Thematic Bible
Thematic Bible
Christian ministers » Charge delivered to
And Jesus sent out the twelve, commanding them, Go not in the way of the Gentiles, and enter not into a city of the Samaritans. But go ye rather to the lost sheep of the house of Israel. And going, preach, saying, That the kingdom of the heavens is at hand. read more.
Heal the sick, raise the dead, cleanse the lepers, cast out demons: freely you did receive, freely give. Take not gold, nor silver, nor copper in your girdles; nor valise for your journey, neither two coats, nor sandals, nor staff: for the laborer is worthy of his food. And into whatsoever city or village you may enter, investigate who in it is worthy; and there abide until you may go hence. And going into a house, salute it. And if the house may be worthy, let your peace come on it: but if it may be unworthy, let your peace return unto you. And whosoever may not receive you, nor hear your words, going out from that house or city, shake off the dust from your feet. Truly I say unto you, It will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city. Behold, I send you forth like sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. Beware of men: for they will deliver you up to the sanhedrins, and will beat you in their synagogues; and they will lead you before governors and kings for my sake, for a testimony unto them and the Gentiles. And when they may deliver you, be not solicitous how or what you may speak: for it will be given unto you in that hour what you may say. For you are not those speaking, but the Spirit of your Father is speaking in you. And brother will deliver brother unto death, and the father the child: and children will rise up against parents, and put them to death. And you will be hated by all on account of my name: but he that persevereth unto the end, the same shall be saved. And when they may persecute you in this city, fly to another: for truly I say unto you, You may not complete the cities of Israel, until the Son of man may come. The disciple is not above his teacher, nor the servant above his lord. It is sufficient for the disciple that he may be as his teacher, and the servant, as his lord: if they call the landlord Beelzebul, how much more the inmates of his house? Therefore fear them not; for there is nothing hidden, that shall not be revealed; nothing secret, that shall not be known. What I say unto you in the darkness, speak ye in the light: and whatsoever you hear in the ear, proclaim upon the housetops. Be not afraid of those who kill the body, but are not able to kill the soul: but fear ye, rather him who is able to destroy both soul and body in hell. Are not two sparrows sold for a penny? and one of them will not fall to the ground without your Father. But the hairs of your head are all numbered. Then fear not; you are of more value than many sparrows. Therefore every one who shall confess me before the people, I will also confess him before my Father, who is in the heavens. But whosoever may deny me before the people, I will also deny him before my Father who is in the heavens. Think not that I came to send peace on the earth: I came not to send peace, but a sword. For I came to divide a man against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law: and the enemies of a man will be the inmates of his own house. He that loveth father and mother more than me is not worthy of me; and he that loveth son or daughter more than me is not worthy of me. Whosoever does not take his cross and follow after me, is not worthy of me. The one having found his soul shall lose it; and the one losing his soul for my sake shall find it. The one receiving you will receive me, and the one receiving me will receive Him that sent me. The one receiving a prophet in the name of a prophet shall receive the reward of a prophet; and the one receiving a righteous man in the name of a righteous man shall receive the reward of a righteous man. And whosoever may give one of these little ones only a cup of cold water, in the name of a disciple, truly I say unto you, He can not lose his reward.
Heal the sick, raise the dead, cleanse the lepers, cast out demons: freely you did receive, freely give. Take not gold, nor silver, nor copper in your girdles; nor valise for your journey, neither two coats, nor sandals, nor staff: for the laborer is worthy of his food. And into whatsoever city or village you may enter, investigate who in it is worthy; and there abide until you may go hence. And going into a house, salute it. And if the house may be worthy, let your peace come on it: but if it may be unworthy, let your peace return unto you. And whosoever may not receive you, nor hear your words, going out from that house or city, shake off the dust from your feet. Truly I say unto you, It will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city. Behold, I send you forth like sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. Beware of men: for they will deliver you up to the sanhedrins, and will beat you in their synagogues; and they will lead you before governors and kings for my sake, for a testimony unto them and the Gentiles. And when they may deliver you, be not solicitous how or what you may speak: for it will be given unto you in that hour what you may say. For you are not those speaking, but the Spirit of your Father is speaking in you. And brother will deliver brother unto death, and the father the child: and children will rise up against parents, and put them to death. And you will be hated by all on account of my name: but he that persevereth unto the end, the same shall be saved. And when they may persecute you in this city, fly to another: for truly I say unto you, You may not complete the cities of Israel, until the Son of man may come. The disciple is not above his teacher, nor the servant above his lord. It is sufficient for the disciple that he may be as his teacher, and the servant, as his lord: if they call the landlord Beelzebul, how much more the inmates of his house? Therefore fear them not; for there is nothing hidden, that shall not be revealed; nothing secret, that shall not be known. What I say unto you in the darkness, speak ye in the light: and whatsoever you hear in the ear, proclaim upon the housetops. Be not afraid of those who kill the body, but are not able to kill the soul: but fear ye, rather him who is able to destroy both soul and body in hell. Are not two sparrows sold for a penny? and one of them will not fall to the ground without your Father. But the hairs of your head are all numbered. Then fear not; you are of more value than many sparrows. Therefore every one who shall confess me before the people, I will also confess him before my Father, who is in the heavens. But whosoever may deny me before the people, I will also deny him before my Father who is in the heavens. Think not that I came to send peace on the earth: I came not to send peace, but a sword. For I came to divide a man against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law: and the enemies of a man will be the inmates of his own house. He that loveth father and mother more than me is not worthy of me; and he that loveth son or daughter more than me is not worthy of me. Whosoever does not take his cross and follow after me, is not worthy of me. The one having found his soul shall lose it; and the one losing his soul for my sake shall find it. The one receiving you will receive me, and the one receiving me will receive Him that sent me. The one receiving a prophet in the name of a prophet shall receive the reward of a prophet; and the one receiving a righteous man in the name of a righteous man shall receive the reward of a righteous man. And whosoever may give one of these little ones only a cup of cold water, in the name of a disciple, truly I say unto you, He can not lose his reward.
And whatsoever place may not receive you nor hear you, going forth thence, shake off the dust which is beneath your feet for a testimony unto them.
Verse Concepts
After these things the Lord chose seventy others also, and sent them out two by two before His face, into every place and city, where He was about to come. And He said to them, The harvest is indeed great, but the laborers are few: therefore pray you the Lord of the harvest, that He may send forth laborers into His harvest. Go: behold, I send you forth as lambs in the midst of wolves. read more.
Take neither purse, nor valise, nor sandals: salute no one by the way. Into whatsoever house you may enter, first say, Peace be unto this house. And if the son of peace may be there, your peace shall rest upon it: but if not, it shall return unto you. Abide in the same house, eating and drinking those things which are with them: for the laborer is worthy of his hire. Go not from house to house. Into whatsoever city you may enter and they may receive you, eat those things which are placed by you: and heal the sick who are in it, and say to them, The kingdom of God has come nigh unto you. And into whatsoever city you may enter, and they may not receive you, having come out into the streets of the same, say, Even the dust from your city, that cleaveth to our feet, do we wipe off against you: but know this, that the kingdom of God is at hand. For I say unto you, that it will be more tolerable in that day for Sodom than for that city. Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works which were wrought in you had been in Tyre and Sidon, they would have repented long ago, sitting down in sackcloth and ashes. Moreover it shall be more tolerable for Tyre and Sidon in the judgment than for you. And thou, Capernaum, art thou not exalted up to heaven? thou shalt be cast down to Hades. He that heareth you heareth me; he that rejecteth you rejecteth me; and he that rejecteth me rejecteth Him that sent me.
Take neither purse, nor valise, nor sandals: salute no one by the way. Into whatsoever house you may enter, first say, Peace be unto this house. And if the son of peace may be there, your peace shall rest upon it: but if not, it shall return unto you. Abide in the same house, eating and drinking those things which are with them: for the laborer is worthy of his hire. Go not from house to house. Into whatsoever city you may enter and they may receive you, eat those things which are placed by you: and heal the sick who are in it, and say to them, The kingdom of God has come nigh unto you. And into whatsoever city you may enter, and they may not receive you, having come out into the streets of the same, say, Even the dust from your city, that cleaveth to our feet, do we wipe off against you: but know this, that the kingdom of God is at hand. For I say unto you, that it will be more tolerable in that day for Sodom than for that city. Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works which were wrought in you had been in Tyre and Sidon, they would have repented long ago, sitting down in sackcloth and ashes. Moreover it shall be more tolerable for Tyre and Sidon in the judgment than for you. And thou, Capernaum, art thou not exalted up to heaven? thou shalt be cast down to Hades. He that heareth you heareth me; he that rejecteth you rejecteth me; and he that rejecteth me rejecteth Him that sent me.
This charge I commit unto you, O child Timothy, according to the prophecies that went before on you, that you may war a beautiful warfare in the same; having faith and a good conscience; which some having cast away have made shipwreck concerning the faith; of whom is Hymenaeus and Alexander, whom I have delivered to Satan, that they may learn not to blaspheme.
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Rebuke not an elder, but exhort him as a father; the younger men as brothers: the elderly women as mothers; the younger women as sisters, in all purity. Honor widows who are truly widows. read more.
But if any widow has children, or grandchildren, let them first learn to show piety to their own house, and to give benefactions to their ancestors: for this is acceptable in the sight of God. She who is truly a widow, and left alone, hopes in God, and abides in prayers and supplication night and day; but she who is wanton is dead though living. Indeed command these things, in order that they may be blameless. But if any one provides not for his own, and especially those of his own house, he has denied the faith, and is worse than an infidel. Let a widow not be taken into account under three score years, the wife of one husband, being witness in beautiful works; if she has brought up children, if she has entertained strangers, if she has washed the feet of saints, if she has succored those in tribulation, if she has followed in every good work. But reject the younger widows: for when they may wax wanton against Christ, they wish to marry; having condemnation, because they have rejected their first faith: and at the same time they learn to be idle, going about houses; and not only idle, but also loquacious even busybodies, speaking things which they ought not. Therefore I wish the younger women to marry, to raise up children, to rule the house, to give no occasion to the adversary for the sake of reproach; for already certain ones have turned away after Satan. If any faithful woman has widows, let her support them, and let not the church be burdened; in order that she may give her attention to those who are truly widows. Let the elders who stand before the people beautifully, be considered worthy of double remuneration, especially those laboring in the word and teaching. For the scripture says, Thou shalt not muzzle the ox that treadeth out the corn: and, The laborer is worthy of his hire. Bring not an accusation against an elder, except before two or three witnesses. Convict those who sin before all, in order that the rest may also have fear. I testify before God, and Jesus Christ, and the elect angels, that you must guard these things without prejudice, doing nothing by partiality. Lay hands quickly on no one, and be not partaker of other men's sins.
But if any widow has children, or grandchildren, let them first learn to show piety to their own house, and to give benefactions to their ancestors: for this is acceptable in the sight of God. She who is truly a widow, and left alone, hopes in God, and abides in prayers and supplication night and day; but she who is wanton is dead though living. Indeed command these things, in order that they may be blameless. But if any one provides not for his own, and especially those of his own house, he has denied the faith, and is worse than an infidel. Let a widow not be taken into account under three score years, the wife of one husband, being witness in beautiful works; if she has brought up children, if she has entertained strangers, if she has washed the feet of saints, if she has succored those in tribulation, if she has followed in every good work. But reject the younger widows: for when they may wax wanton against Christ, they wish to marry; having condemnation, because they have rejected their first faith: and at the same time they learn to be idle, going about houses; and not only idle, but also loquacious even busybodies, speaking things which they ought not. Therefore I wish the younger women to marry, to raise up children, to rule the house, to give no occasion to the adversary for the sake of reproach; for already certain ones have turned away after Satan. If any faithful woman has widows, let her support them, and let not the church be burdened; in order that she may give her attention to those who are truly widows. Let the elders who stand before the people beautifully, be considered worthy of double remuneration, especially those laboring in the word and teaching. For the scripture says, Thou shalt not muzzle the ox that treadeth out the corn: and, The laborer is worthy of his hire. Bring not an accusation against an elder, except before two or three witnesses. Convict those who sin before all, in order that the rest may also have fear. I testify before God, and Jesus Christ, and the elect angels, that you must guard these things without prejudice, doing nothing by partiality. Lay hands quickly on no one, and be not partaker of other men's sins.
On account of which cause I remind you to revive and refire the gift of God which is in you by the laying on of my hands. For God has not given us the spirit of cowardice; but of power and divine love and prudence. Therefore do not be ashamed of the testimony of our Lord, nor me his prisoner: but suffer affliction for the sake of the gospel according to the power of God; read more.
the one having saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the eternal times, but now having been made manifest through the appearing of Jesus Christ our Saviour, the one having indeed destroyed death, and lighted up life and immortality through the gospel, unto which I have been placed a herald, and an apostle, and teacher: on account of which cause I indeed suffer these things: but I am not ashamed; for I know whom I have believed, and am persuaded that he is able to stand guard over that which is committed unto me unto that day. Hold fast the form of sound words which you heard with me, in the faith and divine love which is in Christ Jesus:
the one having saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the eternal times, but now having been made manifest through the appearing of Jesus Christ our Saviour, the one having indeed destroyed death, and lighted up life and immortality through the gospel, unto which I have been placed a herald, and an apostle, and teacher: on account of which cause I indeed suffer these things: but I am not ashamed; for I know whom I have believed, and am persuaded that he is able to stand guard over that which is committed unto me unto that day. Hold fast the form of sound words which you heard with me, in the faith and divine love which is in Christ Jesus:
In the presence of God, and Jesus Christ, the one about to judge the living and the dead, I testify to, both his appearing and his kingdom; preach the word: be instant in season and out of season; convict, exhort, rebuke, with all longsuffering and teaching. For the time will come when they will not endure healthy teaching; but according to their own lusts they will heap to themselves teachers itching as to their hearing; read more.
and they will indeed turn their hearing from the truth, and be turned unto fables. But be thou sober in all things, suffer affliction, do the work of an evangelist, make full proof of thy ministry. For I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith: finally there is a crown of righteousness laid up for me, which the Lord, the righteous judge, will give me in that day: not only to me, but to all those who with divine love, do love his appearing.
and they will indeed turn their hearing from the truth, and be turned unto fables. But be thou sober in all things, suffer affliction, do the work of an evangelist, make full proof of thy ministry. For I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith: finally there is a crown of righteousness laid up for me, which the Lord, the righteous judge, will give me in that day: not only to me, but to all those who with divine love, do love his appearing.
Courts » Advocates » Witnesses, two or more needed to convict
This the third time I am coming to you: in the mouth of two or three witnesses every word shall be established.
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if he may not hear thee, take with thyself one or two, in order that in the mouth of two or three witnesses the word may stand.
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Bring not an accusation against an elder, except before two or three witnesses.
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The one having rejected the law of Moses dies without mercy before two or three witnesses:
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Elder » In the Christian church
And they determined that each one of them should send to the ministry to the brethren dwelling in Judea, as each one of the disciples was prosperous; and this they did, sending to the elders by the hands of Barnabas and Saul.
And certain ones having come down from Judea were teaching the brethren that, Unless you may be circumcised, according to the custom of Moses, you are not able to be saved. And there being no small contention and disputation to Paul and Barnabas against them, they delegated Paul and Barnabas, and certain others of them, to go up to the apostles and elders in Jerusalem concerning this question. Then indeed they having been sent away by the church, traveled through both Phoenicia and Samaria, relating the conversion of the Gentiles: and they continued to make great joy to all the brethren. read more.
And arriving into Jerusalem, they were received by the church, and the apostles, and the elders, and they proclaimed so many things as God did with them. And certain one of those from the sect of the Pharisees having believed arose up, saying that, It is necessary to circumcise them, and to command them to keep the law of Moses. And the apostles and elders were convened to see about this problem. And there being much disputation, Peter, having arisen, said to them, Men, brethren, you know that from ancient days God chose among you, that the Gentiles should hear the word of the gospel through my mouth, and believe. And God, who knows the heart, witnessed to them, giving to them the Holy Ghost, as also to us; and made no difference between us and them, purifying their hearts by faith. Now therefore why tempt ye God, to put a yoke on the neck of the disciples, which neither our fathers nor we were able to bear? But through the grace of our Lord Jesus, we believe that we are saved, in the same manner in which they are also. And the whole multitude became silent, and continued to hear Barnabas and Paul, relating how many miracles and wonders God wrought among the Gentiles through them. And after they became silent, James responded, saying, Men, brethren, hear me. Symeon hath related how God in the first place interposed to take a people from the Gentiles, in His name. And to this corresponds the words of the prophet; as has been written, After these things I will return, and will build again the throne of David, which has fallen down; and will build again the ruins of the same, and will set it up again: in order that the residue of men may seek out the Lord, even all the Gentiles, on whom my name has been called upon them, says the Lord, who doeth these things known from the beginning. Therefore I judge, that we should not burden those from the Gentiles turning to God: but to command them to abstain from things offered to idols, and from fornication, and from strangulation, and from blood. For Moses from ancient generations, has those preaching him in every city, being read in the synagogues on every Sabbath. Then it seemed good to the apostles and the elders, along with the whole church, to send men chosen from them into Antioch along with Paul and Barnabas; Judas called Barsabbas, and Silas, leaders among the brethren: having written through their hand; The apostles and elders, brethren to the brethren who are from the Gentiles throughout Antioch and Syria and Cilicia greeting. Since we heard that certain ones having come out from us troubled you, disturbing your souls with words which we did not command: it seemed good to us, being of one accord, having chosen men to send them to you along with our beloved Barnabas and Paul, men who have imperiled their lives for the name of our Lord Jesus Christ. Therefore we have sent Judas and Silas, themselves also proclaiming the same things by speech. For it seemed good to the Holy Ghost, and to us, to lay upon you no more burden than these necessary things, to abstain from things offered to idols, and from blood, and from things strangled, and from fornication: from which keeping yourselves, you will do well. Fare ye well. Then indeed they, having been sent away, came down into Antioch, and convening the multitude, they delivered the letter. And having read it, they rejoiced over the consolation. Both Judas and Silas, themselves also being prophets, exhorted the brethren with elaborate speech, and strengthened them; and having spent the time, they were discharged by the brethren with peace back to the apostles who sent them. OMITTED TEXT And Paul and Barnabas tarried in Antioch, teaching and preaching the word of the Lord, also along with many others.
And arriving into Jerusalem, they were received by the church, and the apostles, and the elders, and they proclaimed so many things as God did with them. And certain one of those from the sect of the Pharisees having believed arose up, saying that, It is necessary to circumcise them, and to command them to keep the law of Moses. And the apostles and elders were convened to see about this problem. And there being much disputation, Peter, having arisen, said to them, Men, brethren, you know that from ancient days God chose among you, that the Gentiles should hear the word of the gospel through my mouth, and believe. And God, who knows the heart, witnessed to them, giving to them the Holy Ghost, as also to us; and made no difference between us and them, purifying their hearts by faith. Now therefore why tempt ye God, to put a yoke on the neck of the disciples, which neither our fathers nor we were able to bear? But through the grace of our Lord Jesus, we believe that we are saved, in the same manner in which they are also. And the whole multitude became silent, and continued to hear Barnabas and Paul, relating how many miracles and wonders God wrought among the Gentiles through them. And after they became silent, James responded, saying, Men, brethren, hear me. Symeon hath related how God in the first place interposed to take a people from the Gentiles, in His name. And to this corresponds the words of the prophet; as has been written, After these things I will return, and will build again the throne of David, which has fallen down; and will build again the ruins of the same, and will set it up again: in order that the residue of men may seek out the Lord, even all the Gentiles, on whom my name has been called upon them, says the Lord, who doeth these things known from the beginning. Therefore I judge, that we should not burden those from the Gentiles turning to God: but to command them to abstain from things offered to idols, and from fornication, and from strangulation, and from blood. For Moses from ancient generations, has those preaching him in every city, being read in the synagogues on every Sabbath. Then it seemed good to the apostles and the elders, along with the whole church, to send men chosen from them into Antioch along with Paul and Barnabas; Judas called Barsabbas, and Silas, leaders among the brethren: having written through their hand; The apostles and elders, brethren to the brethren who are from the Gentiles throughout Antioch and Syria and Cilicia greeting. Since we heard that certain ones having come out from us troubled you, disturbing your souls with words which we did not command: it seemed good to us, being of one accord, having chosen men to send them to you along with our beloved Barnabas and Paul, men who have imperiled their lives for the name of our Lord Jesus Christ. Therefore we have sent Judas and Silas, themselves also proclaiming the same things by speech. For it seemed good to the Holy Ghost, and to us, to lay upon you no more burden than these necessary things, to abstain from things offered to idols, and from blood, and from things strangled, and from fornication: from which keeping yourselves, you will do well. Fare ye well. Then indeed they, having been sent away, came down into Antioch, and convening the multitude, they delivered the letter. And having read it, they rejoiced over the consolation. Both Judas and Silas, themselves also being prophets, exhorted the brethren with elaborate speech, and strengthened them; and having spent the time, they were discharged by the brethren with peace back to the apostles who sent them. OMITTED TEXT And Paul and Barnabas tarried in Antioch, teaching and preaching the word of the Lord, also along with many others.
And electing elders for them in every church, praying with fasting, they commended them to the Lord, on whom they had believed.
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Do not neglect the gift which is in you, which was given unto you through prophecy, with the laying on of the hands of the presbytery.
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And while they were traveling through the cities, they delivered to them the decrees which were adjudicated by the apostles and elders in Jerusalem, to keep. Then the churches were indeed strengthened in faith, and abounded in number daily.
And having sent from Miletus into Ephesus, he called for the elders of the church.
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Take heed to yourselves, and all the flock, over which the Holy Ghost has placed you shepherds, to shepherdise the church of God, which He bought with His own blood. I know, that after my departure grievous wolves will rise up against you, not sparing the flock; and men from you yourselves will rise up, speaking perverse things, in order to lead away disciples after them. read more.
Watch therefore, remembering, that three years night and day I ceased not admonishing you with tears. And now I commend you to God and the word of His grace, who is able to edify you, and give you an inheritance among all the sanctified.
Watch therefore, remembering, that three years night and day I ceased not admonishing you with tears. And now I commend you to God and the word of His grace, who is able to edify you, and give you an inheritance among all the sanctified.
Let the elders who stand before the people beautifully, be considered worthy of double remuneration, especially those laboring in the word and teaching. For the scripture says, Thou shalt not muzzle the ox that treadeth out the corn: and, The laborer is worthy of his hire. Bring not an accusation against an elder, except before two or three witnesses.
Therefore I left you in Crete, in order that you may set in order remaining things, and establish elders in every city, as I commanded you; if any one is irreproachable, the husband of one wife, having faithful children, not in accusation of riot or incorrigible. For it behooves the bishop to be blameless, as the steward of God; not audacious, not irascible, not given to wine, not a controvertist, not fond of filthy lucre; read more.
but hospitable, loving the good, prudent, righteous, holy, temperate; holding that which is according to the teaching of the faithful word, in order that he may be able both to exhort with healthy teaching, and to convict the opposers.
but hospitable, loving the good, prudent, righteous, holy, temperate; holding that which is according to the teaching of the faithful word, in order that he may be able both to exhort with healthy teaching, and to convict the opposers.
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For by it the elders receive the witness of the Spirit.
Verse Concepts
Is any one sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord. Truly the prayer of faith shall save the sick, and the Lord will raise him up; if he may have committed sins, they shall be forgiven unto him.
Therefore I, being a fellow-elder and a witness of the sufferings of Christ, also a communicant of the glory which is about to be revealed, exhort the elders who are among you: shepherdize the flock of God which is among you, not coercively, but willingly, for the sake of God; not for filthy lucre, but cheerfully. Not as domineering over the heritages, but having become examples of the flock: read more.
and chief Shepherd having appeared, you shall receive a crown of glory which will never fade away. Likewise, you younger men, submit to the elders: and all put on humility toward one another; because God resists the proud, and gives grace to the humble.
and chief Shepherd having appeared, you shall receive a crown of glory which will never fade away. Likewise, you younger men, submit to the elders: and all put on humility toward one another; because God resists the proud, and gives grace to the humble.
The elder to the elect Cyria, and to her children, whom in truth I love with divine love; and not I, but also those having known the truth;
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The elder to the beloved Gaius, whom I truly love with divine love.
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Witness » Two necessary to establish a fact
This the third time I am coming to you: in the mouth of two or three witnesses every word shall be established.
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if he may not hear thee, take with thyself one or two, in order that in the mouth of two or three witnesses the word may stand.
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Bring not an accusation against an elder, except before two or three witnesses.
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The one having rejected the law of Moses dies without mercy before two or three witnesses:
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And it has been written in our law, that the testimony of two men is true.
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Witnesses » Two or more needed to convict
This the third time I am coming to you: in the mouth of two or three witnesses every word shall be established.
Verse Concepts
if he may not hear thee, take with thyself one or two, in order that in the mouth of two or three witnesses the word may stand.
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Bring not an accusation against an elder, except before two or three witnesses.
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The one having rejected the law of Moses dies without mercy before two or three witnesses:
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