting their gifts into the treasury, - and he saw a certain poor widow, casting in thither two mites; and he said - Of a truth, I say unto you - This destitute widow, more than they all, hath cast in;read more.
For, all these, out of their superfluity, have cast in among the gifts, but, she, out of her deficiency, all the living that she had, hath cast in.

In all things, I gave you to understand, that, thus toiling, it behoves to be helping the weak, also to be keeping in mind the words of the Lord Jesus, that, he himself, said - Happy is it, rather to give than to receive!

And, the throng of them that believed, had one heart and soul, and not so much as one was saying that, aught of his goods, was, his own, but they had all things common. And, with great power, were the apostles giving forth their witness of the resurrection of the Lord Jesus; great favour also was upon them all. For there was not so much as anyone, lacking, among them; for, as many as were possessors of lands or houses, selling them, were bringing the prices of the things that were being sold,read more.
And laying them at the feet of the Apostles, while on the other hand they were distributing unto each one, in so far as any one had, need.

Moreover we make known unto you, brethren, the favour of God which hath been given in the assemblies of Macedonia, - That, in a great testing of tribulation, the superabounding of their joy and their deep destitution, superabounded unto the riches of their liberality; That, according to power, I bear witness, and beyond power, of their own accord, they acted , -read more.
With much exhortation, entreating of us the favour and the fellowship of the ministry which was for the saints; - And, not merely as we hoped, but, themselves, gave they, first, unto the Lord and unto us through God's will,

As to this, however, he that soweth sparingly, sparingly, also shall reap, and, he that soweth with blessings, with blessings, also shall reap: Each one, according as he hath purposed in his heart, not sorrowfully, nor of necessity, - for, a cheerful giver, God, loveth. Moreover God is able to cause, every gracious gift, to superabound unto you, in order that, having in every thing, at every time, every kind of sufficiency of your own, ye may be superabounding unto every good work;read more.
Even as it is written - He hath scattered abroad, he hath given to the needy, - his righteousness, abideth to futurity. Now, he that supplieth seed to the sower, and bread for eating, will supply and multiply your seed for sowing, and cause to grow your fruits of righteousness: In every thing, being enriched, unto every kind of liberality, - which, indeed, worketh out, through us, thanksgiving unto God;