Israel in the Bible
Meaning: who prevails with God
Exact Match
And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.
Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank.
And he erected there an altar, and called it El-elohe-israel.
And the sons of Jacob came out of the field when they heard it: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob's daughter; which thing ought not to be done.
And God said unto him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel.
So God called his name Israel and also told him, "I am God Almighty. You are to be fruitful and multiply. You will become a nation in fact, an assembly of nations! Kings will come from you they'll emerge from your own loins!
And Israel journeyed, and spread his tent beyond the tower of Edar.
And it came to pass, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father's concubine: and Israel heard it. Now the sons of Jacob were twelve:
And these are the kings that reigned in the land of Edom, before there reigned any king over the children of Israel.
Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours.
And Israel said unto Joseph, Do not thy brethren feed the flock in Shechem? come, and I will send thee unto them. And he said to him, Here am I.
Then Israel said to him, “Go and see how your brothers and the flocks are doing, and bring word back to me.” So he sent him from the Valley of Hebron,
And the sons of Israel came to buy corn among those that came: for the famine was in the land of Canaan.
And Israel said, Wherefore dealt ye so ill with me, as to tell the man whether ye had yet a brother?
And Judah said unto Israel his father, Send the lad with me, and we will arise and go; that we may live, and not die, both we, and thou, and also our little ones.
And their father Israel said unto them, If it must be so now, do this; take of the best fruits in the land in your vessels, and carry down the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds:
And the children of Israel did so: and Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way.
And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die.
And Israel took his journey with all that he had, and came to Beersheba, and offered sacrifices unto the God of his father Isaac.
And God spake unto Israel in the visions of the night, and said, Jacob, Jacob. And he said, Here am I.
And Jacob rose up from Beersheba: and the sons of Israel carried Jacob their father, and their little ones, and their wives, in the wagons which Pharaoh had sent to carry him.
And these are the names of the children of Israel, which came into Egypt, Jacob and his sons: Reuben, Jacob's firstborn.
And Joseph made ready his chariot, and went up to meet Israel his father, to Goshen, and presented himself unto him; and he fell on his neck, and wept on his neck a good while.
And Israel said unto Joseph, Now let me die, since I have seen thy face, because thou art yet alive.
And Israel dwelt in the land of Egypt, in the country of Goshen; and they had possessions therein, and grew, and multiplied exceedingly.
And the time drew nigh that Israel must die: and he called his son Joseph, and said unto him, If now I have found grace in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me; bury me not, I pray thee, in Egypt:
And he said, Swear unto me. And he sware unto him. And Israel bowed himself upon the bed's head.
And one told Jacob, and said, Behold, thy son Joseph cometh unto thee: and Israel strengthened himself, and sat upon the bed.
And Israel beheld Joseph's sons, and said, Who are these?
Now the eyes of Israel were dim for age, so that he could not see. And he brought them near unto him; and he kissed them, and embraced them.
And Israel said unto Joseph, I had not thought to see thy face: and, lo, God hath shewed me also thy seed.
And Joseph took them both, Ephraim in his right hand toward Israel's left hand, and Manasseh in his left hand toward Israel's right hand, and brought them near unto him.
And Israel stretched out his right hand, and laid it upon Ephraim's head, who was the younger, and his left hand upon Manasseh's head, guiding his hands wittingly; for Manasseh was the firstborn.
Then Israel blessed Joseph by saying: "May the God in whose presence my ancestors Abraham and Isaac walked, the God who has continued shepherding me my whole life even until today,
And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.
And Israel said unto Joseph, Behold, I die: but God shall be with you, and bring you again unto the land of your fathers.
Gather yourselves together, and hear, ye sons of Jacob; and hearken unto Israel your father.
Cursed be their anger, for it was fierce; and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel.
Dan shall judge his people, as one of the tribes of Israel.
But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:)
All these are the twelve tribes of Israel: and this is it that their father spake unto them, and blessed them; every one according to his blessing he blessed them.
And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel.
And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.
Now these are the names of the children of Israel, which came into Egypt; every man and his household came with Jacob.
And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.
And he said unto his people, Behold, the people of the children of Israel are more and mightier than we:
But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel.
And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.
And God looked upon the children of Israel, and God had respect unto them.
Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them.
Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.
And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?
And he said, Truly I will be with you; and this will be the sign to you that I have sent you: when you have taken the children of Israel out of Egypt, you will give worship to God on this mountain.
And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?
And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.
Go, and gather the elders of Israel together, and say unto them, The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you, and seen that which is done to you in Egypt:
And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The LORD God of the Hebrews hath met with us: and now let us go, we beseech thee, three days' journey into the wilderness, that we may sacrifice to the LORD our God.
And thou shalt say unto Pharaoh, Thus saith the LORD, Israel is my son, even my firstborn:
And Moses and Aaron went and gathered together all the elders of the children of Israel:
And the people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads and worshipped.
And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.
And Pharaoh said, Who is the LORD, that I should obey his voice to let Israel go? I know not the LORD, neither will I let Israel go.
I know not the LORD, neither will let Israel go." And they said, "The God of the Hebrews hath met with us: let us go, we pray thee, three days' journey into the desert, that we may sacrifice unto the LORD our God; lest he smite us either with pestilence or with sword."
And the officers of the children of Israel, which Pharaoh's taskmasters had set over them, were beaten, and demanded, Wherefore have ye not fulfilled your task in making brick both yesterday and to day, as heretofore?
Then the officers of the children of Israel came and cried unto Pharaoh, saying, Wherefore dealest thou thus with thy servants?
And the officers of the children of Israel did see that they were in evil case, after it was said, Ye shall not minish ought from your bricks of your daily task.
And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered my covenant.
Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments:
And Moses spake so unto the children of Israel: but they hearkened not unto Moses for anguish of spirit, and for cruel bondage.
Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land.
And Moses spake before the LORD, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips?
And the LORD spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt.
These be the heads of their fathers' houses: The sons of Reuben the firstborn of Israel; Hanoch, and Pallu, Hezron, and Carmi: these be the families of Reuben.
These are that Aaron and Moses, to whom the LORD said, Bring out the children of Israel from the land of Egypt according to their armies.
These are they which spake to Pharaoh king of Egypt, to bring out the children of Israel from Egypt: these are that Moses and Aaron.
Thou shalt speak all that I command thee: and Aaron thy brother shall speak unto Pharaoh, that he send the children of Israel out of his land.
But Pharaoh shall not hearken unto you, that I may lay my hand upon Egypt, and bring forth mine armies, and my people the children of Israel, out of the land of Egypt by great judgments.
And the Egyptians shall know that I am the LORD, when I stretch forth mine hand upon Egypt, and bring out the children of Israel from among them.
And the LORD shall sever between the cattle of Israel and the cattle of Egypt: and there shall nothing die of all that is the children's of Israel.
And the LORD did that thing on the morrow, and all the cattle of Egypt died: but of the cattle of the children of Israel died not one.
and Pharaoh sendeth, and lo, not even one of the cattle of Israel hath died, and the heart of Pharaoh is hard, and he hath not sent the people away.
Only in the land of Goshen, where the children of Israel were, was there no hail.
And the heart of Pharaoh was hardened, neither would he let the children of Israel go; as the LORD had spoken by Moses.
But the LORD hardened Pharaoh's heart, so that he would not let the children of Israel go.
They saw not one another, neither rose any from his place for three days: but all the children of Israel had light in their dwellings.
But against any of the children of Israel shall not a dog move his tongue, against man or beast: that ye may know how that the LORD doth put a difference between the Egyptians and Israel.
And Moses and Aaron did all these wonders before Pharaoh: and the LORD hardened Pharaoh's heart, so that he would not let the children of Israel go out of his land.
Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house:
And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.
Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.
Then Moses called for all the elders of Israel, and said unto them, Draw out and take you a lamb according to your families, and kill the passover.
That ye shall say, It is the sacrifice of the LORD'S passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped.
And the children of Israel went away, and did as the LORD had commanded Moses and Aaron, so did they.
And he called for Moses and Aaron by night, and said, Rise up, and get you forth from among my people, both ye and the children of Israel; and go, serve the LORD, as ye have said.
Extract Match Search Results...
- 1.Gen 32:28-Exo 12:35
- 2.Exo 12:37-Exo 35:20
- 3.Exo 35:29-Num 5:2
- 4.Num 5:4-Num 21:7
- 5.Num 21:10-Deut 2:12
- 6.Deut 3:18-Josh 7:13
- 7.Josh 7:15-Josh 22:31
- 8.Josh 22:32-Judg 11:23
- 9.Judg 11:25-1 Sam 5:10
- 10.1 Sam 5:11-1 Sam 25:1
- 11.1 Sam 25:30-2 Sam 19:22
- 12.2 Sam 19:40-1 Kgs 12:24
- 13.1 Kgs 12:28-1 Kgs 22:34
- 14.1 Kgs 22:35-2 Kgs 14:29
- 15.2 Kgs 15:1-1 Chron 14:2
- 16.1 Chron 14:8-2 Chron 6:27
- 17.2 Chron 6:29-2 Chron 28:2
- 18.2 Chron 28:3-Neh 10:39
- 19.Neh 11:3-Isa 7:4
- 20.Isa 7:5-Isa 54:5
- 21.Isa 55:5-Jer 31:27
- 22.Jer 31:31-Ezek 11:13
- 23.Ezek 11:15-Ezek 36:6
- 24.Ezek 36:8-Hos 8:14
- 25.Hos 9:1-Mal 2:16
- 26.Mal 4:4-Hebrews 3:4
- 27.Hebrews 3:8-Rev 21:12
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Thematic Bible
Aaron » Commissioned » deliverer » Israel
Afflictions made beneficial » Exemplified » Israel
Ain » Landmark » North » Boundary » Israel
Alliance and society with the enemies of God » Exemplified » Israel
Ammi » Figurative » Name » Israel
Cabul » A city » North » Israel
Caesarea philippi » A city » North » Israel
The Covenant » Made with » Israel
Disobedience to God » Exemplified » Israel
This happened because they did not obey the Lord their God and broke his agreement with them. They did not pay attention to and obey all that Moses, the Lord's servant, had commanded.
Elijah » Prophecies of » Judgment » Plague » Israel
And you will get a serious, chronic intestinal disease which will cause your intestines to come out."
Exaltation » Israel » Exalted to a high position when obedient a type of the true church
Examples of Afflictions » Exemplified » Israel
Fasting » Examples of » Israel
Fools » Exemplified » Israel
Gibeonites » Israel » Spared on account of their oath
Gibeonites » Israel » Appointed, hewers of wood, &c
Now you are condemned to perpetual servitude as woodcutters and water carriers for the house of my God." They said to Joshua, "It was carefully reported to your subjects how the Lord your God commanded Moses his servant to assign you the whole land and to destroy all who live in the land from before you. Because of you we were terrified we would lose our lives, so we did this thing. So now we are in your power. Do to us what you think is good and appropriate. Joshua did as they said; he kept the Israelites from killing them and that day made them woodcutters and water carriers for the community and for the altar of the Lord at the divinely chosen site. (They continue in that capacity to this very day.)
Gibeonites » Israel » Deceived by
The men of Israel said to the Hivites, "Perhaps you live near us. So how can we make a treaty with you?" But they said to Joshua, "We are willing to be your subjects." So Joshua said to them, "Who are you and where do you come from?" They told him, "Your subjects have come from a very distant land because of the reputation of the Lord your God, for we have heard the news about all he did in Egypt and all he did to the two Amorite kings on the other side of the Jordan -- King Sihon of Heshbon and King Og of Bashan in Ashtaroth. Our leaders and all who live in our land told us, 'Take provisions for your journey and go meet them. Tell them, "We are willing to be your subjects. Make a treaty with us."' This bread of ours was warm when we packed it in our homes the day we started out to meet you, but now it is dry and hard. These wineskins we filled were brand new, but look how they have ripped. Our clothes and sandals have worn out because it has been a very long journey."
Gibeonites » Israel » Made a league with
Gluttony » Instances of » Israel
Happiness » Of the wicked » Exemplified » Israel
Happiness of the The Wicked » Exemplified » Israel
Holiness » Exemplified » Israel
Idolatry » Zeal » Against » Israel
Ingratitude » Exemplified » Israel
Ingratitude to God » Exemplified » Israel
Israel » Called to separation » Exalted to a high position
Israel » Defence of in battle » Exaltation
Israel » Judges of » General references to
Israel » A type of the apostate church when disobedient » Characterized as an adulteress
Israel » A type of the apostate church when disobedient » Adultery of
Israel » Under the special protection of jehovah humbled » Joy of, departed
Israel » A type of the apostate church when disobedient » Lost the joy of divine favour
Israel » A type of the apostate church when disobedient » Threatened with reprobation
Israel » Kings of judah » Reprobation of
Israel » Kings of judah » Murmurings of
Israel » Separation of » Of israel from the heathen, encouraged
Israel » A type of the apostate church when disobedient » Calamities of
Israel » Prophecies concerning » Dispersion of
Israel » Defence of in battle » Dispersion of
Israel » Under the special protection of jehovah » Promised special immunity from calamities
Israel » Kings of judah » Promises to
Israel » Under the special protection of jehovah humbled » Inheritance of
Israel » Name given to God's chosen people
Israel » A type of the apostate church when disobedient » Defeated in battle
Israel » Kings of judah » Return of
Israel » Captivity of » Defeats of
Israel » Defence of in battle » Promised to believers
Israel » A type of the apostate church when disobedient » Compared to an unfruitful vine
Israel » Separation of » Vine, a
Israel » Captivity of » Fulfilment of prophecies concerning
Israel » A type of the apostate church when disobedient » Carried into bondage
Israel » A type of the apostate church when disobedient » Bondage of
Israel » Separation of » Theocracy of
Israel » Kings of judah » Persecution of
Israel » Captivity of » Foretold
Israel » Defence of in battle » Examples of
Israel » A type of the apostate church when disobedient » Became a by-word to neighbouring nations
Israel » A type of the apostate church when disobedient » Utterly cut off
Israel » Captivity of » Cut off
Israel » Prophecies concerning » Of their rejection of the messiah
Israel » Exodus » Number of
Come, let's deal wisely with them. Otherwise they will continue to multiply, and if a war breaks out, they will ally themselves with our enemies and fight against us and leave the country." So they put foremen over the Israelites to oppress them with hard labor. As a result they built Pithom and Rameses as store cities for Pharaoh. But the more the Egyptians oppressed them, the more they multiplied and spread. As a result the Egyptians loathed the Israelites, and they made the Israelites serve rigorously. They made their lives bitter by hard service with mortar and bricks and by all kinds of service in the fields. Every kind of service the Israelites were required to give was rigorous. The king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, "When you assist the Hebrew women in childbirth, observe at the delivery: If it is a son, kill him, but if it is a daughter, she may live." But the midwives feared God and did not do what the king of Egypt had told them; they let the boys live. Then the king of Egypt summoned the midwives and said to them, "Why have you done this and let the boys live?" The midwives said to Pharaoh, "Because the Hebrew women are not like the Egyptian women -- for the Hebrew women are vigorous; they give birth before the midwife gets to them!" So God treated the midwives well, and the people multiplied and became very strong.
Israel » Prophecies » Concerning
Israel » Also called israelites, and hebrews
Israel » Family » Chief
Israel » Living » Egypt » 430 years
Israel » Name given to jacob
Israel » Providence » Care
Israel » Josiah » Son » Zedekiah
I for my part will stay at Mizpah to represent you before the Babylonians whenever they come to us. You for your part go ahead and harvest the wine, the dates, the figs, and the olive oil, and store them in jars. Go ahead and settle down in the towns that you have taken over." Moreover, all the Judeans who were in Moab, Ammon, Edom, and all the other countries heard what had happened. They heard that the king of Babylon had allowed some people to stay in Judah and that he had appointed Gedaliah, the son of Ahikam and grandson of Shaphan, to govern them. So all these Judeans returned to the land of Judah from the places where they had been scattered. They came to Gedaliah at Mizpah. Thus they harvested a large amount of wine and dates and figs.
Israel » Red sea
So the Israelites went through the middle of the sea on dry ground, the water forming a wall for them on their right and on their left.
Israel » Exempt » Plagues
Israel » Law » Delivered
and Moses wrote down all the words of the Lord. Early in the morning he built an altar at the foot of the mountain and arranged twelve standing stones -- according to the twelve tribes of Israel.
Israel » Captivity of » Many accept jesus as the Christ
Israel » Number of » In egypt
The sons of Levi: Gershon, Kohath, and Merari. The sons of Judah: Er, Onan, Shelah, Perez, and Zerah (but Er and Onan died in the land of Canaan). The sons of Perez were Hezron and Hamul. The sons of Issachar: Tola, Puah, Jashub, and Shimron. The sons of Zebulun: Sered, Elon, and Jahleel. These were the sons of Leah, whom she bore to Jacob in Paddan Aram, along with Dinah his daughter. His sons and daughters numbered thirty-three in all. The sons of Gad: Zephon, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli. The sons of Asher: Imnah, Ishvah, Ishvi, Beriah, and Serah their sister. The sons of Beriah were Heber and Malkiel. These were the sons of Zilpah, whom Laban gave to Leah his daughter. She bore these to Jacob, sixteen in all. The sons of Rachel the wife of Jacob: Joseph and Benjamin. Manasseh and Ephraim were born to Joseph in the land of Egypt. Asenath daughter of Potiphera, priest of On, bore them to him. The sons of Benjamin: Bela, Beker, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim and Ard. These were the sons of Rachel who were born to Jacob, fourteen in all. The son of Dan: Hushim. The sons of Naphtali: Jahziel, Guni, Jezer, and Shillem. These were the sons of Bilhah, whom Laban gave to Rachel his daughter. She bore these to Jacob, seven in all. All the direct descendants of Jacob who went to Egypt with him were sixty-six in number. (This number does not include the wives of Jacob's sons.) Counting the two sons of Joseph who were born to him in Egypt, all the people of the household of Jacob who were in Egypt numbered seventy.
Israel » Jehoshaphat » Succeeds » Asa
Israel » Hoshea » Prophecies concerning » Of restoration
For I will remove the names of the Baal idols from your lips, so that you will never again utter their names!" "At that time I will make a covenant for them with the wild animals, the birds of the air, and the creatures that crawl on the ground. I will abolish the warrior's bow and sword -- that is, every weapon of warfare -- from the land, and I will allow them to live securely." I will commit myself to you forever; I will commit myself to you in righteousness and justice, in steadfast love and tender compassion. I will commit myself to you in faithfulness; then you will acknowledge the Lord." "At that time, I will willingly respond," declares the Lord. "I will respond to the sky, and the sky will respond to the ground; then the ground will respond to the grain, the new wine, and the olive oil; and they will respond to 'God Plants' (Jezreel)! Then I will plant her as my own in the land. I will have pity on 'No Pity' (Lo-Ruhamah). I will say to 'Not My People' (Lo-Ammi), 'You are my people!' And he will say, 'You are my God!'"
Israel » Etc
Israel » Prophecies » Multitudes
Israel » Athaliah » Mother
In the seventh year Jehoiada summoned the officers of the units of hundreds of the Carians and the royal bodyguard. He met with them in the Lord's temple. He made an agreement with them and made them swear an oath of allegiance in the Lord's temple. Then he showed them the king's son. He ordered them, "This is what you must do. One third of the unit that is on duty during the Sabbath will guard the royal palace. Another third of you will be stationed at the Foundation Gate. Still another third of you will be stationed at the gate behind the royal guard. You will take turns guarding the palace. The two units who are off duty on the Sabbath will guard the Lord's temple and protect the king. You must surround the king. Each of you must hold his weapon in his hand. Whoever approaches your ranks must be killed. You must accompany the king wherever he goes." The officers of the units of hundreds did just as Jehoiada the priest ordered. Each of them took his men, those who were on duty during the Sabbath as well as those who were off duty on the Sabbath, and reported to Jehoiada the priest. The priest gave to the officers of the units of hundreds King David's spears and the shields that were kept in the Lord's temple. The royal bodyguard took their stations, each holding his weapon in his hand. They lined up from the south side of the temple to the north side and stood near the altar and the temple, surrounding the king. Jehoiada led out the king's son and placed on him the crown and the royal insignia. They proclaimed him king and poured olive oil on his head. They clapped their hands and cried out, "Long live the king!" When Athaliah heard the royal guard shout, she joined the crowd at the Lord's temple. Then she saw the king standing by the pillar, according to custom. The officers stood beside the king with their trumpets and all the people of the land were celebrating and blowing trumpets. Athaliah tore her clothes and screamed, "Treason, treason!" Jehoiada the priest ordered the officers of the units of hundreds, who were in charge of the army, "Bring her outside the temple to the guards. Put the sword to anyone who follows her." The priest gave this order because he had decided she should not be executed in the Lord's temple. They seized her and took her into the precincts of the royal palace through the horses' entrance. There she was executed.
This is what you must do. One third of you priests and Levites who are on duty during the Sabbath will guard the doors. Another third of you will be stationed at the royal palace and still another third at the Foundation Gate. All the others will stand in the courtyards of the Lord's temple. No one must enter the Lord's temple except the priests and Levites who are on duty. They may enter because they are ceremonially pure. All the others should carry out their assigned service to the Lord. The Levites must surround the king. Each of you must hold his weapon in his hand. Whoever tries to enter the temple must be killed. You must accompany the king wherever he goes." The Levites and all the men of Judah did just as Jehoiada the priest ordered. Each of them took his men, those who were on duty during the Sabbath as well as those who were off duty on the Sabbath. Jehoiada the priest did not release his divisions from their duties. Jehoiada the priest gave to the officers of the units of hundreds King David's spears and shields that were kept in God's temple. He placed the men at their posts, each holding his weapon in his hand. They lined up from the south side of the temple to the north side and stood near the altar and the temple, surrounding the king. Jehoiada and his sons led out the king's son and placed on him the crown and the royal insignia. They proclaimed him king and poured olive oil on his head. They declared, "Long live the king!" When Athaliah heard the royal guard shouting and praising the king, she joined the crowd at the Lord's temple. Then she saw the king standing by his pillar at the entrance. The officers and trumpeters stood beside the king and all the people of the land were celebrating and blowing trumpets, and the musicians with various instruments were leading the celebration. Athaliah tore her clothes and yelled, "Treason! Treason!" Jehoiada the priest sent out the officers of the units of hundreds, who were in charge of the army, and ordered them, "Bring her outside the temple to the guards. Put the sword to anyone who follows her." The priest gave this order because he had decided she should not be executed in the Lord's temple. They seized her and took her into the precincts of the royal palace through the horses' entrance. There they executed her.
Israel » Captivity of » Nehemiah is commissioned to lead the remainder of the captivity, forty-nine thousand nine-hundred and forty-two go back to canaan
the descendants of Parosh, 2,172; the descendants of Shephatiah, 372; the descendants of Arah, 652; the descendants of Pahath-Moab (from the line of Jeshua and Joab), 2,818; the descendants of Elam, 1,254; the descendants of Zattu, 845; the descendants of Zaccai, 760; the descendants of Binnui, 648; the descendants of Bebai, 628; the descendants of Azgad, 2,322; the descendants of Adonikam, 667; the descendants of Bigvai, 2,067; the descendants of Adin, 655; the descendants of Ater (through Hezekiah), 98; the descendants of Hashum, 328; the descendants of Bezai, 324; the descendants of Harif, 112; the descendants of Gibeon, 95; The men of Bethlehem and Netophah, 188; the men of Anathoth, 128; the men of the family of Azmaveth, 42; the men of Kiriath Jearim, Kephirah, and Beeroth, 743; the men of Ramah and Geba, 621; the men of Micmash, 122; the men of Bethel and Ai, 123; the men of the other Nebo, 52; the descendants of the other Elam, 1,254; the descendants of Harim, 320; the descendants of Jericho, 345; the descendants of Lod, Hadid, and Ono, 721; the descendants of Senaah, 3,930. The priests: the descendants of Jedaiah (through the family of Jeshua), 973; the descendants of Immer, 1,052; the descendants of Pashhur, 1,247; the descendants of Harim, 1,017. The Levites: the descendants of Jeshua (through Kadmiel, through the line of Hodaviah), 74. The singers: the descendants of Asaph, 148. The gatekeepers: the descendants of Shallum, the descendants of Ater, the descendants of Talmon, the descendants of Akkub, the descendants of Hatita, and the descendants of Shobai, 138. The temple servants: the descendants of Ziha, the descendants of Hasupha, the descendants of Tabbaoth, the descendants of Keros, the descendants of Sia, the descendants of Padon, the descendants of Lebanah, the descendants of Hagabah, the descendants of Shalmai, the descendants of Hanan, the descendants of Giddel, the descendants of Gahar, the descendants of Reaiah, the descendants of Rezin, the descendants of Nekoda, the descendants of Gazzam, the descendants of Uzzah, the descendants of Paseah, the descendants of Besai, the descendants of Meunim, the descendants of Nephussim, the descendants of Bakbuk, the descendants of Hakupha, the descendants of Harhur, the descendants of Bazluth, the descendants of Mehida, the descendants of Harsha, the descendants of Barkos, the descendants of Sisera, the descendants of Temah, the descendants of Neziah, the descendants of Hatipha. The descendants of the servants of Solomon: the descendants of Sotai, the descendants of Sophereth, the descendants of Perida, the descendants of Jaala, the descendants of Darkon, the descendants of Giddel, the descendants of Shephatiah, the descendants of Hattil, the descendants of Pokereth-Hazzebaim, and the descendants of Amon. All the temple servants and the descendants of the servants of Solomon, 392. These are the ones who came up from Tel Melah, Tel Harsha, Kerub, Addon, and Immer (although they were unable to certify their family connection or their ancestry, as to whether they were really from Israel): the descendants of Delaiah, the descendants of Tobiah, and the descendants of Nekoda, 642. And from among the priests: the descendants of Hobaiah, the descendants of Hakkoz, and the descendants of Barzillai (who had married a woman from the daughters of Barzillai the Gileadite and was called by that name). They searched for their records in the genealogical materials, but none were found. They were therefore excluded from the priesthood. The governor instructed them not to eat any of the sacred food until there was a priest who could consult the Urim and Thummim. The entire group numbered 42,360, not counting their 7,337 male and female servants. They also had 245 male and female singers.
Israel » Sent » Twleve » Spies » Land » Canaan
Israel » Fear » Refuge » Egypt
They set out to go to Egypt to get away from the Babylonians, but stopped at Geruth Kimham near Bethlehem. They were afraid of what the Babylonians might do because Ishmael son of Nethaniah had killed Gedaliah son of Ahikam, whom the king of Babylon had appointed to govern the country.
the wars you fear will catch up with you there in the land of Egypt. The starvation you are worried about will follow you there to Egypt. You will die there. All the people who are determined to go and settle in Egypt will die from war, starvation, or disease. No one will survive or escape the disaster I will bring on them.' For the Lord God of Israel who rules over all says, 'If you go to Egypt, I will pour out my wrath on you just as I poured out my anger and wrath on the citizens of Jerusalem. You will become an object of horror and ridicule, an example of those who have been cursed and that people use in pronouncing a curse. You will never see this place again.'
Israel » A name given to jacob
The man asked him, "What is your name?" He answered, "Jacob." "No longer will your name be Jacob," the man told him, "but Israel, because you have fought with God and with men and have prevailed." Then Jacob asked, "Please tell me your name." "Why do you ask my name?" the man replied. Then he blessed Jacob there. So Jacob named the place Peniel, explaining, "Certainly I have seen God face to face and have survived." The sun rose over him as he crossed over Penuel, but he was limping because of his hip. That is why to this day the Israelites do not eat the sinew which is attached to the socket of the hip, because he struck the socket of Jacob's hip near the attached sinew.
Israel » Under the judges » Led » Samson » 20 years
Israel » David » Census
But the king's edict stood, despite the objections of Joab and the leaders of the army. So Joab and the leaders of the army left the king's presence in order to muster the Israelite army. They crossed the Jordan and camped at Aroer, on the south side of the city, at the wadi of Gad, near Jazer. Then they went on to Gilead and to the region of Tahtim Hodshi, coming to Dan Jaan and on around to Sidon. Then they went to the fortress of Tyre and all the cities of the Hivites and the Canaanites. Then they went on to the Negev of Judah, to Beer Sheba. They went through all the land and after nine months and twenty days came back to Jerusalem. Joab reported the number of warriors to the king. In Israel there were 800,000 sword-wielding warriors, and in Judah there were 500,000 soldiers.
Israel » Gedaliah » Assassinated » Ishmael
But Gedaliah son of Ahikam said to Johanan son of Kareah, "Do not do that because what you are saying about Ishmael is not true."
Israel » Borrowed » Egyptians » Jewels
Israel » Josiah » Son » Zedekiah » Made king » By nebuchadnezzar
What follows is a record of what happened to Jerusalem and Judah because of the Lord's anger; he finally threw them out of his presence. Zedekiah rebelled against the king of Babylon.
All the leaders of the priests and people became more unfaithful and committed the same horrible sins practiced by the nations. They defiled the Lord's temple which he had consecrated in Jerusalem. The Lord God of their ancestors continually warned them through his messengers, for he felt compassion for his people and his dwelling place. But they mocked God's messengers, despised his warnings, and ridiculed his prophets. Finally the Lord got very angry at his people and there was no one who could prevent his judgment. He brought against them the king of the Babylonians, who slaughtered their young men in their temple. He did not spare young men or women, or even the old and aging. God handed everyone over to him. He carried away to Babylon all the items in God's temple, whether large or small, as well as what was in the treasuries of the Lord's temple and in the treasuries of the king and his officials. They burned down the Lord's temple and tore down the wall of Jerusalem. They burned all its fortified buildings and destroyed all its valuable items. He deported to Babylon all who escaped the sword. They served him and his sons until the Persian kingdom rose to power. This took place to fulfill the Lord's message delivered through Jeremiah. The land experienced its sabbatical years; it remained desolate for seventy years, as prophesied.
Israel » Piety » Canaan
That entire generation passed away; a new generation grew up that had not personally experienced the Lord's presence or seen what he had done for Israel.
Israel » Aaron » death
Israel » Land » Allotted
Israel » Under the judges » Led » Eli » Forty years
Israel » Tabernacle » Worship
Israel » Josiah » Son » Zedekiah » Other circumstances of his reign
There were also male cultic prostitutes in the land. They committed the same horrible sins as the nations that the Lord had driven out from before the Israelites. In King Rehoboam's fifth year, King Shishak of Egypt attacked Jerusalem. He took away the treasures of the Lord's temple and of the royal palace; he took everything, including all the golden shields that Solomon had made. King Rehoboam made bronze shields to replace them and assigned them to the officers of the royal guard who protected the entrance to the royal palace. Whenever the king visited the Lord's temple, the royal guard carried them and then brought them back to the guardroom. The rest of the events of Rehoboam's reign, including his accomplishments, are recorded in the scroll called the Annals of the Kings of Judah. Rehoboam and Jeroboam were continually at war with each other. Rehoboam passed away and was buried with his ancestors in the city of David. His mother was an Ammonite named Naamah. His son Abijah replaced him as king.
Israel » Azzariah
But the high places were not eliminated; the people continued to offer sacrifices and burn incense on the high places. The Lord afflicted the king with an illness; he suffered from a skin disease until the day he died. He lived in separate quarters, while his son Jotham was in charge of the palace and ruled over the people of the land. The rest of the events of Azariah's reign, including all his accomplishments, are recorded in the scroll called the Annals of the Kings of Judah. Azariah passed away and was buried with his ancestors in the city of David. His son Jotham replaced him as king.
Israel » Captivity of » They live in babylon
Israel » Josiah » Succeeds » Amon » Revival
The king ordered Hilkiah the high priest, the high-ranking priests, and the guards to bring out of the Lord's temple all the items that were used in the worship of Baal, Asherah, and all the stars of the sky. The king burned them outside of Jerusalem in the terraces of Kidron, and carried their ashes to Bethel. He eliminated the pagan priests whom the kings of Judah had appointed to offer sacrifices on the high places in the cities of Judah and in the area right around Jerusalem. (They offered sacrifices to Baal, the sun god, the moon god, the constellations, and all the stars in the sky.) He removed the Asherah pole from the Lord's temple and took it outside Jerusalem to the Kidron Valley, where he burned it. He smashed it to dust and then threw the dust in the public graveyard. He tore down the quarters of the male cultic prostitutes in the Lord's temple, where women were weaving shrines for Asherah. He brought all the priests from the cities of Judah and ruined the high places where the priests had offered sacrifices, from Geba to Beer Sheba. He tore down the high place of the goat idols situated at the entrance of the gate of Joshua, the city official, on the left side of the city gate. (Now the priests of the high places did not go up to the altar of the Lord in Jerusalem, but they did eat unleavened cakes among their fellow priests.) The king ruined Topheth in the Valley of Ben Hinnom so that no one could pass his son or his daughter through the fire to Molech. He removed from the entrance to the Lord's temple the statues of horses that the kings of Judah had placed there in honor of the sun god. (They were kept near the room of Nathan Melech the eunuch, which was situated among the courtyards.) He burned up the chariots devoted to the sun god. The king tore down the altars the kings of Judah had set up on the roof of Ahaz's upper room, as well as the altars Manasseh had set up in the two courtyards of the Lord's temple. He crushed them up and threw the dust in the Kidron Valley. The king ruined the high places east of Jerusalem, south of the Mount of Destruction, that King Solomon of Israel had built for the detestable Sidonian goddess Astarte, the detestable Moabite god Chemosh, and the horrible Ammonite god Milcom. He smashed the sacred pillars to bits, cut down the Asherah pole, and filled those shrines with human bones. He also tore down the altar in Bethel at the high place made by Jeroboam son of Nebat, who encouraged Israel to sin. He burned all the combustible items at that high place and crushed them to dust; including the Asherah pole. When Josiah turned around, he saw the tombs there on the hill. So he ordered the bones from the tombs to be brought; he burned them on the altar and defiled it. This fulfilled the Lord's announcement made by the prophet while Jeroboam stood by the altar during a festival. King Josiah turned and saw the grave of the prophet who had foretold this. He asked, "What is this grave marker I see?" The men from the city replied, "It's the grave of the prophet who came from Judah and foretold these very things you have done to the altar of Bethel." The king said, "Leave it alone! No one must touch his bones." So they left his bones undisturbed, as well as the bones of the Israelite prophet buried beside him. Josiah also removed all the shrines on the high places in the cities of Samaria. The kings of Israel had made them and angered the Lord. He did to them what he had done to the high place in Bethel. He sacrificed all the priests of the high places on the altars located there, and burned human bones on them. Then he returned to Jerusalem. The king ordered all the people, "Observe the Passover of the Lord your God, as prescribed in this scroll of the covenant." He issued this edict because a Passover like this had not been observed since the days of the judges; it was neglected for the entire period of the kings of Israel and Judah. But in the eighteenth year of King Josiah's reign, such a Passover of the Lord was observed in Jerusalem. Josiah also got rid of the ritual pits used to conjure up spirits, the magicians, personal idols, disgusting images, and all the detestable idols that had appeared in the land of Judah and in Jerusalem. In this way he carried out the terms of the law recorded on the scroll that Hilkiah the priest had discovered in the Lord's temple. No king before or after repented before the Lord as he did, with his whole heart, soul, and being in accordance with the whole law of Moses. Yet the Lord's great anger against Judah did not subside; he was still infuriated by all the things Manasseh had done. The Lord announced, "I will also spurn Judah, just as I spurned Israel. I will reject this city that I chose -- both Jerusalem and the temple, about which I said, "I will live there." The rest of the events of Josiah's reign and all his accomplishments are recorded in the scroll called the Annals of the Kings of Judah. During Josiah's reign Pharaoh Necho king of Egypt marched toward the Euphrates River to help the king of Assyria. King Josiah marched out to fight him, but Necho killed him at Megiddo when he saw him. His servants transported his dead body from Megiddo in a chariot and brought it to Jerusalem, where they buried him in his tomb. The people of the land took Josiah's son Jehoahaz, poured olive oil on his head, and made him king in his father's place.
Israel » Asa » Good » Reign
He removed the male cultic prostitutes from the land and got rid of all the disgusting idols his ancestors had made. He also removed Maacah his grandmother from her position as queen because she had made a loathsome Asherah pole. Asa cut down her Asherah pole and burned it in the Kidron Valley. The high places were not eliminated, yet Asa was wholeheartedly devoted to the Lord throughout his lifetime. He brought the holy items that he and his father had made into the Lord's temple, including the silver, gold, and other articles. Now Asa and King Baasha of Israel were continually at war with each other. King Baasha of Israel attacked Judah and established Ramah as a military outpost to prevent anyone from leaving or entering the land of King Asa of Judah. Asa took all the silver and gold that was left in the treasuries of the Lord's temple and of the royal palace and handed it to his servants. He then told them to deliver it to Ben Hadad son of Tabrimmon, the son of Hezion, king of Syria, ruler in Damascus, along with this message: "I want to make a treaty with you, like the one our fathers made. See, I have sent you silver and gold as a present. Break your treaty with King Baasha of Israel, so he will retreat from my land." Ben Hadad accepted King Asa's offer and ordered his army commanders to attack the cities of Israel. They conquered Ijon, Dan, Abel Beth Maacah, and all the territory of Naphtali, including the region of Kinnereth. When Baasha heard the news, he stopped fortifying Ramah and settled down in Tirzah. King Asa ordered all the men of Judah (no exemptions were granted) to carry away the stones and wood that Baasha had used to build Ramah. King Asa used the materials to build up Geba (in Benjamin) and Mizpah. The rest of the events of Asa's reign, including all his successes and accomplishments, as well as a record of the cities he built, are recorded in the scroll called the Annals of the Kings of Judah. Yet when he was very old he developed a foot disease. Asa passed away and was buried with his ancestors in the city of his ancestor David. His son Jehoshaphat replaced him as king.
Israel » Tabernacle » Manufacture » Equipment
He made loops of blue material along the edge of the end curtain in the first set; he did the same along the edge of the end curtain in the second set. He made fifty loops on the first curtain, and he made fifty loops on the end curtain that was in the second set, with the loops opposite one another. He made fifty gold clasps and joined the curtains together to one another with the clasps, so that the tabernacle was a unit. He made curtains of goats' hair for a tent over the tabernacle; he made eleven curtains. The length of one curtain was forty-five feet, and the width of one curtain was six feet -- one size for all eleven curtains. He joined five curtains by themselves and six curtains by themselves. He made fifty loops along the edge of the end curtain in the first set and fifty loops along the edge of the curtain that joined the second set. He made fifty bronze clasps to join the tent together so that it might be a unit. He made a covering for the tent out of ram skins dyed red and over that a covering of fine leather. He made the frames for the tabernacle of acacia wood as uprights. The length of each frame was fifteen feet, the width of each frame was two and a quarter feet, with two projections per frame parallel one to another. He made all the frames of the tabernacle in this way. So he made frames for the tabernacle: twenty frames for the south side. He made forty silver bases under the twenty frames -- two bases under the first frame for its two projections, and likewise two bases under the next frame for its two projections, and for the second side of the tabernacle, the north side, he made twenty frames and their forty silver bases, two bases under the first frame and two bases under the next frame. And for the back of the tabernacle on the west he made six frames. He made two frames for the corners of the tabernacle on the back. At the two corners they were doubled at the lower end and finished together at the top in one ring. So he did for both. So there were eight frames and their silver bases, sixteen bases, two bases under each frame. He made bars of acacia wood, five for the frames on one side of the tabernacle and five bars for the frames on the second side of the tabernacle, and five bars for the frames of the tabernacle for the back side on the west. He made the middle bar to reach from end to end in the center of the frames. He overlaid the frames with gold and made their rings of gold to provide places for the bars, and he overlaid the bars with gold. He made the special curtain of blue, purple, and scarlet yarn and fine twisted linen; he made it with cherubim, the work of an artistic designer. He made for it four posts of acacia wood and overlaid them with gold, with gold hooks, and he cast for them four silver bases. He made a hanging for the entrance of the tent of blue, purple, and scarlet yarn and fine twisted linen, the work of an embroiderer, and its five posts and their hooks. He overlaid their tops and their bands with gold, but their five bases were bronze.
Israel » Amon » Succeeds » Manasseh
He followed in the footsteps of his father and worshiped and bowed down to the disgusting idols which his father had worshiped. He abandoned the Lord God of his ancestors and did not follow the Lord's instructions. Amon's servants conspired against him and killed the king in his palace. The people of the land executed all those who had conspired against King Amon, and they made his son Josiah king in his place. The rest of Amon's accomplishments are recorded in the scroll called the Annals of the Kings of Judah. He was buried in his tomb in the garden of Uzzah, and his son Josiah replaced him as king.
He did not humble himself before the Lord as his father Manasseh had done. Amon was guilty of great sin. His servants conspired against him and killed him in his palace. The people of the land executed all who had conspired against King Amon, and they made his son Josiah king in his place.
Israel » Goshen
Then Joseph said to his brothers and his father's household, "I will go up and tell Pharaoh, 'My brothers and my father's household who were in the land of Canaan have come to me. The men are shepherds; they take care of livestock. They have brought their flocks and their herds and all that they have.' Pharaoh will summon you and say, 'What is your occupation?' Tell him, 'Your servants have taken care of cattle from our youth until now, both we and our fathers,' so that you may live in the land of Goshen, for everyone who takes care of sheep is disgusting to the Egyptians."
Then Joseph brought in his father Jacob and presented him before Pharaoh. Jacob blessed Pharaoh. Pharaoh said to Jacob, "How long have you lived?" Jacob said to Pharaoh, "All the years of my travels are 130. All the years of my life have been few and painful; the years of my travels are not as long as those of my ancestors." Then Jacob blessed Pharaoh and went out from his presence.
Israel » Captivity of » Great wickedness is the cause of their adversity
I will direct my jealous anger against you, and they will deal with you in rage. They will cut off your nose and your ears, and your survivors will die by the sword. They will seize your sons and daughters, and your survivors will be consumed by fire. They will strip your clothes off you and take away your beautiful jewelry. So I will put an end to your obscene conduct and your prostitution which you have practiced in the land of Egypt. You will not seek their help or remember Egypt anymore. "For this is what the sovereign Lord says: Look here, I am about to deliver you over to those whom you hate, to those with whom you were disgusted. They will treat you with hatred, take away all you have labored for, and leave you naked and bare. Your nakedness will be exposed, just as when you engaged in prostitution and obscene conduct. I will do these things to you because you engaged in prostitution with the nations, polluting yourself with their idols. You have followed the ways of your sister, so I will place her cup of judgment in your hand. "This is what the sovereign Lord says: "You will drink your sister's deep and wide cup; you will be scorned and derided, for it holds a great deal. You will be overcome by drunkenness and sorrow. The cup of your sister Samaria is a cup of horror and desolation. You will drain it dry, gnaw its pieces, and tear out your breasts, for I have spoken, declares the sovereign Lord. "Therefore this is what the sovereign Lord says: Because you have forgotten me and completely disregarded me, you must bear now the punishment for your obscene conduct and prostitution." The Lord said to me: "Son of man, are you willing to pronounce judgment on Oholah and Oholibah? Then declare to them their abominable deeds! For they have committed adultery and blood is on their hands. They have committed adultery with their idols, and their sons, whom they bore to me, they have passed through the fire as food to their idols. Moreover, they have done this to me: In the very same day they desecrated my sanctuary and profaned my Sabbaths. On the same day they slaughtered their sons for their idols, they came to my sanctuary to desecrate it. This is what they have done in the middle of my house. "They even sent for men from far away; when the messenger arrived, those men set out. For them you bathed, painted your eyes, and decorated yourself with jewelry. You sat on a magnificent couch, with a table arranged in front of it where you placed my incense and my olive oil. The sound of a carefree crowd accompanied her, including all kinds of men; even Sabeans were brought from the desert. The sisters put bracelets on their wrists and beautiful crowns on their heads. Then I said about the one worn out by adultery, 'Now they will commit immoral acts with her.' They had sex with her as one does with a prostitute. In this way they had sex with Oholah and Oholibah, promiscuous women.
Israel » Gedaliah » Administration » Favorable » To people
I for my part will stay at Mizpah to represent you before the Babylonians whenever they come to us. You for your part go ahead and harvest the wine, the dates, the figs, and the olive oil, and store them in jars. Go ahead and settle down in the towns that you have taken over." Moreover, all the Judeans who were in Moab, Ammon, Edom, and all the other countries heard what had happened. They heard that the king of Babylon had allowed some people to stay in Judah and that he had appointed Gedaliah, the son of Ahikam and grandson of Shaphan, to govern them. So all these Judeans returned to the land of Judah from the places where they had been scattered. They came to Gedaliah at Mizpah. Thus they harvested a large amount of wine and dates and figs.
Israel » Hoshea » History of » Remnant » Remains
The Israelites who were in Jerusalem observed the Feast of Unleavened Bread for seven days with great joy. The Levites and priests were praising the Lord every day with all their might. Hezekiah expressed his appreciation to all the Levites, who demonstrated great skill in serving the Lord. They feasted for the seven days of the festival, and were making peace offerings and giving thanks to the Lord God of their ancestors. The entire assembly then decided to celebrate for seven more days; so they joyfully celebrated for seven more days. King Hezekiah of Judah supplied 1,000 bulls and 7,000 sheep for the assembly, while the officials supplied them with 1,000 bulls and 10,000 sheep. Many priests consecrated themselves. The celebration included the entire assembly of Judah, the priests, the Levites, the entire assembly of those who came from Israel, the resident foreigners who came from the land of Israel, and the residents of Judah. There was a great celebration in Jerusalem, unlike anything that had occurred in Jerusalem since the time of King Solomon son of David of Israel.
Israel » Obduracy of
So I turned and went down the mountain while it was blazing with fire; the two tablets of the covenant were in my hands. When I looked, you had indeed sinned against the Lord your God and had cast for yourselves a metal calf; you had quickly turned aside from the way he had commanded you! I grabbed the two tablets, threw them down, and shattered them before your very eyes. Then I again fell down before the Lord for forty days and nights; I ate and drank nothing because of all the sin you had committed, doing such evil before the Lord as to enrage him. For I was terrified at the Lord's intense anger that threatened to destroy you. But he listened to me this time as well. The Lord was also angry enough at Aaron to kill him, but at that time I prayed for him too. As for your sinful thing that you had made, the calf, I took it, melted it down, ground it up until it was as fine as dust, and tossed the dust into the stream that flows down the mountain. Moreover, you continued to provoke the Lord at Taberah, Massah, and Kibroth-Hattaavah. And when he sent you from Kadesh-Barnea and told you, "Go up and possess the land I have given you," you rebelled against the Lord your God and would neither believe nor obey him. You have been rebelling against him from the very first day I knew you! I lay flat on the ground before the Lord for forty days and nights, for he had said he would destroy you. I prayed to him: O, Lord God, do not destroy your people, your valued property that you have powerfully redeemed, whom you brought out of Egypt by your strength. Remember your servants Abraham, Isaac, and Jacob; ignore the stubbornness, wickedness, and sin of these people. Otherwise the people of the land from which you brought us will say, "The Lord was unable to bring them to the land he promised them, and because of his hatred for them he has brought them out to kill them in the desert." They are your people, your valued property, whom you brought out with great strength and power.
Israel » Jehoiachin » Babylon » Invation » Captivity
King Nebuchadnezzar of Babylon came to the city while his generals were besieging it. King Jehoiachin of Judah, along with his mother, his servants, his officials, and his eunuchs surrendered to the king of Babylon. The king of Babylon, in the eighth year of his reign, took Jehoiachin prisoner. Nebuchadnezzar took from there all the riches in the treasuries of the Lord's temple and of the royal palace. He removed all the gold items which King Solomon of Israel had made for the Lord's temple, just as the Lord had warned. He deported all the residents of Jerusalem, including all the officials and all the soldiers (10,000 people in all). This included all the craftsmen and those who worked with metal. No one was left except for the poorest among the people of the land. He deported Jehoiachin from Jerusalem to Babylon, along with the king's mother and wives, his eunuchs, and the high-ranking officials of the land. The king of Babylon deported to Babylon all the soldiers (there were 7,000), as well as 1,000 craftsmen and metal workers. This included all the best warriors.
Israel » Jehoahaz » Dethroned » King of egypt
Pharaoh Necho imprisoned him in Riblah in the land of Hamath and prevented him from ruling in Jerusalem. He imposed on the land a special tax of one hundred talents of silver and a talent of gold. Pharaoh Necho made Josiah's son Eliakim king in Josiah's place, and changed his name to Jehoiakim. He took Jehoahaz to Egypt, where he died. Jehoiakim paid Pharaoh the required amount of silver and gold, but to meet Pharaoh's demands Jehoiakim had to tax the land. He collected an assessed amount from each man among the people of the land in order to pay Pharaoh Necho.
Israel » Captivity of » Cyrus decrees their restoration
Anyone who survives in any of those places where he is a resident foreigner must be helped by his neighbors with silver, gold, equipment, and animals, along with voluntary offerings for the temple of God which is in Jerusalem.'"
Israel » Mount sinai » Numbered » Perished
Israel » hezekiah » Succeeds » Ahaz
Israel » defeated » Amalekites
For the Amalekites and the Canaanites are there before you, and you will fall by the sword. Because you have turned away from the Lord, the Lord will not be with you." But they dared to go up to the crest of the hill, although neither the ark of the covenant of the Lord nor Moses departed from the camp. So the Amalekites and the Canaanites who lived in that hill country swooped down and attacked them as far as Hormah.
The Amorite inhabitants of that area confronted you and chased you like a swarm of bees, striking you down from Seir as far as Hormah. Then you came back and wept before the Lord, but he paid no attention to you whatsoever.
Israel » Conquest » Land
Israel » Defeats » Amorites
But the Israelites defeated him in battle and took possession of his land from the Arnon to the Jabbok, as far as the Ammonites, for the border of the Ammonites was strongly defended. So Israel took all these cities; and Israel settled in all the cities of the Amorites, in Heshbon, and in all its villages. For Heshbon was the city of King Sihon of the Amorites. Now he had fought against the former king of Moab and had taken all of his land from his control, as far as the Arnon. That is why those who speak in proverbs say, "Come to Heshbon, let it be built. Let the city of Sihon be established! For fire went out from Heshbon, a flame from the city of Sihon. It has consumed Ar of Moab and the lords of the high places of Arnon. Woe to you, Moab. You are ruined, O people of Chemosh! He has made his sons fugitives, and his daughters the prisoners of King Sihon of the Amorites. We have overpowered them; Heshbon has perished as far as Dibon. We have shattered them as far as Nophah, which reaches to Medeba." So the Israelites lived in the land of the Amorites. Moses sent spies to reconnoiter Jaazer, and they captured its villages and dispossessed the Amorites who were there.
"Let me pass through your land; I will keep strictly to the roadway. I will not turn aside to the right or the left. Sell me food for cash so that I can eat and sell me water to drink. Just allow me to go through on foot, just as the descendants of Esau who live at Seir and the Moabites who live in Ar did for me, until I cross the Jordan to the land the Lord our God is giving us." But King Sihon of Heshbon was unwilling to allow us to pass near him because the Lord our God had made him obstinate and stubborn so that he might deliver him over to you this very day. The Lord said to me, "Look! I have already begun to give over Sihon and his land to you. Start right now to take his land as your possession." When Sihon and all his troops emerged to encounter us in battle at Jahaz, the Lord our God delivered him over to us and we struck him down, along with his sons and everyone else. At that time we seized all his cities and put every one of them under divine judgment, including even the women and children; we left no survivors. We kept only the livestock and plunder from the cities for ourselves.
Israel » saul » Annointed » King
So all the people went to Gilgal, where they established Saul as king in the Lord's presence. They offered up peace offerings there in the Lord's presence. Saul and all the Israelites were very happy.
Israel » Jehu » Killed » Ahaziah
Israel » foreshadowing circumstances indicating the separation » Disagreement after saul's death
From Levi there were 4,600. Jehoiada, the leader of Aaron's descendants, brought 3,700 men with him, along with Zadok, a young warrior, and twenty-two leaders from his family. From Benjamin, Saul's tribe, there were 3,000, most of whom, up to that time, had been loyal to Saul. From Ephraim there were 20,800 warriors, who had brought fame to their families. From the half tribe of Manasseh there were 18,000 who had been designated by name to come and make David king. From Issachar there were 200 leaders and all their relatives at their command -- they understood the times and knew what Israel should do. From Zebulun there were 50,000 warriors who were prepared for battle, equipped with all kinds of weapons, and ready to give their undivided loyalty. From Naphtali there were 1,000 officers, along with 37,000 men carrying shields and spears. From Dan there were 28,600 men prepared for battle. From Asher there were 40,000 warriors prepared for battle. From the other side of the Jordan, from Reuben, Gad, and the half tribe of Manasseh, there were 120,000 men armed with all kinds of weapons. All these men were warriors who were ready to march. They came to Hebron to make David king over all Israel by acclamation; all the rest of the Israelites also were in agreement that David should become king. They spent three days feasting there with David, for their relatives had given them provisions. Also their neighbors, from as far away as Issachar, Zebulun, and Naphtali, were bringing food on donkeys, camels, mules, and oxen. There were large supplies of flour, fig cakes, raisins, wine, olive oil, beef, and lamb, for Israel was celebrating.
Israel » Zelophehad » Daughters » Sue » Inheratance
Why should the name of our father be lost from among his family because he had no son? Give us a possession among the relatives of our father." So Moses brought their case before the Lord. The Lord said to Moses: "The daughters of Zelophehad have a valid claim. You must indeed give them possession of an inheritance among their father's relatives, and you must transfer the inheritance of their father to them. And you must tell the Israelites, 'If a man dies and has no son, then you must transfer his inheritance to his daughter; and if he has no daughter, then you are to give his inheritance to his brothers; and if he has no brothers, then you are to give his inheritance to his father's brothers; and if his father has no brothers, then you are to give his inheritance to his relative nearest to him from his family, and he will possess it. This will be for the Israelites a legal requirement, as the Lord commanded Moses.'"
for the daughters of Manasseh were assigned land among his sons. The land of Gilead belonged to the rest of the descendants of Manasseh.
Israel » Jehoiakim » Made king » By nebuchadnezzar » Rebells » Conquered
Because he killed innocent people and stained Jerusalem with their blood, the Lord was unwilling to forgive them. The rest of the events of Jehoiakim's reign and all his accomplishments, are recorded in the scroll called the Annals of the Kings of Judah. He passed away and his son Jehoiachin replaced him as king.
Nebuchadnezzar took some of the items in the Lord's temple to Babylon and put them in his palace there. The rest of the events of Jehoiakim's reign, including the horrible sins he committed and his shortcomings, are recorded in the Scroll of the Kings of Israel and Judah. His son Jehoiachin replaced him as king.
Israel » Oppressed » Enslaved » Egyptians
and when he had been abandoned, Pharaoh's daughter adopted him and brought him up as her own son.
Israel » hezekiah » Suceeds » Manasseh
He built altars in the Lord's temple, about which the Lord had said, "Jerusalem will be my permanent home." In the two courtyards of the Lord's temple he built altars for all the stars in the sky. He passed his sons through the fire in the Valley of Ben-Hinnom and practiced divination, omen reading, and sorcery. He set up a ritual pit to conjure up underworld spirits and appointed magicians to supervise it. He did a great amount of evil in the sight of the Lord and angered him. He put an idolatrous image he had made in God's temple, about which God had said to David and to his son Solomon, "This temple in Jerusalem, which I have chosen out of all the tribes of Israel, will be my permanent home. I will not make Israel again leave the land I gave to their ancestors, provided that they carefully obey all I commanded them, the whole law, the rules and regulations given to Moses." But Manasseh misled the people of Judah and the residents of Jerusalem so that they sinned more than the nations whom the Lord had destroyed ahead of the Israelites. The Lord confronted Manasseh and his people, but they paid no attention. So the Lord brought against them the commanders of the army of the king of Assyria. They seized Manasseh, put hooks in his nose, bound him with bronze chains, and carried him away to Babylon. In his pain Manasseh asked the Lord his God for mercy and truly humbled himself before the God of his ancestors. When he prayed to the Lord, the Lord responded to him and answered favorably his cry for mercy. The Lord brought him back to Jerusalem to his kingdom. Then Manasseh realized that the Lord is the true God. After this Manasseh built up the outer wall of the City of David on the west side of the Gihon in the valley to the entrance of the Fish Gate and all around the terrace; he made it much higher. He placed army officers in all the fortified cities in Judah. He removed the foreign gods and images from the Lord's temple and all the altars he had built on the hill of the Lord's temple and in Jerusalem; he threw them outside the city. He erected the altar of the Lord and offered on it peace offerings and thank offerings. He told the people of Judah to serve the Lord God of Israel. The people continued to offer sacrifices at the high places, but only to the Lord their God. The rest of the events of Manasseh's reign, including his prayer to his God and the words the prophets spoke to him in the name of the Lord God of Israel, are recorded in the Annals of the Kings of Israel. The Annals of the Prophets include his prayer, give an account of how the Lord responded to it, record all his sins and unfaithful acts, and identify the sites where he built high places and erected Asherah poles and idols before he humbled himself. Manasseh passed away and was buried in his palace. His son Amon replaced him as king.
Israel » Defeats » King of baasha
We captured all his cities at that time -- there was not a town we did not take from them -- sixty cities, all the region of Argob, the dominion of Og in Bashan. All of these cities were fortified by high walls, gates, and locking bars; in addition there were a great many open villages. We put all of these under divine judgment just as we had done to King Sihon of Heshbon -- every occupied city, including women and children. But all the livestock and plunder from the cities we kept for ourselves. So at that time we took the land of the two Amorite kings in the Transjordan from Wadi Arnon to Mount Hermon (the Sidonians call Hermon Sirion and the Amorites call it Senir), all the cities of the plateau, all of Gilead and Bashan as far as Salecah and Edrei, cities of the kingdom of Og in Bashan. Only King Og of Bashan was left of the remaining Rephaites. (It is noteworthy that his sarcophagus was made of iron. Does it not, indeed, still remain in Rabbath of the Ammonites? It is thirteen and a half feet long and six feet wide according to standard measure.) This is the land we brought under our control at that time: The territory extending from Aroer by the Wadi Arnon and half the Gilead hill country with its cities I gave to the Reubenites and Gadites. The rest of Gilead and all of Bashan, the kingdom of Og, I gave to half the tribe of Manasseh. (All the region of Argob, that is, all Bashan, is called the land of Rephaim. Jair, son of Manasseh, took all the Argob region as far as the border with the Geshurites and Maacathites (namely Bashan) and called it by his name, Havvoth-Jair, which it retains to this very day.) I gave Gilead to Machir. To the Reubenites and Gadites I allocated the territory extending from Gilead as far as Wadi Arnon (the exact middle of the wadi was a boundary) all the way to the Wadi Jabbok, the Ammonite border. The Arabah and the Jordan River were also a border, from the sea of Chinnereth to the sea of the Arabah (that is, the Salt Sea), beneath the watershed of Pisgah to the east.
Israel » Jotham » Succeeds » Uzziah
But the high places were not eliminated; the people continued to offer sacrifices and burn incense on the high places. He built the Upper Gate to the Lord's temple. The rest of the events of Jotham's reign, including his accomplishments, are recorded in the scroll called the Annals of the Kings of Judah. In those days the Lord prompted King Rezin of Syria and Pekah son of Remaliah to attack Judah. Jotham passed away and was buried with his ancestors in the city of his ancestor David. His son Ahaz replaced him as king.
Israel » Hoshea » Prophecies concerning » Of the reunion of the ten tribes and judah
tell them, 'This is what the sovereign Lord says: Look, I am about to take the branch of Joseph which is in the hand of Ephraim and the tribes of Israel associated with him, and I will place them on the stick of Judah, and make them into one stick -- they will be one in my hand.' The sticks you write on will be in your hand in front of them. Then tell them, 'This is what the sovereign Lord says: Look, I am about to take the Israelites from among the nations where they have gone. I will gather them from round about and bring them to their land. I will make them one nation in the land, on the mountains of Israel, and one king will rule over them all. They will never again be two nations and never again be divided into two kingdoms.
Israel » Captivity of » Cyrus directs the rebuilding of the temple, and the restoration of the vessels which had been carried off to babylon
All their neighbors assisted them with silver utensils, gold, equipment, animals, and expensive gifts, not to mention all the voluntary offerings. Then King Cyrus brought out the vessels of the Lord's temple which Nebuchadnezzar had brought from Jerusalem and had displayed in the temple of his gods. King Cyrus of Persia entrusted them to Mithredath the treasurer, who counted them out to Sheshbazzar the leader of the Judahite exiles. The inventory of these items was as follows: 30 gold basins, 1,000 silver basins, 29 silver utensils, 30 gold bowls, 410 other silver bowls, and 1,000 other vessels. All these gold and silver vessels totaled 5,400. Sheshbazzar brought them all along when the captives were brought up from Babylon to Jerusalem.
Israel » appointed » Leader » Joshua
And he will stand before Eleazar the priest, who will seek counsel for him before the Lord by the decision of the Urim. At his command they will go out, and at his command they will come in, he and all the Israelites with him, the whole community." So Moses did as the Lord commanded him; he took Joshua and set him before Eleazar the priest and before the whole community. He laid his hands on him and commissioned him, just as the Lord commanded, by the authority of Moses.
Israel » Prophecy » Captivity » In egypt
Israel » Defeats » Amalekites
Israel » Jehoash » Suceeds » Athaliah
Israel » Under the judges » 450 years
When a leader died, the next generation would again act more wickedly than the previous one. They would follow after other gods, worshiping them and bowing down to them. They did not give up their practices or their stubborn ways.
Israel » Under the judges » Demands » King
Just as they have done from the day that I brought them up from Egypt until this very day, they have rejected me and have served other gods. This is what they are also doing to you. So now do as they say. But seriously warn them and make them aware of the policies of the king who will rule over them." So Samuel spoke all the words of the Lord to the people who were asking him for a king. He said, "Here are the policies of the king who will rule over you: He will conscript your sons and put them in his chariot forces and in his cavalry; they will run in front of his chariot. He will appoint for himself leaders of thousands and leaders of fifties, as well as those who plow his ground, reap his harvest, and make his weapons of war and his chariot equipment. He will take your daughters to be ointment makers, cooks, and bakers. He will take your best fields and vineyards and give them to his own servants. He will demand a tenth of your seed and of the produce of your vineyards and give it to his administrators and his servants. He will take your male and female servants, as well as your best cattle and your donkeys, and assign them for his own use. He will demand a tenth of your flocks, and you yourselves will be his servants. In that day you will cry out because of your king whom you have chosen for yourselves, but the Lord won't answer you in that day." But the people refused to heed Samuel's warning. Instead they said, "No! There will be a king over us! We will be like all the other nations. Our king will judge us and lead us and fight our battles."
Israel » Captivity of » The wall of jerusalem rebuilt and dedicated
Israel » After » Captivity » Number of
Israel » Report
Only do not rebel against the Lord, and do not fear the people of the land, for they are bread for us. Their protection has turned aside from them, but the Lord is with us. Do not fear them!" However, the whole community threatened to stone them. But the glory of the Lord appeared to all the Israelites at the tent of meeting.
The Amalekites live in the land of the Negev; the Hittites, Jebusites, and Amorites live in the hill country; and the Canaanites live by the sea and along the banks of the Jordan." Then Caleb silenced the people before Moses, saying, "Let us go up and occupy it, for we are well able to conquer it." But the men who had gone up with him said, "We are not able to go up against these people, because they are stronger than we are!" Then they presented the Israelites with a discouraging report of the land they had investigated, saying, "The land that we passed through to investigate is a land that devours its inhabitants. All the people we saw there are of great stature. We even saw the Nephilim there (the descendants of Anak came from the Nephilim), and we seemed liked grasshoppers both to ourselves and to them."
Israel » Organization » Government » Jethro
But how can I alone bear up under the burden of your hardship and strife? Select wise and practical men, those known among your tribes, whom I may appoint as your leaders." You replied to me that what I had said to you was good. So I chose as your tribal leaders wise and well-known men, placing them over you as administrators of groups of thousands, hundreds, fifties, and tens, and also as other tribal officials. I furthermore admonished your judges at that time that they should pay attention to issues among your fellow citizens and judge fairly, whether between one citizen and another or a citizen and a resident foreigner. They must not discriminate in judgment, but hear the lowly and the great alike. Nor should they be intimidated by human beings, for judgment belongs to God. If the matter being adjudicated is too difficult for them, they should bring it before me for a hearing.
Israel » Captivity of » Are saved by esther
Israel » Tabernacle » Consecration » Gifts
So all the skilled people who were doing all the work on the sanctuary came from the work they were doing and told Moses, "The people are bringing much more than is needed for the completion of the work which the Lord commanded us to do!" Moses instructed them to take his message throughout the camp, saying, "Let no man or woman do any more work for the offering for the sanctuary." So the people were restrained from bringing any more. Now the materials were more than enough for them to do all the work.
Israel » Ahaziah » Succeeds » Jehoram
He followed in the footsteps of Ahab's dynasty and did evil in the sight of the Lord, like Ahab's dynasty, for he was related to Ahab's family. He joined Ahab's son Joram in a battle against King Hazael of Syria at Ramoth Gilead in which the Syrians defeated Joram. King Joram returned to Jezreel to recover from the wounds he received from the Syrians in Ramah when he fought against King Hazael of Syria. King Ahaziah son of Jehoram of Judah went down to visit Joram son of Ahab in Jezreel, for he was ill.
Israel » Amaziah » Judah » Invaded » King of israel
But the high places were not eliminated; the people continued to offer sacrifices and burn incense on the high places. When he had secured control of the kingdom, he executed the servants who had assassinated his father. But he did not execute the sons of the assassins. He obeyed the Lord's commandment as recorded in the law scroll of Moses, "Fathers must not be put to death for what their sons do, and sons must not be put to death for what their fathers do. A man must be put to death only for his own sin." He defeated 10,000 Edomites in the Salt Valley; he captured Sela in battle and renamed it Joktheel, a name it has retained to this very day. Then Amaziah sent messengers to Jehoash son of Jehoahaz son of Jehu, king of Israel. He said, "Come, let's meet face to face." King Jehoash of Israel sent this message back to King Amaziah of Judah, "A thornbush in Lebanon sent this message to a cedar in Lebanon, 'Give your daughter to my son as a wife.' Then a wild animal of Lebanon came by and trampled down the thorn. You thoroughly defeated Edom and it has gone to your head! Gloat over your success, but stay in your palace. Why bring calamity on yourself? Why bring down yourself and Judah along with you?" But Amaziah would not heed the warning, so King Jehoash of Israel attacked. He and King Amaziah of Judah met face to face in Beth Shemesh of Judah. Judah was defeated by Israel, and each man ran back home. King Jehoash of Israel captured King Amaziah of Judah, son of Jehoash son of Ahaziah, in Beth Shemesh. He attacked Jerusalem and broke down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate -- a distance of about six hundred feet. He took away all the gold and silver, all the items found in the Lord's temple and in the treasuries of the royal palace, and some hostages. Then he went back to Samaria. ( The rest of the events of Jehoash's reign, including all his accomplishments and his successful war with King Amaziah of Judah, are recorded in the scroll called the Annals of the Kings of Israel. Jehoash passed away and was buried in Samaria with the kings of Israel. His son Jeroboam replaced him as king.) King Amaziah son of Joash of Judah lived for fifteen years after the death of King Jehoash son of Jehoahaz of Israel. The rest of the events of Amaziah's reign are recorded in the scroll called the Annals of the Kings of Judah. Conspirators plotted against him in Jerusalem, so he fled to Lachish. But they sent assassins after him and they killed him there. His body was carried back by horses and he was buried in Jerusalem with his ancestors in the city of David.
Israel » Jehoram » Reigns
But the Lord was unwilling to destroy Judah. He preserved Judah for the sake of his servant David to whom he had promised a perpetual dynasty. During his reign Edom freed themselves from Judah's control and set up their own king. Joram crossed over to Zair with all his chariots. The Edomites, who had surrounded him, attacked at night and defeated him and his chariot officers. The Israelite army retreated to their homeland. So Edom has remained free from Judah's control to this very day. At that same time Libnah also rebelled. The rest of the events of Joram's reign, including a record of his accomplishments, are recorded in the scroll called the Annals of the Kings of Judah. Joram passed away and was buried with his ancestors in the city of David. His son Ahaziah replaced him as king.
Israel » Rebellion
When Moses heard it he fell down with his face to the ground. Then he said to Korah and to all his company, "In the morning the Lord will make known who are his, and who is holy. He will cause that person to approach him; the person he has chosen he will cause to approach him. Do this, Korah, you and all your company: Take censers, put fire in them, and set incense on them before the Lord tomorrow, and the man whom the Lord chooses will be holy. You take too much upon yourselves, you sons of Levi!" Moses said to Korah, "Listen now, you sons of Levi! Does it seem too small a thing to you that the God of Israel has separated you from the community of Israel to bring you near to himself, to perform the service of the tabernacle of the Lord, and to stand before the community to minister to them? He has brought you near and all your brothers, the sons of Levi, with you. Do you now seek the priesthood also? Therefore you and all your company have assembled together against the Lord! And Aaron -- what is he that you murmur against him?" Then Moses summoned Dathan and Abiram, the sons of Eliab, but they said, "We will not come up. Is it a small thing that you have brought us up out of the land that flows with milk and honey, to kill us in the wilderness? Now do you want to make yourself a prince over us? Moreover, you have not brought us into a land that flows with milk and honey, nor given us an inheritance of fields and vineyards. Do you think you can blind these men? We will not come up." Moses was very angry, and he said to the Lord, "Have no respect for their offering! I have not taken so much as one donkey from them, nor have I harmed any one of them!" Then Moses said to Korah, "You and all your company present yourselves before the Lord -- you and they, and Aaron -- tomorrow. And each of you take his censer, put incense in it, and then each of you present his censer before the Lord: 250 censers, along with you, and Aaron -- each of you with his censer." So everyone took his censer, put fire in it, and set incense on it, and stood at the entrance of the tent of meeting, with Moses and Aaron. When Korah assembled the whole community against them at the entrance of the tent of meeting, then the glory of the Lord appeared to the whole community. The Lord spoke to Moses and Aaron: "Separate yourselves from among this community, that I may consume them in an instant." Then they threw themselves down with their faces to the ground and said, "O God, the God of the spirits of all people, will you be angry with the whole community when only one man sins?" So the Lord spoke to Moses: "Tell the community: 'Get away from around the homes of Korah, Dathan, and Abiram.'" Then Moses got up and went to Dathan and Abiram; and the elders of Israel went after him. And he said to the community, "Move away from the tents of these wicked men, and do not touch anything they have, lest you be destroyed because of all their sins." So they got away from the homes of Korah, Dathan, and Abiram on every side, and Dathan and Abiram came out and stationed themselves in the entrances of their tents with their wives, their children, and their toddlers. Then Moses said, "This is how you will know that the Lord has sent me to do all these works, for I have not done them of my own will. If these men die a natural death, or if they share the fate of all men, then the Lord has not sent me. But if the Lord does something entirely new, and the earth opens its mouth and swallows them up along with all that they have, and they go down alive to the grave, then you will know that these men have despised the Lord!" When he had finished speaking all these words, the ground that was under them split open, and the earth opened its mouth and swallowed them, along with their households, and all Korah's men, and all their goods. They and all that they had went down alive into the pit, and the earth closed over them. So they perished from among the community. All the Israelites who were around them fled at their cry, for they said, "What if the earth swallows us too?" Then a fire went out from the Lord and devoured the 250 men who offered incense. The Lord spoke to Moses: "Tell Eleazar son of Aaron the priest to pick up the censers out of the flame, for they are holy, and then scatter the coals of fire at a distance. As for the censers of these men who sinned at the cost of their lives, they must be made into hammered sheets for covering the altar, because they presented them before the Lord and sanctified them. They will become a sign to the Israelites." So Eleazar the priest took the bronze censers presented by those who had been burned up, and they were hammered out as a covering for the altar. It was a memorial for the Israelites, that no outsider who is not a descendant of Aaron should approach to burn incense before the Lord, that he might not become like Korah and his company -- just as the Lord had spoken by the authority of Moses.
Israel » Abijam » Wicked » Reign
Nevertheless for David's sake the Lord his God maintained his dynasty in Jerusalem by giving him a son to succeed him and by protecting Jerusalem. He did this because David had done what he approved and had not disregarded any of his commandments his entire lifetime, except for the incident involving Uriah the Hittite. Rehoboam and Jeroboam were continually at war with each other throughout Abijah's lifetime. The rest of the events of Abijah's reign, including all his accomplishments, are recorded in the scroll called the Annals of the Kings of Judah. Abijah and Jeroboam had been at war with each other. Abijah passed away and was buried in the city of David. His son Asa replaced him as king.
Israel » Captivity of » Rejected by God
Israel » Journey » To pi-hahiroth
Israel » Law » First » Sacrifice » Offered
but the rest of the bull -- its hide, its flesh, and its dung -- he completely burned up outside the camp just as the Lord had commanded Moses. Then he presented the burnt offering ram and Aaron and his sons laid their hands on the head of the ram, and he slaughtered it. Moses then splashed the blood against the altar's sides. Then he cut the ram into parts, and Moses offered the head, the parts, and the suet up in smoke, but the entrails and the legs he washed with water, and Moses offered the whole ram up in smoke on the altar -- it was a burnt offering for a soothing aroma, a gift to the Lord, just as the Lord had commanded Moses. Then he presented the second ram, the ram of ordination, and Aaron and his sons laid their hands on the head of the ram and he slaughtered it. Moses then took some of its blood and put it on Aaron's right earlobe, on the thumb of his right hand, and on the big toe of his right foot. Next he brought Aaron's sons forward, and Moses put some of the blood on their right earlobes, on their right thumbs, and on the big toes of their right feet, and Moses splashed the rest of the blood against the altar's sides. Then he took the fat (the fatty tail, all the fat on the entrails, the protruding lobe of the liver, and the two kidneys and their fat) and the right thigh, and from the basket of unleavened bread that was before the Lord he took one unleavened loaf, one loaf of bread mixed with olive oil, and one wafer, and placed them on the fat parts and on the right thigh. He then put all of them on the palms of Aaron and his sons, who waved them as a wave offering before the Lord. Moses then took them from their palms and offered them up in smoke on the altar on top of the burnt offering -- they were an ordination offering for a soothing aroma; it was a gift to the Lord. Finally, Moses took the breast and waved it as a wave offering before the Lord from the ram of ordination. It was Moses' share just as the Lord had commanded Moses. Then Moses took some of the anointing oil and some of the blood which was on the altar and sprinkled it on Aaron and his garments, and on his sons and his sons' garments with him. So he consecrated Aaron, his garments, and his sons and his sons' garments with him. Then Moses said to Aaron and his sons, "Boil the meat at the entrance of the Meeting Tent, and there you are to eat it and the bread which is in the ordination offering basket, just as I have commanded, saying, 'Aaron and his sons are to eat it,' but the remainder of the meat and the bread you must burn with fire. And you must not go out from the entrance of the Meeting Tent for seven days, until the day when your days of ordination are completed, because you must be ordained over a seven-day period. What has been done on this day the Lord has commanded to be done to make atonement for you. You must reside at the entrance of the Meeting Tent day and night for seven days and keep the charge of the Lord so that you will not die, for this is what I have been commanded." So Aaron and his sons did all the things the Lord had commanded through Moses.
but the flesh and the hide he completely burned up outside the camp. He then slaughtered the burnt offering, and his sons handed the blood to him and he splashed it against the altar's sides. The burnt offering itself they handed to him by its parts, including the head, and he offered them up in smoke on the altar, and he washed the entrails and the legs and offered them up in smoke on top of the burnt offering on the altar. Then he presented the people's offering. He took the sin offering male goat which was for the people, slaughtered it, and performed a decontamination rite with it like the first one. He then presented the burnt offering, and did it according to the standard regulation. Next he presented the grain offering, filled his hand with some of it, and offered it up in smoke on the altar in addition to the morning burnt offering. Then he slaughtered the ox and the ram -- the peace offering sacrifices which were for the people -- and Aaron's sons handed the blood to him and he splashed it against the altar's sides. As for the fat parts from the ox and from the ram (the fatty tail, the fat covering the entrails, the kidneys, and the protruding lobe of the liver), they set those on the breasts and he offered the fat parts up in smoke on the altar. Finally Aaron waved the breasts and the right thigh as a wave offering before the Lord just as Moses had commanded. Then Aaron lifted up his hands toward the people and blessed them and descended from making the sin offering, the burnt offering, and the peace offering. Moses and Aaron then entered into the Meeting Tent. When they came out, they blessed the people, and the glory of the Lord appeared to all the people. Then fire went out from the presence of the Lord and consumed the burnt offering and the fat parts on the altar, and all the people saw it, so they shouted loudly and fell down with their faces to the ground.
Israel » Descendants » Levi » Consecrated
Israel » Under the judges » Canaan » Inhabitants » Not expelled
The men of Zebulun did not conquer the people living in Kitron and Nahalol. The Canaanites lived among them and were forced to do hard labor. The men of Asher did not conquer the people living in Acco or Sidon, nor did they conquer Ahlab, Aczib, Helbah, Aphek, or Rehob. The people of Asher live among the Canaanites residing in the land because they did not conquer them. The men of Naphtali did not conquer the people living in Beth Shemesh or Beth Anath. They live among the Canaanites residing in the land. The Canaanites living in Beth Shemesh and Beth Anath were forced to do hard labor for them. The Amorites forced the people of Dan to live in the hill country. They did not allow them to live in the coastal plain. The Amorites managed to remain in Har Heres, Aijalon, and Shaalbim. Whenever the tribe of Joseph was strong militarily, the Amorites were forced to do hard labor. The border of Amorite territory ran from the Scorpion Ascent to Sela and on up.
They were left to test Israel, so the Lord would know if his people would obey the commands he gave their ancestors through Moses. The Israelites lived among the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites. They took the Canaanites' daughters as wives and gave their daughters to the Canaanites; they worshiped their gods as well. The Israelites did evil in the Lord's sight. They forgot the Lord their God and worshiped the Baals and the Asherahs.
Israel » Kings of judah » 5 jehoram (a)
Israel » Deliverance » Memorial
For seven days you must eat bread made without yeast, and on the seventh day there is to be a festival to the Lord. Bread made without yeast must be eaten for seven days; no bread made with yeast shall be seen among you, and you must have no yeast among you within any of your borders. You are to tell your son on that day, 'It is because of what the Lord did for me when I came out of Egypt.' It will be a sign for you on your hand and a memorial on your forehead, so that the law of the Lord may be in your mouth, for with a mighty hand the Lord brought you out of Egypt. So you must keep this ordinance at its appointed time from year to year. When the Lord brings you into the land of the Canaanites, as he swore to you and to your fathers, and gives it to you, then you must give over to the Lord the first offspring of every womb. Every firstling of a beast that you have -- the males will be the Lord's. Every firstling of a donkey you must redeem with a lamb, and if you do not redeem it, then you must break its neck. Every firstborn of your sons you must redeem. In the future, when your son asks you 'What is this?' you are to tell him, 'With a mighty hand the Lord brought us out from Egypt, from the land of slavery. When Pharaoh stubbornly refused to release us, the Lord killed all the firstborn in the land of Egypt, from the firstborn of people to the firstborn of animals. That is why I am sacrificing to the Lord the first male offspring of every womb, but all my firstborn sons I redeem.' It will be for a sign on your hand and for frontlets on your forehead, for with a mighty hand the Lord brought us out of Egypt."
Israel » Arrives » Plains of moab
Israel » Arrives » Sinai
Israel » Journey » Marah
Israel » Journey » Elim
Israel » moses » Comissioned » deliverer
But the Lord said to Moses, "Put out your hand and grab it by the tail" -- so he put out his hand and caught it, and it became a staff in his hand -- "that they may believe that the Lord, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you." The Lord also said to him, "Put your hand into your robe." So he put his hand into his robe, and when he brought it out -- there was his hand, leprous like snow! He said, "Put your hand back into your robe." So he put his hand back into his robe, and when he brought it out from his robe -- there it was, restored like the rest of his skin! "If they do not believe you or pay attention to the former sign, then they may believe the latter sign. And if they do not believe even these two signs or listen to you, then take some water from the Nile and pour it out on the dry ground. The water you take out of the Nile will become blood on the dry ground." Then Moses said to the Lord, "O my Lord, I am not an eloquent man, neither in the past nor since you have spoken to your servant, for I am slow of speech and slow of tongue." The Lord said to him, "Who gave a mouth to man, or who makes a person mute or deaf or seeing or blind? Is it not I, the Lord? So now go, and I will be with your mouth and will teach you what you must say." But Moses said, "O my Lord, please send anyone else whom you wish to send!" Then the Lord became angry with Moses, and he said, "What about your brother Aaron the Levite? I know that he can speak very well. Moreover, he is coming to meet you, and when he sees you he will be glad in his heart. "So you are to speak to him and put the words in his mouth. And as for me, I will be with your mouth and with his mouth, and I will teach you both what you must do. He will speak for you to the people, and it will be as if he were your mouth and as if you were his God. You will also take in your hand this staff, with which you will do the signs."
God said, "Do not approach any closer! Take your sandals off your feet, for the place where you are standing is holy ground." He added, "I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob." Then Moses hid his face, because he was afraid to look at God. The Lord said, "I have surely seen the affliction of my people who are in Egypt. I have heard their cry because of their taskmasters, for I know their sorrows. I have come down to deliver them from the hand of the Egyptians and to bring them up from that land to a land that is both good and spacious, to a land flowing with milk and honey, to the region of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites. And now indeed the cry of the Israelites has come to me, and I have also seen how severely the Egyptians oppress them. So now go, and I will send you to Pharaoh to bring my people, the Israelites, out of Egypt." Moses said to God, "Who am I, that I should go to Pharaoh, or that I should bring the Israelites out of Egypt?" He replied, "Surely I will be with you, and this will be the sign to you that I have sent you: When you bring the people out of Egypt, you and they will serve God on this mountain." Moses said to God, "If I go to the Israelites and tell them, 'The God of your fathers has sent me to you,' and they ask me, 'What is his name?' -- what should I say to them?" God said to Moses, "I am that I am." And he said, "You must say this to the Israelites, 'I am has sent me to you.'" God also said to Moses, "You must say this to the Israelites, 'The Lord -- the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob -- has sent me to you. This is my name forever, and this is my memorial from generation to generation.' "Go and bring together the elders of Israel and tell them, 'The Lord, the God of your fathers, appeared to me -- the God of Abraham, Isaac, and Jacob -- saying, "I have attended carefully to you and to what has been done to you in Egypt, and I have promised that I will bring you up out of the affliction of Egypt to the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites, to a land flowing with milk and honey."' "The elders will listen to you, and then you and the elders of Israel must go to the king of Egypt and tell him, 'The Lord, the God of the Hebrews, has met with us. So now, let us go three days' journey into the wilderness, so that we may sacrifice to the Lord our God.' But I know that the king of Egypt will not let you go, not even under force. So I will extend my hand and strike Egypt with all my wonders that I will do among them, and after that he will release you. "I will grant this people favor with the Egyptians, so that when you depart you will not leave empty-handed. Every woman will ask her neighbor and the one who happens to be staying in her house for items of silver and gold and for clothing. You will put these articles on your sons and daughters -- thus you will plunder Egypt!"
Israel » Heart » To God » During » Life » Joshua
Israel » Idolatry of
The Lord was also angry enough at Aaron to kill him, but at that time I prayed for him too. As for your sinful thing that you had made, the calf, I took it, melted it down, ground it up until it was as fine as dust, and tossed the dust into the stream that flows down the mountain.
Israel » Covenant » Renewed » Joshua » death
Israel » Punished » Plague » death » 24,000
Those that died in the plague were 24,000. The Lord spoke to Moses: "Phinehas son of Eleazar, the son of Aaron the priest, has turned my anger away from the Israelites, when he manifested such zeal for my sake among them, so that I did not consume the Israelites in my zeal. Therefore, announce: 'I am going to give to him my covenant of peace. So it will be to him and his descendants after him a covenant of a permanent priesthood, because he has been zealous for his God, and has made atonement for the Israelites.'" Now the name of the Israelite who was stabbed -- the one who was stabbed with the Midianite woman -- was Zimri son of Salu, a leader of a clan of the Simeonites. The name of the Midianite woman who was killed was Cozbi daughter of Zur. He was a leader over the people of a clan of Midian.
Israel » Before » Separation » Two kingdoms » Political » Conflict
So they got up and crossed over by number: twelve belonging to Benjamin and to Ish-bosheth son of Saul, and twelve from the servants of David. As they grappled with one another, each one stabbed his opponent with his sword and they fell dead together. So that place is called the Field of Flints; it is in Gibeon. Now the battle was very severe that day; Abner and the men of Israel were overcome by David's soldiers. The three sons of Zeruiah were there -- Joab, Abishai, and Asahel. (Now Asahel was as quick on his feet as one of the gazelles in the field.) Asahel chased Abner, without turning to the right or to the left as he followed Abner. Then Abner turned and asked, "Is that you, Asahel?" He replied, "Yes it is!" Abner said to him, "Turn aside to your right or to your left. Capture one of the soldiers and take his equipment for yourself!" But Asahel was not willing to turn aside from following him. So Abner spoke again to Asahel, "Turn aside from following me! I do not want to strike you to the ground. How then could I show my face in the presence of Joab your brother?" But Asahel refused to turn aside. So Abner struck him in the abdomen with the back end of his spear. The spear came out his back; Asahel collapsed on the spot and died there right before Abner. Everyone who now comes to the place where Asahel fell dead pauses in respect. So Joab and Abishai chased Abner. At sunset they came to the hill of Ammah near Giah on the way to the wilderness of Gibeon. The Benjaminites formed their ranks behind Abner and were like a single army, standing at the top of a certain hill. Then Abner called out to Joab, "Must the sword devour forever? Don't you realize that this will turn bitter in the end? When will you tell the people to turn aside from pursuing their brothers?" Joab replied, "As surely as God lives, if you had not said this, it would have been morning before the people would have abandoned pursuit of their brothers!" Then Joab blew the ram's horn and all the people stopped in their tracks. They stopped chasing Israel and ceased fighting. Abner and his men went through the Arabah all that night. They crossed the Jordan River and went through the whole region of Bitron and came to Mahanaim. Now Joab returned from chasing Abner and assembled all the people. Nineteen of David's soldiers were missing, in addition to Asahel. But David's soldiers had slaughtered the Benjaminites and Abner's men -- in all, 360 men had died! They took Asahel's body and buried him in his father's tomb at Bethlehem. Joab and his men then traveled all that night and reached Hebron by dawn.
Israel » Jotham » Suceeds » Ahaz
Israel » Jehoahaz
Israel » King of » Assyria » Invades » Judah » Blasphemes
This happened because they did not obey the Lord their God and broke his agreement with them. They did not pay attention to and obey all that Moses, the Lord's servant, had commanded. In the fourteenth year of King Hezekiah's reign, King Sennacherib of Assyria marched up against all the fortified cities of Judah and captured them. King Hezekiah of Judah sent this message to the king of Assyria, who was at Lachish, "I have violated our treaty. If you leave, I will do whatever you demand." So the king of Assyria demanded that King Hezekiah of Judah pay three hundred talents of silver and thirty talents of gold. Hezekiah gave him all the silver in the Lord's temple and in the treasuries of the royal palace. At that time King Hezekiah of Judah stripped the metal overlays from the doors of the Lord's temple and from the posts which he had plated and gave them to the king of Assyria. The king of Assyria sent his commanding general, the chief eunuch, and the chief adviser from Lachish to King Hezekiah in Jerusalem, along with a large army. They went up and arrived at Jerusalem. They went and stood at the conduit of the upper pool which is located on the road to the field where they wash and dry cloth. They summoned the king, so Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went out to meet them. The chief adviser said to them, "Tell Hezekiah: 'This is what the great king, the king of Assyria, says: "What is your source of confidence? Your claim to have a strategy and military strength is just empty talk. In whom are you trusting that you would dare to rebel against me? Now look, you must be trusting in Egypt, that splintered reed staff. If a man leans for support on it, it punctures his hand and wounds him. That is what Pharaoh king of Egypt does to all who trust in him. Perhaps you will tell me, 'We are trusting in the Lord our God.' But Hezekiah is the one who eliminated his high places and altars and then told the people of Judah and Jerusalem, 'You must worship at this altar in Jerusalem.' Now make a deal with my master the king of Assyria, and I will give you two thousand horses, provided you can find enough riders for them. Certainly you will not refuse one of my master's minor officials and trust in Egypt for chariots and horsemen. Furthermore it was by the command of the Lord that I marched up against this place to destroy it. The Lord told me, 'March up against this land and destroy it.'"'" Eliakim son of Hilkiah, Shebna, and Joah said to the chief adviser, "Speak to your servants in Aramaic, for we understand it. Don't speak with us in the Judahite dialect in the hearing of the people who are on the wall." But the chief adviser said to them, "My master did not send me to speak these words only to your master and to you. His message is also for the men who sit on the wall, for they will eat their own excrement and drink their own urine along with you." The chief adviser then stood there and called out loudly in the Judahite dialect, "Listen to the message of the great king, the king of Assyria. This is what the king says: 'Don't let Hezekiah mislead you, for he is not able to rescue you from my hand! Don't let Hezekiah talk you into trusting in the Lord when he says, "The Lord will certainly rescue us; this city will not be handed over to the king of Assyria." Don't listen to Hezekiah!' For this is what the king of Assyria says, 'Send me a token of your submission and surrender to me. Then each of you may eat from his own vine and fig tree and drink water from his own cistern, until I come and take you to a land just like your own -- a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey. Then you will live and not die. Don't listen to Hezekiah, for he is misleading you when he says, "The Lord will rescue us." Have any of the gods of the nations actually rescued his land from the power of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Indeed, did any gods rescue Samaria from my power? Who among all the gods of the lands has rescued their lands from my power? So how can the Lord rescue Jerusalem from my power?'" The people were silent and did not respond, for the king had ordered, "Don't respond to him." Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went to Hezekiah with their clothes torn and reported to him what the chief adviser had said.
Israel » Under the judges » Struck down » At ebenezer » By philistines
Israel » Under the judges » Bondage » 7 years » Delivered » gideon
Now Gideon and his three hundred men had crossed over the Jordan River, and even though they were exhausted, they were still chasing the Midianites. He said to the men of Succoth, "Give some loaves of bread to the men who are following me, because they are exhausted. I am chasing Zebah and Zalmunna, the kings of Midian." The officials of Succoth said, "You have not yet overpowered Zebah and Zalmunna. So why should we give bread to your army?" Gideon said, "Since you will not help, after the Lord hands Zebah and Zalmunna over to me, I will thresh your skin with desert thorns and briers." He went up from there to Penuel and made the same request. The men of Penuel responded the same way the men of Succoth had. He also threatened the men of Penuel, warning, "When I return victoriously, I will tear down this tower." Now Zebah and Zalmunna were in Karkor with their armies. There were about fifteen thousand survivors from the army of the eastern peoples; a hundred and twenty thousand sword-wielding soldiers had been killed. Gideon went up the road of the nomads east of Nobah and Jogbehah and ambushed the surprised army. When Zebah and Zalmunna ran away, Gideon chased them and captured the two Midianite kings, Zebah and Zalmunna. He had surprised their entire army. Gideon son of Joash returned from the battle by the pass of Heres. He captured a young man from Succoth and interrogated him. The young man wrote down for him the names of Succoth's officials and city leaders -- seventy-seven men in all. He approached the men of Succoth and said, "Look what I have! Zebah and Zalmunna! You insulted me, saying, 'You have not yet overpowered Zebah and Zalmunna. So why should we give bread to your exhausted men?'" He seized the leaders of the city, along with some desert thorns and briers; he then "threshed" the men of Succoth with them. He also tore down the tower of Penuel and executed the city's men. He said to Zebah and Zalmunna, "Describe for me the men you killed at Tabor." They said, "They were like you. Each one looked like a king's son." He said, "They were my brothers, the sons of my mother. I swear, as surely as the Lord is alive, if you had let them live, I would not kill you." He ordered Jether his firstborn son, "Come on! Kill them!" But Jether was too afraid to draw his sword, because he was still young. Zebah and Zalmunna said to Gideon, "Come on, you strike us, for a man is judged by his strength." So Gideon killed Zebah and Zalmunna, and he took the crescent-shaped ornaments which were on the necks of their camels. The men of Israel said to Gideon, "Rule over us -- you, your son, and your grandson. For you have delivered us from Midian's power." Gideon said to them, "I will not rule over you, nor will my son rule over you. The Lord will rule over you." Gideon continued, "I would like to make one request. Each of you give me an earring from the plunder you have taken." (The Midianites had gold earrings because they were Ishmaelites.) They said, "We are happy to give you e