Person in the Bible (660 instances)

660 occurrences

'Person' in the Bible

Now Shechem was the most important person in his father's household. So Hamor and his son Shechem entered the gate of their city and addressed the men of their city.

Therefore let Pharaoh select a wise, discerning person to place in charge over the land of Egypt.

Then God asked him, "Who gives a person a mouth? Who makes him unable to speak, or deaf, or able to see, or blind, or lame? Is it not I, the LORD?

So send for your livestock and everything that belongs to you that's out in the field, because every person and animal found in the field that has not been brought inside to shelters will die when the hail comes down on them."'"

They'll cover the surface of the land so a person cannot see the ground, and they'll eat what is left for you of the residue from the hail. They'll also eat all your trees that grow in the orchards.

If a household is too small for a lamb, then it and its closest neighbor are to obtain one based on the number of individuals dividing the lamb based on what each person can eat.

You are to eat unleavened bread for seven days. On the first day be sure to remove all the leaven from your houses, because any person who eats anything leavened from the first day until the seventh will be cut off from Israel.

Also, on the first day you're to hold a holy assembly, and on the seventh day you're to hold a holy assembly. No work is to be done during those days, except for preparing what is to be eaten by each person.

For seven days leaven is not to be found in your houses. Indeed, any person who eats anything leavened, is to be cut off from the congregation of Israel, whether an alien or a native of the land.

If an alien who resides with you wants to observe the Passover to the LORD, every male in his household must be circumcised, and then he may come near to observe it. He is to be like a native of the land, but no uncircumcised person is to eat it.

Moses told them, "It's the food that the LORD has given you to eat. This is what the LORD has commanded: "You are to gather from it what each person is to eat, about one omer per person according to the number of your people, and one person is to gather for everyone in his tent.'"

On the sixth day they gathered twice as much bread, about two omers per person. Then all the leaders of the congregation came and reported to Moses,

You see that the LORD has given you the Sabbath, and so on the sixth day he gives you food for two days. Let each person stay where he is; let no one leave his place on the seventh day."

When they have a dispute, it comes to me and I decide between a person and his neighbor, and make known the statutes of God and his instructions."

No hand is to touch that person, but he is certainly to be stoned or shot; whether animal or person, he is not to live.' They are to approach the mountain only when the ram's horn sounds a long blast."

"Whoever kidnaps a person, whether he has sold him or whether the victim is still in his possession, is certainly to be put to death.

and the injured person then gets up and walks around outside with the help of his staff, the one who struck him is not liable, except that he is to compensate him for his loss of time and take care of his complete recovery.

"In every ownership dispute involving an ox, donkey, sheep, garment, or anything that is lost where a person says, "This is mine,' the case between the two of them is to come before the judges, and the one that the judges declare guilty is to repay double to his neighbor.

"Tell the Israelis to take an offering for me, and you are to accept my offering from every person whose heart moves him to give.

They shall eat these things by which atonement was made at their ordination to consecrate them, but an unqualified person is not to eat because these things are holy.

The rich person is not to give more, nor is the poor person to give less than the half shekel, when you give a contribution to the LORD to make atonement for yourselves.

Anyone who mixes anything like it or who puts any of it on an unqualified person is to be cut off from his people.'"

and every person whose heart moved him and all whose spirits prompted them, brought an offering to the LORD for constructing the Tent of Meeting, for all its service, and for the holy garments.

Both the men and women came all whose hearts prompted them and brought brooches, earrings, rings, pendants, and all kinds of gold jewelry. Every person presented a wave offering of gold to the LORD.

"Speak to the Israelis and tell them that when any person brings an offering to the LORD from among you, whether he brings on offering of animals from either cattle or flock,

"When a person brings an offering that is, a grain offering to the LORD, his offering is to consist of fine flour. He is to pour olive oil mixed with frankincense over it.

"Speak to the Israelis and tell them that if a person inadvertently sins with respect to any of the LORD's commands that should not be violated, but nevertheless he disobeys one of them,

"When a person has touched a ceremonially unclean thing inadvertently, such as the carcass of an unclean animal, or some unclean creeping thing, he will be unclean and guilty nevertheless.

When a person has sworn inadvertently by what he has said, whether for evil or good, whatever it was that the person spoke, when he comes to understand what he said, he will incur guilt by one of these things.

When a person is guilty of one of these things, then he is to confess whatever sin it was

"When a person commits a truly treacherous act and sins inadvertently concerning the sacred things of the LORD, then he is to bring a trespass offering to the LORD from the flock as compensation for his guilt. It is to be a ram without defect, estimated as to its value in silver shekels, according to the sanctuary shekel.

"If a person sins and does what the LORD commanded is not to be done, and if he didn't know that he had sinned, then he will be guilty nevertheless.

"A person sins against the LORD by acting treacherously toward his neighbor regarding something entrusted to his care, regarding security for a loan, robbery, if he has oppressed his neighbor,

If that person has sinned and has been found guilty, then he is to return the stolen thing that he took or obtained by oppression, or the security that had been entrusted to him, or the lost thing that he had found,

But the person who eats meat from the sacrifice that belongs to the LORD, while still affected by his uncleanness, is to be eliminated from contact with his people.

Any person who touches a ceremonially unclean thing whether the uncleanness pertains to human beings, animals, or to creeping things and then eats from the meat of peace offerings that belongs to the LORD is to be eliminated from contact with his people."

Any person who eats any form of blood is to be eliminated from contact with his people.'"

"When a person has a swelling or a scab in the skin on his body that turns white in appearance and appears to be more extensive than skin deep, he is to be brought to Aaron the priest or to one of his sons among the priests.

"When a person has a skin rash that's infectious, he is to be brought to the priest.

"When a person has a burn scar in the skin that turns bright, white-reddish, or white,

when the priest examines it and finds that there is a light or dull white patch of skin on the body, it's a harmless skin eruption that has spread on the skin. The person is clean."

The person with the infectious skin disease is to tear his garments and loosen his hair. He is to cover his mustache and shout out, "Unclean! Unclean!'

The priest is to go outside the camp and examine the infectious skin disease to confirm that the person has been healed.

He is to sprinkle the blood seven times on the person with the infectious skin disease and then pronounce him clean. Then he is to release the live bird into the open fields.

The person who is clean is to wash his clothes, shave all his hair, and bathe in water, after which he is to be declared clean. Then he can be brought back to the camp, but he is to remain outside his tent for seven days.

The priest who will pronounce him clean is to present the person to be cleansed and these offerings in the LORD's presence at the entrance to the Tent of Meeting.

"Then the priest is to take some of the blood from the guilt offering and place it on the right earlobe of the person to be cleansed, on his right thumb, and on his right great toe.

"As to the remainder of the olive oil in his palm, he is to place some on the right earlobe of the person to be cleansed, on his right thumb, on his right great toe, and on the blood of the guilt offering.

Then he is to place the rest of the oil in his palm on the head of the person to be cleansed, thus making atonement for him in the LORD's presence.

This is how the priest is to present the sin offering to make atonement for the person being cleansed of his impurity. After this, he is to slaughter the whole burnt offering.

Then he is to take the lamb for the guilt offering and place some blood from the guilt offering on the right earlobe of the person to be cleansed, on his right thumb, and on his right great toe.

The priest is to place oil from his palm on the right earlobe of the person being cleansed, on his right thumb, on his right great toe, and where the blood for the guilt offering is poured.

"As to the remainder of the oil in his palm, the priest is to use it to anoint the head of the person to be cleansed, in order to make atonement for him in the LORD's presence.

Based on what he can afford, one is for a sin offering and the other is for a whole burnt offering. Along with the grain offering, the priest is to make atonement for the person to be cleansed in the LORD's presence.

Any person who touches his bed is to wash his garments and bathe with water, and he will remain unclean until evening.

The earthen vessel that the person with the discharge touches is to be broken in pieces, and every wooden vessel is to be rinsed with water."

"No person is to be there when he enters the Tent of Meeting to make atonement in the sacred place, until he comes out and has made atonement on account of himself, his household, and the entire assembly of Israel.

When a person from the house of Israel slaughters an ox, a lamb, or a goat (whether in the camp or outside the camp),

but fails to bring it to the entrance to the Tent of Meeting as an offering in the presence of the tent of the LORD, that person will incur bloodguilt. Because he has shed blood, that person is to be eliminated from contact with his people."

Tell them that if a person from the house of Israel or a resident alien who lives among you brings a whole burnt offering or a sacrifice

to the entrance to the Tent of Meeting, but fails to bring it to offer it to the LORD, that person is to be eliminated from contact with his people."

"If anyone from the house of Israel or a resident alien who lives among you eats any form of blood, I'll oppose that person who ate the blood and eliminate him from his people,

This is why I've told the Israelis that no person among you is to eat blood. Even the resident alien who lives among you is not to eat blood.

"If a person from the house of Israel or a resident alien who lives among you has hunted live game or a bird that may be eaten, he is to extract its blood and cover it with soil,

"Any person who eats a carcass or an animal that was torn by beasts (whether that person is native born or is a resident alien), is to wash his clothes and bathe himself with water, and he will remain unclean until evening, and then he'll become clean.

Keep my statutes and my ordinances, which a person is to obey in order to live in them. I am the LORD.

Anyone who does any of these detestable things whoever the person may be is to be eliminated from contact with his people.

Anyone who eats it will bear the punishment of his sin, since he will have defiled himself regarding the LORD's holy things. That person is to be eliminated from contact with his people."

"When a person has sexual relations with a woman servant who is engaged to another man, but she has not been completely redeemed nor has her freedom been granted to her, there is to be an inquiry, but they won't be put to death, since she has not been freed.

Indeed, any person who has a defect is not to approach the Tent of Meeting the blind, the lame, one who is mutilated in the face or who has a very long limb,

such a person who comes in contact with anything like this will become unclean until evening. As a result, he is not to eat the sacred things unless he has bathed himself with water.

If a person eats anything sacred inadvertently, he is to add a fifth part to it and then give the sacred thing to the priest.

"Tell Aaron, his sons, and all the Israelis that when a person from the house of Israel or from the resident aliens living in Israel brings his offering to the LORD as a whole burnt offering (whether in fulfillment of a promise or a free will offerings),

"If a person brings a peace offering sacrifice to the LORD to fulfill a vow or a free will offering from the herd or the flock, it is to be sound in order to be accepted, without any defect in it.

Set aside and consecrate the fiftieth year to declare liberty throughout the land for all of its inhabitants. It is to be a jubilee for you. Every person is to return to his own land that he has inherited. Likewise, every person is to return to his tribe.

"During this year of jubilee, each person is to return to his own land that he has inherited.

If a person doesn't have a kinsman redeemer, but has become rich and found sufficient means for his redemption,

then let him account for the years for which it was sold, return the excess to the person to whom it was sold, and then return to his property.

"If a person sells a residential house in a walled city, he is to redeem it within the year in which it was sold. He may have right to its redemption for a full year.

"Tell the Israelis that when a person makes a special vow based on the appropriate value of people who belong to the LORD,

If a person is from five to 20 years, then your valuation for a male is to be 20 shekels and for a female ten shekels.

If a person is from one month to five years old, then your valuation for a male is to be five shekels of silver, and for a female your valuation is to be three shekels of silver.

If a person is 60 or more years old, then your valuation for a male is to be fifteen shekels and for a female ten shekels.

"If a person consecrates his house to be holy to the LORD, then the priest is to set a value for it as to its worth, whether good or bad. As the priest sets value on it, so it will stand.

"If a person consecrates to the LORD a portion of the field from his inheritance, then your valuation is to be based on its capacity for yielding a harvest. Each omer of barley is to be valued at 50 shekels of silver.

But if he won't redeem the field, but instead sells it to another person, then it is not to be redeemed anymore.

"No person is to consecrate the firstborn, because the firstborn of the animals already belongs to the LORD. Whether ox or goat, it belongs to the LORD.

However, any devoted thing that a person consecrates to the LORD from what he owns whether man, animals, or inherited fields is not to be sold or redeemed. Any devoted thing is most sacred. It belongs to the LORD.

But if a person wishes to redeem his tithe, he is to add a fifth to it.

These individuals were the ones whom Moses and Aaron registered from the twelve leaders of Israel, each person from his ancestral house.

Whenever the tent is ready for travel, the descendants of Levi are to take it down. When it's time to encamp, the descendants of Levi are to set it up. Any unauthorized person who approaches it is to be executed.

So the Israelis did everything just as the LORD had commanded Moses; that is, they encamped under their standard as each person traveled with his own tribe and ancestral house.

In front of the tent and east of the Tent of Meeting, Moses, Aaron, and Aaron's sons encamped facing the east. They were tasked to perform the duties of the sanctuary and care for the needs of the Israelis. Any unauthorized person who approached was to be executed.

the pillars around the courtyard, their sockets, their pegs, their ropes, and all the utensils for all their services. Assign the utensils by name to each person whose responsibility it will be to carry them.

They were numbered under the supervision of Moses according to what the LORD had said. Each person was assigned a responsibility to carry out, just as the LORD had commanded Moses.

"Instruct the Israelis that whenever a man or woman does something contained in the list of the sins of man, thereby acting treacherously against the LORD, then that person stands guilty.

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
אדם 
'adam 
Usage: 541

אנושׁ 
'enowsh 
Usage: 42

בּזה 
Bazah 
Usage: 42

דּם 
Dam 
Usage: 359

מת 
Math 
men , few , few , friends , number , persons , small , with
Usage: 21

נבל 
Nabal 
Usage: 18

נפשׁ 
Nephesh 
Usage: 753

ערל 
`arel 
Usage: 36

פּנים 
Paniym 
before , face , presence , because , sight , countenance , from , person , upon , of , ...me , against , ...him , open , for , toward ,
Usage: 2119

ἀπροσωπολήπτως 
Aprosopoleptos 
Usage: 1

βέβηλος 
Bebelos 
Usage: 5

ἐπίορκος 
Epiorkos 
Usage: 1

ποταπός 
Potapos 
Usage: 7

προσωποληπτέω 
Prosopolepteo 
Usage: 1

προσωποληψία 
Prosopolepsia 
Usage: 4

πρόσωπον 
Prosopon 
face , person , presence , countenance , not tr ,
Usage: 70

ὑπόστασις 
Hupostasis 
Usage: 5



International Standard Version Copyright © 1996-2008 by the ISV Foundation.