Thematic Bible
Thematic Bible
Edomites » Amaziah, king of judah, invades the territory of
You just defeated Edom and you're arrogant. Bask in your victory and stay home. Why incite trouble so that you yes, you! fall, along with Judah with you?"
But Amaziah encouraged himself and led his army out to the Salt Valley to kill 10,000 soldiers from Seir. The army of Judah captured another 10,000 prisoners and took them to the top of a cliff and threw them down from there where they all were dashed to pieces.
Later on, as soon as he was in firm control of his kingdom, he executed the servants who had murdered his father the king, but he did not execute the children of the murderers, in keeping with what is written in the Book of the Law of Moses, as the LORD had commanded: "Fathers must not be put to death because of their children's sin; nor are children to die because of their fathers' sin, for each person is to be put to death for his own sin." Joash executed 10,000 Edomites in the Salt Valley and captured Sela in battle, renaming it Joktheel, which remains its name to this day.
Execution » Who should not be executed according to the law
Stay far away from a false charge, and don't kill the innocent or the righteous, because I won't acquit the guilty.
"When a person has sexual relations with a woman servant who is engaged to another man, but she has not been completely redeemed nor has her freedom been granted to her, there is to be an inquiry, but they won't be put to death, since she has not been freed.
"If a man meets a girl in the country who is engaged to be married and then rapes her, the man alone the one who had sexual relations with her must die. As for the young lady, don't do anything to her. The young lady did nothing worthy of death. This case is similar to when a man attacks his countryman and kills him. Since he found her in the country, the engaged girl may have cried out, but there was no one to rescue her.
"Fathers must not be put to death on account of their children's sin; nor shall children die on account of their fathers' sin. Each person is to be put to death for his own sin.
but he did not execute the children of the murderers, in keeping with what is written in the Book of the Law of Moses, as the LORD had commanded: "Fathers must not be put to death because of their children's sin; nor are children to die because of their fathers' sin, for each person is to be put to death for his own sin."
but he did not execute their children in obedience to what is written in the Law, the writings of Moses, where the LORD commanded, "Fathers are not to die because of what their children do, nor are children to die because of what their fathers do, but each person is to die for his own sins."
This message came to me from the LORD: "Why do you cite this proverb when you talk about Israel's land: "The fathers eat sour grapes but it's their children's teeth that have become numb.' As long as I live," declares the LORD, "you won't use this proverb about Israel anymore. read more.
Look! Every living soul belongs to me the father's as well as the son's. So pay attention! The person who keeps on sinning is going to die." "If a person is righteous, and practices what's lawful and right, if he doesn't eat at mountain shrines, and doesn't look to the idols that have been erected in Israel's house, if he doesn't defile his neighbor's wife or approach a woman during her time of menstrual separation, if he doesn't oppress anyone, but instead returns the debtor's security for his debt, if he doesn't rob anyone, but instead shares his food with the hungry and gives clothes to those who are naked, if he doesn't lend with usury or exact interest, but instead refuses to participate in what is unjust, if he administers true justice between people, if he lives his life consistent with my statutes and keeps my ordinances by practicing what's true, then he's righteous and will certainly live," declares the Lord GOD. "Now suppose that person produces a son who's violent, a murderer, and practices any of these things, even though the father hasn't done any of these things. The son who eats at mountain shrines, defiles his neighbor's wife, oppresses the afflicted and the poor, robs others, doesn't return security for a debt, looks to idols, does detestable things, loans with usury, and exacts interest; will he live? He certainly will not! He has done all these detestable practices. He will certainly die, and his guilt will be his own fault." "Now suppose that he produced a son who practiced all of his father's sins, but then that son began to fear me and stopped doing all of these things. That is, suppose he doesn't eat at the mountain shrines, doesn't look to the idols of Israel's house, doesn't defile his neighbor's wife, doesn't oppress anyone, doesn't take possession of a debtor's pledge, or doesn't steal, but instead shares his food with the hungry, gives clothes to those who are naked, doesn't refuse to help the afflicted, or refuses to loan with usury or exact interest, but instead follows my ordinances and lives his life consistent with my statutes. He won't die because of his father's sin, will he? No! He'll certainly live. As for his father, watch out! If he wrongfully oppressed or robbed his brother and did what wasn't good among his people, he'll die because of his own sin." "Yet you keep asking, "Why wouldn't the son bear the punishment of his father's sin?' Because the son has done what was lawful and right, and has kept all my statutes and obeyed them, he's certainly going to live. The soul who sins dies. The son won't bear the punishment of his father's sin and the father won't bear the punishment of his son's sin. The righteous deeds of that righteous person will be attributed to him, while the wicked deeds of the wicked person will be charged against him.
Look! Every living soul belongs to me the father's as well as the son's. So pay attention! The person who keeps on sinning is going to die." "If a person is righteous, and practices what's lawful and right, if he doesn't eat at mountain shrines, and doesn't look to the idols that have been erected in Israel's house, if he doesn't defile his neighbor's wife or approach a woman during her time of menstrual separation, if he doesn't oppress anyone, but instead returns the debtor's security for his debt, if he doesn't rob anyone, but instead shares his food with the hungry and gives clothes to those who are naked, if he doesn't lend with usury or exact interest, but instead refuses to participate in what is unjust, if he administers true justice between people, if he lives his life consistent with my statutes and keeps my ordinances by practicing what's true, then he's righteous and will certainly live," declares the Lord GOD. "Now suppose that person produces a son who's violent, a murderer, and practices any of these things, even though the father hasn't done any of these things. The son who eats at mountain shrines, defiles his neighbor's wife, oppresses the afflicted and the poor, robs others, doesn't return security for a debt, looks to idols, does detestable things, loans with usury, and exacts interest; will he live? He certainly will not! He has done all these detestable practices. He will certainly die, and his guilt will be his own fault." "Now suppose that he produced a son who practiced all of his father's sins, but then that son began to fear me and stopped doing all of these things. That is, suppose he doesn't eat at the mountain shrines, doesn't look to the idols of Israel's house, doesn't defile his neighbor's wife, doesn't oppress anyone, doesn't take possession of a debtor's pledge, or doesn't steal, but instead shares his food with the hungry, gives clothes to those who are naked, doesn't refuse to help the afflicted, or refuses to loan with usury or exact interest, but instead follows my ordinances and lives his life consistent with my statutes. He won't die because of his father's sin, will he? No! He'll certainly live. As for his father, watch out! If he wrongfully oppressed or robbed his brother and did what wasn't good among his people, he'll die because of his own sin." "Yet you keep asking, "Why wouldn't the son bear the punishment of his father's sin?' Because the son has done what was lawful and right, and has kept all my statutes and obeyed them, he's certainly going to live. The soul who sins dies. The son won't bear the punishment of his father's sin and the father won't bear the punishment of his son's sin. The righteous deeds of that righteous person will be attributed to him, while the wicked deeds of the wicked person will be charged against him.
Israel » Amaziah » Judah » Invaded » King of israel
Amaziah, son of Judah's King Joash, became king during the second year of the reign of Joash, son of King Joahaz of Israel, at the age of 25. He reigned 29 years in Jerusalem. His mother's name was Jehoaddin; she was from Jerusalem. He practiced what the LORD considered to be right, but not like his ancestor David did. He acted as his father Joash had done, read more.
except that the high places were not abolished. The people continued to offer sacrifices and to burn incense on the high places. Later on, as soon as he was in firm control of his kingdom, he executed the servants who had murdered his father the king, but he did not execute the children of the murderers, in keeping with what is written in the Book of the Law of Moses, as the LORD had commanded: "Fathers must not be put to death because of their children's sin; nor are children to die because of their fathers' sin, for each person is to be put to death for his own sin." Joash executed 10,000 Edomites in the Salt Valley and captured Sela in battle, renaming it Joktheel, which remains its name to this day. Later, Amaziah sent couriers to Jehoahaz's son Jehoash, grandson of King Jehu of Israel, challenging him, "Come on! Let's fight face to face!" But King Jehoash of Israel sent this message to King Amaziah of Judah: "The thorn bush in Lebanon sent this message to the cedar of Lebanon: "Give your daughter to my son in marriage.' But just then a wild beast from Lebanon wandered by and trampled down the thorn bush. You just defeated Edom and you're arrogant. Bask in your victory and stay home. Why incite trouble so that you yes, you! fall, along with Judah with you?" But Amaziah refused to listen. So Israel's King Jehoash and Judah's King Amaziah faced each other at Beth-shemesh, which is part of Judah. Judah was defeated by Israel, and everybody fled to their own tents. Then King Jehoash of Israel captured Judah's King Amaziah, the son of Jehoash and grandson of Ahaziah, at Beth-shemesh. He went to Jerusalem and demolished 400 cubits of the wall of Jerusalem from the Ephraim Gate to the Corner Gate. He confiscated all the gold and silver, all the instruments he could find in the LORD's Temple and in the palace treasuries. He also captured some hostages and then returned to Samaria. The rest of Jehoash's activities that he undertook, including his valor in fighting King Amaziah of Judah, are recorded in the Book of the Chronicles of the Kings of Israel, are they not? Jehoash died, as had his ancestors, and he was buried in Samaria alongside the kings of Israel. His son Jeroboam reigned in his place. Joash's son, King Amaziah of Judah, lived for fifteen years after Jehoahaz' son, King Jehoash of Israel, died. The rest of Amaziah's activities are recorded in the Book of the Chronicles of the Kings of Judah, are they not? A conspiracy arose against him in Jerusalem, and he ran off to Lachish, but he was pursued to Lachish and killed there. His body was brought back on horses and he was buried at Jerusalem alongside his ancestors in the City of David.
except that the high places were not abolished. The people continued to offer sacrifices and to burn incense on the high places. Later on, as soon as he was in firm control of his kingdom, he executed the servants who had murdered his father the king, but he did not execute the children of the murderers, in keeping with what is written in the Book of the Law of Moses, as the LORD had commanded: "Fathers must not be put to death because of their children's sin; nor are children to die because of their fathers' sin, for each person is to be put to death for his own sin." Joash executed 10,000 Edomites in the Salt Valley and captured Sela in battle, renaming it Joktheel, which remains its name to this day. Later, Amaziah sent couriers to Jehoahaz's son Jehoash, grandson of King Jehu of Israel, challenging him, "Come on! Let's fight face to face!" But King Jehoash of Israel sent this message to King Amaziah of Judah: "The thorn bush in Lebanon sent this message to the cedar of Lebanon: "Give your daughter to my son in marriage.' But just then a wild beast from Lebanon wandered by and trampled down the thorn bush. You just defeated Edom and you're arrogant. Bask in your victory and stay home. Why incite trouble so that you yes, you! fall, along with Judah with you?" But Amaziah refused to listen. So Israel's King Jehoash and Judah's King Amaziah faced each other at Beth-shemesh, which is part of Judah. Judah was defeated by Israel, and everybody fled to their own tents. Then King Jehoash of Israel captured Judah's King Amaziah, the son of Jehoash and grandson of Ahaziah, at Beth-shemesh. He went to Jerusalem and demolished 400 cubits of the wall of Jerusalem from the Ephraim Gate to the Corner Gate. He confiscated all the gold and silver, all the instruments he could find in the LORD's Temple and in the palace treasuries. He also captured some hostages and then returned to Samaria. The rest of Jehoash's activities that he undertook, including his valor in fighting King Amaziah of Judah, are recorded in the Book of the Chronicles of the Kings of Israel, are they not? Jehoash died, as had his ancestors, and he was buried in Samaria alongside the kings of Israel. His son Jeroboam reigned in his place. Joash's son, King Amaziah of Judah, lived for fifteen years after Jehoahaz' son, King Jehoash of Israel, died. The rest of Amaziah's activities are recorded in the Book of the Chronicles of the Kings of Judah, are they not? A conspiracy arose against him in Jerusalem, and he ran off to Lachish, but he was pursued to Lachish and killed there. His body was brought back on horses and he was buried at Jerusalem alongside his ancestors in the City of David.
Justice » Examples of human
I answered them that it was not the Roman custom to sentence a man to be punished until the accused met his accusers face to face and had an opportunity to defend himself against the charge.
David reigned over all of Israel, administering justice and equity to every one of his people.
but he did not execute the children of the murderers, in keeping with what is written in the Book of the Law of Moses, as the LORD had commanded: "Fathers must not be put to death because of their children's sin; nor are children to die because of their fathers' sin, for each person is to be put to death for his own sin."
Are you a king because you try to outdo everyone with cedar? Your father ate and drank and upheld justice and righteousness, did he not? And then it went well for him.
Who will listen to you in this matter? Indeed, the share of those who went down into battle and the share of those who stayed with the supplies will be the same. They'll share alike."
"If he's done nothing wrong, not a hair of his head will be harmed," Solomon replied. "But if we find evil in him, he's a dead man."
When this decision that the king had handed down was announced, everybody in Israel was amazed at the king, because they all saw that God's wisdom was in him, enabling him to administer justice.
Kings » Who reigned over judah » Amaziah
Amaziah, son of Judah's King Joash, became king during the second year of the reign of Joash, son of King Joahaz of Israel, at the age of 25. He reigned 29 years in Jerusalem. His mother's name was Jehoaddin; she was from Jerusalem. He practiced what the LORD considered to be right, but not like his ancestor David did. He acted as his father Joash had done, read more.
except that the high places were not abolished. The people continued to offer sacrifices and to burn incense on the high places. Later on, as soon as he was in firm control of his kingdom, he executed the servants who had murdered his father the king, but he did not execute the children of the murderers, in keeping with what is written in the Book of the Law of Moses, as the LORD had commanded: "Fathers must not be put to death because of their children's sin; nor are children to die because of their fathers' sin, for each person is to be put to death for his own sin." Joash executed 10,000 Edomites in the Salt Valley and captured Sela in battle, renaming it Joktheel, which remains its name to this day. Later, Amaziah sent couriers to Jehoahaz's son Jehoash, grandson of King Jehu of Israel, challenging him, "Come on! Let's fight face to face!" But King Jehoash of Israel sent this message to King Amaziah of Judah: "The thorn bush in Lebanon sent this message to the cedar of Lebanon: "Give your daughter to my son in marriage.' But just then a wild beast from Lebanon wandered by and trampled down the thorn bush. You just defeated Edom and you're arrogant. Bask in your victory and stay home. Why incite trouble so that you yes, you! fall, along with Judah with you?" But Amaziah refused to listen. So Israel's King Jehoash and Judah's King Amaziah faced each other at Beth-shemesh, which is part of Judah. Judah was defeated by Israel, and everybody fled to their own tents. Then King Jehoash of Israel captured Judah's King Amaziah, the son of Jehoash and grandson of Ahaziah, at Beth-shemesh. He went to Jerusalem and demolished 400 cubits of the wall of Jerusalem from the Ephraim Gate to the Corner Gate. He confiscated all the gold and silver, all the instruments he could find in the LORD's Temple and in the palace treasuries. He also captured some hostages and then returned to Samaria. The rest of Jehoash's activities that he undertook, including his valor in fighting King Amaziah of Judah, are recorded in the Book of the Chronicles of the Kings of Israel, are they not? Jehoash died, as had his ancestors, and he was buried in Samaria alongside the kings of Israel. His son Jeroboam reigned in his place. Joash's son, King Amaziah of Judah, lived for fifteen years after Jehoahaz' son, King Jehoash of Israel, died. The rest of Amaziah's activities are recorded in the Book of the Chronicles of the Kings of Judah, are they not? A conspiracy arose against him in Jerusalem, and he ran off to Lachish, but he was pursued to Lachish and killed there. His body was brought back on horses and he was buried at Jerusalem alongside his ancestors in the City of David.
except that the high places were not abolished. The people continued to offer sacrifices and to burn incense on the high places. Later on, as soon as he was in firm control of his kingdom, he executed the servants who had murdered his father the king, but he did not execute the children of the murderers, in keeping with what is written in the Book of the Law of Moses, as the LORD had commanded: "Fathers must not be put to death because of their children's sin; nor are children to die because of their fathers' sin, for each person is to be put to death for his own sin." Joash executed 10,000 Edomites in the Salt Valley and captured Sela in battle, renaming it Joktheel, which remains its name to this day. Later, Amaziah sent couriers to Jehoahaz's son Jehoash, grandson of King Jehu of Israel, challenging him, "Come on! Let's fight face to face!" But King Jehoash of Israel sent this message to King Amaziah of Judah: "The thorn bush in Lebanon sent this message to the cedar of Lebanon: "Give your daughter to my son in marriage.' But just then a wild beast from Lebanon wandered by and trampled down the thorn bush. You just defeated Edom and you're arrogant. Bask in your victory and stay home. Why incite trouble so that you yes, you! fall, along with Judah with you?" But Amaziah refused to listen. So Israel's King Jehoash and Judah's King Amaziah faced each other at Beth-shemesh, which is part of Judah. Judah was defeated by Israel, and everybody fled to their own tents. Then King Jehoash of Israel captured Judah's King Amaziah, the son of Jehoash and grandson of Ahaziah, at Beth-shemesh. He went to Jerusalem and demolished 400 cubits of the wall of Jerusalem from the Ephraim Gate to the Corner Gate. He confiscated all the gold and silver, all the instruments he could find in the LORD's Temple and in the palace treasuries. He also captured some hostages and then returned to Samaria. The rest of Jehoash's activities that he undertook, including his valor in fighting King Amaziah of Judah, are recorded in the Book of the Chronicles of the Kings of Israel, are they not? Jehoash died, as had his ancestors, and he was buried in Samaria alongside the kings of Israel. His son Jeroboam reigned in his place. Joash's son, King Amaziah of Judah, lived for fifteen years after Jehoahaz' son, King Jehoash of Israel, died. The rest of Amaziah's activities are recorded in the Book of the Chronicles of the Kings of Judah, are they not? A conspiracy arose against him in Jerusalem, and he ran off to Lachish, but he was pursued to Lachish and killed there. His body was brought back on horses and he was buried at Jerusalem alongside his ancestors in the City of David.