Thematic Bible




Thematic Bible



If I had not come and spoken to them, they would not have had sin, but now they have no excuse for their sin.

For we came neither in word of flattery (at any time as ye know) nor a pretense of greed (God is witness)



If I had not come and spoken to them, they would not have had sin, but now they have no excuse for their sin.

For we came neither in word of flattery (at any time as ye know) nor a pretense of greed (God is witness)






Concerning all things presenting thyself a pattern of good works in the doctrine: incorruption, dignity, incorruptibility, sound speech, irreproachable, so that the man of opposition may be ashamed, having nothing bad to say about us.

And I said to them, According to our ability we have redeemed our brothers the Jews, who were sold to the nations, and would ye even sell your brothers, and should they be sold to us? Then they were silent, and found not a word. Also I said, The thing that ye do is not good. Ought ye not to walk in the fear of our God, because of the reproach of the nations our enemies? And I likewise, my brothers and my servants, lend them money and grain. I pray you, let us leave off this usury. read more.
Restore, I pray you, to them, even this day, their fields, their vineyards, their oliveyards, and their houses, also the hundredth part of the money, and of the grain, the new wine, and the oil, that ye exact of them. Then they said, We will restore them, and will require nothing of them, so will we do, even as thou say. Then I called the priests, and took an oath from them that they would do according to this promise. Also I shook out my lap, and said, So God shake out every man from his house, and from his labor, who does not perform this promise, even thus be he shaken out, and emptied. And all the assembly said, Amen, and praised LORD. And th Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even to the thirty-second year of Artaxerxes the king, [that is], twelve years, I and my brothers have not eaten the bre But the former governors who were before me charged the people, and took bread and wine from them, besides forty shekels of silver. Yes, even their servants bore rule over the people. But I did not so, because of the fear of God. Yea, also I continued in the work of this wall, neither did we buy any land. And all my servants were gathered there to the work. Moreover there were at my table, of the Jews and the rulers, a hundred and fifty men, besides those who came to us from among the nations that were round about us. Now that which was prepared for one day was one ox and six choice sheep, also fowls were prepared for me, and once in ten days store of all sorts of wine. Yet for all this I did not demand the bread of the governor, because the bon Remember to me, O my God, for good, all that I have done for this people.

I will behave myself wisely in a perfect way. O when will thou come to me? I will walk within my house with a perfect heart.

And ye became imitators of us and of the Lord, having received the word in much affliction, with joy of Holy Spirit, in order for you to become examples to all those who believe, in Macedonia and in Achaia. For the word of the Lord has sounded forth from you, not only in Macedonia and Achaia, but also in every place your faith toward God has gone forth, so that we have no need to say anything.

Take an example, my brothers, of evil-suffering and longsuffering, the prophets who spoke in the name of Lord. Behold, we regard those who endured, blessed. Ye have heard of the fortitude of Job, and have seen the outcome of Lord, that he is very compassionate and merciful.

Beloved, I beseech you as aliens and sojourners, to abstain from the fleshly lusts, which war against the soul. Having your behavior good among the Gentiles, so that, upon which they speak against you as evil-doers, they may glorify God in the day of visitation, from having observed your good works. Therefore because of the Lord, ye should submit to every human establishment, whether to a king as being supreme, read more.
or to governors as being sent by him for vengeance of evil-doers and praise of well-doers. Because this way is the will of God, doing good to muzzle the ignorance of the foolish men. As free, and not having your freedom as a cover-up of evil, but as bondmen of God. Respect all men. Love the brotherhood. Fear God. Respect the king. Household servants, submitting to the masters with all fear, not only to the good and gentle, but also to the wayward. For this is graciousness, if, because of consciousness of God, any man endures sorrows, suffering wrongfully. For what kind of credit is it, if, sinning and being beaten, ye will endure? But if, doing good and suffering, ye will endure, this is graciousness with God. For ye were called for this. Because Christ also suffered for us, leaving you an example, so that ye should follow his footsteps. Who did no sin, nor was deceit found in his mouth. Who, being reviled, did not revile in return. Suffering, he did not threaten, but yielded to him who judges righteously. Who himself took up our sins in his body upon the tree, so that we, having died to sins, might live to the righteousness of him from whose wound ye were healed. For ye were like sheep going astray, but now were returned to the Shepherd and Guardian of your souls.

For this way formerly also, the holy women, trusting in God, adorned themselves, being subordinate to their own husbands, as Sarah obeyed Abraham, calling him lord, whose children ye became, doing good, and not being afraid of anything fearful.






But Aaron and his sons offered upon the altar of burnt-offering, and upon the altar of incense, for all the work of the most holy place, and to make atonement for Israel, according to all that Moses the servant of God had commanded




And thus they returned us an answer, saying, We are the servants of the God of heaven and earth. And are building the house that was built these many years ago, which a great king of Israel built and finished.

And it came to pass at the time of the offering of the [evening] oblation, that Elijah the prophet came near, and said, O LORD, the God of Abraham, of Isaac, and of Israel, let it be known this day that thou are God in Israel, and

Then Nebuchadnezzar came near to the mouth of the burning fiery furnace. He spoke and said, Shadrach, Meshach, and Abednego, ye servants of the Most High God, come forth, and come here. Then Shadrach, Meshach, and Abednego came for

And when he came near to the den to Daniel, he cried with a lamentable voice. The king spoke and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou serve continually, able to deliver thee from the lions?




Let every soul be subject to offices of authority that rank higher, for there is no office of authority if not by God, and the offices of authority that are by God, are those that have been instituted. So that he who resists the office of authority has opposed the ordinance of God, and those who have opposed will receive condemnation to themselves. For rulers are not a source of fear to the good works, but to the evil. And do thou desire not to fear the office of authority? Do what is good, and thou will have praise from it. read more.
For he is a helper of God to thee for what is good. But if thou do what is evil, be afraid, for he does not bear the sword in vain. For he is a helper of God, vengeful for wrath to the man who commits evil. Therefore there is a need to be subordinate, not only because of the wrath, but also because of the conscience. For because of this ye also fulfill taxes, for they are servants of God being devoted to this same thing. Render therefore to all, the things due: tax to the man of tax, tribute to the man of tribute, fear to the man of fear, esteem to the man of esteem.

Tell us therefore, what does it seem to thee? Is it permitted to give tribute to Caesar or not? But Jesus having known their wickedness, said, Why do ye tempt me, ye hypocrites? Exhibit to me the tribute money. And they brought to him a denarius. read more.
And he says to them, Whose is this image and inscription? They say to him, Caesar's. Then he says to them, Therefore, render the things of Caesar to Caesar, and the things of God to God.


Therefore because of the Lord, ye should submit to every human establishment, whether to a king as being supreme, or to governors as being sent by him for vengeance of evil-doers and praise of well-doers. Because this way is the will of God, doing good to muzzle the ignorance of the foolish men. read more.
As free, and not having your freedom as a cover-up of evil, but as bondmen of God. Respect all men. Love the brotherhood. Fear God. Respect the king.











saying, Do not harm the earth, nor the sea, nor the trees, until we may seal the bondmen of our God on their foreheads.





Who then is the faithful and wise bondman, whom his lord appointed over his service, to give them the provision on time? Blessed is that bondman, whom his lord when he comes will find so doing. Truly I say to you, that he will appoint him over all things being possessed by him. read more.
But if that evil bondman should say in his heart, My lord is late coming, and should begin to beat the fellow bondmen, and to eat and drink with the drunken, the lord of that bondman will come in a day that he does not expect, and in an hour that he is not aware, and he will cut him in two, and place his share with the hypocrites. There will be the weeping and the gnashing of teeth.

For they are my servants, whom I brought forth out of the land of Egypt. They shall not be sold as bondmen.

For the sons of Israel are servants to me. They are my servants whom I brought forth out of the land of Egypt. I am LORD your God.

O LORD, truly I am thy servant. I am thy servant, the son of thy handmaid. Thou have loosed my bonds.

Let your loins be girded about, and the lights burning, and be ye like men waiting for their lord, when he may return from the wedding festivities, so that when he comes and knocks, they may straightaway open to him. Blessed are those bondmen whom the lord when he comes will find watching. Truly I say to you, that he will gird himself, and will cause them to sit down, and having come, will serve them. read more.
And if he should come in the second watch, and should come in the third watch, and find so, blessed are those bondmen. But know this, that if the house-ruler had known in what hour the thief was coming, he would have watched, and would not have allowed his house to be broken into. Therefore, ye also become ready, because the Son of man comes at that hour ye do not suppose. And Peter said to him, Lord, did thou speak this parable to us, or also to all? And the Lord said, Who then is the faithful and wise manager whom his lord will appoint over his service to give the provision on time? Blessed is that bondman whom his lord when he comes will find so doing. Truly I say to you, that he will appoint him over the things being possessed by him. But if that bondman should say in his heart, My lord is late to come, and should begin to beat the servant boys and the servant girls, and to eat and drink, and to be drunken, the lord of that bondman will arrive in a day that he does not expect, and in an hour that he is not aware, and will cut him in two, and will place his portion with the unbelieving. And that bondman who knew his lord's will, and who did not prepare, nor do according to his will, will be beaten much, but he who did not know, and did things worthy of blows, will be beaten little. And to every man to whom much was given, much will be required from him. And to whom they entrust much, they will ask him more abundantly.

But which of you having a bondman plowing or feeding livestock, who, when he comes in from the field, will straightaway say, After coming near, sit down? Will he not rather say to him, Prepare what I may dine, and having gird thyself, serve me until I eat and drink, and after these things thou will eat and drink? Does he have a favor for that bondman because he did the things that were commanded? I think not.

and ye will know the truth, and the truth will make you free. They answered to him, We are Abraham's seed, and have been in bondage to no man, ever. How can thou say, Ye will become free? Jesus answered them, Truly, truly, I say to you, that every man who does the sin is a bondman of the sin. read more.
And the bondman does not remain in the house into the age. The Son remains into the age.

Know ye not, that to what ye present yourselves as bondmen for obedience, ye are bondmen to what ye obey, whether of sin for death, or of obedience for righteousness? But thanks to God, that ye were bondmen of sin, but ye obeyed from the heart a model of doctrine for which ye were delivered. And having been set free from sin, ye were made servile to righteousness read more.
(I speak man-like because of the weakness of your flesh). For as ye presented your body-parts servile to uncleanness, and to lawlessness for lawlessness, so now present your body-parts servile to righteousness for sanctification. For when ye were bondmen of sin, ye were uninhibited by righteousness. What fruit therefore did ye have then, of which things ye are now ashamed? For the end of those things is death. But now having been made free from sin, and having become servile to God, ye have your fruit for sanctification, and the end, eternal life.

Were thou called being a bondman? It should not concern thee. However if also thou are able to become free, take advantage of it instead. For he who was called in Lord a bondman is a freedman of Lord. Likewise also he who was called a free man is a bondman of Christ. Ye were bought with a price, become not bondmen of men.



But Aaron and his sons offered upon the altar of burnt-offering, and upon the altar of incense, for all the work of the most holy place, and to make atonement for Israel, according to all that Moses the servant of God had commanded




And thus they returned us an answer, saying, We are the servants of the God of heaven and earth. And are building the house that was built these many years ago, which a great king of Israel built and finished.

And it came to pass at the time of the offering of the [evening] oblation, that Elijah the prophet came near, and said, O LORD, the God of Abraham, of Isaac, and of Israel, let it be known this day that thou are God in Israel, and

Then Nebuchadnezzar came near to the mouth of the burning fiery furnace. He spoke and said, Shadrach, Meshach, and Abednego, ye servants of the Most High God, come forth, and come here. Then Shadrach, Meshach, and Abednego came for

And when he came near to the den to Daniel, he cried with a lamentable voice. The king spoke and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou serve continually, able to deliver thee from the lions?






He also clothed himself with cursing as with his garment, and it came into his inward parts like water, and like oil into his bones.

Now Joshua was clothed with filthy garments, and was standing before the [heavenly] agent.