Thematic Bible
Thematic Bible
Assyria » Celebrated for » Extent of conquests
Peradventure have any of the gods of the Gentiles delivered his land out of the hand of the king of Assyria? Where is the god of Hamath and of Arpad? Where is the god of Sepharvaim, of Hena, and of Ivah? Have they delivered Samaria out of my hand? What god out of all the gods of the lands has delivered their land out of my hand that the LORD should deliver Jerusalem out of my hand?
Behold, thou hast heard what the kings of Assyria have done to all lands, by destroying them utterly; and shalt thou be delivered? Peradventure have the gods of the Gentiles delivered those whom my fathers have destroyed, as Gozan, Haran, Rezeph, and the sons of Eden, who were in Thelasar? Where is the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, of Hena, and Ivah?
Is not Calno as Carchemish? Is not Hamath as Arpad? Is not Samaria as Damascus? As my hand has found the kingdoms of the idols, and whose graven images did excel those of Jerusalem and of Samaria; shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols? read more.
Therefore it shall come to pass, that when the Lord has performed his whole work upon Mount Zion and on Jerusalem, I will come upon the fruit of the pride of the heart of the king of Assyria, and upon the glory of his high looks. For he said, By the strength of my hand I have done it, and by my wisdom; for I have been prudent: and I have removed the boundaries of the peoples, and have robbed their treasures, and I have cast down as valiant ones those who were seated: And my hand has found as a nest the riches of the peoples: and as one gathers eggs that are left, I have taken control over all the earth; and there was no one that moved the wing, or opened the mouth, or peeped.
Therefore it shall come to pass, that when the Lord has performed his whole work upon Mount Zion and on Jerusalem, I will come upon the fruit of the pride of the heart of the king of Assyria, and upon the glory of his high looks. For he said, By the strength of my hand I have done it, and by my wisdom; for I have been prudent: and I have removed the boundaries of the peoples, and have robbed their treasures, and I have cast down as valiant ones those who were seated: And my hand has found as a nest the riches of the peoples: and as one gathers eggs that are left, I have taken control over all the earth; and there was no one that moved the wing, or opened the mouth, or peeped.
Assyria » Sennacherib king of » Insulted and threatened judah
And the king of Assyria sent Tartan and Rabsaris and Rabshakeh from Lachish to King Hezekiah with a great host against Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the washer's field. And they called the king, and Eliakim, the son of Hilkiah, who was over the household, and Shebna, the scribe, and Joah, the son of Asaph, the writer of chronicles went out to them. And Rabshakeh said unto them, Speak ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this in which thou dost trust? read more.
Thou sayest (but they are but vain words), I have counsel and strength for the war. Now on whom dost thou trust, that thou hast rebelled against me? Now, behold, thou dost trust upon the staff of this bruised reed, even upon Egypt, on which if a man leans, it will go into his hand and pierce it; so is Pharaoh, king of Egypt unto all that trust in him. But if ye say unto me, We trust in the LORD our God: is he not the one whose high places and whose altars Hezekiah has taken away and has said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem? Now therefore, I pray thee, give hostages unto my lord, the king of Assyria, and I will deliver thee two thousand horses, if thou art able on thy part to set riders upon them. How then wilt thou turn away the face of one captain of the least of my master's slaves, even though thou dost trust in Egypt for chariots and for horsemen? Furthermore, Have I now come up without the LORD against this place to destroy it? The LORD said to me, Go up against this land and destroy it. Then said Eliakim, the son of Hilkiah, and Shebna and Joah unto Rabshakeh, Speak, I pray thee, to thy slaves in the Syrian language, for we understand it, and do not talk with us in the Jews' language in the ears of the people that are on the wall. But Rabshakeh said unto them, Has my master sent me to thy master and to thee, to speak these words and not rather to the men who sit on the wall, that they may eat their own dung and drink their own piss with you? Then Rabshakeh stood and cried with a loud voice in the Jews' language and spoke, saying, Hear the word of the great king, the king of Assyria. Thus hath the king said, Let not Hezekiah deceive you, for he shall not be able to deliver you out of my hand. Neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliver us, and this city shall not be delivered into the hand of the king of Assyria. Do not hearken unto Hezekiah, for thus saith the king of Assyria, Give me a blessing and come out to me, and then each one of you shall eat of their own vine and of their own fig tree, and each one shall drink the waters of their own well, until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards, a land of olives, of oil, and of honey, that ye may live, and not die. Do not hearken unto Hezekiah, for he deceives you, saying, The LORD will deliver us.
Thou sayest (but they are but vain words), I have counsel and strength for the war. Now on whom dost thou trust, that thou hast rebelled against me? Now, behold, thou dost trust upon the staff of this bruised reed, even upon Egypt, on which if a man leans, it will go into his hand and pierce it; so is Pharaoh, king of Egypt unto all that trust in him. But if ye say unto me, We trust in the LORD our God: is he not the one whose high places and whose altars Hezekiah has taken away and has said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem? Now therefore, I pray thee, give hostages unto my lord, the king of Assyria, and I will deliver thee two thousand horses, if thou art able on thy part to set riders upon them. How then wilt thou turn away the face of one captain of the least of my master's slaves, even though thou dost trust in Egypt for chariots and for horsemen? Furthermore, Have I now come up without the LORD against this place to destroy it? The LORD said to me, Go up against this land and destroy it. Then said Eliakim, the son of Hilkiah, and Shebna and Joah unto Rabshakeh, Speak, I pray thee, to thy slaves in the Syrian language, for we understand it, and do not talk with us in the Jews' language in the ears of the people that are on the wall. But Rabshakeh said unto them, Has my master sent me to thy master and to thee, to speak these words and not rather to the men who sit on the wall, that they may eat their own dung and drink their own piss with you? Then Rabshakeh stood and cried with a loud voice in the Jews' language and spoke, saying, Hear the word of the great king, the king of Assyria. Thus hath the king said, Let not Hezekiah deceive you, for he shall not be able to deliver you out of my hand. Neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliver us, and this city shall not be delivered into the hand of the king of Assyria. Do not hearken unto Hezekiah, for thus saith the king of Assyria, Give me a blessing and come out to me, and then each one of you shall eat of their own vine and of their own fig tree, and each one shall drink the waters of their own well, until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards, a land of olives, of oil, and of honey, that ye may live, and not die. Do not hearken unto Hezekiah, for he deceives you, saying, The LORD will deliver us.
Thus shall ye speak to Hezekiah, king of Judah, saying, Let not thy God in whom thou dost trust deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria. Behold, thou hast heard what the kings of Assyria have done to all lands, by destroying them utterly; and shalt thou be delivered? Peradventure have the gods of the Gentiles delivered those whom my fathers have destroyed, as Gozan, Haran, Rezeph, and the sons of Eden, who were in Thelasar? read more.
Where is the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, of Hena, and Ivah?
Where is the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, of Hena, and Ivah?
Assyria » Sennacherib king of » Reproved for pride and blasphemy
Peradventure have the gods of the Gentiles delivered those whom my fathers have destroyed, as Gozan, Haran, Rezeph, and the sons of Eden, who were in Thelasar? Where is the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, of Hena, and Ivah? And Hezekiah received the letter from the hand of the messengers and read it; and Hezekiah went up into the house of the LORD and spread it before the LORD. read more.
And Hezekiah prayed before the LORD, saying, O LORD God of Israel, who dwellest above the cherubim, thou alone art the God unto all the kingdoms of the earth; thou hast made heaven and earth. Incline, O LORD, thy ear and hear; open, O LORD, thine eyes and see and hear the words of Sennacherib, which he has sent to reproach the living God. Of a truth, O LORD, the kings of Assyria have destroyed the Gentiles and their lands and have cast their gods into the fire, for they were not gods, but the work of men's hands, wood or stone; therefore, they have destroyed them. Now, therefore, O LORD our God, I beseech thee, save us now out of his hand, that all the kingdoms of the earth may know that thou alone art the LORD God. Then Isaiah, the son of Amoz, sent to Hezekiah, saying, Thus hath the LORD God of Israel said, That which thou hast prayed to me regarding Sennacherib king of Assyria I have heard. This is the word that the LORD has spoken concerning him: Has he despised thee? Has he laughed thee to scorn, O virgin daughter of Zion? He has moved his head behind thy back, O daughter of Jerusalem. Whom hast thou reproached and blasphemed? And against whom hast thou exalted thy voice and lifted up thine eyes on high? Against the Holy One of Israel. By the hand of thy messengers, thou hast reproached the Lord and hast said, With the multitude of my chariots I have come up to the height of the mountains, to the sides of Lebanon, and will cut down the tall cedar trees thereof and the choice fir trees thereof; and I will enter into the habitation of his borders and into the forest of his Carmel. I have dug and drunk the waters of others, and with the sole of my feet I have dried up all the rivers of defended places. Hast thou never heard that from a long time ago I made her, and from ancient times I have formed her? Now I have made her come, and it shall be to lay waste fenced cities into ruinous heaps. Therefore their inhabitants' hands were too short; dismayed and confounded, they shall be as the grass of the field and as the green herb, as the hay on the housetops, that is dried up before it comes to maturity. But I know thy abode and thy going out and thy coming in and thy rage against me. Because thou hast raged against me and thy tumult has come up into my ears, therefore, I will put my hook in thy nose and my bridle in thy lips, and I will turn thee back by the way by which thou didst come. And this shall be a sign unto thee, Ye shall eat this year such things as grow of themselves, and in the second year such things as grow again of themselves; and in the third year ye shall sow and reap and plant vineyards and eat the fruit of them. And that which has escaped, that which is left of the house of Judah, shall yet again take root downward and bear fruit upward. For out of Jerusalem shall go forth a remnant and deliverance out of Mount Zion; the zeal of the LORD of the hosts shall do this. Therefore, thus saith the LORD concerning the king of Assyria, He shall not come into this city nor shoot an arrow there nor come before it with shield nor cast a bank against it. By the way that he came, by the same shall he return, and he shall not enter into this city, saith the LORD. For I will defend this city, to save it, for my own sake and for my slave David's sake.
And Hezekiah prayed before the LORD, saying, O LORD God of Israel, who dwellest above the cherubim, thou alone art the God unto all the kingdoms of the earth; thou hast made heaven and earth. Incline, O LORD, thy ear and hear; open, O LORD, thine eyes and see and hear the words of Sennacherib, which he has sent to reproach the living God. Of a truth, O LORD, the kings of Assyria have destroyed the Gentiles and their lands and have cast their gods into the fire, for they were not gods, but the work of men's hands, wood or stone; therefore, they have destroyed them. Now, therefore, O LORD our God, I beseech thee, save us now out of his hand, that all the kingdoms of the earth may know that thou alone art the LORD God. Then Isaiah, the son of Amoz, sent to Hezekiah, saying, Thus hath the LORD God of Israel said, That which thou hast prayed to me regarding Sennacherib king of Assyria I have heard. This is the word that the LORD has spoken concerning him: Has he despised thee? Has he laughed thee to scorn, O virgin daughter of Zion? He has moved his head behind thy back, O daughter of Jerusalem. Whom hast thou reproached and blasphemed? And against whom hast thou exalted thy voice and lifted up thine eyes on high? Against the Holy One of Israel. By the hand of thy messengers, thou hast reproached the Lord and hast said, With the multitude of my chariots I have come up to the height of the mountains, to the sides of Lebanon, and will cut down the tall cedar trees thereof and the choice fir trees thereof; and I will enter into the habitation of his borders and into the forest of his Carmel. I have dug and drunk the waters of others, and with the sole of my feet I have dried up all the rivers of defended places. Hast thou never heard that from a long time ago I made her, and from ancient times I have formed her? Now I have made her come, and it shall be to lay waste fenced cities into ruinous heaps. Therefore their inhabitants' hands were too short; dismayed and confounded, they shall be as the grass of the field and as the green herb, as the hay on the housetops, that is dried up before it comes to maturity. But I know thy abode and thy going out and thy coming in and thy rage against me. Because thou hast raged against me and thy tumult has come up into my ears, therefore, I will put my hook in thy nose and my bridle in thy lips, and I will turn thee back by the way by which thou didst come. And this shall be a sign unto thee, Ye shall eat this year such things as grow of themselves, and in the second year such things as grow again of themselves; and in the third year ye shall sow and reap and plant vineyards and eat the fruit of them. And that which has escaped, that which is left of the house of Judah, shall yet again take root downward and bear fruit upward. For out of Jerusalem shall go forth a remnant and deliverance out of Mount Zion; the zeal of the LORD of the hosts shall do this. Therefore, thus saith the LORD concerning the king of Assyria, He shall not come into this city nor shoot an arrow there nor come before it with shield nor cast a bank against it. By the way that he came, by the same shall he return, and he shall not enter into this city, saith the LORD. For I will defend this city, to save it, for my own sake and for my slave David's sake.
Then Isaiah the son of Amoz sent unto Hezekiah, saying, Thus saith the LORD God of Israel, Whereas thou hast prayed to me against Sennacherib king of Assyria: This is the word which the LORD has spoken concerning him, Has he despised thee? Has he laughed thee to scorn O virgin daughter of Zion? Has he shaken his head behind thy back O daughter of Jerusalem? Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice and lifted up thine eyes on high? even against the Holy One of Israel. read more.
By the hand of thy slaves thou hast reproached the Lord, and hast said, By the multitude of my chariots I shall come up to the height of the mountains to the sides of Lebanon, and I will cut down the tall cedars thereof and the choice fir trees thereof; and I will enter into the height of his border and the forest of his Carmel. I have dug and drunk water; and with the sole of my feet shall I dry up all the rivers of sustenance. Hast thou not heard long ago how I have done it and of ancient times that I have formed it? Now I have brought it to pass, that thou should be to lay waste defenced cities into ruinous heaps. And their inhabitants, of little strength, dismayed and confounded shall be as the grass of the field and as the green shrub as the grass on the housetops, that before it comes to maturity it is dried up. I have understood thy state, thy going out and thy coming in, and thy rage against me. Because thy rage against me, and thy tumult, is come up into my ears, therefore I will put my hook in thy nose and my bridle in thy lips, and I will turn thee back by the way by which thou didst come.
By the hand of thy slaves thou hast reproached the Lord, and hast said, By the multitude of my chariots I shall come up to the height of the mountains to the sides of Lebanon, and I will cut down the tall cedars thereof and the choice fir trees thereof; and I will enter into the height of his border and the forest of his Carmel. I have dug and drunk water; and with the sole of my feet shall I dry up all the rivers of sustenance. Hast thou not heard long ago how I have done it and of ancient times that I have formed it? Now I have brought it to pass, that thou should be to lay waste defenced cities into ruinous heaps. And their inhabitants, of little strength, dismayed and confounded shall be as the grass of the field and as the green shrub as the grass on the housetops, that before it comes to maturity it is dried up. I have understood thy state, thy going out and thy coming in, and thy rage against me. Because thy rage against me, and thy tumult, is come up into my ears, therefore I will put my hook in thy nose and my bridle in thy lips, and I will turn thee back by the way by which thou didst come.
Diplomacy » Instances of » Rab-shakeh, in trying to induce jerusalem to capitulate by bombastic harangue
And the king of Assyria sent Tartan and Rabsaris and Rabshakeh from Lachish to King Hezekiah with a great host against Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the washer's field. And they called the king, and Eliakim, the son of Hilkiah, who was over the household, and Shebna, the scribe, and Joah, the son of Asaph, the writer of chronicles went out to them. And Rabshakeh said unto them, Speak ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this in which thou dost trust? read more.
Thou sayest (but they are but vain words), I have counsel and strength for the war. Now on whom dost thou trust, that thou hast rebelled against me? Now, behold, thou dost trust upon the staff of this bruised reed, even upon Egypt, on which if a man leans, it will go into his hand and pierce it; so is Pharaoh, king of Egypt unto all that trust in him. But if ye say unto me, We trust in the LORD our God: is he not the one whose high places and whose altars Hezekiah has taken away and has said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem? Now therefore, I pray thee, give hostages unto my lord, the king of Assyria, and I will deliver thee two thousand horses, if thou art able on thy part to set riders upon them. How then wilt thou turn away the face of one captain of the least of my master's slaves, even though thou dost trust in Egypt for chariots and for horsemen? Furthermore, Have I now come up without the LORD against this place to destroy it? The LORD said to me, Go up against this land and destroy it. Then said Eliakim, the son of Hilkiah, and Shebna and Joah unto Rabshakeh, Speak, I pray thee, to thy slaves in the Syrian language, for we understand it, and do not talk with us in the Jews' language in the ears of the people that are on the wall. But Rabshakeh said unto them, Has my master sent me to thy master and to thee, to speak these words and not rather to the men who sit on the wall, that they may eat their own dung and drink their own piss with you? Then Rabshakeh stood and cried with a loud voice in the Jews' language and spoke, saying, Hear the word of the great king, the king of Assyria. Thus hath the king said, Let not Hezekiah deceive you, for he shall not be able to deliver you out of my hand. Neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliver us, and this city shall not be delivered into the hand of the king of Assyria. Do not hearken unto Hezekiah, for thus saith the king of Assyria, Give me a blessing and come out to me, and then each one of you shall eat of their own vine and of their own fig tree, and each one shall drink the waters of their own well, until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards, a land of olives, of oil, and of honey, that ye may live, and not die. Do not hearken unto Hezekiah, for he deceives you, saying, The LORD will deliver us. Peradventure have any of the gods of the Gentiles delivered his land out of the hand of the king of Assyria? Where is the god of Hamath and of Arpad? Where is the god of Sepharvaim, of Hena, and of Ivah? Have they delivered Samaria out of my hand? What god out of all the gods of the lands has delivered their land out of my hand that the LORD should deliver Jerusalem out of my hand? But the people remained silent and did not answer him a word, for the king had commanded, saying, Do not answer him. Then Eliakim, the son of Hilkiah, who was over the household, and Shebna, the scribe, and Joah, the son of Asaph, the writer of chronicles, came to Hezekiah with their clothes rent and told him the words of Rabshakeh.
Thou sayest (but they are but vain words), I have counsel and strength for the war. Now on whom dost thou trust, that thou hast rebelled against me? Now, behold, thou dost trust upon the staff of this bruised reed, even upon Egypt, on which if a man leans, it will go into his hand and pierce it; so is Pharaoh, king of Egypt unto all that trust in him. But if ye say unto me, We trust in the LORD our God: is he not the one whose high places and whose altars Hezekiah has taken away and has said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem? Now therefore, I pray thee, give hostages unto my lord, the king of Assyria, and I will deliver thee two thousand horses, if thou art able on thy part to set riders upon them. How then wilt thou turn away the face of one captain of the least of my master's slaves, even though thou dost trust in Egypt for chariots and for horsemen? Furthermore, Have I now come up without the LORD against this place to destroy it? The LORD said to me, Go up against this land and destroy it. Then said Eliakim, the son of Hilkiah, and Shebna and Joah unto Rabshakeh, Speak, I pray thee, to thy slaves in the Syrian language, for we understand it, and do not talk with us in the Jews' language in the ears of the people that are on the wall. But Rabshakeh said unto them, Has my master sent me to thy master and to thee, to speak these words and not rather to the men who sit on the wall, that they may eat their own dung and drink their own piss with you? Then Rabshakeh stood and cried with a loud voice in the Jews' language and spoke, saying, Hear the word of the great king, the king of Assyria. Thus hath the king said, Let not Hezekiah deceive you, for he shall not be able to deliver you out of my hand. Neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliver us, and this city shall not be delivered into the hand of the king of Assyria. Do not hearken unto Hezekiah, for thus saith the king of Assyria, Give me a blessing and come out to me, and then each one of you shall eat of their own vine and of their own fig tree, and each one shall drink the waters of their own well, until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards, a land of olives, of oil, and of honey, that ye may live, and not die. Do not hearken unto Hezekiah, for he deceives you, saying, The LORD will deliver us. Peradventure have any of the gods of the Gentiles delivered his land out of the hand of the king of Assyria? Where is the god of Hamath and of Arpad? Where is the god of Sepharvaim, of Hena, and of Ivah? Have they delivered Samaria out of my hand? What god out of all the gods of the lands has delivered their land out of my hand that the LORD should deliver Jerusalem out of my hand? But the people remained silent and did not answer him a word, for the king had commanded, saying, Do not answer him. Then Eliakim, the son of Hilkiah, who was over the household, and Shebna, the scribe, and Joah, the son of Asaph, the writer of chronicles, came to Hezekiah with their clothes rent and told him the words of Rabshakeh.
And when King Hezekiah heard it, he rent his clothes and covered himself with sackcloth and went into the house of the LORD. And he sent Eliakim, who was over the household, and Shebna the scribe and the elders of the priests, covered with sackcloth, to Isaiah, the prophet, the son of Amoz, to say unto him, Thus hath Hezekiah said, This day is a day of trouble and of rebuke and blasphemy, for the sons are come to the place of breaking forth, and she that gives birth has no strength. read more.
Peradventure, the LORD thy God will hear all the words of Rabshakeh, whom the king of Assyria, his master, has sent to reproach the living God and will reprove the words which the LORD thy God has heard; therefore, lift up thy prayer for the remnant that is left. So the slaves of King Hezekiah came to Isaiah. And Isaiah said unto them, Thus shall ye say to your master, Thus hath the LORD said, Do not be afraid of the words which thou hast heard, with which the servants of the king of Assyria have blasphemed me. Behold, I will send a spirit upon him, and he shall hear a rumour and shall return to his own land, and I will cause him to fall by the sword in his own land. So Rabshakeh returned and found the king of Assyria warring against Libnah, for he had heard that he had departed from Lachish. And when he heard it said of Tirhakah, king of Ethiopia, Behold, he is come out to fight against thee; he sent messengers again unto Hezekiah, saying, Thus shall ye speak to Hezekiah, king of Judah, saying, Let not thy God in whom thou dost trust deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria. Behold, thou hast heard what the kings of Assyria have done to all lands, by destroying them utterly; and shalt thou be delivered? Peradventure have the gods of the Gentiles delivered those whom my fathers have destroyed, as Gozan, Haran, Rezeph, and the sons of Eden, who were in Thelasar? Where is the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, of Hena, and Ivah?
Peradventure, the LORD thy God will hear all the words of Rabshakeh, whom the king of Assyria, his master, has sent to reproach the living God and will reprove the words which the LORD thy God has heard; therefore, lift up thy prayer for the remnant that is left. So the slaves of King Hezekiah came to Isaiah. And Isaiah said unto them, Thus shall ye say to your master, Thus hath the LORD said, Do not be afraid of the words which thou hast heard, with which the servants of the king of Assyria have blasphemed me. Behold, I will send a spirit upon him, and he shall hear a rumour and shall return to his own land, and I will cause him to fall by the sword in his own land. So Rabshakeh returned and found the king of Assyria warring against Libnah, for he had heard that he had departed from Lachish. And when he heard it said of Tirhakah, king of Ethiopia, Behold, he is come out to fight against thee; he sent messengers again unto Hezekiah, saying, Thus shall ye speak to Hezekiah, king of Judah, saying, Let not thy God in whom thou dost trust deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria. Behold, thou hast heard what the kings of Assyria have done to all lands, by destroying them utterly; and shalt thou be delivered? Peradventure have the gods of the Gentiles delivered those whom my fathers have destroyed, as Gozan, Haran, Rezeph, and the sons of Eden, who were in Thelasar? Where is the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, of Hena, and Ivah?
Then said Eliakim and Shebna and Joah unto Rabshakeh, Speak, I pray thee, unto thy slaves in the Syrian language, for we understand it, and do not speak to us in the Jewish language, in the ears of the people that are on the wall. But Rabshakeh said, Has my master sent me to thy master and to thee to speak these words? Has he not sent me to the men that sit upon the wall that they may eat their own dung and drink their own piss with you? Then Rabshakeh stood and cried with a loud voice in the Jewish language and said, Hear ye the words of the great king, the king of Assyria. read more.
Thus saith the king, Do not let Hezekiah deceive you, for he shall not be able to deliver you. Neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliver us, this city shall not be delivered into the hand of the king of Assyria. Do not hearken unto Hezekiah, for thus saith the king of Assyria, Make peace with me and come out to me and eat each one of his vine and each one of his fig tree and drink each one the waters of his own cistern until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards. Beware lest Hezekiah persuade you, saying, The LORD will deliver us. Have any of the gods of the Gentiles delivered his land out of the hand of the king of Assyria? Where is the god of Hamath and Arphad? Where is the god of Sepharvaim? Have they delivered Samaria out of my hand? What god is there among all the gods of these lands that have delivered their land out of my hand that the LORD should deliver Jerusalem out of my hand? But they held their peace and did not answer him a word, for the king had commanded thus, saying, Answer him not. Then came Eliakim, the son of Hilkiah, that was over the household, and Shebna the scribe and Joah, the son of Asaph, the writer of chronicles, to Hezekiah with their clothes rent and told him the words of Rabshakeh.
Thus saith the king, Do not let Hezekiah deceive you, for he shall not be able to deliver you. Neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliver us, this city shall not be delivered into the hand of the king of Assyria. Do not hearken unto Hezekiah, for thus saith the king of Assyria, Make peace with me and come out to me and eat each one of his vine and each one of his fig tree and drink each one the waters of his own cistern until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards. Beware lest Hezekiah persuade you, saying, The LORD will deliver us. Have any of the gods of the Gentiles delivered his land out of the hand of the king of Assyria? Where is the god of Hamath and Arphad? Where is the god of Sepharvaim? Have they delivered Samaria out of my hand? What god is there among all the gods of these lands that have delivered their land out of my hand that the LORD should deliver Jerusalem out of my hand? But they held their peace and did not answer him a word, for the king had commanded thus, saying, Answer him not. Then came Eliakim, the son of Hilkiah, that was over the household, and Shebna the scribe and Joah, the son of Asaph, the writer of chronicles, to Hezekiah with their clothes rent and told him the words of Rabshakeh.
Eden » A marketplace of costly merchandise
Haran and Canneh and Eden, the merchants of Sheba, Asshur, and Chilmad were in thy market.
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I will also break the bar of Damascus and cut off the inhabitants of the plain of Aven and him that holds the sceptre from the house of Eden; and the people of Syria shall go into captivity unto Kir.
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Peradventure have the gods of the Gentiles delivered those whom my fathers have destroyed, as Gozan, Haran, Rezeph, and the sons of Eden, who were in Thelasar?
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Have the gods of the Gentiles delivered those whom my fathers have destroyed, as Gozan and Haran and Rezeph and the sons of Eden which were in Telassar?
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Gozan » Israelites taken in captivity to, by the king of assyria, after the conquest of samaria
And for this the God of Israel stirred up the spirit of Pul, king of Assyria, and the spirit of Tilgathpilneser, king of Assyria, and he carried away the Reubenites and the Gadites and the half tribe of Manasseh and brought them unto Halah and Habor and Hara and to the River Gozan, unto this day.
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In the ninth year of Hosea, the king of Assyria took Samaria and carried Israel away into Assyria and placed them in Halah and in Habor by the river of Gozan and in the cities of the Medes.
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Peradventure have the gods of the Gentiles delivered those whom my fathers have destroyed, as Gozan, Haran, Rezeph, and the sons of Eden, who were in Thelasar?
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And the king of Assyria carried away Israel unto Assyria and put them in Halah and in Habor by the river of Gozan and in the cities of the Medes:
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Haran » Or charran, land of
And Terah took Abram, his son, and Lot, the son of Haran, his son's son, and Sarai, his daughter-in-law, his son Abram's wife, and they went forth with them from Ur of the Chaldees to go into the land of Canaan; and they came unto Haran and dwelt there.
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Then he came out of the land of the Chaldaeans and dwelt in Haran; and from there, when his father was dead, he removed him into this land, in which ye now dwell.
And Jacob went out from Beersheba and went toward Haran.
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Peradventure have the gods of the Gentiles delivered those whom my fathers have destroyed, as Gozan, Haran, Rezeph, and the sons of Eden, who were in Thelasar?
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And Abram took Sarai, his wife, and Lot, his brother's son, and all their substance that they had gathered and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.
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Now therefore, my son, hear my voice and arise; flee unto Laban, my brother, to Haran
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Haran » Also called charran » Conquest of, king of assyria
Peradventure have the gods of the Gentiles delivered those whom my fathers have destroyed, as Gozan, Haran, Rezeph, and the sons of Eden, who were in Thelasar?
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Rezeph » A city destroyed » By assyrians
Peradventure have the gods of the Gentiles delivered those whom my fathers have destroyed, as Gozan, Haran, Rezeph, and the sons of Eden, who were in Thelasar?
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Have the gods of the Gentiles delivered those whom my fathers have destroyed, as Gozan and Haran and Rezeph and the sons of Eden which were in Telassar?
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Telassar » A city » A city or district conquered by the assyrians
Peradventure have the gods of the Gentiles delivered those whom my fathers have destroyed, as Gozan, Haran, Rezeph, and the sons of Eden, who were in Thelasar?
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Have the gods of the Gentiles delivered those whom my fathers have destroyed, as Gozan and Haran and Rezeph and the sons of Eden which were in Telassar?
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Thelasar » A city » Conquered » By the assyrians
Peradventure have the gods of the Gentiles delivered those whom my fathers have destroyed, as Gozan, Haran, Rezeph, and the sons of Eden, who were in Thelasar?
Verse Concepts
Have the gods of the Gentiles delivered those whom my fathers have destroyed, as Gozan and Haran and Rezeph and the sons of Eden which were in Telassar?
Verse Concepts