Thematic Bible


Thematic Bible



Now in the eighteenth year after he became king, Josiah sent Shaphan son of Azaliah son of Meshullam the scribe, to the Temple of Jehovah. He said to him:

In his eighteenth year as king as he was making the land and the temple clean, Josiah sent Shaphan, son of Azaliah, Maaseiah, the mayor of the city, and Joah, the royal historian and son of Joahaz, to repair the Temple of Jehovah his God. Verse ConceptsPurification

Now in the eighteenth year after he became king, Josiah sent Shaphan son of Azaliah son of Meshullam the scribe, to the Temple of Jehovah. He said to him: Go to Hilkiah the high priest. Let him count the money brought into the Temple of Jehovah that the keepers of the door gathered from the people. Let them deliver it to the workmen who have oversight of the work of Jehovah's Temple. Then they can pay it to the workmen who are making good what was damaged in the Temple of Jehovah. read more.
To the woodworkers and the builders and the stonecutters; and for getting wood and cut stones for building the Temple. Since the workmen are honest, do not require them to account for the money you give them.

Josiah was eight years old when he became king. He was king for thirty-one years in Jerusalem. He did what Jehovah considered right. He lived in the ways of his ancestor David and never stopped living this way. It was the eighth year of his reign. He was still a boy when he dedicated his life to service of the God of his ancestor David. In his twelfth year as king he purged Judah and Jerusalem by destroying the illegal places of worship, poles dedicated to the goddess Asherah, carved idols, and metal idols. read more.
He tore down the altars of the Baal gods. He cut down the incense altars that were above them. He destroyed the Asherah poles, carved idols, and metal idols. He ground them into powder and scattered the powder over the tombs of those who had sacrificed to them.

Josiah was eight years old when he became king. He ruled in Jerusalem thirty-one years. His mother's name was Jedidah daughter of Adaiah of Bozkath. He did what was right in the eyes of Jehovah. He walked in the ways of David his father, without turning to the right hand or to the left. Now in the eighteenth year after he became king, Josiah sent Shaphan son of Azaliah son of Meshullam the scribe, to the Temple of Jehovah. He said to him: read more.
Go to Hilkiah the high priest. Let him count the money brought into the Temple of Jehovah that the keepers of the door gathered from the people. Let them deliver it to the workmen who have oversight of the work of Jehovah's Temple. Then they can pay it to the workmen who are making good what was damaged in the Temple of Jehovah. To the woodworkers and the builders and the stonecutters; and for getting wood and cut stones for building the Temple. Since the workmen are honest, do not require them to account for the money you give them. The chief priest Hilkiah told the scribe Shaphan: I found the Book of the Law in Jehovah's House. Hilkiah gave the book to Shaphan, who then read it. The scribe Shaphan reported to the king: We have taken the money donated in the temple and have given it to the workmen who are in charge of Jehovah's House. Then the scribe Shaphan told the king: The priest Hilkiah has given me a book. Shaphan read it to the king. When the king heard what the book of the Law said, he tore his clothes in distress. The king gave an order to the priest Hilkiah, to Ahikam son of Shaphan, Achbor son of Micaiah, the scribe Shaphan, and the royal official Asaiah. He said: Go inquire of Jehovah on my behalf and for the people. This is concerning the words in this book that has been found. Jehovah's fierce anger is directed towards us because our ancestors did not obey the things in this book or do everything written in it. So the priest Hilkiah, Ahikam, Achbor, Shaphan, and Asaiah went to talk to the prophet Huldah. She was the wife of Shallum, son of Tikvah and grandson of Harhas. Shallum was in charge of the royal wardrobe. Huldah was living in the Second Part of Jerusalem. She told them: This is what Jehovah God of Israel says: Tell the man who sent you to me: This is what Jehovah says: I am going to bring disaster on this place and on the people living here. This is according to everything written in the book that the king of Judah has read. I will do this because they abandoned me. They sacrificed to other gods in order to make me furious. Therefore, my burning anger against this place will never be extinguished.' Huldah added: Tell Judah's king who sent you to me to ask Jehovah a question. This is what Jehovah God of Israel says about the words you heard: You had a change of heart and humbled yourself in front of Jehovah when you heard my words against this place and those who live here. I said that those who live here would be destroyed and cursed. You also tore your clothes in distress and cried in front of me. So I will listen to you,' declares Jehovah. That is why I will bring you to your ancestors. I will bring you to your grave in peace. Your eyes will not see any of the disaster I will bring on this place.' They reported this to the king. Then the king sent for all the elders of Judah and Jerusalem to join him. The king went up to the Temple of Jehovah. All the inhabitants of Judah young and old also went to Jehovah's Temple. Josiah read everything written in the Book of the Promise found in Jehovah's Temple so they could all hear it. The king stood beside the pillar and made a promise to Jehovah that he would follow Jehovah and obey his commands, instructions, and laws with all his heart and mind. He confirmed the terms of the promise written in this book. All the people joined in the promise. Then the king ordered the high priest Hilkiah, the priests who served under Hilkiah, and the doorkeepers to remove from Jehovah's Temple all utensils that had been made for Baal, Asherah, and the entire army of heaven. Josiah burned the utensils outside Jerusalem. It was in an open field near the Kidron Brook. Then he carried their ashes to Bethel. He got rid of the pagan priests. The kings of Judah appointed them to sacrifice at the illegal places of worship in the cities of Judah and all around Jerusalem. They had been sacrificing to Baal, the sun god, the moon god, the constellations of the zodiac (Mazzalohth Constellation-Job 38:32), and the entire army of heaven. He removed the pole dedicated to the goddess Asherah from the temple. He took it to the Kidron Valley outside Jerusalem. There he burned it in the Kidron Valley, ground it to dust, and threw its ashes on the tombs of the common people. He tore down the houses of the male temple (cult) prostitutes who were in Jehovah's Temple. This is where women did weaving for Asherah. He brought all the priests out of the cities of Judah from Geba to Beersheba and made the places where those priests sacrificed unclean. He tore down the worship site at the entrance of the Gate of Joshua, the gate named after the mayor of the city. The worship site was to the left of anyone going through the city gate. The priests of the illegal worship sites had never gone to Jehovah's altar in Jerusalem. Instead, they ate their unleavened bread among the other worshipers. Josiah also made Topheth in the valley of Ben Hinnom unclean so that people would never again sacrifice their sons or daughters by burning them to the god Molech. He also removed the horses that the kings of Judah had dedicated to the worship of the sun. He burned the chariots used in this worship. The altars the kings of Judah built on the palace roof above King Ahaz' quarters, King Josiah tore down, along with the altars put up by King Manasseh in the two courtyards of the Temple. He smashed the altars to bits and threw them into Kidron Valley. The king made the illegal places of worship east of Jerusalem unclean. They were on the southern part of the Hill of Destruction. King Solomon of Israel built them for Astarte the disgusting goddess of the Sidonians. Also made unclean were references to Chemosh the disgusting god of Moab, and Milcom the disgusting god of the Ammonites. Josiah crushed the sacred stones. He cut down the poles dedicated to Asherah. And he filled their places with human bones. He also tore down the altar at Bethel the place of worship made by Jeroboam, who had made Israel sin. He tore down both the altar and the place of worship. They burned the worship site. They crushed it into powder and burned the pole dedicated to Asherah. Josiah turned and saw the tombs on the hill. He sent men to take the bones out of the tombs and burn them on the altar to make it unclean. This fulfilled the word of Jehovah announced by the man of God. What is that headstone I see over there? Josiah asked. The men of the town said: It is the tomb of the man of God who came from Judah. The one who foretold all these things you have done to the altar of Bethel. He said: Let him be. Do not move his bones. So they let his bones be with the bones of the prophet who came from Samaria. Josiah removed all the houses of the high places the kings of Israel built in the towns of Samaria. This provoked Jehovah to anger and he did with them as he had done in Bethel. He killed all the priests of the high places on the altars. Their bones were burned on the altars. Then the king went back to Jerusalem. The king gave orders to all the people. He said: Keep the Passover to Jehovah your God, as it says in this book of the law. Truly, such a Passover had not been kept in all the days of the judges of Israel or of the kings of Israel or the kings of Judah. In the eighteenth year of the rule of King Josiah this Passover was kept to Jehovah in Jerusalem. Josiah removed all the spirit mediums, the foretellers, the images, and the false gods, and all the disgusting things seen in the land of Judah and in Jerusalem. That way he could establish the words of the agreement recorded in the book Hilkiah the priest discovered in the Temple of Jehovah. Never before had there been a king like him. He turned to Jehovah with all his heart and his entire mind and all his power. As the Law of Moses says: and after him there was no king like him. Still the heat of Jehovah's anger was not turned back from Judah. This is because of all Manasseh had done in moving him to anger. Jehovah said: I will send Judah away from before my face, as I have sent Israel. I will have nothing more to do with this town. It is Jerusalem my town. And the holy house of which I said: 'My name will be there.' Now the rest of the acts of Josiah and all he did are recorded in the book of the History of the Kings of Judah. In his days, Pharaoh Necho, king of Egypt, sent his armies against the king of Assyria to the river Euphrates. King Josiah went out against him. Josiah was killed when he saw him at Megiddo. His servants took his body in a carriage from Megiddo to Jerusalem. They buried him there. The people of the land took Jehoahaz son of Josiah, and put the holy oil on him and made him king in place of his father.

Josiah celebrated the Passover to Jehovah in Jerusalem. The Passover lamb was slaughtered on the fourteenth day of the first month. Josiah appointed the priests to their duties and encouraged them to serve in Jehovah's Temple. He told the Levites, who instructed all Israel and performed ceremonies to make themselves holy to Jehovah: Put the Holy Ark in the Temple that Solomon, son of David and king of Israel, built. It should not be carried on your shoulders any longer. Serve Jehovah your God and his people Israel. read more.
Get yourselves ready with the family groups of your divisions, which are listed in the records of King David of Israel and the records of his son Solomon. Divide yourselves into groups. Then spread out throughout the Temple so that each family of worshipers will be able to get help from one of you. When the people bring you their Passover lamb, you must slaughter it and prepare it to be sacrificed to Jehovah. Make sure the people celebrate according to the instructions Jehovah gave Moses. Do not do anything to become unclean and unacceptable. Josiah donated thirty thousand sheep and goats, and three thousand bulls from his own flocks and herds for the people to offer as sacrifices. Josiah's officials also voluntarily gave some of their animals to the people, the priests, and the Levites as sacrifices. Hilkiah, Zechariah, and Jehiel, who were the officials in charge of the Temple, gave the priests twenty-six hundred sheep and lambs and three hundred bulls to sacrifice during the Passover celebration. Conaniah and his brothers Shemaiah and Nethanel, and Hashabiah, Jeiel, and Jozabad, the leaders of the Levites, gave the Levites five thousand sheep and goats and five hundred bulls as Passover sacrifices. Thus the service was prepared. The priests took their positions with the Levites according to their divisions, as the king had ordered. They slaughtered the Passover lambs. The priests sprinkled the blood with their hands while the Levites skinned the lambs. They set aside the burnt offerings to give them to the people according to their family divisions. The people could then present them to Jehovah as is written in the Book of Moses. The Levites did the same with the bulls. The Levites roasted the Passover sacrifices over the fire, according to the regulations. They boiled the sacred offerings in pots, kettles, and pans, and quickly distributed the meat to the people. After this was done, the Levites provided meat for themselves and for the priests descended from Aaron. Since the priests were kept busy until night, burning the animals that were burned whole and the fat of the sacrifices. The following musicians of the Levite clan of Asaph were in the places assigned to them by King David's instructions: Asaph, Heman, and Jeduthun, the king's prophet. The guards at the Temple gates did not need to leave their posts, because the other Levites prepared the Passover for them. Everything was done that day as King Josiah commanded for the worship of Jehovah. This included the keeping of the Passover Festival, and the offering of burnt offerings on the altar. All the people of Israel who were present celebrated the Passover and the Festival of Unleavened Bread for seven days. The Passover had not been celebrated like this since the days of the prophet Samuel. None of the former kings had ever celebrated a Passover like this one celebrated by King Josiah, the priests, the Levites, and the people of Judah, Israel, and Jerusalem This was the eighteenth year of Josiah's reign.

Now in the eighteenth year after he became king, Josiah sent Shaphan son of Azaliah son of Meshullam the scribe, to the Temple of Jehovah. He said to him: Go to Hilkiah the high priest. Let him count the money brought into the Temple of Jehovah that the keepers of the door gathered from the people. Let them deliver it to the workmen who have oversight of the work of Jehovah's Temple. Then they can pay it to the workmen who are making good what was damaged in the Temple of Jehovah. read more.
To the woodworkers and the builders and the stonecutters; and for getting wood and cut stones for building the Temple.

In his eighteenth year as king as he was making the land and the temple clean, Josiah sent Shaphan, son of Azaliah, Maaseiah, the mayor of the city, and Joah, the royal historian and son of Joahaz, to repair the Temple of Jehovah his God. They came to the chief priest Hilkiah and gave him the money that had been brought into God's Temple. It was the money that the Levite doorkeepers had collected from the tribes of Manasseh and Ephraim, from all who were left in Israel, from everyone in the tribes of Judah and Benjamin, and from the inhabitants of Jerusalem. They gave the money to the foremen who were in charge of Jehovah's Temple. These foremen gave it to the workmen who were restoring and repairing the Temple. read more.
These workers included carpenters and builders. They were to buy quarried stones and wood for the fittings and beams of the buildings that the kings of Judah had allowed to become run-down. The men did their work faithfully under the supervision of Jahath and Obadiah; Levites descended from Merari, and Zechariah and Meshullam descendants of Kohath. The Levites, who were skilled musicians, also supervised the workers and directed all the workmen on the various jobs. Some of the Levites served as scribes, officials, or gatekeepers.

Now in the eighteenth year after he became king, Josiah sent Shaphan son of Azaliah son of Meshullam the scribe, to the Temple of Jehovah. He said to him:

Then at that time, on the twenty-third day of the third month, which is the month Sivan, the king's scribes were summoned. Everything ordered by Mordecai was put in writing and sent to the Jews and the captains and the rulers and the chiefs of all the divisions of the kingdom from India to Ethiopia, a hundred and twenty-seven divisions, to every division in the writing commonly used there, and to every people in their language, and to the Jews in their writing and their language. Verse ConceptsAfricaMonth 3A Hundred And SomeAlphabet

Then on the thirteenth day of the first month, the king's scribes were summoned. They put in writing Haman's orders to all the king's captains and the rulers of every division of his kingdom and the chiefs of every people. It was to be for every division of the kingdom in the writing commonly used there, and to every people in the language which was theirs. It was signed in the name of King Ahasuerus and stamped with the king's ring. Verse ConceptsProvincesSealing The MessageAlphabet

Whenever there was a large amount of money in the box, the royal secretary and the High Priest would come, melt down the silver, and weigh it. After recording the exact amount, they would hand the silver over to the men in charge of the work in the Temple. These would pay the carpenters, the builders, the masons, and the stonecutters, buy the timber and the stones used in the repairs, and pay all other necessary expenses.

Josiah was eight years old when he became king. He ruled in Jerusalem thirty-one years. His mother's name was Jedidah daughter of Adaiah of Bozkath. He did what was right in the eyes of Jehovah. He walked in the ways of David his father, without turning to the right hand or to the left. Now in the eighteenth year after he became king, Josiah sent Shaphan son of Azaliah son of Meshullam the scribe, to the Temple of Jehovah. He said to him: read more.
Go to Hilkiah the high priest. Let him count the money brought into the Temple of Jehovah that the keepers of the door gathered from the people. Let them deliver it to the workmen who have oversight of the work of Jehovah's Temple. Then they can pay it to the workmen who are making good what was damaged in the Temple of Jehovah. To the woodworkers and the builders and the stonecutters; and for getting wood and cut stones for building the Temple. Since the workmen are honest, do not require them to account for the money you give them. The chief priest Hilkiah told the scribe Shaphan: I found the Book of the Law in Jehovah's House. Hilkiah gave the book to Shaphan, who then read it. The scribe Shaphan reported to the king: We have taken the money donated in the temple and have given it to the workmen who are in charge of Jehovah's House. Then the scribe Shaphan told the king: The priest Hilkiah has given me a book. Shaphan read it to the king. When the king heard what the book of the Law said, he tore his clothes in distress. The king gave an order to the priest Hilkiah, to Ahikam son of Shaphan, Achbor son of Micaiah, the scribe Shaphan, and the royal official Asaiah. He said: Go inquire of Jehovah on my behalf and for the people. This is concerning the words in this book that has been found. Jehovah's fierce anger is directed towards us because our ancestors did not obey the things in this book or do everything written in it. So the priest Hilkiah, Ahikam, Achbor, Shaphan, and Asaiah went to talk to the prophet Huldah. She was the wife of Shallum, son of Tikvah and grandson of Harhas. Shallum was in charge of the royal wardrobe. Huldah was living in the Second Part of Jerusalem.

Now in the eighteenth year after he became king, Josiah sent Shaphan son of Azaliah son of Meshullam the scribe, to the Temple of Jehovah. He said to him: Go to Hilkiah the high priest. Let him count the money brought into the Temple of Jehovah that the keepers of the door gathered from the people. Let them deliver it to the workmen who have oversight of the work of Jehovah's Temple. Then they can pay it to the workmen who are making good what was damaged in the Temple of Jehovah. read more.
To the woodworkers and the builders and the stonecutters; and for getting wood and cut stones for building the Temple. Since the workmen are honest, do not require them to account for the money you give them. The chief priest Hilkiah told the scribe Shaphan: I found the Book of the Law in Jehovah's House. Hilkiah gave the book to Shaphan, who then read it. The scribe Shaphan reported to the king: We have taken the money donated in the temple and have given it to the workmen who are in charge of Jehovah's House. Then the scribe Shaphan told the king: The priest Hilkiah has given me a book. Shaphan read it to the king. When the king heard what the book of the Law said, he tore his clothes in distress. The king gave an order to the priest Hilkiah, to Ahikam son of Shaphan, Achbor son of Micaiah, the scribe Shaphan, and the royal official Asaiah. He said: Go inquire of Jehovah on my behalf and for the people. This is concerning the words in this book that has been found. Jehovah's fierce anger is directed towards us because our ancestors did not obey the things in this book or do everything written in it. So the priest Hilkiah, Ahikam, Achbor, Shaphan, and Asaiah went to talk to the prophet Huldah. She was the wife of Shallum, son of Tikvah and grandson of Harhas. Shallum was in charge of the royal wardrobe. Huldah was living in the Second Part of Jerusalem.

In his eighteenth year as king as he was making the land and the temple clean, Josiah sent Shaphan, son of Azaliah, Maaseiah, the mayor of the city, and Joah, the royal historian and son of Joahaz, to repair the Temple of Jehovah his God. They came to the chief priest Hilkiah and gave him the money that had been brought into God's Temple. It was the money that the Levite doorkeepers had collected from the tribes of Manasseh and Ephraim, from all who were left in Israel, from everyone in the tribes of Judah and Benjamin, and from the inhabitants of Jerusalem. They gave the money to the foremen who were in charge of Jehovah's Temple. These foremen gave it to the workmen who were restoring and repairing the Temple. read more.
These workers included carpenters and builders. They were to buy quarried stones and wood for the fittings and beams of the buildings that the kings of Judah had allowed to become run-down. The men did their work faithfully under the supervision of Jahath and Obadiah; Levites descended from Merari, and Zechariah and Meshullam descendants of Kohath. The Levites, who were skilled musicians, also supervised the workers and directed all the workmen on the various jobs. Some of the Levites served as scribes, officials, or gatekeepers. At the time they brought out the money that had been deposited in Jehovah's Temple, the priest Hilkiah found the book of Jehovah's Law written by Moses. Hilkiah told the scribe Shaphan: I have found the book of the Law in Jehovah's Temple. Hilkiah gave the book to Shaphan. Shaphan took the book to the king and reported: We are doing everything you told us to do. We took the money that was donated in Jehovah's Temple and gave it to the supervisors and the workmen. The scribe Shaphan told the king: The priest Hilkiah has given me a book. Shaphan read it to the king. As soon as the king heard what the Law said, he tore his clothes in distress. Then the king gave an order to Hilkiah, Ahikam son of Shaphan, Abdon son of Micah, the scribe Shaphan, and the royal official Asaiah. He said:

Now in the eighteenth year after he became king, Josiah sent Shaphan son of Azaliah son of Meshullam the scribe, to the Temple of Jehovah. He said to him: Go to Hilkiah the high priest. Let him count the money brought into the Temple of Jehovah that the keepers of the door gathered from the people. Let them deliver it to the workmen who have oversight of the work of Jehovah's Temple. Then they can pay it to the workmen who are making good what was damaged in the Temple of Jehovah. read more.
To the woodworkers and the builders and the stonecutters; and for getting wood and cut stones for building the Temple. Since the workmen are honest, do not require them to account for the money you give them.

In his eighteenth year as king as he was making the land and the temple clean, Josiah sent Shaphan, son of Azaliah, Maaseiah, the mayor of the city, and Joah, the royal historian and son of Joahaz, to repair the Temple of Jehovah his God. They came to the chief priest Hilkiah and gave him the money that had been brought into God's Temple. It was the money that the Levite doorkeepers had collected from the tribes of Manasseh and Ephraim, from all who were left in Israel, from everyone in the tribes of Judah and Benjamin, and from the inhabitants of Jerusalem. They gave the money to the foremen who were in charge of Jehovah's Temple. These foremen gave it to the workmen who were restoring and repairing the Temple. read more.
These workers included carpenters and builders. They were to buy quarried stones and wood for the fittings and beams of the buildings that the kings of Judah had allowed to become run-down. The men did their work faithfully under the supervision of Jahath and Obadiah; Levites descended from Merari, and Zechariah and Meshullam descendants of Kohath. The Levites, who were skilled musicians, also supervised the workers and directed all the workmen on the various jobs. Some of the Levites served as scribes, officials, or gatekeepers.

Now in the eighteenth year after he became king, Josiah sent Shaphan son of Azaliah son of Meshullam the scribe, to the Temple of Jehovah. He said to him: Go to Hilkiah the high priest. Let him count the money brought into the Temple of Jehovah that the keepers of the door gathered from the people. Let them deliver it to the workmen who have oversight of the work of Jehovah's Temple. Then they can pay it to the workmen who are making good what was damaged in the Temple of Jehovah. read more.
To the woodworkers and the builders and the stonecutters; and for getting wood and cut stones for building the Temple. Since the workmen are honest, do not require them to account for the money you give them.

In his eighteenth year as king as he was making the land and the temple clean, Josiah sent Shaphan, son of Azaliah, Maaseiah, the mayor of the city, and Joah, the royal historian and son of Joahaz, to repair the Temple of Jehovah his God. They came to the chief priest Hilkiah and gave him the money that had been brought into God's Temple. It was the money that the Levite doorkeepers had collected from the tribes of Manasseh and Ephraim, from all who were left in Israel, from everyone in the tribes of Judah and Benjamin, and from the inhabitants of Jerusalem. They gave the money to the foremen who were in charge of Jehovah's Temple. These foremen gave it to the workmen who were restoring and repairing the Temple. read more.
These workers included carpenters and builders. They were to buy quarried stones and wood for the fittings and beams of the buildings that the kings of Judah had allowed to become run-down. The men did their work faithfully under the supervision of Jahath and Obadiah; Levites descended from Merari, and Zechariah and Meshullam descendants of Kohath. The Levites, who were skilled musicians, also supervised the workers and directed all the workmen on the various jobs. Some of the Levites served as scribes, officials, or gatekeepers.