6 Bible Verses about Diplomacy

And the king of Assyria sent Tartan and Rabsaris and Rabshakeh from Lachish to King Hezekiah with a great host against Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the washer's field. And they called the king, and Eliakim, the son of Hilkiah, who was over the household, and Shebna, the scribe, and Joah, the son of Asaph, the writer of chronicles went out to them. And Rabshakeh said unto them, Speak ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this in which thou dost trust? read more.
Thou sayest (but they are but vain words), I have counsel and strength for the war. Now on whom dost thou trust, that thou hast rebelled against me? Now, behold, thou dost trust upon the staff of this bruised reed, even upon Egypt, on which if a man leans, it will go into his hand and pierce it; so is Pharaoh, king of Egypt unto all that trust in him. But if ye say unto me, We trust in the LORD our God: is he not the one whose high places and whose altars Hezekiah has taken away and has said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem? Now therefore, I pray thee, give hostages unto my lord, the king of Assyria, and I will deliver thee two thousand horses, if thou art able on thy part to set riders upon them. How then wilt thou turn away the face of one captain of the least of my master's slaves, even though thou dost trust in Egypt for chariots and for horsemen? Furthermore, Have I now come up without the LORD against this place to destroy it? The LORD said to me, Go up against this land and destroy it. Then said Eliakim, the son of Hilkiah, and Shebna and Joah unto Rabshakeh, Speak, I pray thee, to thy slaves in the Syrian language, for we understand it, and do not talk with us in the Jews' language in the ears of the people that are on the wall. But Rabshakeh said unto them, Has my master sent me to thy master and to thee, to speak these words and not rather to the men who sit on the wall, that they may eat their own dung and drink their own piss with you? Then Rabshakeh stood and cried with a loud voice in the Jews' language and spoke, saying, Hear the word of the great king, the king of Assyria. Thus hath the king said, Let not Hezekiah deceive you, for he shall not be able to deliver you out of my hand. Neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliver us, and this city shall not be delivered into the hand of the king of Assyria. Do not hearken unto Hezekiah, for thus saith the king of Assyria, Give me a blessing and come out to me, and then each one of you shall eat of their own vine and of their own fig tree, and each one shall drink the waters of their own well, until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards, a land of olives, of oil, and of honey, that ye may live, and not die. Do not hearken unto Hezekiah, for he deceives you, saying, The LORD will deliver us. Peradventure have any of the gods of the Gentiles delivered his land out of the hand of the king of Assyria? Where is the god of Hamath and of Arpad? Where is the god of Sepharvaim, of Hena, and of Ivah? Have they delivered Samaria out of my hand? What god out of all the gods of the lands has delivered their land out of my hand that the LORD should deliver Jerusalem out of my hand? But the people remained silent and did not answer him a word, for the king had commanded, saying, Do not answer him. Then Eliakim, the son of Hilkiah, who was over the household, and Shebna, the scribe, and Joah, the son of Asaph, the writer of chronicles, came to Hezekiah with their clothes rent and told him the words of Rabshakeh.

And when King Hezekiah heard it, he rent his clothes and covered himself with sackcloth and went into the house of the LORD. And he sent Eliakim, who was over the household, and Shebna the scribe and the elders of the priests, covered with sackcloth, to Isaiah, the prophet, the son of Amoz, to say unto him, Thus hath Hezekiah said, This day is a day of trouble and of rebuke and blasphemy, for the sons are come to the place of breaking forth, and she that gives birth has no strength. read more.
Peradventure, the LORD thy God will hear all the words of Rabshakeh, whom the king of Assyria, his master, has sent to reproach the living God and will reprove the words which the LORD thy God has heard; therefore, lift up thy prayer for the remnant that is left. So the slaves of King Hezekiah came to Isaiah. And Isaiah said unto them, Thus shall ye say to your master, Thus hath the LORD said, Do not be afraid of the words which thou hast heard, with which the servants of the king of Assyria have blasphemed me. Behold, I will send a spirit upon him, and he shall hear a rumour and shall return to his own land, and I will cause him to fall by the sword in his own land. So Rabshakeh returned and found the king of Assyria warring against Libnah, for he had heard that he had departed from Lachish. And when he heard it said of Tirhakah, king of Ethiopia, Behold, he is come out to fight against thee; he sent messengers again unto Hezekiah, saying, Thus shall ye speak to Hezekiah, king of Judah, saying, Let not thy God in whom thou dost trust deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria. Behold, thou hast heard what the kings of Assyria have done to all lands, by destroying them utterly; and shalt thou be delivered? Peradventure have the gods of the Gentiles delivered those whom my fathers have destroyed, as Gozan, Haran, Rezeph, and the sons of Eden, who were in Thelasar? Where is the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, of Hena, and Ivah?

Then said Eliakim and Shebna and Joah unto Rabshakeh, Speak, I pray thee, unto thy slaves in the Syrian language, for we understand it, and do not speak to us in the Jewish language, in the ears of the people that are on the wall. But Rabshakeh said, Has my master sent me to thy master and to thee to speak these words? Has he not sent me to the men that sit upon the wall that they may eat their own dung and drink their own piss with you? Then Rabshakeh stood and cried with a loud voice in the Jewish language and said, Hear ye the words of the great king, the king of Assyria. read more.
Thus saith the king, Do not let Hezekiah deceive you, for he shall not be able to deliver you. Neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliver us, this city shall not be delivered into the hand of the king of Assyria. Do not hearken unto Hezekiah, for thus saith the king of Assyria, Make peace with me and come out to me and eat each one of his vine and each one of his fig tree and drink each one the waters of his own cistern until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards. Beware lest Hezekiah persuade you, saying, The LORD will deliver us. Have any of the gods of the Gentiles delivered his land out of the hand of the king of Assyria? Where is the god of Hamath and Arphad? Where is the god of Sepharvaim? Have they delivered Samaria out of my hand? What god is there among all the gods of these lands that have delivered their land out of my hand that the LORD should deliver Jerusalem out of my hand? But they held their peace and did not answer him a word, for the king had commanded thus, saying, Answer him not. Then came Eliakim, the son of Hilkiah, that was over the household, and Shebna the scribe and Joah, the son of Asaph, the writer of chronicles, to Hezekiah with their clothes rent and told him the words of Rabshakeh.

And the navy of Hiram, that had brought the gold from Ophir, also brought in from Ophir a great plenty of brazil wood and precious stones.

And king Solomon made a navy of ships in Eziongeber, which is beside Eloth, on the shore of the Red sea, in the land of Edom. And Hiram sent in the navy his slaves, shipmen that had knowledge of the sea, with the slaves of Solomon.

Hiram, king of Tyre, also sent his slaves unto Solomon when he heard that they had anointed him king in the place of his father; for Hiram had always loved David. Then Solomon sent to Hiram, saying, Thou knowest how David, my father, could not build a house unto the name of the LORD his God, for the wars which were about him on every side, until the LORD put his enemies under the soles of his feet. read more.
Now the LORD my God has given me rest on every side so that there is neither adversary nor evil encounter. And, therefore, I have determined to build a house unto the name of the LORD my God as the LORD spoke unto David, my father, saying, Thy son, whom I will set upon thy throne in thy place, he shall build a house unto my name. Command, therefore, now that they hew me cedar trees out of Lebanon, and my slaves shall be with thy slaves, and I will give thee for thy slaves the hire that thou shalt appoint, for thou knowest that there is no one among us with the skill to hew timber like the Sidonians. And it came to pass, when Hiram heard the words of Solomon, that he rejoiced greatly and said, Blessed be the LORD this day, who has given unto David a wise son over this great people. And Hiram sent to Solomon, saying, I have heard that which thou didst send to tell me, and I will do all thy desire concerning the timber of cedar and concerning the timber of fir. My slaves shall bring them down from Lebanon unto the sea, and I will convey them by sea in rafts unto the place that thou shalt appoint me and will cause them to be discharged there, and thou shalt receive them; and thou shalt accomplish my desire, in giving food for my household. So Hiram gave Solomon cedar trees and fir trees according to all his desire. And Solomon gave Hiram twenty thousand measures of wheat for food to his household and twenty thousand measures of pure oil; this gave Solomon to Hiram year by year. And the LORD gave Solomon wisdom as he promised him; and there was peace between Hiram and Solomon, and the two made a covenant together.

And it came to pass at the end of twenty years in which Solomon had built the two houses, the house of the LORD and the king's house (for which Hiram, the king of Tyre, had furnished Solomon with cedar trees and fir trees and with gold, according to all his desire), that then King Solomon gave Hiram twenty cities in the land of Galilee. And Hiram came out from Tyre to see the cities which Solomon had given him, and they did not please him. read more.
And he said, What cities are these which thou hast given me, my brother? And they called them the land of Cabul unto this day. And Hiram had sent the king one hundred and twenty talents of gold.

Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night, and I will come upon him while he is weary and weak-handed and will make him afraid, and all the people that are with him shall flee; and I will smite the king only. Thus will I turn all the people back unto thee, and when they have returned (for that man is whom thou dost seek), all the people shall be in peace. read more.
And this word seemed right in the eyes of Absalom and of all the elders of Israel. Then Absalom said, Now call Hushai, the Archite, also, and let us likewise hear what he says. And when Hushai came to Absalom, Absalom spoke unto him, saying, Thus spoke Ahithophel; shall we follow his word or not? Speak thou. Then Hushai said unto Absalom, The counsel that Ahithophel has given this time is not good. For, said Hushai, thou knowest thy father and his men, that they are mighty men, and now their souls are bitter, as a bear robbed of her whelps in the field. And thy father is a man of war and will not lodge with the people. Behold, he is hid now in some pit or in some other place, and if some of thy men are overthrown at the beginning, whoever hears of it will say, There is a slaughter among the people that follow Absalom. Thus even the valiant, whose heart is as the heart of a lion, shall utterly melt, for all Israel knows that thy father is a mighty man and those who are with him are valiant men. Therefore I counsel that all Israel be generally gathered unto thee from Dan even to Beersheba, as the sand that is by the sea for multitude, and that thou go to battle in thine own person. Then we shall come upon him in some place where he shall be found, and we will light upon him as the dew falls on the ground; and of him and of all the men that are with him, there shall not be left so much as one. Moreover, if he goes into a city, then all Israel shall bring ropes to that city, and we will draw it into the river until not even one small stone is found there. Then Absalom and all the men of Israel said, The counsel of Hushai, the Archite, is better than the counsel of Ahithophel. For the LORD had given orders to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.

And Absalom and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him. And it came to pass when Hushai the Archite, David's special companion, came unto Absalom, that Hushai said unto Absalom, Long live the king, Long live the king. And Absalom said to Hushai, Is this thy mercy to thy friend? Why didst thou not go with thy friend? read more.
And Hushai said unto Absalom, No, but whom the LORD and this people and all the men of Israel choose, his will I be, and with him will I abide. And again, whom should I serve? Should I not serve in the presence of his son? As I have served in thy father's presence, so will I be in thy presence.

And it came to pass that when David came to the top of the mount to worship God there, behold, Hushai, the Archite came to meet him, with his coat rent and earth upon his head, Unto whom David said, If thou pass on with me, then thou shalt be a burden unto me; but if thou return to the city and say unto Absalom, I will be thy slave, O king as I have been thy father's slave until now, so will I now also be thy slave; then thou may defeat the counsel of Ahithophel for me. read more.
Are not Zadok and Abiathar, the priests, there with thee? Therefore, it shall be that whatever thou shalt hear out of the king's house, thou shalt tell it to Zadok and Abiathar, the priests. Behold, they have there with them their two sons, Ahimaaz, Zadok's son, and Jonathan, Abiathar's son; and by them you shall send unto me everything that you hear. So Hushai, David's special companion came into the city, and Absalom came into Jerusalem.

And when they heard it, they glorified the Lord and said unto him, Thou seest, brother, how many thousands of Jews there are who have believed, and they are all zealous of the law; and they are informed of thee that thou teachest all the Jews who are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs. What is it therefore? The multitude must needs come together, for they will hear that thou art come. read more.
Do therefore this that we say to thee: We have four men among us who have a vow on them; them take, and purify thyself with them, and pay their expenses, that they may shave their heads, and all may know that those things, of which they were informed concerning thee, are nothing, but that thou thyself dost also walk orderly and keep the law. As touching the Gentiles who believe, we have written and concluded that they observe no such thing, except only that they keep themselves from things offered to idols and from blood and from that which has been strangled and from fornication.

As many as desire to please in the flesh, they constrain you to be circumcised, only lest they should suffer persecution for the cross of the Christ.

Then Abimelech went to him from Gerar and Ahuzzath, one of his friends, and Phichol, the chief captain of his army. And Isaac said unto them, Why come ye to me, seeing ye hate me and have sent me away from you? And they said, We have seen certainly that the LORD is with thee; and we said, Let there be now an oath between us, even between us and thee, and let us make a covenant with thee, read more.
that thou wilt do us no hurt, as we have not touched thee and as we have done unto thee nothing but good and have sent thee away in peace; thou art now the blessed of the LORD. And he made them a banquet, and they ate and drank. And they rose up early in the morning and swore one to another; and Isaac sent them away, and they departed from him in peace.

And it came to pass at that time that Abimelech and Phichol, the prince of his host, spoke unto Abraham, saying, God is with thee in all that thou doest. Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son's son; but according to the mercy that I have done unto thee, thou shalt do unto me and to the land in which thou hast sojourned.

Then his slaves said unto him, Behold now, we have heard that the kings of the house of Israel are merciful kings; let us, I pray thee, put sackcloth on our loins and ropes upon our heads and go out to the king of Israel; peradventure he will give thee thy life. So they girded sackcloth on their loins and put ropes on their heads and came to the king of Israel and said, Thy slave Benhadad saith, I pray thee, let me live. And he replied, If he is yet alive, he is my brother. Now these men took this as a good omen and quickly took this word from his mouth, and they said, Thy brother Benhadad! And he said, Go ye, bring him. Then Benhadad came forth to him, and he caused him to come up into the chariot. read more.
And Benhadad said unto him, The cities, which my father took from thy father, I will restore; and thou shalt make plazas for thee in Damascus, as my father made in Samaria, and I will leave here confederated with thee. So he made a covenant with him and sent him away.

Then a wise woman cried out in the city, Hear, hear, I pray you, tell Joab to come here, that I may speak with him. And when he had come near unto her, the woman said, Art thou Joab? And he answered, I am he. Then she said unto him, Hear the words of thy handmaid. And he answered, I hear. Then she spoke, saying, They used to speak in old times, saying, If you have a question ask it at Abel; and so they concluded the matter. read more.
I am one of those that are peaceable and faithful in Israel, and thou seekest to destroy a city that is a mother in Israel; why wilt thou swallow up the inheritance of the LORD? And Joab answered and said, Far be it, far be it from me that I should swallow up or destroy. The matter is not so, but a man of Mount Ephraim, Sheba, the son of Bichri, by name, has lifted up his hand against King David; give only him over, and I will depart from the city. And the woman said unto Joab, Behold, his head shall be thrown to thee over the wall. Then the woman went unto all the people in her wisdom. And they cut off the head of Sheba, the son of Bichri, and cast it out to Joab. And he blew the shofar, and they retired from the city, each one to his tent. And Joab returned to Jerusalem unto the king.

And when Abigail saw David, she hastened and lighted off the ass and fell before David on her face and bowed herself to the ground and fell at his feet and said, Upon me, my lord, upon me let this iniquity be, and let thy handmaid, I pray thee, speak in thy audience; and hear the words of thy handmaid. Let not my lord, I pray thee, take to heart this man of Belial, even Nabal, for as his name is, so is he; Nabal is his name, and folly is with him; but I, thy handmaid, did not see the servants of my lord whom thou didst send. read more.
Now, therefore, my lord, as the LORD lives and as thy soul lives, seeing the LORD has withheld thee from coming to shed blood and from avenging thyself with thy own hand, now let thy enemies and those that seek evil to my lord be as Nabal. And now this blessing which thy handmaid has brought unto my lord, let it be given unto the servants that follow my lord. I pray thee, forgive the trespass of thy handmaid, for the LORD will certainly make my lord a sure house because my lord fights the battles of the LORD, and evil has not been found in thee all thy days. Yet a man is risen to pursue thee and to seek thy soul, but the soul of my lord shall be bound in the bundle of life with the LORD thy God, and he shall hurl forth the souls of thine enemies as out of the middle of a sling. And it shall come to pass when the LORD shall have done to my lord according to all the good that he has spoken concerning thee and shall have appointed thee ruler over Israel, that this shall be no stumblingblock unto thee nor grief of heart unto my lord, either that thou hast shed blood causeless or that my lord has avenged himself; but when the LORD shall have dealt well with my lord, then remember thy handmaid.

And Herod was highly displeased with those of Tyre and Sidon, but they came with one accord to him, and, having bribed Blastus, the king's chamberlain, they asked for peace because their lands were supplied through those of the king's. And upon a set day Herod, arrayed in royal apparel, sat upon his throne and made an oration unto them. And the people gave a shout, saying, It is the voice of god, and not of man.

And Jephthah sent ambassadors unto the king of the sons of Ammon, saying, What hast thou to do with me that thou art come against me to fight in my land? And the king of the sons of Ammon replied unto the ambassadors of Jephthah, Because Israel took away my land, when they came up out of Egypt, from Arnon even unto Jabbok and unto the Jordan; now, therefore, restore those lands again peaceably. Then Jephthah sent ambassadors again unto the king of the sons of Ammon, read more.
saying unto him, Thus hath Jephthah said, Israel did not take land from Moab, nor land from the sons of Ammon, but Israel came up from Egypt and walked through the wilderness unto the Red sea and came to Kadesh. Then Israel sent messengers unto the king of Edom, saying, Let me, I pray thee, pass through thy land. But the king of Edom would not hear them. And in like manner they sent unto the king of Moab, but he would not consent either; therefore Israel abode in Kadesh. Then they went along through the wilderness and went around the land of Edom and the land of Moab and came by the side of the rising of the sun to the land of Moab; they pitched their camp on the other side of Arnon and did not enter within the border of Moab, for Arnon was the border of Moab. And Israel sent messengers unto Sihon, king of the Amorites, the king of Heshbon; and Israel said unto him, Let us pass, we pray thee, through thy land into my place. But Sihon did not trust Israel to pass through his border; but Sihon gathered all his people together and pitched camp in Jahaz and fought against Israel. But the LORD God of Israel delivered Sihon and all his people into the hand of Israel, and they smote them; so Israel possessed all the land of the Amorite that inhabited that land. And they possessed all the border of the Amorites from Arnon even unto Jabbok and from the wilderness even unto the Jordan. So now the LORD God of Israel has expelled the Amorites from before his people Israel and should thou possess it? If Chemosh thy god should expel anyone for you, would thou not possess it? So whoever the LORD our God shall drive out from before us, them will we possess. Art thou better now in any thing than Balak, the son of Zippor, king of Moab? Peradventure did he ever strive against Israel? Peradventure did he ever fight against them? Furthermore, Israel has dwelt in Heshbon and her towns and in Aroer and her towns and in all the cities that are along by the coasts of Arnon, for three hundred years. Why, therefore, did ye not recover them within that time? Therefore, I have not sinned against thee, but thou doest me wrong to war against me; let the LORD, who is the Judge, judge this day between the sons of Israel and the sons of Ammon. But the king of the sons of Ammon did not hear the reasons of Jephthah which he sent him.

But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee, and of the hope and resurrection of the dead I am called in question. And when he had so said, there arose a dissension between the Pharisees and the Sadducees, and the multitude was divided. For the Sadducees say that there is no resurrection, neither angel, nor spirit; but the Pharisees confess both. read more.
And there arose a great cry; and the scribes that were of the Pharisees' part arose and strove, saying, We find no evil in this man, but if a spirit or an angel has spoken to him, let us not fight against God. And when there arose a great dissension, the tribunal, fearing lest Paul should have been pulled in pieces by them, commanded the soldiers to go down and to take him by force from among them and to bring him into the fortress.

But when the inhabitants of Gibeon heard what Joshua had done unto Jericho and to Ai, they worked with prudence and went and made as if they had been ambassadors and took old sacks upon their asses, and wine bottles, old and rent and bound up, and old patched shoes upon their feet, and old garments upon them, and all the bread of their provision was dry and mouldy. read more.
Thus they came unto Joshua to the camp at Gilgal and said unto him and to the men of Israel, We are come from a far country; now, therefore, make ye a covenant with us. And the men of Israel said unto the Hivites, Peradventure ye dwell among us, and how shall we make a covenant with you? And they said unto Joshua, We are thy slaves. And Joshua said unto them, Who are you and where do you come from? And they said unto him, From very far lands thy slaves are come because of the name of the LORD thy God, for we have heard the fame of him and all that he did in Egypt and all that he did to the two kings of the Amorites, that were on the other side of the Jordan, and to Sihon, king of Heshbon, and to Og, king of Bashan, who was at Ashtaroth. Therefore, our elders and all the inhabitants of our country spoke to us, saying, Take provision with you for the journey and go to meet them and say unto them, We are your slaves; therefore, now make ye a covenant with us. This our bread we took hot for our provision out of our houses on the day we came forth to come unto you, but now, behold, it is dry and mouldy. These bottles of wine, we also filled new, and, behold, they are rent, and these our garments and our shoes are become old by reason of the very long journey. And the men of Israel took of their provision and did not ask counsel at the mouth of the LORD. And Joshua made peace with them and made a covenant with them, to let them live; also the princes of the congregation swore unto them. At the end of three days after they had made a covenant with them, they heard how they were their neighbours and that they dwelt among them.

So Ahaz sent messengers to Tiglathpileser, king of Assyria, saying, I am thy slave and thy son; come up and save me out of the hand of the king of Syria and out of the hand of the king of Israel, who have risen up against me. And Ahaz took the silver and gold that was found in the house of the LORD and in the treasury of the king's house and sent it for a bribe to the king of Assyria. And the king of Assyria hearkened unto him, for the king of Assyria went up against Damascus and took it and carried the people of it captive to Kir and slew Rezin.

And Absalom rose up early and stood beside the way of the gate; and when anyone that had a controversy came to the king for judgment, then Absalom called unto them and said, Of what city art thou? And he said, Thy slave is of one of the tribes of Israel. And Absalom would say unto them, See, thy matters are good and just; but there is no one delegated by the king to hear thee. And Absalom would say, Oh, that I were made judge in the land, that everyone who has any suit or cause might come unto me, and I would do him justice! read more.
And it was so, that when anyone came near unto him to do him obeisance, he put forth his hand and took him and kissed him. And Absalom did according to this manner with all Israel that came to the king for judgment; so Absalom stole the hearts of those of Israel.

Then the presidents and governors looked for occasions against Daniel on behalf of the kingdom, but they could find no occasion or fault because he was faithful, and no vice nor fault was found in him. Then these men said, We shall never find any occasion against this Daniel except we find it against him in the law of his God. Then these governors and presidents assembled together before the king and said thus unto him, King Darius, live for ever. read more.
All the presidents of the kingdom, magistrates, governors, great ones, and captains have agreed in common accord to promote a royal decree and to confirm it that whoever shall ask a petition of any God or man for thirty days, except of thee, O king, he shall be cast into the den of lions. Now, O king, confirm the decree and sign the writing that it not be moved, according to the law of Media and of Persia, which does not change. Therefore King Darius signed the writing and the decree. Now when Daniel knew that the writing was signed, he entered into his house; and with the windows open toward Jerusalem in his dining chamber, he knelt three times a day and prayed and gave thanks before his God as he was used to doing before. Then these men assembled and found Daniel praying and making supplication before his God. Then they went and spoke before the king concerning the royal decree; Hast thou not confirmed a decree that whoever shall ask a petition of any God or man within thirty days save of thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Media and Persia, which does not change. Then they answered and said before the king, That Daniel, which is of the sons of the captivity of the Jews, has not regarded thee, O king, nor the decree that thou hast confirmed, but makes his petition three times a day. When the king, heard the matter, it weighed very heavy upon him, and he set his heart on Daniel to deliver him: and he laboured until the going down of the sun to deliver him. Then those men assembled near the king, and said unto the king, Know, O king, that this is the law of Media and of Persia: No decree nor statute which the king has confirmed may be moved.

Now king David was old and stricken in years, and they covered him with clothes, but he did not become warm. Therefore, his slaves said unto him, Let there be sought for my lord the king a young virgin, and let her stand before the king and let her warm him and let her lie in thy bosom, and she shall warm my lord the king. So they sought for a fair damsel throughout all the borders of Israel and found Abishag, a Shunammite and brought her to the king. read more.
And the damsel was very fair and warmed the king and ministered to him, but the king knew her not. Then Adonijah, the son of Haggith, exalted himself, saying, I will reign, and he prepared chariots and horsemen for himself and fifty men to run before him.

And Jehoash, king of Judah, took all the holy things that Jehoshaphat and Jehoram and Ahaziah, his fathers, kings of Judah, had dedicated and his own holy things and all the gold that was found in the treasury of the house of the LORD and in the king's house and sent it to Hazael, king of Syria; and he went away from Jerusalem.

And Hiram, king of Tyre, also sent messengers to David, and cedar trees and carpenters and masons, and they built David a house.

then Toi sent Joram, his son, unto King David, to greet him peacefully and to bless him because he had fought against Hadadezer and smitten him, for Hadadezer had wars with Toi. And Joram brought vessels of silver and vessels of gold and vessels of brass in his hand,

Paul desired to have him go forth with him and took and circumcised him because of the Jews who were in those quarters, for they all knew that his father was a Greek.