Thematic Bible
Thematic Bible
Court » Ecclesiastical
If you forgive anyone's sins, they are forgiven; if you retain anyone's sins, they are retained."
Verse Concepts
As for the Izharites: Kenaniah and his sons were given responsibilities outside the temple as officers and judges over Israel. As for the Hebronites: Hashabiah and his relatives, 1,700 respected men, were assigned responsibilities in Israel west of the Jordan; they did the Lord's work and the king's service. As for the Hebronites: Jeriah was the leader of the Hebronites according to the genealogical records. In the fortieth year of David's reign, they examined the records and discovered there were highly respected men in Jazer in Gilead. read more.
Jeriah had 2,700 relatives who were respected family leaders. King David placed them in charge of the Reubenites, the Gadites, and the half-tribe of Manasseh; they took care of all matters pertaining to God and the king.
Jeriah had 2,700 relatives who were respected family leaders. King David placed them in charge of the Reubenites, the Gadites, and the half-tribe of Manasseh; they took care of all matters pertaining to God and the king.
In Jerusalem Jehoshaphat appointed some Levites, priests, and Israelite family leaders to judge on behalf of the Lord and to settle disputes among the residents of Jerusalem. He commanded them: "Carry out your duties with respect for the Lord, with honesty, and with pure motives. Whenever your countrymen who live in the cities bring a case before you (whether it involves a violent crime or other matters related to the law, commandments, rules, and regulations), warn them that they must not sin against the Lord. If you fail to do so, God will be angry with you and your colleagues; but if you obey, you will be free of guilt. read more.
You will report to Amariah the chief priest in all matters pertaining to the Lord's law, and to Zebadiah son of Ishmael, the leader of the family of Judah, in all matters pertaining to the king. The Levites will serve as officials before you. Confidently carry out your duties! May the Lord be with those who do well!"
You will report to Amariah the chief priest in all matters pertaining to the Lord's law, and to Zebadiah son of Ishmael, the leader of the family of Judah, in all matters pertaining to the king. The Levites will serve as officials before you. Confidently carry out your duties! May the Lord be with those who do well!"
"If your brother sins, go and show him his fault when the two of you are alone. If he listens to you, you have regained your brother. But if he does not listen, take one or two others with you, so that at the testimony of two or three witnesses every matter may be established. If he refuses to listen to them, tell it to the church. If he refuses to listen to the church, treat him like a Gentile or a tax collector. read more.
"I tell you the truth, whatever you bind on earth will have been bound in heaven, and whatever you release on earth will have been released in heaven.
"I tell you the truth, whatever you bind on earth will have been bound in heaven, and whatever you release on earth will have been released in heaven.
Court » Superior, and inferior
But you choose from the people capable men, God-fearing, men of truth, those who hate bribes, and put them over the people as rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. They will judge the people under normal circumstances, and every difficult case they will bring to you, but every small case they themselves will judge, so that you may make it easier for yourself, and they will bear the burden with you. If you do this thing, and God so commands you, then you will be able to endure, and all these people will be able to go home satisfied." read more.
Moses listened to his father-in-law and did everything he had said. Moses chose capable men from all Israel, and he made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. They judged the people under normal circumstances; the difficult cases they would bring to Moses, but every small case they would judge themselves.
Moses listened to his father-in-law and did everything he had said. Moses chose capable men from all Israel, and he made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. They judged the people under normal circumstances; the difficult cases they would bring to Moses, but every small case they would judge themselves.
So I chose as your tribal leaders wise and well-known men, placing them over you as administrators of groups of thousands, hundreds, fifties, and tens, and also as other tribal officials. I furthermore admonished your judges at that time that they should pay attention to issues among your fellow citizens and judge fairly, whether between one citizen and another or a citizen and a resident foreigner. They must not discriminate in judgment, but hear the lowly and the great alike. Nor should they be intimidated by human beings, for judgment belongs to God. If the matter being adjudicated is too difficult for them, they should bring it before me for a hearing.
If a matter is too difficult for you to judge -- bloodshed, legal claim, or assault -- matters of controversy in your villages -- you must leave there and go up to the place the Lord your God chooses. You will go to the Levitical priests and the judge in office in those days and seek a solution; they will render a verdict. You must then do as they have determined at that place the Lord chooses. Be careful to do just as you are taught. read more.
You must do what you are instructed, and the verdict they pronounce to you, without fail. Do not deviate right or left from what they tell you. The person who pays no attention to the priest currently serving the Lord your God there, or to the verdict -- that person must die, so that you may purge evil from Israel. Then all the people will hear and be afraid, and not be so presumptuous again.
You must do what you are instructed, and the verdict they pronounce to you, without fail. Do not deviate right or left from what they tell you. The person who pays no attention to the priest currently serving the Lord your God there, or to the verdict -- that person must die, so that you may purge evil from Israel. Then all the people will hear and be afraid, and not be so presumptuous again.
He appointed judges throughout the land and in each of the fortified cities of Judah. He told the judges, "Be careful what you do, for you are not judging for men, but for the Lord, who will be with you when you make judicial decisions. Respect the Lord and make careful decisions, for the Lord our God disapproves of injustice, partiality, and bribery." read more.
In Jerusalem Jehoshaphat appointed some Levites, priests, and Israelite family leaders to judge on behalf of the Lord and to settle disputes among the residents of Jerusalem. He commanded them: "Carry out your duties with respect for the Lord, with honesty, and with pure motives. Whenever your countrymen who live in the cities bring a case before you (whether it involves a violent crime or other matters related to the law, commandments, rules, and regulations), warn them that they must not sin against the Lord. If you fail to do so, God will be angry with you and your colleagues; but if you obey, you will be free of guilt.
In Jerusalem Jehoshaphat appointed some Levites, priests, and Israelite family leaders to judge on behalf of the Lord and to settle disputes among the residents of Jerusalem. He commanded them: "Carry out your duties with respect for the Lord, with honesty, and with pure motives. Whenever your countrymen who live in the cities bring a case before you (whether it involves a violent crime or other matters related to the law, commandments, rules, and regulations), warn them that they must not sin against the Lord. If you fail to do so, God will be angry with you and your colleagues; but if you obey, you will be free of guilt.
Court » Justice required of
He appointed judges throughout the land and in each of the fortified cities of Judah. He told the judges, "Be careful what you do, for you are not judging for men, but for the Lord, who will be with you when you make judicial decisions. Respect the Lord and make careful decisions, for the Lord our God disapproves of injustice, partiality, and bribery." read more.
In Jerusalem Jehoshaphat appointed some Levites, priests, and Israelite family leaders to judge on behalf of the Lord and to settle disputes among the residents of Jerusalem. He commanded them: "Carry out your duties with respect for the Lord, with honesty, and with pure motives. Whenever your countrymen who live in the cities bring a case before you (whether it involves a violent crime or other matters related to the law, commandments, rules, and regulations), warn them that they must not sin against the Lord. If you fail to do so, God will be angry with you and your colleagues; but if you obey, you will be free of guilt.
In Jerusalem Jehoshaphat appointed some Levites, priests, and Israelite family leaders to judge on behalf of the Lord and to settle disputes among the residents of Jerusalem. He commanded them: "Carry out your duties with respect for the Lord, with honesty, and with pure motives. Whenever your countrymen who live in the cities bring a case before you (whether it involves a violent crime or other matters related to the law, commandments, rules, and regulations), warn them that they must not sin against the Lord. If you fail to do so, God will be angry with you and your colleagues; but if you obey, you will be free of guilt.
"You must not follow a crowd in doing evil things; in a lawsuit you must not offer testimony that agrees with a crowd so as to pervert justice, and you must not show partiality to a poor man in his lawsuit.
"You must not turn away justice for your poor people in their lawsuits. Keep your distance from a false charge -- do not kill the innocent and the righteous, for I will not justify the wicked. "You must not accept a bribe, for a bribe blinds those who see and subverts the words of the righteous.
I furthermore admonished your judges at that time that they should pay attention to issues among your fellow citizens and judge fairly, whether between one citizen and another or a citizen and a resident foreigner. They must not discriminate in judgment, but hear the lowly and the great alike. Nor should they be intimidated by human beings, for judgment belongs to God. If the matter being adjudicated is too difficult for them, they should bring it before me for a hearing.
If controversy arises between people, they should go to court for judgment. When the judges hear the case, they shall exonerate the innocent but condemn the guilty.
Verse Concepts
Courts of justice » Inferior » Re-established by jehoshaphat
He appointed judges throughout the land and in each of the fortified cities of Judah. He told the judges, "Be careful what you do, for you are not judging for men, but for the Lord, who will be with you when you make judicial decisions. Respect the Lord and make careful decisions, for the Lord our God disapproves of injustice, partiality, and bribery." read more.
In Jerusalem Jehoshaphat appointed some Levites, priests, and Israelite family leaders to judge on behalf of the Lord and to settle disputes among the residents of Jerusalem. He commanded them: "Carry out your duties with respect for the Lord, with honesty, and with pure motives. Whenever your countrymen who live in the cities bring a case before you (whether it involves a violent crime or other matters related to the law, commandments, rules, and regulations), warn them that they must not sin against the Lord. If you fail to do so, God will be angry with you and your colleagues; but if you obey, you will be free of guilt.
In Jerusalem Jehoshaphat appointed some Levites, priests, and Israelite family leaders to judge on behalf of the Lord and to settle disputes among the residents of Jerusalem. He commanded them: "Carry out your duties with respect for the Lord, with honesty, and with pure motives. Whenever your countrymen who live in the cities bring a case before you (whether it involves a violent crime or other matters related to the law, commandments, rules, and regulations), warn them that they must not sin against the Lord. If you fail to do so, God will be angry with you and your colleagues; but if you obey, you will be free of guilt.
Godly Fear » Necessary to » Impartial administration of justice
He told the judges, "Be careful what you do, for you are not judging for men, but for the Lord, who will be with you when you make judicial decisions. Respect the Lord and make careful decisions, for the Lord our God disapproves of injustice, partiality, and bribery." In Jerusalem Jehoshaphat appointed some Levites, priests, and Israelite family leaders to judge on behalf of the Lord and to settle disputes among the residents of Jerusalem. read more.
He commanded them: "Carry out your duties with respect for the Lord, with honesty, and with pure motives.
He commanded them: "Carry out your duties with respect for the Lord, with honesty, and with pure motives.
Jehoshaphat » King of judah » His wise reign
He followed in his father Asa's footsteps and was careful to do what the Lord approved. However, the high places were not eliminated; the people continued to offer sacrifices and burn incense on the high places.
Verse Concepts
In the third year of his reign he sent his officials Ben-Hail, Obadiah, Zechariah, Nethanel, and Micaiah to teach in the cities of Judah. They were accompanied by the Levites Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tob-Adonijah, and by the priests Elishama and Jehoram. They taught throughout Judah, taking with them the scroll of the law of the Lord. They traveled to all the cities of Judah and taught the people.
Nevertheless you have done some good things; you removed the Asherah poles from the land and you were determined to follow the Lord." Jehoshaphat lived in Jerusalem. He went out among the people from Beer Sheba to the hill country of Ephraim and encouraged them to follow the Lord God of their ancestors. He appointed judges throughout the land and in each of the fortified cities of Judah. read more.
He told the judges, "Be careful what you do, for you are not judging for men, but for the Lord, who will be with you when you make judicial decisions. Respect the Lord and make careful decisions, for the Lord our God disapproves of injustice, partiality, and bribery." In Jerusalem Jehoshaphat appointed some Levites, priests, and Israelite family leaders to judge on behalf of the Lord and to settle disputes among the residents of Jerusalem. He commanded them: "Carry out your duties with respect for the Lord, with honesty, and with pure motives. Whenever your countrymen who live in the cities bring a case before you (whether it involves a violent crime or other matters related to the law, commandments, rules, and regulations), warn them that they must not sin against the Lord. If you fail to do so, God will be angry with you and your colleagues; but if you obey, you will be free of guilt. You will report to Amariah the chief priest in all matters pertaining to the Lord's law, and to Zebadiah son of Ishmael, the leader of the family of Judah, in all matters pertaining to the king. The Levites will serve as officials before you. Confidently carry out your duties! May the Lord be with those who do well!"
He told the judges, "Be careful what you do, for you are not judging for men, but for the Lord, who will be with you when you make judicial decisions. Respect the Lord and make careful decisions, for the Lord our God disapproves of injustice, partiality, and bribery." In Jerusalem Jehoshaphat appointed some Levites, priests, and Israelite family leaders to judge on behalf of the Lord and to settle disputes among the residents of Jerusalem. He commanded them: "Carry out your duties with respect for the Lord, with honesty, and with pure motives. Whenever your countrymen who live in the cities bring a case before you (whether it involves a violent crime or other matters related to the law, commandments, rules, and regulations), warn them that they must not sin against the Lord. If you fail to do so, God will be angry with you and your colleagues; but if you obey, you will be free of guilt. You will report to Amariah the chief priest in all matters pertaining to the Lord's law, and to Zebadiah son of Ishmael, the leader of the family of Judah, in all matters pertaining to the king. The Levites will serve as officials before you. Confidently carry out your duties! May the Lord be with those who do well!"
Jehoshaphat » Summary of his life » Commanded the judges to be just
He told the judges, "Be careful what you do, for you are not judging for men, but for the Lord, who will be with you when you make judicial decisions. Respect the Lord and make careful decisions, for the Lord our God disapproves of injustice, partiality, and bribery." In Jerusalem Jehoshaphat appointed some Levites, priests, and Israelite family leaders to judge on behalf of the Lord and to settle disputes among the residents of Jerusalem. read more.
He commanded them: "Carry out your duties with respect for the Lord, with honesty, and with pure motives.
He commanded them: "Carry out your duties with respect for the Lord, with honesty, and with pure motives.
Judge » Priests and levites as
You will go to the Levitical priests and the judge in office in those days and seek a solution; they will render a verdict.
Verse Concepts
Now the ones who had arrested Jesus led him to Caiaphas, the high priest, in whose house the experts in the law and the elders had gathered. But Peter was following him from a distance, all the way to the high priest's courtyard. After going in, he sat with the guards to see the outcome. The chief priests and the whole Sanhedrin were trying to find false testimony against Jesus so that they could put him to death. read more.
But they did not find anything, though many false witnesses came forward. Finally two came forward and declared, "This man said, 'I am able to destroy the temple of God and rebuild it in three days.'" So the high priest stood up and said to him, "Have you no answer? What is this that they are testifying against you?"
But they did not find anything, though many false witnesses came forward. Finally two came forward and declared, "This man said, 'I am able to destroy the temple of God and rebuild it in three days.'" So the high priest stood up and said to him, "Have you no answer? What is this that they are testifying against you?"
In Jerusalem Jehoshaphat appointed some Levites, priests, and Israelite family leaders to judge on behalf of the Lord and to settle disputes among the residents of Jerusalem.
Verse Concepts
Moreover, they will teach my people the difference between the holy and the common, and show them how to distinguish between the ceremonially unclean and the clean. "'In a controversy they will act as judges; they will judge according to my ordinances. They will keep my laws and my statutes regarding all my appointed festivals and will observe my Sabbaths.
Kings » Who reigned over judah » Jehoshaphat
In the fourth year of King Ahab's reign over Israel, Asa's son Jehoshaphat became king over Judah. Jehoshaphat was thirty-five years old when he became king and he reigned for twenty-five years in Jerusalem. His mother was Azubah, the daughter of Shilhi. He followed in his father Asa's footsteps and was careful to do what the Lord approved. However, the high places were not eliminated; the people continued to offer sacrifices and burn incense on the high places. read more.
Jehoshaphat was also at peace with the king of Israel. The rest of the events of Jehoshaphat's reign, including his successes and military exploits, are recorded in the scroll called the Annals of the Kings of Judah. He removed from the land any male cultic prostitutes who had managed to survive the reign of his father Asa. There was no king in Edom at this time; a governor ruled. Jehoshaphat built a fleet of large merchant ships to travel to Ophir for gold, but they never made the voyage because they were shipwrecked in Ezion Geber. Then Ahaziah son of Ahab said to Jehoshaphat, "Let my sailors join yours in the fleet," but Jehoshaphat refused. Jehoshaphat passed away and was buried with his ancestors in the city of his ancestor David. His son Jehoram replaced him as king.
Jehoshaphat was also at peace with the king of Israel. The rest of the events of Jehoshaphat's reign, including his successes and military exploits, are recorded in the scroll called the Annals of the Kings of Judah. He removed from the land any male cultic prostitutes who had managed to survive the reign of his father Asa. There was no king in Edom at this time; a governor ruled. Jehoshaphat built a fleet of large merchant ships to travel to Ophir for gold, but they never made the voyage because they were shipwrecked in Ezion Geber. Then Ahaziah son of Ahab said to Jehoshaphat, "Let my sailors join yours in the fleet," but Jehoshaphat refused. Jehoshaphat passed away and was buried with his ancestors in the city of his ancestor David. His son Jehoram replaced him as king.
His son Jehoshaphat replaced him as king and solidified his rule over Israel. He placed troops in all of Judah's fortified cities and posted garrisons throughout the land of Judah and in the cities of Ephraim that his father Asa had seized. The Lord was with Jehoshaphat because he followed in his ancestor David's footsteps at the beginning of his reign. He did not seek the Baals, read more.
but instead sought the God of his ancestors and obeyed his commands, unlike the Israelites. The Lord made his kingdom secure; all Judah brought tribute to Jehoshaphat, and he became very wealthy and greatly respected. He was committed to following the Lord; he even removed the high places and Asherah poles from Judah. In the third year of his reign he sent his officials Ben-Hail, Obadiah, Zechariah, Nethanel, and Micaiah to teach in the cities of Judah. They were accompanied by the Levites Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tob-Adonijah, and by the priests Elishama and Jehoram. They taught throughout Judah, taking with them the scroll of the law of the Lord. They traveled to all the cities of Judah and taught the people. The Lord put fear into all the kingdoms surrounding Judah; they did not make war with Jehoshaphat. Some of the Philistines brought Jehoshaphat tribute, including a load of silver. The Arabs brought him 7,700 rams and 7,700 goats from their flocks. Jehoshaphat's power kept increasing. He built fortresses and storage cities throughout Judah. He had many supplies stored in the cities of Judah and an army of skilled warriors stationed in Jerusalem. These were their divisions by families: There were a thousand officers from Judah. Adnah the commander led 300,000 skilled warriors, Jehochanan the commander led 280,000, and Amasiah son of Zikri, who volunteered to serve the Lord, led 200,000 skilled warriors. From Benjamin, Eliada, a skilled warrior, led 200,000 men who were equipped with bows and shields, and Jehozabad led 180,000 trained warriors. These were the ones who served the king, besides those whom the king placed in the fortified cities throughout Judah. Jehoshaphat was very wealthy and greatly respected. He made an alliance by marriage with Ahab, and after several years went down to visit Ahab in Samaria. Ahab slaughtered many sheep and cattle to honor Jehoshaphat and those who came with him. He persuaded him to join in an attack against Ramoth Gilead. King Ahab of Israel said to Jehoshaphat, "Will you go with me to attack Ramoth Gilead?" Jehoshaphat replied to the king of Israel, "I will support you; my army is at your disposal and will support you in battle." Then Jehoshaphat added, "First seek an oracle from the Lord." So the king of Israel assembled 400 prophets and asked them, "Should we attack Ramoth Gilead or not?" They said, "Attack! God will hand it over to the king." But Jehoshaphat asked, "Is there not a prophet of the Lord still here, that we may ask him?" The king of Israel answered Jehoshaphat, "There is still one man through whom we can seek the Lord's will. But I despise him because he does not prophesy prosperity for me, but always disaster. His name is Micaiah son of Imlah. Jehoshaphat said, "The king should not say such things!" The king of Israel summoned an officer and said, "Quickly bring Micaiah son of Imlah." Now the king of Israel and King Jehoshaphat of Judah were sitting on their respective thrones, dressed in their royal robes, at the threshing floor at the entrance of the gate of Samaria. All the prophets were prophesying before them. Zedekiah son of Kenaanah made iron horns and said, "This is what the Lord says, 'With these you will gore Syria until they are destroyed!'" All the prophets were prophesying the same, saying, "Attack Ramoth Gilead! You will succeed; the Lord will hand it over to the king!" Now the messenger who went to summon Micaiah said to him, "Look, the prophets are in complete agreement that the king will succeed. Your words must agree with theirs; you must predict success!" But Micaiah said, "As certainly as the Lord lives, I will say what my God tells me to say!" Micaiah came before the king and the king asked him, "Micaiah, should we attack Ramoth Gilead or not?" He answered him, "Attack! You will succeed; they will be handed over to you." The king said to him, "How many times must I make you solemnly promise in the name of the Lord to tell me only the truth?" Micaiah replied, "I saw all Israel scattered on the mountains like sheep that have no shepherd. Then the Lord said, 'They have no master. They should go home in peace.'" The king of Israel said to Jehoshaphat, "Didn't I tell you he does not prophesy prosperity for me, but disaster?" Micaiah said, "That being the case, hear the word of the Lord: I saw the Lord sitting on his throne, with all the heavenly assembly standing on his right and on his left. The Lord said, 'Who will deceive King Ahab of Israel, so he will attack Ramoth Gilead and die there?' One said this and another that. Then a spirit stepped forward and stood before the Lord. He said, 'I will deceive him.' The Lord asked him, 'How?' He replied, 'I will go out and be a lying spirit in the mouths of all his prophets.' The Lord said, 'Deceive and overpower him. Go out and do as you have proposed.' So now, look, the Lord has placed a lying spirit in the mouths of all these prophets of yours; but the Lord has decreed disaster for you." Zedekiah son of Kenaanah approached, hit Micaiah on the jaw, and said, "Which way did the Lord's spirit go when he went from me to speak to you?" Micaiah replied, "Look, you will see in the day when you go into an inner room to hide." Then the king of Israel said, "Take Micaiah and return him to Amon the city official and Joash the king's son. Say, 'This is what the king says: "Put this man in prison. Give him only a little bread and water until I return safely."'" Micaiah said, "If you really do return safely, then the Lord has not spoken through me!" Then he added, "Take note, all you people." The king of Israel and King Jehoshaphat of Judah attacked Ramoth Gilead. The king of Israel said to Jehoshaphat, "I will disguise myself and then enter the battle; but you wear your royal attire." So the king of Israel disguised himself and they entered the battle. Now the king of Syria had ordered his chariot commanders, "Do not fight common soldiers or high ranking officers; fight only the king of Israel!" When the chariot commanders saw Jehoshaphat, they said, "He must be the king of Israel!" So they turned and attacked him, but Jehoshaphat cried out. The Lord helped him; God lured them away from him. When the chariot commanders realized he was not the king of Israel, they turned away from him. Now an archer shot an arrow at random and it struck the king of Israel between the plates of his armor. The king ordered his charioteer, "Turn around and take me from the battle line, for I am wounded." While the battle raged throughout the day, the king stood propped up in his chariot opposite the Syrians. He died in the evening as the sun was setting. When King Jehoshaphat of Judah returned home safely to Jerusalem, the prophet Jehu son of Hanani confronted him; he said to King Jehoshaphat, "Is it right to help the wicked and be an ally of those who oppose the Lord? Because you have done this the Lord is angry with you! Nevertheless you have done some good things; you removed the Asherah poles from the land and you were determined to follow the Lord." Jehoshaphat lived in Jerusalem. He went out among the people from Beer Sheba to the hill country of Ephraim and encouraged them to follow the Lord God of their ancestors. He appointed judges throughout the land and in each of the fortified cities of Judah. He told the judges, "Be careful what you do, for you are not judging for men, but for the Lord, who will be with you when you make judicial decisions. Respect the Lord and make careful decisions, for the Lord our God disapproves of injustice, partiality, and bribery." In Jerusalem Jehoshaphat appointed some Levites, priests, and Israelite family leaders to judge on behalf of the Lord and to settle disputes among the residents of Jerusalem. He commanded them: "Carry out your duties with respect for the Lord, with honesty, and with pure motives. Whenever your countrymen who live in the cities bring a case before you (whether it involves a violent crime or other matters related to the law, commandments, rules, and regulations), warn them that they must not sin against the Lord. If you fail to do so, God will be angry with you and your colleagues; but if you obey, you will be free of guilt. You will report to Amariah the chief priest in all matters pertaining to the Lord's law, and to Zebadiah son of Ishmael, the leader of the family of Judah, in all matters pertaining to the king. The Levites will serve as officials before you. Confidently carry out your duties! May the Lord be with those who do well!" Later the Moabites and Ammonites, along with some of the Meunites, attacked Jehoshaphat. Messengers arrived and reported to Jehoshaphat, "A huge army is attacking you from the other side of the Dead Sea, from the direction of Edom. Look, they are in Hazezon Tamar (that is, En Gedi)." Jehoshaphat was afraid, so he decided to seek the Lord's advice. He decreed that all Judah should observe a fast. The people of Judah assembled to ask for the Lord's help; they came from all the cities of Judah to ask for the Lord's help. Jehoshaphat stood before the assembly of Judah and Jerusalem at the Lord's temple, in front of the new courtyard. He prayed: "O Lord God of our ancestors, you are the God who lives in heaven and rules over all the kingdoms of the nations. You possess strength and power; no one can stand against you. Our God, you drove out the inhabitants of this land before your people Israel and gave it as a permanent possession to the descendants of your friend Abraham. They settled down in it and built in it a temple to honor you, saying, If disaster comes on us in the form of military attack, judgment, plague, or famine, we will stand in front of this temple before you, for you are present in this temple. We will cry out to you for help in our distress, so that you will hear and deliver us.' Now the Ammonites, Moabites, and men from Mount Seir are coming! When Israel came from the land of Egypt, you did not allow them to invade these lands. They bypassed them and did not destroy them. Look how they are repaying us! They come to drive us out of our allotted land which you assigned to us! Our God, will you not judge them? For we are powerless against this huge army that attacks us! We don't know what we should do; we look to you for help." All the men of Judah were standing before the Lord, along with their infants, wives, and children. Then in the midst of the assembly, the Lord's Spirit came upon Jachaziel son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite and descendant of Asaph. He said: "Pay attention, all you people of Judah, residents of Jerusalem, and King Jehoshaphat! This is what the Lord says to you: 'Don't be afraid and don't panic because of this huge army! For the battle is not yours, but God's. Tomorrow march down against them as they come up the Ascent of Ziz. You will find them at the end of the ravine in front of the Desert of Jeruel. You will not fight in this battle. Take your positions, stand, and watch the Lord deliver you, O Judah and Jerusalem. Don't be afraid and don't panic! Tomorrow march out toward them; the Lord is with you!'" Jehoshaphat bowed down with his face toward the ground, and all the people of Judah and the residents of Jerusalem fell down before the Lord and worshiped him. Then some Levites, from the Kohathites and Korahites, got up and loudly praised the Lord God of Israel. Early the next morning they marched out to the Desert of Tekoa. When they were ready to march, Jehoshaphat stood up and said: "Listen to me, you people of Judah and residents of Jerusalem! Trust in the Lord your God and you will be safe! Trust in the message of his prophets and you will win." He met with the people and appointed musicians to play before the Lord and praise his majestic splendor. As they marched ahead of the warriors they said: "Give thanks to the Lord, for his loyal love endures." When they began to shout and praise, the Lord suddenly attacked the Ammonites, Moabites, and men from Mount Seir who were invading Judah, and they were defeated. The Ammonites and Moabites attacked the men from Mount Seir and annihilated them. When they had finished off the men of Seir, they attacked and destroyed one another. When the men of Judah arrived at the observation post overlooking the desert and looked at the huge army, they saw dead bodies on the ground; there were no survivors! Jehoshaphat and his men went to gather the plunder; they found a huge amount of supplies, clothing and valuable items. They carried away everything they could. There was so much plunder, it took them three days to haul it off. On the fourth day they assembled in the Valley of Berachah, where they praised the Lord. So that place is called the Valley of Berachah to this very day. Then all the men of Judah and Jerusalem returned joyfully to Jerusalem with Jehoshaphat leading them; the Lord had given them reason to rejoice over their enemies. They entered Jerusalem to the sound of stringed instruments and trumpets and proceeded to the temple of the Lord. All the kingdoms of the surrounding lands were afraid of God when they heard how the Lord had fought against Israel's enemies. Jehoshaphat's kingdom enjoyed peace; his God made him secure on every side. Jehoshaphat reigned over Judah. He was thirty-five years old when he became king and he reigned for twenty-five years in Jerusalem. His mother was Azubah, the daughter of Shilhi. He followed in his father Asa's footsteps and was careful to do what the Lord approved. However, the high places were not eliminated; the people were still not devoted to the God of their ancestors. The rest of the events of Jehoshaphat's reign, from start to finish, are recorded in the Annals of Jehu son of Hanani which are included in Scroll of the Kings of Israel. Later King Jehoshaphat of Judah made an alliance with King Ahaziah of Israel, who did evil. They agreed to make large seagoing merchant ships; they built the ships in Ezion Geber. Eliezer son of Dodavahu from Mareshah prophesied against Jehoshaphat, "Because you made an alliance with Ahaziah, the Lord will shatter what you have made." The ships were wrecked and unable to go to sea. Jehoshaphat passed away and was buried with his ancestors in the City of David. His son Jehoram replaced him as king.
but instead sought the God of his ancestors and obeyed his commands, unlike the Israelites. The Lord made his kingdom secure; all Judah brought tribute to Jehoshaphat, and he became very wealthy and greatly respected. He was committed to following the Lord; he even removed the high places and Asherah poles from Judah. In the third year of his reign he sent his officials Ben-Hail, Obadiah, Zechariah, Nethanel, and Micaiah to teach in the cities of Judah. They were accompanied by the Levites Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tob-Adonijah, and by the priests Elishama and Jehoram. They taught throughout Judah, taking with them the scroll of the law of the Lord. They traveled to all the cities of Judah and taught the people. The Lord put fear into all the kingdoms surrounding Judah; they did not make war with Jehoshaphat. Some of the Philistines brought Jehoshaphat tribute, including a load of silver. The Arabs brought him 7,700 rams and 7,700 goats from their flocks. Jehoshaphat's power kept increasing. He built fortresses and storage cities throughout Judah. He had many supplies stored in the cities of Judah and an army of skilled warriors stationed in Jerusalem. These were their divisions by families: There were a thousand officers from Judah. Adnah the commander led 300,000 skilled warriors, Jehochanan the commander led 280,000, and Amasiah son of Zikri, who volunteered to serve the Lord, led 200,000 skilled warriors. From Benjamin, Eliada, a skilled warrior, led 200,000 men who were equipped with bows and shields, and Jehozabad led 180,000 trained warriors. These were the ones who served the king, besides those whom the king placed in the fortified cities throughout Judah. Jehoshaphat was very wealthy and greatly respected. He made an alliance by marriage with Ahab, and after several years went down to visit Ahab in Samaria. Ahab slaughtered many sheep and cattle to honor Jehoshaphat and those who came with him. He persuaded him to join in an attack against Ramoth Gilead. King Ahab of Israel said to Jehoshaphat, "Will you go with me to attack Ramoth Gilead?" Jehoshaphat replied to the king of Israel, "I will support you; my army is at your disposal and will support you in battle." Then Jehoshaphat added, "First seek an oracle from the Lord." So the king of Israel assembled 400 prophets and asked them, "Should we attack Ramoth Gilead or not?" They said, "Attack! God will hand it over to the king." But Jehoshaphat asked, "Is there not a prophet of the Lord still here, that we may ask him?" The king of Israel answered Jehoshaphat, "There is still one man through whom we can seek the Lord's will. But I despise him because he does not prophesy prosperity for me, but always disaster. His name is Micaiah son of Imlah. Jehoshaphat said, "The king should not say such things!" The king of Israel summoned an officer and said, "Quickly bring Micaiah son of Imlah." Now the king of Israel and King Jehoshaphat of Judah were sitting on their respective thrones, dressed in their royal robes, at the threshing floor at the entrance of the gate of Samaria. All the prophets were prophesying before them. Zedekiah son of Kenaanah made iron horns and said, "This is what the Lord says, 'With these you will gore Syria until they are destroyed!'" All the prophets were prophesying the same, saying, "Attack Ramoth Gilead! You will succeed; the Lord will hand it over to the king!" Now the messenger who went to summon Micaiah said to him, "Look, the prophets are in complete agreement that the king will succeed. Your words must agree with theirs; you must predict success!" But Micaiah said, "As certainly as the Lord lives, I will say what my God tells me to say!" Micaiah came before the king and the king asked him, "Micaiah, should we attack Ramoth Gilead or not?" He answered him, "Attack! You will succeed; they will be handed over to you." The king said to him, "How many times must I make you solemnly promise in the name of the Lord to tell me only the truth?" Micaiah replied, "I saw all Israel scattered on the mountains like sheep that have no shepherd. Then the Lord said, 'They have no master. They should go home in peace.'" The king of Israel said to Jehoshaphat, "Didn't I tell you he does not prophesy prosperity for me, but disaster?" Micaiah said, "That being the case, hear the word of the Lord: I saw the Lord sitting on his throne, with all the heavenly assembly standing on his right and on his left. The Lord said, 'Who will deceive King Ahab of Israel, so he will attack Ramoth Gilead and die there?' One said this and another that. Then a spirit stepped forward and stood before the Lord. He said, 'I will deceive him.' The Lord asked him, 'How?' He replied, 'I will go out and be a lying spirit in the mouths of all his prophets.' The Lord said, 'Deceive and overpower him. Go out and do as you have proposed.' So now, look, the Lord has placed a lying spirit in the mouths of all these prophets of yours; but the Lord has decreed disaster for you." Zedekiah son of Kenaanah approached, hit Micaiah on the jaw, and said, "Which way did the Lord's spirit go when he went from me to speak to you?" Micaiah replied, "Look, you will see in the day when you go into an inner room to hide." Then the king of Israel said, "Take Micaiah and return him to Amon the city official and Joash the king's son. Say, 'This is what the king says: "Put this man in prison. Give him only a little bread and water until I return safely."'" Micaiah said, "If you really do return safely, then the Lord has not spoken through me!" Then he added, "Take note, all you people." The king of Israel and King Jehoshaphat of Judah attacked Ramoth Gilead. The king of Israel said to Jehoshaphat, "I will disguise myself and then enter the battle; but you wear your royal attire." So the king of Israel disguised himself and they entered the battle. Now the king of Syria had ordered his chariot commanders, "Do not fight common soldiers or high ranking officers; fight only the king of Israel!" When the chariot commanders saw Jehoshaphat, they said, "He must be the king of Israel!" So they turned and attacked him, but Jehoshaphat cried out. The Lord helped him; God lured them away from him. When the chariot commanders realized he was not the king of Israel, they turned away from him. Now an archer shot an arrow at random and it struck the king of Israel between the plates of his armor. The king ordered his charioteer, "Turn around and take me from the battle line, for I am wounded." While the battle raged throughout the day, the king stood propped up in his chariot opposite the Syrians. He died in the evening as the sun was setting. When King Jehoshaphat of Judah returned home safely to Jerusalem, the prophet Jehu son of Hanani confronted him; he said to King Jehoshaphat, "Is it right to help the wicked and be an ally of those who oppose the Lord? Because you have done this the Lord is angry with you! Nevertheless you have done some good things; you removed the Asherah poles from the land and you were determined to follow the Lord." Jehoshaphat lived in Jerusalem. He went out among the people from Beer Sheba to the hill country of Ephraim and encouraged them to follow the Lord God of their ancestors. He appointed judges throughout the land and in each of the fortified cities of Judah. He told the judges, "Be careful what you do, for you are not judging for men, but for the Lord, who will be with you when you make judicial decisions. Respect the Lord and make careful decisions, for the Lord our God disapproves of injustice, partiality, and bribery." In Jerusalem Jehoshaphat appointed some Levites, priests, and Israelite family leaders to judge on behalf of the Lord and to settle disputes among the residents of Jerusalem. He commanded them: "Carry out your duties with respect for the Lord, with honesty, and with pure motives. Whenever your countrymen who live in the cities bring a case before you (whether it involves a violent crime or other matters related to the law, commandments, rules, and regulations), warn them that they must not sin against the Lord. If you fail to do so, God will be angry with you and your colleagues; but if you obey, you will be free of guilt. You will report to Amariah the chief priest in all matters pertaining to the Lord's law, and to Zebadiah son of Ishmael, the leader of the family of Judah, in all matters pertaining to the king. The Levites will serve as officials before you. Confidently carry out your duties! May the Lord be with those who do well!" Later the Moabites and Ammonites, along with some of the Meunites, attacked Jehoshaphat. Messengers arrived and reported to Jehoshaphat, "A huge army is attacking you from the other side of the Dead Sea, from the direction of Edom. Look, they are in Hazezon Tamar (that is, En Gedi)." Jehoshaphat was afraid, so he decided to seek the Lord's advice. He decreed that all Judah should observe a fast. The people of Judah assembled to ask for the Lord's help; they came from all the cities of Judah to ask for the Lord's help. Jehoshaphat stood before the assembly of Judah and Jerusalem at the Lord's temple, in front of the new courtyard. He prayed: "O Lord God of our ancestors, you are the God who lives in heaven and rules over all the kingdoms of the nations. You possess strength and power; no one can stand against you. Our God, you drove out the inhabitants of this land before your people Israel and gave it as a permanent possession to the descendants of your friend Abraham. They settled down in it and built in it a temple to honor you, saying, If disaster comes on us in the form of military attack, judgment, plague, or famine, we will stand in front of this temple before you, for you are present in this temple. We will cry out to you for help in our distress, so that you will hear and deliver us.' Now the Ammonites, Moabites, and men from Mount Seir are coming! When Israel came from the land of Egypt, you did not allow them to invade these lands. They bypassed them and did not destroy them. Look how they are repaying us! They come to drive us out of our allotted land which you assigned to us! Our God, will you not judge them? For we are powerless against this huge army that attacks us! We don't know what we should do; we look to you for help." All the men of Judah were standing before the Lord, along with their infants, wives, and children. Then in the midst of the assembly, the Lord's Spirit came upon Jachaziel son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite and descendant of Asaph. He said: "Pay attention, all you people of Judah, residents of Jerusalem, and King Jehoshaphat! This is what the Lord says to you: 'Don't be afraid and don't panic because of this huge army! For the battle is not yours, but God's. Tomorrow march down against them as they come up the Ascent of Ziz. You will find them at the end of the ravine in front of the Desert of Jeruel. You will not fight in this battle. Take your positions, stand, and watch the Lord deliver you, O Judah and Jerusalem. Don't be afraid and don't panic! Tomorrow march out toward them; the Lord is with you!'" Jehoshaphat bowed down with his face toward the ground, and all the people of Judah and the residents of Jerusalem fell down before the Lord and worshiped him. Then some Levites, from the Kohathites and Korahites, got up and loudly praised the Lord God of Israel. Early the next morning they marched out to the Desert of Tekoa. When they were ready to march, Jehoshaphat stood up and said: "Listen to me, you people of Judah and residents of Jerusalem! Trust in the Lord your God and you will be safe! Trust in the message of his prophets and you will win." He met with the people and appointed musicians to play before the Lord and praise his majestic splendor. As they marched ahead of the warriors they said: "Give thanks to the Lord, for his loyal love endures." When they began to shout and praise, the Lord suddenly attacked the Ammonites, Moabites, and men from Mount Seir who were invading Judah, and they were defeated. The Ammonites and Moabites attacked the men from Mount Seir and annihilated them. When they had finished off the men of Seir, they attacked and destroyed one another. When the men of Judah arrived at the observation post overlooking the desert and looked at the huge army, they saw dead bodies on the ground; there were no survivors! Jehoshaphat and his men went to gather the plunder; they found a huge amount of supplies, clothing and valuable items. They carried away everything they could. There was so much plunder, it took them three days to haul it off. On the fourth day they assembled in the Valley of Berachah, where they praised the Lord. So that place is called the Valley of Berachah to this very day. Then all the men of Judah and Jerusalem returned joyfully to Jerusalem with Jehoshaphat leading them; the Lord had given them reason to rejoice over their enemies. They entered Jerusalem to the sound of stringed instruments and trumpets and proceeded to the temple of the Lord. All the kingdoms of the surrounding lands were afraid of God when they heard how the Lord had fought against Israel's enemies. Jehoshaphat's kingdom enjoyed peace; his God made him secure on every side. Jehoshaphat reigned over Judah. He was thirty-five years old when he became king and he reigned for twenty-five years in Jerusalem. His mother was Azubah, the daughter of Shilhi. He followed in his father Asa's footsteps and was careful to do what the Lord approved. However, the high places were not eliminated; the people were still not devoted to the God of their ancestors. The rest of the events of Jehoshaphat's reign, from start to finish, are recorded in the Annals of Jehu son of Hanani which are included in Scroll of the Kings of Israel. Later King Jehoshaphat of Judah made an alliance with King Ahaziah of Israel, who did evil. They agreed to make large seagoing merchant ships; they built the ships in Ezion Geber. Eliezer son of Dodavahu from Mareshah prophesied against Jehoshaphat, "Because you made an alliance with Ahaziah, the Lord will shatter what you have made." The ships were wrecked and unable to go to sea. Jehoshaphat passed away and was buried with his ancestors in the City of David. His son Jehoram replaced him as king.
Levites » Were judges
As for the Izharites: Kenaniah and his sons were given responsibilities outside the temple as officers and judges over Israel.
Verse Concepts
In Jerusalem Jehoshaphat appointed some Levites, priests, and Israelite family leaders to judge on behalf of the Lord and to settle disputes among the residents of Jerusalem. He commanded them: "Carry out your duties with respect for the Lord, with honesty, and with pure motives. Whenever your countrymen who live in the cities bring a case before you (whether it involves a violent crime or other matters related to the law, commandments, rules, and regulations), warn them that they must not sin against the Lord. If you fail to do so, God will be angry with you and your colleagues; but if you obey, you will be free of guilt. read more.
You will report to Amariah the chief priest in all matters pertaining to the Lord's law, and to Zebadiah son of Ishmael, the leader of the family of Judah, in all matters pertaining to the king. The Levites will serve as officials before you. Confidently carry out your duties! May the Lord be with those who do well!"
You will report to Amariah the chief priest in all matters pertaining to the Lord's law, and to Zebadiah son of Ishmael, the leader of the family of Judah, in all matters pertaining to the king. The Levites will serve as officials before you. Confidently carry out your duties! May the Lord be with those who do well!"
You will go to the Levitical priests and the judge in office in those days and seek a solution; they will render a verdict.
Verse Concepts
Shabbethai and Jozabad, leaders of the Levites, were in charge of the external work for the temple of God;
David said, "Of these, 24,000 are to direct the work of the Lord's temple; 6,000 are to be officials and judges;
Verse Concepts
the Levites » Services of » Judging and deciding in controversies
You will go to the Levitical priests and the judge in office in those days and seek a solution; they will render a verdict.
Verse Concepts
In Jerusalem Jehoshaphat appointed some Levites, priests, and Israelite family leaders to judge on behalf of the Lord and to settle disputes among the residents of Jerusalem.
Verse Concepts
David said, "Of these, 24,000 are to direct the work of the Lord's temple; 6,000 are to be officials and judges;
Verse Concepts
Priest » Duties of » To act as magistrates
Then the Levitical priests will approach (for the Lord your God has chosen them to serve him and to pronounce blessings in his name, and to decide every judicial verdict)
Verse Concepts
If a matter is too difficult for you to judge -- bloodshed, legal claim, or assault -- matters of controversy in your villages -- you must leave there and go up to the place the Lord your God chooses. You will go to the Levitical priests and the judge in office in those days and seek a solution; they will render a verdict. You must then do as they have determined at that place the Lord chooses. Be careful to do just as you are taught. read more.
You must do what you are instructed, and the verdict they pronounce to you, without fail. Do not deviate right or left from what they tell you. The person who pays no attention to the priest currently serving the Lord your God there, or to the verdict -- that person must die, so that you may purge evil from Israel. Then all the people will hear and be afraid, and not be so presumptuous again.
You must do what you are instructed, and the verdict they pronounce to you, without fail. Do not deviate right or left from what they tell you. The person who pays no attention to the priest currently serving the Lord your God there, or to the verdict -- that person must die, so that you may purge evil from Israel. Then all the people will hear and be afraid, and not be so presumptuous again.
In Jerusalem Jehoshaphat appointed some Levites, priests, and Israelite family leaders to judge on behalf of the Lord and to settle disputes among the residents of Jerusalem.
Verse Concepts
Moreover, they will teach my people the difference between the holy and the common, and show them how to distinguish between the ceremonially unclean and the clean. "'In a controversy they will act as judges; they will judge according to my ordinances. They will keep my laws and my statutes regarding all my appointed festivals and will observe my Sabbaths.
and if jealous feelings come over him and he becomes suspicious of his wife, when she is defiled; or if jealous feelings come over him and he becomes suspicious of his wife, when she is not defiled -- then the man must bring his wife to the priest, and he must bring the offering required for her, one tenth of an ephah of barley meal; he must not pour olive oil on it or put frankincense on it, because it is a grain offering of suspicion, a grain offering for remembering, for bringing iniquity to remembrance. "'Then the priest will bring her near and have her stand before the Lord. read more.
The priest will then take holy water in a pottery jar, and take some of the dust that is on the floor of the tabernacle, and put it into the water. Then the priest will have the woman stand before the Lord, uncover the woman's head, and put the grain offering for remembering in her hands, which is the grain offering of suspicion. The priest will hold in his hand the bitter water that brings a curse. Then the priest will put the woman under oath and say to the her, "If no other man has had sexual relations with you, and if you have not gone astray and become defiled while under your husband's authority, may you be free from this bitter water that brings a curse. But if you have gone astray while under your husband's authority, and if you have defiled yourself and some man other than your husband has had sexual relations with you." Then the priest will put the woman under the oath of the curse and will say to the her, "The Lord make you an attested curse among your people, if the Lord makes your thigh fall away and your abdomen swell; and this water that causes the curse will go into your stomach, and make your abdomen swell and your thigh rot." Then the woman must say, "Amen, amen." "'Then the priest will write these curses on a scroll and then scrape them off into the bitter water. He will make the woman drink the bitter water that brings a curse, and the water that brings a curse will enter her to produce bitterness. The priest will take the grain offering of suspicion from the woman's hand, wave the grain offering before the Lord, and bring it to the altar. Then the priest will take a handful of the grain offering as its memorial portion, burn it on the altar, and afterward make the woman drink the water. When he has made her drink the water, then, if she has defiled herself and behaved unfaithfully toward her husband, the water that brings a curse will enter her to produce bitterness -- her abdomen will swell, her thigh will fall away, and the woman will become a curse among her people. But if the woman has not defiled herself, and is clean, then she will be free of ill effects and will be able to bear children. "'This is the law for cases of jealousy, when a wife, while under her husband's authority, goes astray and defiles herself, or when jealous feelings come over a man and he becomes suspicious of his wife; then he must have the woman stand before the Lord, and the priest will carry out all this law upon her. Then the man will be free from iniquity, but that woman will bear the consequences of her iniquity.'"
The priest will then take holy water in a pottery jar, and take some of the dust that is on the floor of the tabernacle, and put it into the water. Then the priest will have the woman stand before the Lord, uncover the woman's head, and put the grain offering for remembering in her hands, which is the grain offering of suspicion. The priest will hold in his hand the bitter water that brings a curse. Then the priest will put the woman under oath and say to the her, "If no other man has had sexual relations with you, and if you have not gone astray and become defiled while under your husband's authority, may you be free from this bitter water that brings a curse. But if you have gone astray while under your husband's authority, and if you have defiled yourself and some man other than your husband has had sexual relations with you." Then the priest will put the woman under the oath of the curse and will say to the her, "The Lord make you an attested curse among your people, if the Lord makes your thigh fall away and your abdomen swell; and this water that causes the curse will go into your stomach, and make your abdomen swell and your thigh rot." Then the woman must say, "Amen, amen." "'Then the priest will write these curses on a scroll and then scrape them off into the bitter water. He will make the woman drink the bitter water that brings a curse, and the water that brings a curse will enter her to produce bitterness. The priest will take the grain offering of suspicion from the woman's hand, wave the grain offering before the Lord, and bring it to the altar. Then the priest will take a handful of the grain offering as its memorial portion, burn it on the altar, and afterward make the woman drink the water. When he has made her drink the water, then, if she has defiled herself and behaved unfaithfully toward her husband, the water that brings a curse will enter her to produce bitterness -- her abdomen will swell, her thigh will fall away, and the woman will become a curse among her people. But if the woman has not defiled herself, and is clean, then she will be free of ill effects and will be able to bear children. "'This is the law for cases of jealousy, when a wife, while under her husband's authority, goes astray and defiles herself, or when jealous feelings come over a man and he becomes suspicious of his wife; then he must have the woman stand before the Lord, and the priest will carry out all this law upon her. Then the man will be free from iniquity, but that woman will bear the consequences of her iniquity.'"
then both parties to the controversy must stand before the Lord, that is, before the priests and judges who will be in office in those days.
Verse Concepts