Thematic Bible




Thematic Bible



Thus being desirous of you, we were pleased to impart to you, not only the good-news of God, but also our own souls, because ye have become beloved to us.








And now I beseech thee, lady, not as writing a new commandment to thee, but what we had from the beginning, that we would love each other.


And he said to his men, LORD forbid that I should do this thing to my lord, LORD's anointed, to put forth my hand against him, since he is LORD's anointed.

Nevertheless in the same way also these men who dream, indeed defile flesh, and reject lordship, and speak evil of dignities.



Thou shall not revile the gods, nor {speak maliciously (LXX/NT)} of a ruler of thy people.

Revile not the king, no, not in thy thought, and revile not the rich in thy bedchamber. For a bird of the heavens shall carry the voice, and that which has wings shall tell the matter.

And Paul said, I had not known, brothers, that he is high priest, for it is written, Thou shall not speak ill of a ruler of thy people.



[This is] the end of the matter, all has been heard: Fear God, and keep his commandments, for this is the whole of man.





Concerning all things presenting thyself a pattern of good works in the doctrine: incorruption, dignity, incorruptibility, sound speech, irreproachable, so that the man of opposition may be ashamed, having nothing bad to say about us.

And I said to them, According to our ability we have redeemed our brothers the Jews, who were sold to the nations, and would ye even sell your brothers, and should they be sold to us? Then they were silent, and found not a word. Also I said, The thing that ye do is not good. Ought ye not to walk in the fear of our God, because of the reproach of the nations our enemies? And I likewise, my brothers and my servants, lend them money and grain. I pray you, let us leave off this usury. read more.
Restore, I pray you, to them, even this day, their fields, their vineyards, their oliveyards, and their houses, also the hundredth part of the money, and of the grain, the new wine, and the oil, that ye exact of them. Then they said, We will restore them, and will require nothing of them, so will we do, even as thou say. Then I called the priests, and took an oath from them that they would do according to this promise. Also I shook out my lap, and said, So God shake out every man from his house, and from his labor, who does not perform this promise, even thus be he shaken out, and emptied. And all the assembly said, Amen, and praised LORD. And th Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even to the thirty-second year of Artaxerxes the king, [that is], twelve years, I and my brothers have not eaten the bre But the former governors who were before me charged the people, and took bread and wine from them, besides forty shekels of silver. Yes, even their servants bore rule over the people. But I did not so, because of the fear of God. Yea, also I continued in the work of this wall, neither did we buy any land. And all my servants were gathered there to the work. Moreover there were at my table, of the Jews and the rulers, a hundred and fifty men, besides those who came to us from among the nations that were round about us. Now that which was prepared for one day was one ox and six choice sheep, also fowls were prepared for me, and once in ten days store of all sorts of wine. Yet for all this I did not demand the bread of the governor, because the bon Remember to me, O my God, for good, all that I have done for this people.

I will behave myself wisely in a perfect way. O when will thou come to me? I will walk within my house with a perfect heart.

And ye became imitators of us and of the Lord, having received the word in much affliction, with joy of Holy Spirit, in order for you to become examples to all those who believe, in Macedonia and in Achaia. For the word of the Lord has sounded forth from you, not only in Macedonia and Achaia, but also in every place your faith toward God has gone forth, so that we have no need to say anything.

Take an example, my brothers, of evil-suffering and longsuffering, the prophets who spoke in the name of Lord. Behold, we regard those who endured, blessed. Ye have heard of the fortitude of Job, and have seen the outcome of Lord, that he is very compassionate and merciful.

Beloved, I beseech you as aliens and sojourners, to abstain from the fleshly lusts, which war against the soul. Having your behavior good among the Gentiles, so that, upon which they speak against you as evil-doers, they may glorify God in the day of visitation, from having observed your good works. Therefore because of the Lord, ye should submit to every human establishment, whether to a king as being supreme, read more.
or to governors as being sent by him for vengeance of evil-doers and praise of well-doers. Because this way is the will of God, doing good to muzzle the ignorance of the foolish men. As free, and not having your freedom as a cover-up of evil, but as bondmen of God. Respect all men. Love the brotherhood. Fear God. Respect the king. Household servants, submitting to the masters with all fear, not only to the good and gentle, but also to the wayward. For this is graciousness, if, because of consciousness of God, any man endures sorrows, suffering wrongfully. For what kind of credit is it, if, sinning and being beaten, ye will endure? But if, doing good and suffering, ye will endure, this is graciousness with God. For ye were called for this. Because Christ also suffered for us, leaving you an example, so that ye should follow his footsteps. Who did no sin, nor was deceit found in his mouth. Who, being reviled, did not revile in return. Suffering, he did not threaten, but yielded to him who judges righteously. Who himself took up our sins in his body upon the tree, so that we, having died to sins, might live to the righteousness of him from whose wound ye were healed. For ye were like sheep going astray, but now were returned to the Shepherd and Guardian of your souls.

For this way formerly also, the holy women, trusting in God, adorned themselves, being subordinate to their own husbands, as Sarah obeyed Abraham, calling him lord, whose children ye became, doing good, and not being afraid of anything fearful.



Ye shall walk after LORD your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cling to him.

[This is] the end of the matter, all has been heard: Fear God, and keep his commandments, for this is the whole of man.

Ye who fear LORD, praise him. All ye the seed of Jacob, glorify him, and stand in awe of him, all ye the seed of Israel.



Let every soul be subject to offices of authority that rank higher, for there is no office of authority if not by God, and the offices of authority that are by God, are those that have been instituted. So that he who resists the office of authority has opposed the ordinance of God, and those who have opposed will receive condemnation to themselves. For rulers are not a source of fear to the good works, but to the evil. And do thou desire not to fear the office of authority? Do what is good, and thou will have praise from it. read more.
For he is a helper of God to thee for what is good. But if thou do what is evil, be afraid, for he does not bear the sword in vain. For he is a helper of God, vengeful for wrath to the man who commits evil. Therefore there is a need to be subordinate, not only because of the wrath, but also because of the conscience. For because of this ye also fulfill taxes, for they are servants of God being devoted to this same thing. Render therefore to all, the things due: tax to the man of tax, tribute to the man of tribute, fear to the man of fear, esteem to the man of esteem.

Tell us therefore, what does it seem to thee? Is it permitted to give tribute to Caesar or not? But Jesus having known their wickedness, said, Why do ye tempt me, ye hypocrites? Exhibit to me the tribute money. And they brought to him a denarius. read more.
And he says to them, Whose is this image and inscription? They say to him, Caesar's. Then he says to them, Therefore, render the things of Caesar to Caesar, and the things of God to God.


Therefore because of the Lord, ye should submit to every human establishment, whether to a king as being supreme, or to governors as being sent by him for vengeance of evil-doers and praise of well-doers. Because this way is the will of God, doing good to muzzle the ignorance of the foolish men. read more.
As free, and not having your freedom as a cover-up of evil, but as bondmen of God. Respect all men. Love the brotherhood. Fear God. Respect the king.







Honor thy father and mother, which is the first commandment with promise, so that it may become well with thee, and thou will be long lasting on the earth.







Render therefore to all, the things due: tax to the man of tax, tribute to the man of tribute, fear to the man of fear, esteem to the man of esteem.


Thus being desirous of you, we were pleased to impart to you, not only the good-news of God, but also our own souls, because ye have become beloved to us.








And now I beseech thee, lady, not as writing a new commandment to thee, but what we had from the beginning, that we would love each other.





And he said to his men, LORD forbid that I should do this thing to my lord, LORD's anointed, to put forth my hand against him, since he is LORD's anointed.

Nevertheless in the same way also these men who dream, indeed defile flesh, and reject lordship, and speak evil of dignities.



Thou shall not revile the gods, nor {speak maliciously (LXX/NT)} of a ruler of thy people.

Revile not the king, no, not in thy thought, and revile not the rich in thy bedchamber. For a bird of the heavens shall carry the voice, and that which has wings shall tell the matter.

And Paul said, I had not known, brothers, that he is high priest, for it is written, Thou shall not speak ill of a ruler of thy people.






And he said to his men, LORD forbid that I should do this thing to my lord, LORD's anointed, to put forth my hand against him, since he is LORD's anointed.

Nevertheless in the same way also these men who dream, indeed defile flesh, and reject lordship, and speak evil of dignities.



Thou shall not revile the gods, nor {speak maliciously (LXX/NT)} of a ruler of thy people.

Revile not the king, no, not in thy thought, and revile not the rich in thy bedchamber. For a bird of the heavens shall carry the voice, and that which has wings shall tell the matter.

And Paul said, I had not known, brothers, that he is high priest, for it is written, Thou shall not speak ill of a ruler of thy people.


And he said to his men, LORD forbid that I should do this thing to my lord, LORD's anointed, to put forth my hand against him, since he is LORD's anointed.

And David said to Abishai, Destroy him not, for who can put forth his hand against LORD's anointed, and be guiltless?

And David said to him, Why were thou not afraid to put forth thy hand to destroy LORD's anointed?


Revile not the king, no, not in thy thought, and revile not the rich in thy bedchamber. For a bird of the heavens shall carry the voice, and that which has wings shall tell the matter.

LORD forbid that I should put forth my hand against LORD's anointed. But now take, I pray thee, the spear that is at his head, and the cruse of water, and let us go.

And Ahithophel said to Absalom, Go in to thy father's concubines that he has left to keep the house, and all Israel will hear that thou are abhorred by thy father. Then the hands of all who are with thee will be strong.


And he said to his men, LORD forbid that I should do this thing to my lord, LORD's anointed, to put forth my hand against him, since he is LORD's anointed.

Nevertheless in the same way also these men who dream, indeed defile flesh, and reject lordship, and speak evil of dignities.



Thou shall not revile the gods, nor {speak maliciously (LXX/NT)} of a ruler of thy people.

Revile not the king, no, not in thy thought, and revile not the rich in thy bedchamber. For a bird of the heavens shall carry the voice, and that which has wings shall tell the matter.

And Paul said, I had not known, brothers, that he is high priest, for it is written, Thou shall not speak ill of a ruler of thy people.


And he said to his men, LORD forbid that I should do this thing to my lord, LORD's anointed, to put forth my hand against him, since he is LORD's anointed.

Nevertheless in the same way also these men who dream, indeed defile flesh, and reject lordship, and speak evil of dignities.



Thou shall not revile the gods, nor {speak maliciously (LXX/NT)} of a ruler of thy people.

Revile not the king, no, not in thy thought, and revile not the rich in thy bedchamber. For a bird of the heavens shall carry the voice, and that which has wings shall tell the matter.

And Paul said, I had not known, brothers, that he is high priest, for it is written, Thou shall not speak ill of a ruler of thy people.


And he said to his men, LORD forbid that I should do this thing to my lord, LORD's anointed, to put forth my hand against him, since he is LORD's anointed.

Nevertheless in the same way also these men who dream, indeed defile flesh, and reject lordship, and speak evil of dignities.



Thou shall not revile the gods, nor {speak maliciously (LXX/NT)} of a ruler of thy people.

Revile not the king, no, not in thy thought, and revile not the rich in thy bedchamber. For a bird of the heavens shall carry the voice, and that which has wings shall tell the matter.

And Paul said, I had not known, brothers, that he is high priest, for it is written, Thou shall not speak ill of a ruler of thy people.