Thematic Bible
Thematic Bible
Christian ministers » Charge delivered to
These twelve Jesus sent forth, having commanded them, saying, Go not into the way of the Gentiles, and into a city of the Samaritans enter not: But go rather to the lost sheep of the house of Israel. And as ye go, proclaim, saying, The kingdom of heaven is at hand. read more.
Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. Provide neither gold, nor silver, nor brass in your purses: Nor scrip for your journey, nor two coats, nor shoes, nor yet a staff: for the workman is worthy of his maintenance. And into whatsoever city or town ye shall enter, inquire who in it is worthy, and there abide till ye go thence. And when ye come into an house, salute it. And if the house be worthy, your peace shall come upon it; but if it be not worthy, your peace shall return to you. And whosoever shall not receive you, nor hear your words; when ye go out of that house or city, shake off the dust from your feet. Verily I say unto you, it shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city. Behold, I send you forth as sheep in the midst of wolves be ye therefore wise as serpents, and harmless as doves. But beware of men; for they will deliver you to the councils, and scourge you in their synagogues. And ye shall be brought before governors and kings for my sake, for a testimony to them and to the heathens. But when they deliver you, take no thought, how or what ye shall speak; for it shall be given you in that very hour what ye shall speak. For it is not ye that speak, but the spirit of the Father who speaketh in you. But the brother shall deliver up the brother to death, and the father the child; and children shall rise up against their parents, and kill them. And ye shall be hated of all men for my name's sake: but he that endureth to the end, shall be saved. But when they persecute you in this city, flee to another; for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come. The disciple is not above his teacher, nor the servant above his lord. It is enough for the disciple that he be as his teacher, and the servant as his lord. If they have called the master of the house Beelzebub, how much more them of his houshold? Therefore fear them not; for there is nothing covered, that shall not be discovered; nor hid, that shall not be known. What I tell you in darkness, speak ye in the light; and what ye hear in the ear, proclaim on the house-tops. And be not afraid of them who kill the body, but are not able to kill the soul; but rather be afraid of him who is able to destroy both soul and body in hell. Are not two sparrows sold for a farthing? And one of them shall not fall to the ground without your Father. Yea, even the hairs of your head are all numbered. Fear ye not therefore: ye are of more value than many sparrows. Whosoever therefore shall confess me before men, him will I also confess before my Father who is in heaven. But whosoever shall deny me before men, him will I also deny before my Father who is in heaven. Think not that I am come to send peace on earth: I am not come to send peace, but a sword. For I am come to set a man at variance with his father, and the daughter with her mother, and the daughter-in-law with her mother-in-law. And the foes of a man shall be they of his own houshold. He that loveth father or mother more than me, is not worthy of me, and he that loveth son or daughter more than me, is not worthy of me; And he that taketh not his cross and followeth after me, is not worthy of me. He that findeth his life, shall lose it; and he that loseth his life for my sake, shall find it. He that entertaineth you, entertaineth me; and he that entertaineth me, entertaineth him that sent me. He that entertaineth a prophet in the name of a prophet, shall receive a prophet's reward: and he that entertaineth a righteous man in the name of a righteous man, shall receive a righteous man's reward. And whosoever shall give to drink to one of these little ones a cup of cold water only, in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. Provide neither gold, nor silver, nor brass in your purses: Nor scrip for your journey, nor two coats, nor shoes, nor yet a staff: for the workman is worthy of his maintenance. And into whatsoever city or town ye shall enter, inquire who in it is worthy, and there abide till ye go thence. And when ye come into an house, salute it. And if the house be worthy, your peace shall come upon it; but if it be not worthy, your peace shall return to you. And whosoever shall not receive you, nor hear your words; when ye go out of that house or city, shake off the dust from your feet. Verily I say unto you, it shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city. Behold, I send you forth as sheep in the midst of wolves be ye therefore wise as serpents, and harmless as doves. But beware of men; for they will deliver you to the councils, and scourge you in their synagogues. And ye shall be brought before governors and kings for my sake, for a testimony to them and to the heathens. But when they deliver you, take no thought, how or what ye shall speak; for it shall be given you in that very hour what ye shall speak. For it is not ye that speak, but the spirit of the Father who speaketh in you. But the brother shall deliver up the brother to death, and the father the child; and children shall rise up against their parents, and kill them. And ye shall be hated of all men for my name's sake: but he that endureth to the end, shall be saved. But when they persecute you in this city, flee to another; for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come. The disciple is not above his teacher, nor the servant above his lord. It is enough for the disciple that he be as his teacher, and the servant as his lord. If they have called the master of the house Beelzebub, how much more them of his houshold? Therefore fear them not; for there is nothing covered, that shall not be discovered; nor hid, that shall not be known. What I tell you in darkness, speak ye in the light; and what ye hear in the ear, proclaim on the house-tops. And be not afraid of them who kill the body, but are not able to kill the soul; but rather be afraid of him who is able to destroy both soul and body in hell. Are not two sparrows sold for a farthing? And one of them shall not fall to the ground without your Father. Yea, even the hairs of your head are all numbered. Fear ye not therefore: ye are of more value than many sparrows. Whosoever therefore shall confess me before men, him will I also confess before my Father who is in heaven. But whosoever shall deny me before men, him will I also deny before my Father who is in heaven. Think not that I am come to send peace on earth: I am not come to send peace, but a sword. For I am come to set a man at variance with his father, and the daughter with her mother, and the daughter-in-law with her mother-in-law. And the foes of a man shall be they of his own houshold. He that loveth father or mother more than me, is not worthy of me, and he that loveth son or daughter more than me, is not worthy of me; And he that taketh not his cross and followeth after me, is not worthy of me. He that findeth his life, shall lose it; and he that loseth his life for my sake, shall find it. He that entertaineth you, entertaineth me; and he that entertaineth me, entertaineth him that sent me. He that entertaineth a prophet in the name of a prophet, shall receive a prophet's reward: and he that entertaineth a righteous man in the name of a righteous man, shall receive a righteous man's reward. And whosoever shall give to drink to one of these little ones a cup of cold water only, in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
And whosoever shall not receive you nor hear you, departing thence shake off the dust under your feet, for a testimony against them. Verily I say to you, it shall be more tolerable for Sodom and Gomorrah in the day of judgment than for that city.
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After these things the Lord appointed other seventy also, and sent them two by two into every place, whither he himself intended to come. And he said to them, The harvest truly is plenteous, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest. Go: behold I send you forth as lambs in the midst of wolves. read more.
Carry not purse or scrip or shoes, and salute no man by the way. And into whatsoever house ye enter, first say, Peace be to this house. And if a son of peace be there, your peace shall rest upon it: if not, it shall turn to you again. And remain in the same house eating and drinking such things as they have; for the labourer is worthy of his hire: go not from house to house. And into whatsoever city ye enter, and they receive you, eat such things as are set before you. And heal the sick that are therein, and say to them, The kingdom of God is come nigh to you. But into whatsoever city ye enter, and they receive you not, going out into the streets of it, say, Even the dust of your city which cleaveth to our feet, do we wipe off against you: yet know this, that the kingdom of God is at hand. I say to you, it shall be more tolerable in that day for Sodom than for that city. Wo to thee, Chorazin, wo to thee Bethsaida; for if the mighty works which have been done in you, had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. But it shall be more tolerable for Tyre and Sidon in the judgment than for you. And thou, Capernaum, which hast been exalted to heaven, shall be thrust down to hell. He that heareth you, heareth me; and he that rejecteth you, rejecteth me; and he that rejecteth me, rejecteth him that sent me.
Carry not purse or scrip or shoes, and salute no man by the way. And into whatsoever house ye enter, first say, Peace be to this house. And if a son of peace be there, your peace shall rest upon it: if not, it shall turn to you again. And remain in the same house eating and drinking such things as they have; for the labourer is worthy of his hire: go not from house to house. And into whatsoever city ye enter, and they receive you, eat such things as are set before you. And heal the sick that are therein, and say to them, The kingdom of God is come nigh to you. But into whatsoever city ye enter, and they receive you not, going out into the streets of it, say, Even the dust of your city which cleaveth to our feet, do we wipe off against you: yet know this, that the kingdom of God is at hand. I say to you, it shall be more tolerable in that day for Sodom than for that city. Wo to thee, Chorazin, wo to thee Bethsaida; for if the mighty works which have been done in you, had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. But it shall be more tolerable for Tyre and Sidon in the judgment than for you. And thou, Capernaum, which hast been exalted to heaven, shall be thrust down to hell. He that heareth you, heareth me; and he that rejecteth you, rejecteth me; and he that rejecteth me, rejecteth him that sent me.
This charge I commit to thee, son Timotheus, according to the prophecies which went before concerning thee, that thou by them mightest war a good warfare: Holding fast faith and a good conscience; which some having thrust away, have made shipwreck of their faith. Among which are Hymeneus and Alexander, whom I have delivered to satan, that they may learn not to blaspheme.
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Rebuke not an elder, but exhort him as a father, the younger men as brethren; The elder women as mothers, the younger as sisters, with all purity. Honour widows that are widows indeed. But if any widow have children or grand children, let these learn first to shew piety at home, read more.
and to requite their parents; for this is good and acceptable before God. Now she that is a widow indeed and desolate, trusteth in God and continueth in supplications and prayers night and day. But she that liveth in pleasure is dead while she liveth. And enjoin these things, that they may be blameless. But if any provide not for his own, and especially for those of his own family, he hath denied the faith and is worse than an infidel. Let not a widow be chosen under threescore years old, having been the wife of one husband, Well reported of for good works, if she hath brought up children, if she hath lodged strangers, if she hath washed the feet of the saints, if she hath relieved the afflicted, if she hath diligently followed every good work. But the younger widows refuse; for when they are waxed wanton against Christ, they want to marry; Having condemnation, because they have rejected their first faith. And withal they learn to be idle, going about from house to house; and not only idle, but tattlers and busy bodies, speaking what they ought not. I counsel therefore the younger women to marry, bear children, guide the family, give no occasion of reproach to the adversary. For some are already turned aside after Satan. If any believing man or woman hath widows, let them relieve them; and let not the church be burthened, that it may relieve them that are widows indeed. Let the elders who rule well be counted worthy of double honour, especially those who labour in the word and teaching. For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn: and, The labourer is worthy of his reward. Against an elder receive not an accusation, unless by two or three witnesses. Those that sin, rebuke before all, that the rest may fear. I charge thee before God and the Lord Jesus Christ and the elect angels, that thou observe these things without prejudging, doing nothing by partiality. Lay hands suddenly on no man, neither partake of other mens sins; keep thyself pure.
and to requite their parents; for this is good and acceptable before God. Now she that is a widow indeed and desolate, trusteth in God and continueth in supplications and prayers night and day. But she that liveth in pleasure is dead while she liveth. And enjoin these things, that they may be blameless. But if any provide not for his own, and especially for those of his own family, he hath denied the faith and is worse than an infidel. Let not a widow be chosen under threescore years old, having been the wife of one husband, Well reported of for good works, if she hath brought up children, if she hath lodged strangers, if she hath washed the feet of the saints, if she hath relieved the afflicted, if she hath diligently followed every good work. But the younger widows refuse; for when they are waxed wanton against Christ, they want to marry; Having condemnation, because they have rejected their first faith. And withal they learn to be idle, going about from house to house; and not only idle, but tattlers and busy bodies, speaking what they ought not. I counsel therefore the younger women to marry, bear children, guide the family, give no occasion of reproach to the adversary. For some are already turned aside after Satan. If any believing man or woman hath widows, let them relieve them; and let not the church be burthened, that it may relieve them that are widows indeed. Let the elders who rule well be counted worthy of double honour, especially those who labour in the word and teaching. For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn: and, The labourer is worthy of his reward. Against an elder receive not an accusation, unless by two or three witnesses. Those that sin, rebuke before all, that the rest may fear. I charge thee before God and the Lord Jesus Christ and the elect angels, that thou observe these things without prejudging, doing nothing by partiality. Lay hands suddenly on no man, neither partake of other mens sins; keep thyself pure.
Wherefore I put thee in remembrance, to stir up the gift of God which is in thee, by the laying on of my hands. For God hath not given us the Spirit of fear, but of power, and love, and sobriety. Therefore be not thou ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel, according to the power of God, Who hath saved and called us with an holy calling, read more.
not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus, before the world began; But is now made manifest, by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel. Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles. For which cause also I suffer these things: yet I am not ashamed, for I know whom I have trusted, and am persuaded that he is able to keep that which I have committed to him, until that day. Hold fast the pattern of sound words, which thou hast heard from me, in faith and love which is in Christ Jesus.
not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus, before the world began; But is now made manifest, by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel. Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles. For which cause also I suffer these things: yet I am not ashamed, for I know whom I have trusted, and am persuaded that he is able to keep that which I have committed to him, until that day. Hold fast the pattern of sound words, which thou hast heard from me, in faith and love which is in Christ Jesus.
I charge thee therefore before God and the Lord Jesus Christ, who will judge the quick and dead at his appearing and his kingdom, Preach the word; be instant in season, out of season; convince, rebuke, exhort, with all long-suffering and teaching. For the time will come, when they will not endure sound doctrine, but will heap to themselves teachers, according to their own desires, having itching ears. read more.
And they will turn away their ears from the truth, and turn aside to fables. But watch thou in all things, endure affliction, do the work of an evangelist, fulfil thy ministry. For I am now ready to be offered up, and the time of my departure is at hand. I have fought the good fight, I have finished the course, I have kept the faith; Henceforth there is laid up for me the crown of righteousness, which the Lord the righteous judge will render me in that day, and not to me only, but to all them likewise that have loved his appearing.
And they will turn away their ears from the truth, and turn aside to fables. But watch thou in all things, endure affliction, do the work of an evangelist, fulfil thy ministry. For I am now ready to be offered up, and the time of my departure is at hand. I have fought the good fight, I have finished the course, I have kept the faith; Henceforth there is laid up for me the crown of righteousness, which the Lord the righteous judge will render me in that day, and not to me only, but to all them likewise that have loved his appearing.
Courts » Advocates » Witnesses, two or more needed to convict
I am coming to you this third time: every word shall be established by the mouth of two or three witnesses.
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But if he will not hear, take with thee one or two more, that by the mouth of two or three witnesses every word may be established.
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Against an elder receive not an accusation, unless by two or three witnesses.
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He that despised the law of Moses died without mercy, under two or three witnesses.
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Elder » In the Christian church
Then the disciples determined to send relief, every one according to his ability, to the brethren who dwelt in Judea: Which also they did, sending it to the elders, by the hand of Barnabas and Saul.
But certain men coming down from Judea taught the brethren, Except ye be circumcised, after the manner of Moses, ye cannot be saved. When therefore Paul and Barnabas had had no small contention and debate with them, they determined, that Paul and Barnabas and certain others of them, should go up to the apostles and elders at Jerusalem about this question. And being brought on their way by the church, they passed through Phenicia and Samaria, declaring the conversion of the Gentiles; and they caused great joy to all the brethren. read more.
And being come to Jerusalem, they were received by the church, and the apostles, and elders; and they declared all things which God had done with them. But there rose up, said they, certain of the sect of the Pharisees who believed, saying, That we ought to circumcise them, and command them to keep the law of Moses. And the apostles and elders came together, to consider of this matter. And after much debate, Peter rose up and said to them, Brethren, ye know, that God long ago made choice among us, that the Gentiles should by my mouth hear the word of the gospel and believe. And God who knoweth the heart, bare them witness, giving the Holy Ghost to them, even as also to us. And put no difference between us and them, purifying their hearts by faith. Now therefore why endeavour ye to put a yoke on the neck of the disciples, which neither our fathers nor we were able to bear? But we believe, that through the grace of the Lord Jesus, we shall be saved, even as they. Then all the multitude kept silence and hearkened to Barnabas and Paul, declaring what miracles and wonders God had wrought by them among the Gentiles. And when they held their peace, James answered, saying, Brethren, hearken to me. Simon hath declared, how God at first visited the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets, as it is written, After this I will return and build again the fallen tabernacle of David; I will build again the ruins thereof, and will set it up, That the residue of men may seek the Lord, and all the Gentiles on whom my name is called, saith the Lord, who doth these things. Known unto God are all his works from eternity. Wherefore my sentence is, That we trouble not them who from among the Gentiles turn to God. But that we write to them, to abstain from things offered to idols and fornication, and things strangled and blood. For Moses hath of old time them that preach him in every city, being read in the synagogues every sabbath-day. Then it seemed good to the apostles and elders with the whole church, to send chosen men from among them to Antioch with Paul and Barnabas, Judas, surnamed Barsabas, and Silas, chief men among the brethren, Writing thus by their hand, The apostles, and the elders, and the brethren salute the brethren who are of the Gentiles, in Antioch, and Syria, and Cilicia. Forasmuch as we have heard, that some who came from us have troubled you with words, unsettling your minds, saying, Ye must be circumcised, and keep the law, whom we commanded not. It seemed good to us, being assembled with one accord, to send to you chosen men, with our beloved Barnabas and Paul, Men that have hazarded their lives, for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who will also tell you the same things by mouth. For it seemed good to the Holy Ghost and to us, that no further burden be laid upon you than these necessary things, To abstain from meats offered to idols and blood, and things strangled and fornication; from which keeping yourselves ye will do well. Fare ye well. So being dismissed they came to Antioch, and having assembled the multitude, they delivered the epistle: Which having read, they rejoiced for the consolation. And Judas and Silas, being themselves also prophets, exhorted and confirmed the brethren with many words. And after they had tarried a space, they were dismissed with peace by the brethren to the apostles. But it seemed good to Silas, to remain there. Paul also and Barnabas abode in Antioch, teaching and preaching with many others also the word of the Lord.
And being come to Jerusalem, they were received by the church, and the apostles, and elders; and they declared all things which God had done with them. But there rose up, said they, certain of the sect of the Pharisees who believed, saying, That we ought to circumcise them, and command them to keep the law of Moses. And the apostles and elders came together, to consider of this matter. And after much debate, Peter rose up and said to them, Brethren, ye know, that God long ago made choice among us, that the Gentiles should by my mouth hear the word of the gospel and believe. And God who knoweth the heart, bare them witness, giving the Holy Ghost to them, even as also to us. And put no difference between us and them, purifying their hearts by faith. Now therefore why endeavour ye to put a yoke on the neck of the disciples, which neither our fathers nor we were able to bear? But we believe, that through the grace of the Lord Jesus, we shall be saved, even as they. Then all the multitude kept silence and hearkened to Barnabas and Paul, declaring what miracles and wonders God had wrought by them among the Gentiles. And when they held their peace, James answered, saying, Brethren, hearken to me. Simon hath declared, how God at first visited the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets, as it is written, After this I will return and build again the fallen tabernacle of David; I will build again the ruins thereof, and will set it up, That the residue of men may seek the Lord, and all the Gentiles on whom my name is called, saith the Lord, who doth these things. Known unto God are all his works from eternity. Wherefore my sentence is, That we trouble not them who from among the Gentiles turn to God. But that we write to them, to abstain from things offered to idols and fornication, and things strangled and blood. For Moses hath of old time them that preach him in every city, being read in the synagogues every sabbath-day. Then it seemed good to the apostles and elders with the whole church, to send chosen men from among them to Antioch with Paul and Barnabas, Judas, surnamed Barsabas, and Silas, chief men among the brethren, Writing thus by their hand, The apostles, and the elders, and the brethren salute the brethren who are of the Gentiles, in Antioch, and Syria, and Cilicia. Forasmuch as we have heard, that some who came from us have troubled you with words, unsettling your minds, saying, Ye must be circumcised, and keep the law, whom we commanded not. It seemed good to us, being assembled with one accord, to send to you chosen men, with our beloved Barnabas and Paul, Men that have hazarded their lives, for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who will also tell you the same things by mouth. For it seemed good to the Holy Ghost and to us, that no further burden be laid upon you than these necessary things, To abstain from meats offered to idols and blood, and things strangled and fornication; from which keeping yourselves ye will do well. Fare ye well. So being dismissed they came to Antioch, and having assembled the multitude, they delivered the epistle: Which having read, they rejoiced for the consolation. And Judas and Silas, being themselves also prophets, exhorted and confirmed the brethren with many words. And after they had tarried a space, they were dismissed with peace by the brethren to the apostles. But it seemed good to Silas, to remain there. Paul also and Barnabas abode in Antioch, teaching and preaching with many others also the word of the Lord.
And when they had ordained them presbyters in every church, and had prayed with fasting, they commended them to the Lord, on whom they had believed.
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Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.
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And as they went through the cities, they gave them the decrees, which were determined by the apostles and elders that were at Jerusalem to keep. And the churches were established in the faith, and increased in number daily.
And sending to Ephesus from Miletus, he called thither the elders of the church.
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Take heed therefore to yourselves and to the whole flock, over which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. For I know this, that after my departure grievous wolves will enter in among you, not sparing the flock. Yea, from among yourselves men will arise, speaking perverse things, to draw away disciples after them. read more.
Therefore watch, remembering that for three years, I ceased not to warn every one, night and day, with tears. And now, brethren, I commend you to God, and to the word of his grace, who is able to build you up, and to give you an inheritance among them that are sanctified.
Therefore watch, remembering that for three years, I ceased not to warn every one, night and day, with tears. And now, brethren, I commend you to God, and to the word of his grace, who is able to build you up, and to give you an inheritance among them that are sanctified.
And the next day, Paul went in with us to James, and all the elders were present.
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Let the elders who rule well be counted worthy of double honour, especially those who labour in the word and teaching. For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn: and, The labourer is worthy of his reward. Against an elder receive not an accusation, unless by two or three witnesses.
For this cause I left thee in Crete, that thou mightest set in order the things which remain, and ordain elders in every city, as I appointed thee: If a man is blameless, the husband of one wife, having faithful children, not accused of luxury or unruly. For a bishop must be blameless, as the steward of God; not self-willed, not passionate, not given to wine, no striker, not desirous of filthy gain: read more.
But a lover of strangers, a lover of good men, prudent, just, holy, temperate, Holding fast the faithful word, as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
But a lover of strangers, a lover of good men, prudent, just, holy, temperate, Holding fast the faithful word, as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
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And by it the elders obtained a good testimony.
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Is any among you sick? let him call for the elders of the church, and let them pray over him, having anointed him with oil in the name of the Lord: And the prayer of faith shall save the sick, and the Lord shall raise him up, and if he have committed sins, they shall be forgiven him.
The elders that are among you I exhort, who am a fellow-elder, and a witness of the sufferings of Christ, and likewise a partaker of the glory which shall be revealed, Feed the flock of God which is among you, overseeing it not by constraint, but willingly, not for filthy gain, but of a ready mind, Neither as lording over the heritage, but being examples to the flock. read more.
And when the chief shepherd shall appear, ye shall receive the crown of glory that fadeth not away. In like manner, ye younger, submit yourselves to the elder, and be ye all subject to each other. Be ye cloathed with humility; for God resisteth the proud, and giveth grace to the humble.
And when the chief shepherd shall appear, ye shall receive the crown of glory that fadeth not away. In like manner, ye younger, submit yourselves to the elder, and be ye all subject to each other. Be ye cloathed with humility; for God resisteth the proud, and giveth grace to the humble.
The elder unto the elect Kuria and her children, whom I love in the truth, and not I only, but likewise all who know the truth, For the truth's sake,
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The elder unto the well-beloved Caius, whom I truly love.
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Witness » Two necessary to establish a fact
I am coming to you this third time: every word shall be established by the mouth of two or three witnesses.
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But if he will not hear, take with thee one or two more, that by the mouth of two or three witnesses every word may be established.
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Against an elder receive not an accusation, unless by two or three witnesses.
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He that despised the law of Moses died without mercy, under two or three witnesses.
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Even in your law it is written, The testimony of two men is valid.
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Witnesses » Two or more needed to convict
I am coming to you this third time: every word shall be established by the mouth of two or three witnesses.
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But if he will not hear, take with thee one or two more, that by the mouth of two or three witnesses every word may be established.
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Against an elder receive not an accusation, unless by two or three witnesses.
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He that despised the law of Moses died without mercy, under two or three witnesses.
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