Thematic Bible
Thematic Bible
Armies » March in ranks » Religious ceremonies attending » Seeking counsel from God before battle
You are to make him stand in the presence of Eleazar the priest, who is to inquire on his behalf using the Urim in the presence of the LORD regarding a decision of judgment, because by his command he and all the Israelis with him will go out or come in."
Verse Concepts
Sometime after Joshua had died, the Israelis asked the LORD, "Who is to lead us against the Canaanites in our opening attack against them?"
Verse Concepts
While Saul was still speaking to the priest, the commotion in the Philistine camp increased more and more, and Saul told the priest, "Remove your hand."
Verse Concepts
Saul inquired of God, "Shall I go down after the Philistines? Will you give them into the hand of Israel?" But God did not answer him that day. Saul said, "All you army officers are to come here to find out what constitutes this sin today. Indeed, as the LORD who delivers Israel lives, even if the sin is with my son Jonathan, he will surely die!" Not a single one of the soldiers answered him. read more.
Then he told all Israel, "You will be on one side, and I and my son Jonathan will be on the other side." The people told Saul, "Do what seems good to you." Then Saul told the LORD God of Israel, "Judge us properly." Jonathan and Saul were selected, but the army was cleared.
Then he told all Israel, "You will be on one side, and I and my son Jonathan will be on the other side." The people told Saul, "Do what seems good to you." Then Saul told the LORD God of Israel, "Judge us properly." Jonathan and Saul were selected, but the army was cleared.
David inquired of the LORD: "Shall I go and strike down these Philistines?" The LORD told David, "Go strike down the Philistines and deliver Keilah." David's men told him, "Look, we're afraid here in Judah. How much then, if we go to Keilah against the Philistine army?" David inquired of the LORD again, and the LORD answered him: "Get up, go down to Keilah. I'll give the Philistines into your control." read more.
David and his men went to Keilah and fought the Philistines. He carried off their livestock and defeated them decisively, and so David delivered the inhabitants of Keilah. Now when Ahimelech's son Abiathar had fled to David in Keilah, the ephod had come down with him. It was reported to Saul that David had come to Keilah, and Saul said, "The LORD has delivered him into my hand because he has shut himself in by going into a town with double gates and bars." Saul summoned for battle all his forces to go down to Keilah, to besiege David and his men. David knew that Saul was devising evil plans against him, and so he told Abiathar the priest, "Bring the ephod." David said, "LORD God of Israel. Your servant has definitely heard that Saul intends to come to Keilah to destroy the town because of me. Will the people of Keilah hand me over to him? Will Saul come down just as your servant has heard? LORD God of Israel, please inform your servant." The LORD said, "He will come down." Then David said, "Will the people of Keilah hand me over to Saul?"
David and his men went to Keilah and fought the Philistines. He carried off their livestock and defeated them decisively, and so David delivered the inhabitants of Keilah. Now when Ahimelech's son Abiathar had fled to David in Keilah, the ephod had come down with him. It was reported to Saul that David had come to Keilah, and Saul said, "The LORD has delivered him into my hand because he has shut himself in by going into a town with double gates and bars." Saul summoned for battle all his forces to go down to Keilah, to besiege David and his men. David knew that Saul was devising evil plans against him, and so he told Abiathar the priest, "Bring the ephod." David said, "LORD God of Israel. Your servant has definitely heard that Saul intends to come to Keilah to destroy the town because of me. Will the people of Keilah hand me over to him? Will Saul come down just as your servant has heard? LORD God of Israel, please inform your servant." The LORD said, "He will come down." Then David said, "Will the people of Keilah hand me over to Saul?"
David inquired of the LORD: "Shall I pursue this raiding party? Will I overtake them?"
Verse Concepts
Some time later, David inquired of the LORD to ask, "Am I to move to any one of the cities of Judah?" The LORD told him, "Go." So David asked, "To which one?" He replied, "To Hebron."
Verse Concepts
so David asked the LORD, "Am I to go attack the Philistines? Will you give me victory over them?" "Go get them," the LORD replied to David, "because I'm going to put the Philistines right into your hand!"
Verse Concepts
When David asked the LORD about it, he said, "Don't attack them directly. Instead, go around to the rear and attack them opposite those balsam trees.
Verse Concepts
But Jehoshaphat asked, "Isn't there a prophet of the LORD left here that we could talk to?" "There is still one man left by whom we could ask the LORD what to do," the king of Israel replied to Jehoshaphat, "but I hate him because he never prophesies anything good about me. Instead, he prophesies evil. He is Imla's son Micaiah." But Jehoshaphat rebuked Ahab, "Kings should never talk like that." Nevertheless, the king of Israel called one of his officers and ordered him, "Bring me Imla's son Micaiah quickly." read more.
Now the king of Israel and King Jehoshaphat of Judah were each sitting on their respective thrones, arrayed in their robes, on the threshing floor at the entrance to the city gate of Samaria, and all of the prophets were prophesying in front of them. Chenaanah's son Zedekiah made iron horns for himself and told them, "This is what the LORD says, "With these horns you are to gore the Arameans until they are eliminated!'" All the other prophets were saying similar things, like "Go up to Ramoth-gilead and you will be successful, because the LORD will hand it over to the king!" Meanwhile, the messenger who had gone off to summon Micaiah advised him, "Look, everything that the other prophets were saying was unanimously favorable to the king. So please, cooperate with them and speak favorably." "As the LORD lives," Micaiah replied, "I'll say what my God tells me to say." When Micaiah approached the king, the king asked him, "Micaiah, should we go to war against Ramoth-gilead, or should I not?" "Go to war," Micaiah replied, "and you will be successful, because the LORD will hand it over to the king!" When he heard this, the king asked him, "How many times do I have to make you swear to tell me nothing but the truth? Now do it in the name of the LORD!" So Micaiah replied: "I saw all of Israel scattered on the mountains like sheep without a shepherd. And the LORD told me, "These have no master, so let them each return to his own home in peace.'" Then the king of Israel told Jehoshaphat, "Didn't I tell you that he wouldn't prophesy anything good about me, but only evil?" But Micaiah responded, "Therefore, listen to what the LORD has to say. I saw the LORD, sitting on his throne, and the entire Heavenly Army was standing around him on his right hand and on his left hand. "The LORD asked, "Who will tempt King Ahab of Israel to attack Ramoth-gilead, so that he will die there?' And one was saying one thing and one was saying another. "But then a spirit approached, stood in front of the LORD, and said, "I will entice him.' "And the LORD asked him, "How?' ""I will go,' he announced, "and I will be a deceiving spirit in the mouth of all of his prophets!' "So the LORD said, "You're just the one to deceive him. You will be successful. Go and do it.' "Now therefore, listen! The LORD has placed a lying spirit in the mouth of all of these prophets of yours, because the LORD has determined to bring disaster upon you." Right then, Chenaanah's son Zedekiah approached Micaiah and struck him on the cheek. Then he asked him, "How did the Spirit of the LORD move from me to speak to you?" Micaiah replied, "You'll see how when the day comes that you run away to hide yourself in a closet!" Then the king of Israel ordered, "Take Micaiah and place him in the custody of Amon, the city governor. Hand him over to Joash, the king's son. Give him this order: "Place him in prison on survival rations of bread and water only until I come back safely.'" "If you return alive," Micaiah responded, "then the LORD has not spoken by me." Then he added, "Listen, all you people!"
Now the king of Israel and King Jehoshaphat of Judah were each sitting on their respective thrones, arrayed in their robes, on the threshing floor at the entrance to the city gate of Samaria, and all of the prophets were prophesying in front of them. Chenaanah's son Zedekiah made iron horns for himself and told them, "This is what the LORD says, "With these horns you are to gore the Arameans until they are eliminated!'" All the other prophets were saying similar things, like "Go up to Ramoth-gilead and you will be successful, because the LORD will hand it over to the king!" Meanwhile, the messenger who had gone off to summon Micaiah advised him, "Look, everything that the other prophets were saying was unanimously favorable to the king. So please, cooperate with them and speak favorably." "As the LORD lives," Micaiah replied, "I'll say what my God tells me to say." When Micaiah approached the king, the king asked him, "Micaiah, should we go to war against Ramoth-gilead, or should I not?" "Go to war," Micaiah replied, "and you will be successful, because the LORD will hand it over to the king!" When he heard this, the king asked him, "How many times do I have to make you swear to tell me nothing but the truth? Now do it in the name of the LORD!" So Micaiah replied: "I saw all of Israel scattered on the mountains like sheep without a shepherd. And the LORD told me, "These have no master, so let them each return to his own home in peace.'" Then the king of Israel told Jehoshaphat, "Didn't I tell you that he wouldn't prophesy anything good about me, but only evil?" But Micaiah responded, "Therefore, listen to what the LORD has to say. I saw the LORD, sitting on his throne, and the entire Heavenly Army was standing around him on his right hand and on his left hand. "The LORD asked, "Who will tempt King Ahab of Israel to attack Ramoth-gilead, so that he will die there?' And one was saying one thing and one was saying another. "But then a spirit approached, stood in front of the LORD, and said, "I will entice him.' "And the LORD asked him, "How?' ""I will go,' he announced, "and I will be a deceiving spirit in the mouth of all of his prophets!' "So the LORD said, "You're just the one to deceive him. You will be successful. Go and do it.' "Now therefore, listen! The LORD has placed a lying spirit in the mouth of all of these prophets of yours, because the LORD has determined to bring disaster upon you." Right then, Chenaanah's son Zedekiah approached Micaiah and struck him on the cheek. Then he asked him, "How did the Spirit of the LORD move from me to speak to you?" Micaiah replied, "You'll see how when the day comes that you run away to hide yourself in a closet!" Then the king of Israel ordered, "Take Micaiah and place him in the custody of Amon, the city governor. Hand him over to Joash, the king's son. Give him this order: "Place him in prison on survival rations of bread and water only until I come back safely.'" "If you return alive," Micaiah responded, "then the LORD has not spoken by me." Then he added, "Listen, all you people!"
Show 4 more verses
Jehoshaphat asked, "Isn't there a prophet who belongs to the LORD and through whom we can ask the LORD a question?" One of the king of Israel's attendants replied, "Shaphat's son Elisha lives here. He used to be Elijah's personal attendant." Jehoshaphat answered, "He receives messages from the LORD." So the king of Israel, Jehoshaphat, and the king of Edom went to visit Elisha. Elisha asked the king of Israel, "What do I have in common with you? Go visit your parents' prophets." The king of Israel replied, "No! The LORD has summoned these three kings so he can hand them over to Moab!" read more.
But Elisha responded, "As the LORD of the Heavenly Armies lives, in whose presence I stand, I would never pay attention to you or even look in your direction were it not for my continuous respect for the presence of King Jehoshaphat of Judah. Now bring me a musician." As the musician played, the hand of the LORD rested on Elisha, so he said, "This is what the LORD says: "Fill this valley with trench after trench!' This is what the LORD says: "Though you won't see wind or storm, nevertheless that river will overflow with water so that you, your cattle, and your livestock may drink.' And this is the easy part for the LORD he's also going to hand the Moabites over to you! Then you are to attack every fortified city and every significant city. Cut down every significant tree, fill in all of the water springs, and ruin every prime piece of land with stones."
But Elisha responded, "As the LORD of the Heavenly Armies lives, in whose presence I stand, I would never pay attention to you or even look in your direction were it not for my continuous respect for the presence of King Jehoshaphat of Judah. Now bring me a musician." As the musician played, the hand of the LORD rested on Elisha, so he said, "This is what the LORD says: "Fill this valley with trench after trench!' This is what the LORD says: "Though you won't see wind or storm, nevertheless that river will overflow with water so that you, your cattle, and your livestock may drink.' And this is the easy part for the LORD he's also going to hand the Moabites over to you! Then you are to attack every fortified city and every significant city. Cut down every significant tree, fill in all of the water springs, and ruin every prime piece of land with stones."
So David asked God, "Am I to go out against the Philistines? Will you give me victory over them?" "Go out," the LORD replied to him, "and I'll put them right into your hand."
Verse Concepts
When David asked God about it, God told him, "Don't directly attack them. Instead, go around them and come up against them opposite those balsam trees.
Verse Concepts
"This is what the LORD God of Israel says: "This is what you are to say to the king of Judah who sent you to me to inquire of me, "Look, Pharaoh's army that has come to help will go back to its own land of Egypt, and then the Chaldeans will come back to fight against this city, to capture it, and burn it with fire."' "This is what the LORD says: "Don't deceive yourselves by saying, "The Chaldeans will surely go away from us," "for they won't go. read more.
Indeed, even if you defeated the entire Chaldean army that is fighting against you, and they had only wounded men left in their tents, they would get up and burn this city with fire.'"'"
Indeed, even if you defeated the entire Chaldean army that is fighting against you, and they had only wounded men left in their tents, they would get up and burn this city with fire.'"'"
the Diet of the jews » Purification before
"Why do your disciples disregard the tradition of the elders? They don't wash their hands when they eat."
Verse Concepts
Jehoshaphat asked, "Isn't there a prophet who belongs to the LORD and through whom we can ask the LORD a question?" One of the king of Israel's attendants replied, "Shaphat's son Elisha lives here. He used to be Elijah's personal attendant."
Verse Concepts
Elisha » Witnesses elijah's transporting, receives a double portion of his spirit
Jehoshaphat asked, "Isn't there a prophet who belongs to the LORD and through whom we can ask the LORD a question?" One of the king of Israel's attendants replied, "Shaphat's son Elisha lives here. He used to be Elijah's personal attendant."
Verse Concepts
As the time drew near when the LORD was about to take Elijah to heaven in a wind storm, Elijah and Elisha were on their way from Gilgal. Elijah instructed Elisha, "Remain here on this side, please, because the LORD is sending me as far as Bethel." But Elisha replied, "As the LORD lives, I'm not going to leave you while you're still alive!" So they both went on to Bethel. When the Guild of Prophets who lived in Bethel came out to greet Elisha, they asked him, "You are aware, aren't you, that later today the LORD is going to remove your master from being your mentor?" "Of course I'm aware of it," he said. "Calm down." read more.
Elijah also spoke to him, "Elisha, remain here on this side, please, because the LORD is sending me to Jericho." But Elisha responded, "As the LORD lives, and while you're still alive, I'm not going to leave you!" So they went to Jericho. The Guild of Prophets who lived in Jericho approached Elisha and asked him, "You are aware, aren't you, that later today the LORD is going to remove your master from being your mentor?" "Of course I'm aware of it," he said. "Calm down." Elijah also spoke to him, "Elisha, remain here on this side, please, because the LORD is sending me to the Jordan River." But Elisha responded, "As the LORD lives, and while you're still alive, I'm not going to leave you!" So they went on their way, accompanied by 50 men from the Guild of Prophets, who stood at a short distance from them while they were both standing by the Jordan. Elijah took off his ornamented cloak, wrapped it up in a roll, struck the water, and all of a sudden the water divided into two parts! One side of the river stood still opposite the other until the two of them crossed over on dry ground. When they had crossed the Jordan River, Elijah invited Elisha, "Ask me what you want me to do for you before I'm taken away from you." So Elisha asked, "Please, may there be a double portion of your spirit upon me!" "That's a hard thing to ask for," Elijah answered, "but if you see me while I'm being taken from you, it will happen for you. But if you don't see me, it won't happen." As they continued on, talking as they went, suddenly chariots blazing with fire and pulled by fiery horses appeared, separated the two of them, and Elijah ascended in a wind storm to heaven! As Elisha continued to watch, he cried out, "My father! My father! The chariots of Israel and its cavalry!" Then he did not see Elijah anymore. After this, Elisha gripped his clothes that he was wearing, tore them apart into two pieces, picked up Elijah's ornamented cloak that had fallen from him, and went back to stand on the bank of the Jordan River. Elisha took hold of Elijah's ornamental cloak that had been left behind, struck the water, and cried out: "Where is the LORD God of Elijah?" All of a sudden, after he had struck the water, the water divided into two parts! One side of the river stood opposite the other, and Elisha crossed over. As soon as the Guild of Prophets who lived adjacent to Jericho saw Elisha, they began to announce, "The spirit of Elijah is at rest on Elisha!" So they came out to meet him and they greeted him by bowing low to the ground in front of him.
Elijah also spoke to him, "Elisha, remain here on this side, please, because the LORD is sending me to Jericho." But Elisha responded, "As the LORD lives, and while you're still alive, I'm not going to leave you!" So they went to Jericho. The Guild of Prophets who lived in Jericho approached Elisha and asked him, "You are aware, aren't you, that later today the LORD is going to remove your master from being your mentor?" "Of course I'm aware of it," he said. "Calm down." Elijah also spoke to him, "Elisha, remain here on this side, please, because the LORD is sending me to the Jordan River." But Elisha responded, "As the LORD lives, and while you're still alive, I'm not going to leave you!" So they went on their way, accompanied by 50 men from the Guild of Prophets, who stood at a short distance from them while they were both standing by the Jordan. Elijah took off his ornamented cloak, wrapped it up in a roll, struck the water, and all of a sudden the water divided into two parts! One side of the river stood still opposite the other until the two of them crossed over on dry ground. When they had crossed the Jordan River, Elijah invited Elisha, "Ask me what you want me to do for you before I'm taken away from you." So Elisha asked, "Please, may there be a double portion of your spirit upon me!" "That's a hard thing to ask for," Elijah answered, "but if you see me while I'm being taken from you, it will happen for you. But if you don't see me, it won't happen." As they continued on, talking as they went, suddenly chariots blazing with fire and pulled by fiery horses appeared, separated the two of them, and Elijah ascended in a wind storm to heaven! As Elisha continued to watch, he cried out, "My father! My father! The chariots of Israel and its cavalry!" Then he did not see Elijah anymore. After this, Elisha gripped his clothes that he was wearing, tore them apart into two pieces, picked up Elijah's ornamented cloak that had fallen from him, and went back to stand on the bank of the Jordan River. Elisha took hold of Elijah's ornamental cloak that had been left behind, struck the water, and cried out: "Where is the LORD God of Elijah?" All of a sudden, after he had struck the water, the water divided into two parts! One side of the river stood opposite the other, and Elisha crossed over. As soon as the Guild of Prophets who lived adjacent to Jericho saw Elisha, they began to announce, "The spirit of Elijah is at rest on Elisha!" So they came out to meet him and they greeted him by bowing low to the ground in front of him.
Enquiring of God » Inquiring through the prophets, concerning perplexing questions » Great emergencies
Jehoshaphat asked, "Isn't there a prophet who belongs to the LORD and through whom we can ask the LORD a question?" One of the king of Israel's attendants replied, "Shaphat's son Elisha lives here. He used to be Elijah's personal attendant."
Verse Concepts
hands » Custom of domestics pouring water upon, alluded to
Jehoshaphat asked, "Isn't there a prophet who belongs to the LORD and through whom we can ask the LORD a question?" One of the king of Israel's attendants replied, "Shaphat's son Elisha lives here. He used to be Elijah's personal attendant."
Verse Concepts
Holy spirit » Fruits of » Inspiring prophets
They tried to find out what era or specific time the Spirit of the Messiah in them kept referring to when he predicted the sufferings of the Messiah and the glories that would follow.
Verse Concepts
You were patient with them for many years, warning them by your Spirit through your prophets. But they would not listen, so you turned them over to the control of people in other lands.
Verse Concepts
However, a spirit exists in mankind, and the Almighty's breath gives him insight."
Verse Concepts
Jehoshaphat asked, "Isn't there a prophet who belongs to the LORD and through whom we can ask the LORD a question?" One of the king of Israel's attendants replied, "Shaphat's son Elisha lives here. He used to be Elijah's personal attendant." Jehoshaphat answered, "He receives messages from the LORD." So the king of Israel, Jehoshaphat, and the king of Edom went to visit Elisha.
Nevertheless, the LORD had warned both Israel and Judah by means of every prophet and seer: "Turn away from your evil practices and keep my commandments and statutes according to the entire Law that I gave your ancestors and that I sent to you through my servants, the prophets."
Verse Concepts
God, having spoken in former times in fragmentary and varied fashion to our forefathers by the prophets,
Verse Concepts
First of all, you must understand this: No prophecy in Scripture is a matter of one's own interpretation, because no prophecy ever originated through a human decision. Instead, men spoke from God as they were carried along by the Holy Spirit.
to recall the words spoken in the past by the holy prophets and the commandment of our Lord and Savior spoken through your apostles.
Verse Concepts
Inquiring of God » Inquiring through the prophets, concerning perplexing questions » Great emergencies
Jehoshaphat asked, "Isn't there a prophet who belongs to the LORD and through whom we can ask the LORD a question?" One of the king of Israel's attendants replied, "Shaphat's son Elisha lives here. He used to be Elijah's personal attendant."
Verse Concepts
Inspiration » General references to inspiration of prophets and teachers
They tried to find out what era or specific time the Spirit of the Messiah in them kept referring to when he predicted the sufferings of the Messiah and the glories that would follow.
Verse Concepts
You were patient with them for many years, warning them by your Spirit through your prophets. But they would not listen, so you turned them over to the control of people in other lands.
Verse Concepts
However, a spirit exists in mankind, and the Almighty's breath gives him insight."
Verse Concepts
Jehoshaphat asked, "Isn't there a prophet who belongs to the LORD and through whom we can ask the LORD a question?" One of the king of Israel's attendants replied, "Shaphat's son Elisha lives here. He used to be Elijah's personal attendant." Jehoshaphat answered, "He receives messages from the LORD." So the king of Israel, Jehoshaphat, and the king of Edom went to visit Elisha.
Nevertheless, the LORD had warned both Israel and Judah by means of every prophet and seer: "Turn away from your evil practices and keep my commandments and statutes according to the entire Law that I gave your ancestors and that I sent to you through my servants, the prophets."
Verse Concepts
God, having spoken in former times in fragmentary and varied fashion to our forefathers by the prophets,
Verse Concepts
First of all, you must understand this: No prophecy in Scripture is a matter of one's own interpretation, because no prophecy ever originated through a human decision. Instead, men spoke from God as they were carried along by the Holy Spirit.
to recall the words spoken in the past by the holy prophets and the commandment of our Lord and Savior spoken through your apostles.
Verse Concepts
Jehoshaphat » When surrounding nations attacked him he trusted in the lord and gained a great victory 2ch 20 » He manifested weakness in forming alliances with wicked kings
Three years passed without war between Aram and Israel. During that third year, King Jehoshaphat of Judah went to visit the king of Israel. The king of Israel asked his servants, "Were you aware that Ramoth-gilead belongs to us, but we aren't doing anything to remove it from the control of the king of Aram?" read more.
Then he asked Jehoshaphat, "Will you join me in battle against Ramoth-gilead?" "I'm with you," Jehoshaphat answered the king of Israel. "My army will join yours, and my cavalry will be your cavalry." But Jehoshaphat also asked the king of Israel, "Please ask for a message from the LORD, first." So the king of Israel called in about 400 prophets and asked them, "Should we go attack Ramoth-gilead, or should I call off the attack?" "Go attack them," they all said, "because the Lord will drop them right into the king's hand!" But Jehoshaphat asked, "Isn't there a prophet of the LORD left here that we could talk to?" "There is still one man left by whom we could ask the LORD what to do," the king of Israel replied to Jehoshaphat, "but I hate him because he never prophesies anything good about me. Instead, he prophesies evil. He is Imla's son Micaiah." But Jehoshaphat rebuked Ahab, "Kings should never talk like that." Nevertheless, the king of Israel called one of his officers and ordered him, "Bring me Imla's son Micaiah quickly." Now the king of Israel and King Jehoshaphat of Judah were each sitting on their respective thrones, arrayed in their robes, on the threshing floor at the entrance to the city gate of Samaria, and all of the prophets were prophesying in front of them. Chenaanah's son Zedekiah made iron horns for himself and told them, "This is what the LORD says, "With these horns you are to gore the Arameans until they are eliminated!'" All the other prophets were saying similar things, like "Go up to Ramoth-gilead and you will be successful, because the LORD will hand it over to the king!" Meanwhile, the messenger who had gone off to summon Micaiah advised him, "Look, everything that the other prophets were saying was unanimously favorable to the king. So please, cooperate with them and speak favorably." "As the LORD lives," Micaiah replied, "I'll say what my God tells me to say." When Micaiah approached the king, the king asked him, "Micaiah, should we go to war against Ramoth-gilead, or should I not?" "Go to war," Micaiah replied, "and you will be successful, because the LORD will hand it over to the king!" When he heard this, the king asked him, "How many times do I have to make you swear to tell me nothing but the truth? Now do it in the name of the LORD!" So Micaiah replied: "I saw all of Israel scattered on the mountains like sheep without a shepherd. And the LORD told me, "These have no master, so let them each return to his own home in peace.'" Then the king of Israel told Jehoshaphat, "Didn't I tell you that he wouldn't prophesy anything good about me, but only evil?" But Micaiah responded, "Therefore, listen to what the LORD has to say. I saw the LORD, sitting on his throne, and the entire Heavenly Army was standing around him on his right hand and on his left hand. "The LORD asked, "Who will tempt King Ahab of Israel to attack Ramoth-gilead, so that he will die there?' And one was saying one thing and one was saying another. "But then a spirit approached, stood in front of the LORD, and said, "I will entice him.' "And the LORD asked him, "How?' ""I will go,' he announced, "and I will be a deceiving spirit in the mouth of all of his prophets!' "So the LORD said, "You're just the one to deceive him. You will be successful. Go and do it.' "Now therefore, listen! The LORD has placed a lying spirit in the mouth of all of these prophets of yours, because the LORD has determined to bring disaster upon you." Right then, Chenaanah's son Zedekiah approached Micaiah and struck him on the cheek. Then he asked him, "How did the Spirit of the LORD move from me to speak to you?" Micaiah replied, "You'll see how when the day comes that you run away to hide yourself in a closet!" Then the king of Israel ordered, "Take Micaiah and place him in the custody of Amon, the city governor. Hand him over to Joash, the king's son. Give him this order: "Place him in prison on survival rations of bread and water only until I come back safely.'" "If you return alive," Micaiah responded, "then the LORD has not spoken by me." Then he added, "Listen, all you people!" So the king of Israel and King Jehoshaphat of Judah both attacked Ramoth-gilead. The king of Israel suggested to Jehoshaphat, "I'll go into battle in disguise, but you keep your royal uniform on." So the king of Israel disguised himself and they both went into the battle. Meanwhile, the king of Aram had issued these orders to 32 of his chariot commanders: "Don't attack unimportant soldiers or ranking officers. Go after only the king of Israel." So when the chariot commanders observed Jehoshaphat, they said by mistake, "It's the king of Israel!" and they turned aside to attack him. But Jehoshaphat cried out. When the chariot commanders saw that their target was not the king of Israel, they stopped pursuing him. Meanwhile, somebody drew his bow aimlessly and struck the king of Israel between the scales where his armor breastplates joined, so he instructed his chariot driver, "Turn around and take me out of the battle, because I've been severely wounded." The battle continued on for the rest of the day while the king of Israel was propped up in front of the Arameans until the sun set, at which time he died. The blood from Ahab's wound ran down into the bottom of the chariot. As the day drew to a close, this order was circulated throughout the army telling the soldiers, "Everybody go back to his city and to his own land."
Then he asked Jehoshaphat, "Will you join me in battle against Ramoth-gilead?" "I'm with you," Jehoshaphat answered the king of Israel. "My army will join yours, and my cavalry will be your cavalry." But Jehoshaphat also asked the king of Israel, "Please ask for a message from the LORD, first." So the king of Israel called in about 400 prophets and asked them, "Should we go attack Ramoth-gilead, or should I call off the attack?" "Go attack them," they all said, "because the Lord will drop them right into the king's hand!" But Jehoshaphat asked, "Isn't there a prophet of the LORD left here that we could talk to?" "There is still one man left by whom we could ask the LORD what to do," the king of Israel replied to Jehoshaphat, "but I hate him because he never prophesies anything good about me. Instead, he prophesies evil. He is Imla's son Micaiah." But Jehoshaphat rebuked Ahab, "Kings should never talk like that." Nevertheless, the king of Israel called one of his officers and ordered him, "Bring me Imla's son Micaiah quickly." Now the king of Israel and King Jehoshaphat of Judah were each sitting on their respective thrones, arrayed in their robes, on the threshing floor at the entrance to the city gate of Samaria, and all of the prophets were prophesying in front of them. Chenaanah's son Zedekiah made iron horns for himself and told them, "This is what the LORD says, "With these horns you are to gore the Arameans until they are eliminated!'" All the other prophets were saying similar things, like "Go up to Ramoth-gilead and you will be successful, because the LORD will hand it over to the king!" Meanwhile, the messenger who had gone off to summon Micaiah advised him, "Look, everything that the other prophets were saying was unanimously favorable to the king. So please, cooperate with them and speak favorably." "As the LORD lives," Micaiah replied, "I'll say what my God tells me to say." When Micaiah approached the king, the king asked him, "Micaiah, should we go to war against Ramoth-gilead, or should I not?" "Go to war," Micaiah replied, "and you will be successful, because the LORD will hand it over to the king!" When he heard this, the king asked him, "How many times do I have to make you swear to tell me nothing but the truth? Now do it in the name of the LORD!" So Micaiah replied: "I saw all of Israel scattered on the mountains like sheep without a shepherd. And the LORD told me, "These have no master, so let them each return to his own home in peace.'" Then the king of Israel told Jehoshaphat, "Didn't I tell you that he wouldn't prophesy anything good about me, but only evil?" But Micaiah responded, "Therefore, listen to what the LORD has to say. I saw the LORD, sitting on his throne, and the entire Heavenly Army was standing around him on his right hand and on his left hand. "The LORD asked, "Who will tempt King Ahab of Israel to attack Ramoth-gilead, so that he will die there?' And one was saying one thing and one was saying another. "But then a spirit approached, stood in front of the LORD, and said, "I will entice him.' "And the LORD asked him, "How?' ""I will go,' he announced, "and I will be a deceiving spirit in the mouth of all of his prophets!' "So the LORD said, "You're just the one to deceive him. You will be successful. Go and do it.' "Now therefore, listen! The LORD has placed a lying spirit in the mouth of all of these prophets of yours, because the LORD has determined to bring disaster upon you." Right then, Chenaanah's son Zedekiah approached Micaiah and struck him on the cheek. Then he asked him, "How did the Spirit of the LORD move from me to speak to you?" Micaiah replied, "You'll see how when the day comes that you run away to hide yourself in a closet!" Then the king of Israel ordered, "Take Micaiah and place him in the custody of Amon, the city governor. Hand him over to Joash, the king's son. Give him this order: "Place him in prison on survival rations of bread and water only until I come back safely.'" "If you return alive," Micaiah responded, "then the LORD has not spoken by me." Then he added, "Listen, all you people!" So the king of Israel and King Jehoshaphat of Judah both attacked Ramoth-gilead. The king of Israel suggested to Jehoshaphat, "I'll go into battle in disguise, but you keep your royal uniform on." So the king of Israel disguised himself and they both went into the battle. Meanwhile, the king of Aram had issued these orders to 32 of his chariot commanders: "Don't attack unimportant soldiers or ranking officers. Go after only the king of Israel." So when the chariot commanders observed Jehoshaphat, they said by mistake, "It's the king of Israel!" and they turned aside to attack him. But Jehoshaphat cried out. When the chariot commanders saw that their target was not the king of Israel, they stopped pursuing him. Meanwhile, somebody drew his bow aimlessly and struck the king of Israel between the scales where his armor breastplates joined, so he instructed his chariot driver, "Turn around and take me out of the battle, because I've been severely wounded." The battle continued on for the rest of the day while the king of Israel was propped up in front of the Arameans until the sun set, at which time he died. The blood from Ahab's wound ran down into the bottom of the chariot. As the day drew to a close, this order was circulated throughout the army telling the soldiers, "Everybody go back to his city and to his own land."
Meanwhile, Moab's King Mesha was a sheep breeder. He used to pay 100,000 lambs and the wool from 100,000 rams to the king of Israel as tribute. After Ahab died, the king of Moab rebelled against the king of Israel. So King Jehoram left Samaria at that time and mustered the entire army of Israel. read more.
As he was going out, he sent this message to King Jehoshaphat of Judah: "The king of Moab has rebelled against me. Will you go with me to fight Moab?" "I'm coming," Jehoshaphat replied. "I'm like you! My army will act like your army and my cavalry like your cavalry," Then Jehoshaphat added: "What road do we take?" Jehoram answered, "We'll go along the Edom desert road." So the king of Israel, the king of Judah, and the king of Edom made a complete circuit on the road for seven days, but there was no water for the army or for the livestock that accompanied them. Then the king of Israel remarked, "Oh no! The LORD has summoned us three kings so he can hand us over to Moab, hasn't he?" Jehoshaphat asked, "Isn't there a prophet who belongs to the LORD and through whom we can ask the LORD a question?" One of the king of Israel's attendants replied, "Shaphat's son Elisha lives here. He used to be Elijah's personal attendant." Jehoshaphat answered, "He receives messages from the LORD." So the king of Israel, Jehoshaphat, and the king of Edom went to visit Elisha. Elisha asked the king of Israel, "What do I have in common with you? Go visit your parents' prophets." The king of Israel replied, "No! The LORD has summoned these three kings so he can hand them over to Moab!" But Elisha responded, "As the LORD of the Heavenly Armies lives, in whose presence I stand, I would never pay attention to you or even look in your direction were it not for my continuous respect for the presence of King Jehoshaphat of Judah. Now bring me a musician." As the musician played, the hand of the LORD rested on Elisha, so he said, "This is what the LORD says: "Fill this valley with trench after trench!' This is what the LORD says: "Though you won't see wind or storm, nevertheless that river will overflow with water so that you, your cattle, and your livestock may drink.' And this is the easy part for the LORD he's also going to hand the Moabites over to you! Then you are to attack every fortified city and every significant city. Cut down every significant tree, fill in all of the water springs, and ruin every prime piece of land with stones." The very next day, about the time of the morning offering, water suddenly appeared, coming from the direction of Edom, and the land overflowed with water! Meanwhile, all the Moabites heard that the kings had come up to attack them, so everyone old enough to wear battle armor was mustered to stand guard at the border. As the Moabites arose early that morning, the sun cast its rays on the water, and to the Moabites, the water across from them appeared to be red like blood. So they concluded, "This must be blood! The kings must have had one mighty big fight and each man killed the other! So let's go get the battle spoil, Moab!" But when the Moabites arrived at the Israeli encampment, the Israelis got up and attacked them. The Moabites ran away from the Israelis, who followed them into the land as they continued their pursuit against Moab. They destroyed their cities, and all of them threw stones onto every piece of farm land, ruining the fields. Then they filled in all the water wells and chopped down all of the useful trees. Stone walls remained surrounding Kir-hareseth only, until the archers surrounded and attacked that city. When the king of Moab realized that the battle was going strongly against him, he took 700 expert swordsmen to attempt to break through to the king of Edom, but was unable to do so. So he took his firstborn son, whom he intended to reign after him, and offered him up as a burnt offering on the wall. There subsequently came great anger against Israel, so they abandoned the attack and returned to their homeland.
As he was going out, he sent this message to King Jehoshaphat of Judah: "The king of Moab has rebelled against me. Will you go with me to fight Moab?" "I'm coming," Jehoshaphat replied. "I'm like you! My army will act like your army and my cavalry like your cavalry," Then Jehoshaphat added: "What road do we take?" Jehoram answered, "We'll go along the Edom desert road." So the king of Israel, the king of Judah, and the king of Edom made a complete circuit on the road for seven days, but there was no water for the army or for the livestock that accompanied them. Then the king of Israel remarked, "Oh no! The LORD has summoned us three kings so he can hand us over to Moab, hasn't he?" Jehoshaphat asked, "Isn't there a prophet who belongs to the LORD and through whom we can ask the LORD a question?" One of the king of Israel's attendants replied, "Shaphat's son Elisha lives here. He used to be Elijah's personal attendant." Jehoshaphat answered, "He receives messages from the LORD." So the king of Israel, Jehoshaphat, and the king of Edom went to visit Elisha. Elisha asked the king of Israel, "What do I have in common with you? Go visit your parents' prophets." The king of Israel replied, "No! The LORD has summoned these three kings so he can hand them over to Moab!" But Elisha responded, "As the LORD of the Heavenly Armies lives, in whose presence I stand, I would never pay attention to you or even look in your direction were it not for my continuous respect for the presence of King Jehoshaphat of Judah. Now bring me a musician." As the musician played, the hand of the LORD rested on Elisha, so he said, "This is what the LORD says: "Fill this valley with trench after trench!' This is what the LORD says: "Though you won't see wind or storm, nevertheless that river will overflow with water so that you, your cattle, and your livestock may drink.' And this is the easy part for the LORD he's also going to hand the Moabites over to you! Then you are to attack every fortified city and every significant city. Cut down every significant tree, fill in all of the water springs, and ruin every prime piece of land with stones." The very next day, about the time of the morning offering, water suddenly appeared, coming from the direction of Edom, and the land overflowed with water! Meanwhile, all the Moabites heard that the kings had come up to attack them, so everyone old enough to wear battle armor was mustered to stand guard at the border. As the Moabites arose early that morning, the sun cast its rays on the water, and to the Moabites, the water across from them appeared to be red like blood. So they concluded, "This must be blood! The kings must have had one mighty big fight and each man killed the other! So let's go get the battle spoil, Moab!" But when the Moabites arrived at the Israeli encampment, the Israelis got up and attacked them. The Moabites ran away from the Israelis, who followed them into the land as they continued their pursuit against Moab. They destroyed their cities, and all of them threw stones onto every piece of farm land, ruining the fields. Then they filled in all the water wells and chopped down all of the useful trees. Stone walls remained surrounding Kir-hareseth only, until the archers surrounded and attacked that city. When the king of Moab realized that the battle was going strongly against him, he took 700 expert swordsmen to attempt to break through to the king of Edom, but was unable to do so. So he took his firstborn son, whom he intended to reign after him, and offered him up as a burnt offering on the wall. There subsequently came great anger against Israel, so they abandoned the attack and returned to their homeland.
Kings » Who reigned over israel » Jehoram, or joram
Ahab's son Jehoram ascended to the throne of Israel at Samaria during the eighteenth year of the reign of Judah's King Jehoshaphat. He reigned for twelve years, practicing evil in the LORD's presence, only not to the extent that his mother and father had done he forced abolition of the sacred pillar to Baal that his father had crafted. Even so, he kept on committing the sins that Nebat's son Jeroboam had done, which ensnared Israel in sin he never abandoned them. read more.
Meanwhile, Moab's King Mesha was a sheep breeder. He used to pay 100,000 lambs and the wool from 100,000 rams to the king of Israel as tribute. After Ahab died, the king of Moab rebelled against the king of Israel. So King Jehoram left Samaria at that time and mustered the entire army of Israel. As he was going out, he sent this message to King Jehoshaphat of Judah: "The king of Moab has rebelled against me. Will you go with me to fight Moab?" "I'm coming," Jehoshaphat replied. "I'm like you! My army will act like your army and my cavalry like your cavalry," Then Jehoshaphat added: "What road do we take?" Jehoram answered, "We'll go along the Edom desert road." So the king of Israel, the king of Judah, and the king of Edom made a complete circuit on the road for seven days, but there was no water for the army or for the livestock that accompanied them. Then the king of Israel remarked, "Oh no! The LORD has summoned us three kings so he can hand us over to Moab, hasn't he?" Jehoshaphat asked, "Isn't there a prophet who belongs to the LORD and through whom we can ask the LORD a question?" One of the king of Israel's attendants replied, "Shaphat's son Elisha lives here. He used to be Elijah's personal attendant." Jehoshaphat answered, "He receives messages from the LORD." So the king of Israel, Jehoshaphat, and the king of Edom went to visit Elisha. Elisha asked the king of Israel, "What do I have in common with you? Go visit your parents' prophets." The king of Israel replied, "No! The LORD has summoned these three kings so he can hand them over to Moab!" But Elisha responded, "As the LORD of the Heavenly Armies lives, in whose presence I stand, I would never pay attention to you or even look in your direction were it not for my continuous respect for the presence of King Jehoshaphat of Judah. Now bring me a musician." As the musician played, the hand of the LORD rested on Elisha, so he said, "This is what the LORD says: "Fill this valley with trench after trench!' This is what the LORD says: "Though you won't see wind or storm, nevertheless that river will overflow with water so that you, your cattle, and your livestock may drink.' And this is the easy part for the LORD he's also going to hand the Moabites over to you! Then you are to attack every fortified city and every significant city. Cut down every significant tree, fill in all of the water springs, and ruin every prime piece of land with stones." The very next day, about the time of the morning offering, water suddenly appeared, coming from the direction of Edom, and the land overflowed with water! Meanwhile, all the Moabites heard that the kings had come up to attack them, so everyone old enough to wear battle armor was mustered to stand guard at the border. As the Moabites arose early that morning, the sun cast its rays on the water, and to the Moabites, the water across from them appeared to be red like blood. So they concluded, "This must be blood! The kings must have had one mighty big fight and each man killed the other! So let's go get the battle spoil, Moab!" But when the Moabites arrived at the Israeli encampment, the Israelis got up and attacked them. The Moabites ran away from the Israelis, who followed them into the land as they continued their pursuit against Moab. They destroyed their cities, and all of them threw stones onto every piece of farm land, ruining the fields. Then they filled in all the water wells and chopped down all of the useful trees. Stone walls remained surrounding Kir-hareseth only, until the archers surrounded and attacked that city. When the king of Moab realized that the battle was going strongly against him, he took 700 expert swordsmen to attempt to break through to the king of Edom, but was unable to do so. So he took his firstborn son, whom he intended to reign after him, and offered him up as a burnt offering on the wall. There subsequently came great anger against Israel, so they abandoned the attack and returned to their homeland. Now there happened to be a certain woman who had been the wife of a member of the Guild of Prophets. She cried out to Elisha, "My husband who served you has died, and you know that your servant feared the LORD. But a creditor has come to take away my children into indentured servitude!" Elisha responded, "What shall I do for you? Tell me what you have in your house." She replied, "Your servant has nothing in the entire house except for a flask of oil." He told her, "Go out to all of your neighbors in the surrounding streets and borrow lots of pots from them. Don't get just a few empty vessels, either. Then go in and shut the door behind you, taking only your children, and pour oil into all of the pots. As each one is filled, set it aside." So she left Elisha, shut the door behind her and her children, and while they kept on bringing vessels to her, she kept on pouring oil. When the last of the vessels had been filled, she told her son, "Bring me another pot!" But he replied, "There isn't even one pot left." Then the oil stopped flowing. After this, she went and told the man of God what had happened. So he said, "Go sell the oil, pay your debt, and you and your children will be able to live on the proceeds." Some time later, Elisha went to Shunem, where he met a prominent and wealthy woman who persuaded him to have a meal with her. As a result, whenever he was in the area, he stopped by to eat with her. So she had a talk with her husband. "Look here! I've learned that this is a holy and godly man who comes by here on a regular basis. Now then, let's build a small upper room and put a bed in it for him there, along with a table, a chair, and a lamp stand. That way, when he comes to visit, he can rest there." One day, Elisha came by to visit and stopped in to rest in the upper chamber. He told his attendant Gehazi, "Call this Shunammite." So when he had summoned her, she stood in front of him. Elisha told him, "Ask her, "Look how you've gone to all this trouble to care for us! What can I do for you? Do you wish to be mentioned to the king or to the head of the army?'" She replied, "I'm at home living among my own people." He responded, "What, then, is to be done on her behalf?" Gehazi answered, "Well, she has no son and her husband is growing old." "Call her," Elisha ordered. After he called her, she came and stood in the doorway, and he told her, "About this time next year you will be embracing a son." "No, sir! Please, as a godly man, don't mislead your servant!" But the woman did conceive and did bear a son at that very same time the next year, just as Elisha had told her. After the child had grown up a bit, one day he went out to visit his father, who was with the harvesters. He told his father, "My head! My head!" So his father ordered his servant, "Carry him over to his mother!" So the servant carried him over to his mother, where he rested on her lap until mid-day, and then he died. The woman went upstairs, laid him on the bed belonging to the man of God, and shut the door, leaving him behind as she left. Then she called to her husband and asked him, "Please send me one of the servants, along with one of the donkeys, so I can ride quickly to see that godly man. I'll be right back." He asked her, "What's the point of visiting him today? It's not a New Moon, and it isn't the Sabbath!" But she kept saying, "Things will go well." So she saddled a donkey and told her servant, "Forward, driver! Don't slow down on my account, unless I tell you!" So out she went and eventually she arrived at Mount Carmel to visit the man of God. When the man of God noticed her from a distance, he told his attendant Gehazi, "Look! There's the woman from Shunem! Please run out quickly and greet her. Ask her, "Are things going well with you? Are things going well with your husband? Are things going well with your child?'" She answered Gehazi, "Things are going well." As she came near the man of God on the mountain, she grabbed his feet. When Gehazi intervened to push her away, the man of God said, "Leave her alone! She is deeply troubled! The LORD has concealed the thing from me, and hasn't informed me." Then she asked, "Did I ask my lord for a son? Didn't I beg you, "Don't mislead me?'" At this he told Gehazi, "Get ready to run! Take my staff in your hand, and get on the road. Don't greet anyone you meet. If anyone greets you, don't respond. Just go lay my staff on the youngster's face." At this, the youngster's mother replied, "As long as you and the LORD live, I'm not leaving you!" So he got up and followed her. Meanwhile, Gehazi went on ahead of them and placed the staff on the youngster's face, but when there was no sound or reaction, he returned, met Elisha, and told him, "The youngster has shown no sign of awakening." When Elisha entered the house, there was the youngster, dead and laid out on Elisha's bed! So he entered, shut the door behind them both, and prayed to the LORD. Then he approached the child and lay down with his mouth near the child's, with his eyes near those of the child, and taking the child's hands in his. As Elisha stretched himself on the child, the child's flesh began to grow warm. Then he went downstairs, walked around back and forth inside the house once, went back up to his upper chamber, and stretched himself over the child again. The young man sneezed seven times and then opened his eyes. He called out to Gehazi, "Go get the Shunammite woman!" So he called her. When she came in to see Elisha, he told her, "Take back your son!" Then she approached him, fell at his feet, bowing low to the ground, took back her son, and went out. Elisha returned to Gilgal during a time of famine in the land. While the Guild of Prophets were having a meal with him, he instructed his attendant, "Put a large pot on the fire and boil some stew for the Guild of Prophets." Somebody went out into the fields to grab some herbs, found a wild vine, and gathered a lap full of wild gourds, which he came and sliced up into the stew pot, but nobody else knew. When they served the men, they began to eat the stew. But they cried out, "That pot of stew is deadly, you man of God!" So they couldn't eat the stew. But he replied, "Bring me some flour." He tossed it into the pot and said, "Serve the people so they can eat." Then there was nothing harmful in the pot. Later on, a man arrived from Baal-shalishah, bringing the man of God some bread as a first fruit offering. He had 20 loaves of barley and ripe ears of corn in his sack. So Elisha said, "Give them to the people so they can eat." Elisha's attendant asked, "What? Will this serve 100 men?" But he replied, "Distribute it to the people so they can eat, because this is what the LORD says: "They will eat and have a surplus!'" So he served them, and they ate and had some left over, just as the LORD had indicated. Naaman, the commander of the army of the king of Aram, was a great man in the opinion of his master. He was highly favored, because by him the LORD had given victory to Aram. Though he was a mighty and valiant man, he was suffering from leprosy. On one of their raids to the territory of Israel, Aram had taken captive a young girl when she was an infant, who had eventually become an attendant to Naaman's wife. She mentioned to her mistress, "If only my master were to visit the prophet who is in Samaria! He would cure him of his leprosy." Later, Naaman went to inform his master and told him something like this: "Thus and so spoke the young woman from the territory of Israel." The king of Aram replied, "Go now, and I'll send a letter to the king of Israel." So he left and took with him ten talents of silver and 6,000 units of gold, along with ten sets of clothing. He also brought the letter to the king of Israel, which read as follows: ""and now as this letter finds its way to you, look! I've sent my servant Naaman to you so you may heal him of his leprosy." When the king of Israel read the letter, he ripped his clothes and cried out, "Am I God? Can I kill and give life? Is this man sending me a request to heal a man's leprosy? Let's think about this he's looking for a reason to start a fight with me!" When Elisha the man of God heard that the king of Israel had torn his clothes, he sent a message to the king and asked, "Why did you tear your clothes? Please, let the man come visit me and he will learn that there is a prophet in Israel!" So Naaman arrived with his horses and chariots and stood in front of the door to Elisha's house. Elisha sent a messenger out to him, who told him, "Go bathe in the Jordan River seven times. Your flesh will be restored for you. Now stay clean!" But Naaman flew into a rage and left, telling himself, "Look! I thought "He's surely going to come out to me, stand still, call out in the name of the LORD his God, wave his hand over the infection, and cure the leprosy!' Aren't the Abana and Pharpar rivers in Damascus better than all of the water in Israel? Couldn't I just bathe in them and become clean?" So he turned away and left, filled with anger. But then his servants approached him and spoke with him. They said, "My father, had the prophet only asked of you something great, you would have done it, wouldn't you? Yet he told you, "Bathe, and be clean"!'" So he went down and plunged himself into the Jordan River seven times, just as the man of God had said, and his flesh rejuvenated like the flesh of a newborn child. And he was clean. Naaman went back to the man of God, along with his entire entourage, and stood before him. "Please look!" he said. "I know that there is no God in all the earth, except in Israel! So please, take a present from your servant." But Elisha replied, "As the LORD lives, before whom I stand, I will not receive anything from you." Though Naaman urged him to take it, Elisha declined. So Naaman asked, "No? Then please let your servant load two mules with dirt from Israel, because your servant will no longer offer any burnt offering or sacrifice to any other god but the LORD. In this one area may the LORD pardon your servant: Whenever my master enters the temple of Rimmon to worship there, he will lean on my hand while I bow down in the temple of Rimmon. So may the LORD pardon your servant in this one area." "Go in peace," he said. So Naaman left. After Naaman had gone only a short distance, Gehazi, the attendant to Elisha, the man of God, told himself, "Look how my master has spared this Aramean, Naaman! He declined to take from him what he brought. As the LORD lives, I'm going to run after him and get something from him." So Gehazi ran after Naaman. When Naaman noticed someone running after him, he came down from his chariot, greeted him and asked, "Is everything all right?" Gehazi said, "Everything's all right. My master sent me to tell you, "Just now two men from the Guild of Prophets have arrived from the hill country of Ephraim. Please give them each a talent of silver bullion and two sets of clothes.'" But Naaman said, "Please accept my invitation to take two talents of silver." He urged him, binding two talents of silver in two bags, along with two sets of clothes. He placed them in the care of two of his young men, and they went on ahead of Gehazi. When he arrived at the stronghold, Gehazi took the bags from their custody and hid them away in the house. Then he sent the men away and they left. Later he went to address his master. Elisha asked him, "Where did you go, Gehazi?" "Your servant went nowhere in particular," he said. But Elisha responded, "Didn't my heart break as the man was turning from his chariot to greet you? Is now the time to receive money? To receive clothes? And olive groves, vineyards, sheep, oxen, servants, or female attendants? Naaman's leprosy will plague you and your descendants forever!" As he left Elisha's presence, he was infected with leprosy that looked like white snow. One day the Guild of Prophets told Elisha, "Notice how the place where we are living is too small for us. Let's go to the Jordan River, fashion some rafters, and build a place for us so we can live there." So he said, "Go!" Someone asked, "Would you be willing to come with your servants?" "I'm willing," he replied. So he accompanied them, and when they came to the Jordan River, they cut down some trees. It happened that as one of them was felling a beam, his axe head fell into the water. He cried out, "Oh no! Master! The axe was on loan to me!" The man of God asked, "Where did it fall?" When he was shown the place, he cut off a branch, tossed it there, and made the iron axe head float. Then Elisha said, "Pick it up!" So the young man reached out and picked it up. Eventually the king of Aram went to war against Israel, taking counsel with his advisors and concluding, "In such and such a place I'll build my encampment." So the man of God sent a message to the king of Israel, warning him, "Keep an eye on that area, because the Arameans are going to be there!" The king of Israel confirmed the matter about which the man of God had warned him. Having been forewarned, he was able to protect himself there on more than one or two occasions. The king of Aram flew into a rage over this, so he called in his advisors and asked them, "Will you please tell me which of us has joined the king of Israel?" "No, your majesty," one of his servants said. "Elisha the prophet, who lives in Israel, tells the king of Israel what you talk about in your bedroom!" So the king ordered, "Go and discover where he is, so I may send men to take him into custody." Later somebody told him, "Look! He's in Dothan!" So the king of Aram sent out horses, chariots, and an elite force, and they arrived during the night and surrounded the city. Meanwhile, the attendant to the man of God got up early in the morning and went outside, and there were the elite forces, surrounding the city, accompanied by horses and chariots! So Elisha's attendant cried out to him, "Oh no! Master! What will we do!?" Elisha replied, "Stop being afraid, because there are more with us than with them!" Then Elisha prayed, asking the LORD, "Please make him able to really see!" And so when the LORD enabled the young man to see, he looked, and there was the mountain, filled with horses and fiery chariots surrounding Elisha! When the army approached him, Elisha spoke to the LORD, asking him, "LORD, I'm asking you please to afflict this group of people with blindness!" So he afflicted them with blindness, just as Elisha had asked. Then Elisha told the army, "This isn't the way, and this isn't the city! Follow me, and I'll bring you to the man you're seeking." Then he led them to Samaria. When they arrived in Samaria, Elisha asked the LORD, "Enable them to see again." So the LORD did so, and there they were right in the middle of Samaria! When the king of Israel saw Elisha, he asked him, "Shall I execute them, my father?" But he replied, "No! You're not to kill them! Would you execute those whom you've taken captive at the point of a sword or with your bow? Give them food and water so they can eat and drink. Then send them back to their master!" So he prepared a large festival for them, and when they had finished eating and drinking, he sent them back to their master, and marauding gangs of Arameans never came into the territory of Israel again. Some time later, King Ben-hadad from Aram mustered his army, invaded the land, and attacked Samaria until there was a great famine throughout Samaria. The siege lasted until a donkey's head cost 80 silver coins and one quarter of a unit of dove's dung cost five silver coins. While the king of Israel was walking along the city wall, a woman cried out to him. "Help me, your majesty!" she said. He replied, "No! Since the LORD won't give you victory, how will I be able to deliver you? From the threshing floor? From the wine press?" Then the king asked her, "What's bothering you?" She said, "This woman told me, "Give up your son, and we'll eat him today, and we'll eat your son tomorrow.'" So we boiled my son and ate him. The next day, I told her, "Give me your son so we can eat him!' But she has hidden her son!" When the king heard what the woman said, he ripped his garments as he continued walking along the city wall. As the people watched, all of a sudden they noticed he was wearing sackcloth underneath his clothes, inside next to his flesh! He said, "May God do to me and more also! if the head of Shaphat's son Elisha remains on his shoulders today!" Meanwhile, Elisha was sitting in his house, along with the elders, when the king sent a man to kill him, but before the messenger arrived, Elisha told the elders, "Are you watching how this descendant of murderers has ordered my head be cut off? Look, when the messenger arrives, shut the door and hold it to shut them out! Don't you hear the sound of his master's feet right behind him?" While he was still talking with them, the messenger arrived to see him and delivered the king's message to Elisha, "Look! This evil has come from the LORD! Why should I wait for the LORD anymore?" So Elisha responded, "Listen to this message from the LORD! "This is what the LORD says: "At about this time tomorrow, in Samaria's city gate, a seah of finely ground flour will sell for a shekel, and two seahs of barley for a shekel."'" But the royal attendant on whom the king depended responded to the man of God: "Look here! Even if the LORD were to open a window in the sky, how could this happen?" He replied, "No, you look! You'll see it with your eyes, but you won't eat any of it!" Now there happened to be four lepers who were at that very moment at the entrance to the city gate. As they were talking with one another, they said, "Why are we sitting here waiting to die? If we tell ourselves, "Let's remain in the city,' we'll die there since there's famine in the city. But if we sit here, we'll die, too. So let's go over to the Arameans! If they spare our lives, we'll live, and if they kill us"we're dying anyway!" So they got up at dusk and went out to the Aramean encampment. But when they arrived at the outskirts of the Aramean encampment, there was no one there! The LORD had made the Aramean army hear the sounds of chariots, horses, and a large army, so they told one another, "Look! The king of Israel has hired the kings of the Hittites and the Egyptians to come attack us!" So the Arameans got up and ran away in the gathering darkness. They left behind their tents, horses, and donkeys just as they were and fled for their lives! When the lepers arrived at the outskirts of the encampment, they entered one tent and ate and drank. Then they carried off from there some silver, gold, and clothes, and went out and hid them. After this, they returned, entered another tent, raided it, and went and hid all of that, too! But then they told each other, "We're not doing the right thing. This is a day of good news, but if we keep quiet until morning, we're sure to be punished! So let's leave and go tell the king's household!" So they left, called out to the city gatekeepers, and reported to them: "We went out to the Aramean encampment, and there was nobody there! Not even the sound of men only horses and donkeys tied up, and tents left just as they were!" The gatekeepers announced the report to the king's attendants, so the king got up in the middle of the night and ordered his servants: "Let me explain what the Arameans have done to us. They know that we're hungry, so they've left their encampment to conceal themselves in the surrounding fields. They're telling themselves, "When they come out of the city, we'll capture them alive and enter the city!'" One of his attendants suggested, "Please, let's take five of the remaining horses, since those who remain here will end up like the rest of Israel, which has already died, and we'll send them out to look." So they took two chariots and horses, and the king sent them out after the Aramean army with the orders, "Go and look!" They went out in the direction of the Jordan River, and the entire roadway was strewn with clothes and equipment that the Arameans had abandoned in their haste to leave! So the messengers returned and reported to the king. At this, the people went out and plundered the camp of the Arameans. At that time, a seah of finely ground flour was sold for a shekel, and two seahs of barley for a shekel, in accordance with the LORD's message. Meanwhile, the king appointed the same royal attendant on whom he depended to take control of the city gate, but the people trampled him to death in the gate, just as the man of God had told the king when the king came down to him. It happened just as the man of God had spoken to the king: "At about this time tomorrow, in Samaria's city gate, a seah of finely ground flour will sell for a shekel, and two seahs of barley for a shekel." But the royal attendant on whom the king depended responded to the man of God: "Look here! Even if the LORD were to make a window in the sky, how could this happen?" He replied, "No, you look! You'll see it with your eyes, but you won't eat any of it!" And so it happened to him, because the people trampled him in the city gate and he died. Meanwhile, Elisha urged the woman whose son he had restored to life, "You must get up and leave with your household to go live wherever you can, because the LORD has called for a famine, and it's going to come over the land for seven years." So the woman followed the instructions given to her by the man of God, and she went to the territory of the Philistines to live for seven years with her household. At the end of the seven years, the woman returned from the territory of the Philistines and went to the king in order to file an appeal regarding her house and her grain field. The king was talking with Gehazi, the attendant of the man of God. He had asked Gehazi, "Please tell me about all of the great things that Elisha has done." Just as he was telling the king about Elisha's having restored the dead to life, the woman whose son had been restored arrived and appealed to the king for her house and her land! Gehazi told the king, "Your majesty, this is the woman! And here's her son, whom Elisha restored to life!" The king consulted with the woman, who related the story. So the king appointed a court official to represent her and ordered him: "Restore to her everything that belonged to her, including all of the produce that her fields yielded from the day she left the land until now." Later on, Elisha traveled to Damascus. King Ben-hadad of Aram was ill, but someone informed him, "The man of God has come here!" So the king told Hazael, "Take a gift with you and go meet the man of God. Inquire of the LORD through him and ask, "Will I recover from this sickness?'" So Hazael went out to meet with him and took a gift with him 40 camel loads filled with samples of everything good in Damascus. He approached the man of God and said, "Your son King Ben-hadad from Aram has sent me to you to ask you, "Will I recover from this sickness?'" But Elisha told him, "Go tell him, "You will certainly recover,' but the LORD has shown me that he will certainly die." Then Elisha looked steadily at Hazael until Hazael grew ashamed, and then the man of God began to cry. "Why are you crying, sir?" Hazael asked. "Because I know the evil that you're about to bring on the Israelis," he replied. "You'll burn down their fortified cities, execute their young men with swords, dash to pieces their little ones, and you'll tear open their pregnant women!" But Hazael responded, "What? Who am I, your servant, that I should do such a horrible thing?" But Elisha answered, "The LORD has shown me that you will be king over Aram." So he left Elisha and returned to his master, who asked him, "What did Elisha tell you?" He replied, "He told me that you would certainly get better." But the very next day, Hazael grabbed a thick covering, soaked it in water, and spread it over the king's face, and he suffocated. Then Hazael succeeded Ben-hadad as king. Sometime during the fifth year of the reign of Ahab's son Joram, king of Israel (while Jehoshaphat was still ruling as king of Judah), Jehoshaphat's son Jehoram ascended to the throne of Judah. He was 32 years old when he became king, and he reigned in Jerusalem for eight years. He lived his life like the kings of Israel did, following the example of Ahab's household when he married Ahab's daughter and practiced what was evil in the LORD's presence. But the LORD remained unwilling to destroy Judah for the sake of his servant David, since he had promised to keep David's lamp burning brightly through his descendants every day. During Jehoram's lifetime, Edom rebelled from Judah's hegemony and appointed a king to rule over themselves. Then Joram crossed over to Zair, along with all of his chariots. At night he attacked the Edomites who had surrounded him and the commanders of his chariots, but the army ran away to their tents. Edom remains in rebellion against Judah to this day, and Libnah revolted at the same time. The rest of the official acts of Joram, along with everything else that he did, are recorded in the Book of the Chronicles of the Kings of Judah, are they not? After Joram was laid to rest with his ancestors in the City of David, his son Ahaziah replaced him as king. Joram's son Ahaziah began to reign as king of Judah during the twelfth year of the reign of Ahab's son Joram, king of Israel. Ahaziah was 22 years old when he became king, and he reigned in Jerusalem for one year. His mother was named Athaliah. She was the granddaughter of Omri, king of Israel. Ahaziah lived his life following the example of Ahab's household, practicing what the LORD considered to be evil, just like the household of Ahab, because he was a son-in-law to Ahab's household. He joined Ahab's son Joram in an attack on King Hazael of Aram at Ramoth-gilead, and that's where the Arameans wounded Joram. Then King Joram retreated to Jezreel to recover from the wounds that the Arameans had inflicted on him at Ramah during the battle against King Hazael of Aram. Jehoram's son Ahaziah, king of Judah, went to visit Ahab's son Joram in Jezreel because Joram was sick. Elisha called one of the members of the Guild of Prophets and told him, "Get ready to run, take this flask of oil in your hand, and go to Ramoth-gilead. As soon as you get there, go find Jehoshaphat's son Jehu, the grandson of Nimshi. When you do, go in, tell him to get up and go apart with you away from his brothers. Lead him into a private chamber, take the flask of oil, and pour it out on his head. Then tell him, "This is what the LORD says: I'm anointing you king over Israel.' Then open the door and leave. Don't linger there!" So the young man, who was an attendant to the prophet, went to Ramoth-gilead. When he arrived, the army commanders were seated, so he said, "I have a message for you, captain!" Jehu asked, "For which one of us?" "For you, captain!" he answered. So Jehu got up and went inside the house, and the young man told him, "This is what the LORD, the God of Israel says: "I have anointed you king over the people of the LORD that is, over Israel. You are to attack the household of your master Ahab, so I may avenge the blood of my servants the prophets, as well as the blood of all of the servants of the LORD that has been spilled at Jezebel's orders. The entire household of Ahab will die, and I will cut off from Ahab every male person in Israel, whether imprisoned or surviving. I will make the household of Ahab like the household of Nebat's son Jeroboam and the household of Ahijah's son Baasha. Furthermore, the dogs will eat Jezebel in the territory of Jezreel. There will be no burial for her.'" Then he opened the door and left. As Jehu was coming out to his master's attendants, one of them asked him, "Is everything all right? Why did this maniac visit you?" "You know the man and how he speculates," Jehu replied. "That's a lie!" they said. "Tell us what's going on!" "He said "This and that' to me," he responded. ""This is what the LORD says: "I have anointed you king over Israel."'" At this, each man quickly grabbed his own garment, placed it under him at the top of the stairs, sounded a trumpet, and announced, "Jehu is king!" Meanwhile, Jehoshaphat's son Jehu, the grandson of Nimshi, had been conspiring against Joram while Joram and all the army of Israel had been defending Ramoth-gilead against King Hazael from Aram. King Jehoram had returned to Jezreel to recover from wounds he had sustained from the Arameans when he had fought against King Hazael from Aram. So Jehu concluded, "Since this is what you've decided, then let no one get away, leave the city, and go report to Jezreel!" Then Jehu rode by chariot to Jezreel, since Joram was recovering there. King Ahaziah from Judah had come to visit Joram. While the watchman was standing guard in the tower at Jezreel, he watched Jehu's entourage arrive. So he called out, "I see a group arriving." Joram ordered, "Take a horseman, send him out to meet them, and have him ask, "Have you come in peace?'" So a horseman went out, greeted Jehu and said, "This is what the king said: "Have you come in peace?'" But Jehu responded, "What do you have to do with peace? Fall in behind me." The watchman reported, "The messenger arrived there, but he hasn't returned." Then Joram sent out a second horseman, who went out to them and said, "This is what the king said: "Have you come in peace?'" Jehu responded, "What do you have to do with peace? Fall in behind me." The watchman reported to Joram, "He arrived there, but he hasn't returned. Also, he drives like Nimshi's son Jehu drives irrationally!" Joram replied, "Let's begin our attack!" As soon as his chariot was prepared, both King Joram of Israel and King Ahaziah of Judah went out, each in his own chariot, to fight against Jehu. They met together in the property that had belonged to Naboth the Jezreelite. As soon as Joram noticed Jehu, he cried out, "Peace, Jehu?" Jehu replied, "What peace, given your mother Jezebel's prostitution and all of her witchcraft?" Joram reined his horse around to flee and cried out to Ahaziah, "Ahaziah! Treachery!" But Jehu drew his bow with all of his strength, shooting Joram between his shoulder blades. The arrow pierced his heart, and he collapsed in his chariot. After this, Jehu called out to Bidkar, his third in command, "Pick up Joram's body and throw it in the field, the property that belonged to Naboth the Jezreelite, because you and I remember how when we were riding together in pursuit of his father Ahab, that the LORD pronounced this oracle against him: "This is what the LORD says, "I have certainly observed the blood of Naboth and his sons, and I will repay you on this property," declares the LORD.' "Therefore take the body and throw it in the field, just as the LORD said."
Meanwhile, Moab's King Mesha was a sheep breeder. He used to pay 100,000 lambs and the wool from 100,000 rams to the king of Israel as tribute. After Ahab died, the king of Moab rebelled against the king of Israel. So King Jehoram left Samaria at that time and mustered the entire army of Israel. As he was going out, he sent this message to King Jehoshaphat of Judah: "The king of Moab has rebelled against me. Will you go with me to fight Moab?" "I'm coming," Jehoshaphat replied. "I'm like you! My army will act like your army and my cavalry like your cavalry," Then Jehoshaphat added: "What road do we take?" Jehoram answered, "We'll go along the Edom desert road." So the king of Israel, the king of Judah, and the king of Edom made a complete circuit on the road for seven days, but there was no water for the army or for the livestock that accompanied them. Then the king of Israel remarked, "Oh no! The LORD has summoned us three kings so he can hand us over to Moab, hasn't he?" Jehoshaphat asked, "Isn't there a prophet who belongs to the LORD and through whom we can ask the LORD a question?" One of the king of Israel's attendants replied, "Shaphat's son Elisha lives here. He used to be Elijah's personal attendant." Jehoshaphat answered, "He receives messages from the LORD." So the king of Israel, Jehoshaphat, and the king of Edom went to visit Elisha. Elisha asked the king of Israel, "What do I have in common with you? Go visit your parents' prophets." The king of Israel replied, "No! The LORD has summoned these three kings so he can hand them over to Moab!" But Elisha responded, "As the LORD of the Heavenly Armies lives, in whose presence I stand, I would never pay attention to you or even look in your direction were it not for my continuous respect for the presence of King Jehoshaphat of Judah. Now bring me a musician." As the musician played, the hand of the LORD rested on Elisha, so he said, "This is what the LORD says: "Fill this valley with trench after trench!' This is what the LORD says: "Though you won't see wind or storm, nevertheless that river will overflow with water so that you, your cattle, and your livestock may drink.' And this is the easy part for the LORD he's also going to hand the Moabites over to you! Then you are to attack every fortified city and every significant city. Cut down every significant tree, fill in all of the water springs, and ruin every prime piece of land with stones." The very next day, about the time of the morning offering, water suddenly appeared, coming from the direction of Edom, and the land overflowed with water! Meanwhile, all the Moabites heard that the kings had come up to attack them, so everyone old enough to wear battle armor was mustered to stand guard at the border. As the Moabites arose early that morning, the sun cast its rays on the water, and to the Moabites, the water across from them appeared to be red like blood. So they concluded, "This must be blood! The kings must have had one mighty big fight and each man killed the other! So let's go get the battle spoil, Moab!" But when the Moabites arrived at the Israeli encampment, the Israelis got up and attacked them. The Moabites ran away from the Israelis, who followed them into the land as they continued their pursuit against Moab. They destroyed their cities, and all of them threw stones onto every piece of farm land, ruining the fields. Then they filled in all the water wells and chopped down all of the useful trees. Stone walls remained surrounding Kir-hareseth only, until the archers surrounded and attacked that city. When the king of Moab realized that the battle was going strongly against him, he took 700 expert swordsmen to attempt to break through to the king of Edom, but was unable to do so. So he took his firstborn son, whom he intended to reign after him, and offered him up as a burnt offering on the wall. There subsequently came great anger against Israel, so they abandoned the attack and returned to their homeland. Now there happened to be a certain woman who had been the wife of a member of the Guild of Prophets. She cried out to Elisha, "My husband who served you has died, and you know that your servant feared the LORD. But a creditor has come to take away my children into indentured servitude!" Elisha responded, "What shall I do for you? Tell me what you have in your house." She replied, "Your servant has nothing in the entire house except for a flask of oil." He told her, "Go out to all of your neighbors in the surrounding streets and borrow lots of pots from them. Don't get just a few empty vessels, either. Then go in and shut the door behind you, taking only your children, and pour oil into all of the pots. As each one is filled, set it aside." So she left Elisha, shut the door behind her and her children, and while they kept on bringing vessels to her, she kept on pouring oil. When the last of the vessels had been filled, she told her son, "Bring me another pot!" But he replied, "There isn't even one pot left." Then the oil stopped flowing. After this, she went and told the man of God what had happened. So he said, "Go sell the oil, pay your debt, and you and your children will be able to live on the proceeds." Some time later, Elisha went to Shunem, where he met a prominent and wealthy woman who persuaded him to have a meal with her. As a result, whenever he was in the area, he stopped by to eat with her. So she had a talk with her husband. "Look here! I've learned that this is a holy and godly man who comes by here on a regular basis. Now then, let's build a small upper room and put a bed in it for him there, along with a table, a chair, and a lamp stand. That way, when he comes to visit, he can rest there." One day, Elisha came by to visit and stopped in to rest in the upper chamber. He told his attendant Gehazi, "Call this Shunammite." So when he had summoned her, she stood in front of him. Elisha told him, "Ask her, "Look how you've gone to all this trouble to care for us! What can I do for you? Do you wish to be mentioned to the king or to the head of the army?'" She replied, "I'm at home living among my own people." He responded, "What, then, is to be done on her behalf?" Gehazi answered, "Well, she has no son and her husband is growing old." "Call her," Elisha ordered. After he called her, she came and stood in the doorway, and he told her, "About this time next year you will be embracing a son." "No, sir! Please, as a godly man, don't mislead your servant!" But the woman did conceive and did bear a son at that very same time the next year, just as Elisha had told her. After the child had grown up a bit, one day he went out to visit his father, who was with the harvesters. He told his father, "My head! My head!" So his father ordered his servant, "Carry him over to his mother!" So the servant carried him over to his mother, where he rested on her lap until mid-day, and then he died. The woman went upstairs, laid him on the bed belonging to the man of God, and shut the door, leaving him behind as she left. Then she called to her husband and asked him, "Please send me one of the servants, along with one of the donkeys, so I can ride quickly to see that godly man. I'll be right back." He asked her, "What's the point of visiting him today? It's not a New Moon, and it isn't the Sabbath!" But she kept saying, "Things will go well." So she saddled a donkey and told her servant, "Forward, driver! Don't slow down on my account, unless I tell you!" So out she went and eventually she arrived at Mount Carmel to visit the man of God. When the man of God noticed her from a distance, he told his attendant Gehazi, "Look! There's the woman from Shunem! Please run out quickly and greet her. Ask her, "Are things going well with you? Are things going well with your husband? Are things going well with your child?'" She answered Gehazi, "Things are going well." As she came near the man of God on the mountain, she grabbed his feet. When Gehazi intervened to push her away, the man of God said, "Leave her alone! She is deeply troubled! The LORD has concealed the thing from me, and hasn't informed me." Then she asked, "Did I ask my lord for a son? Didn't I beg you, "Don't mislead me?'" At this he told Gehazi, "Get ready to run! Take my staff in your hand, and get on the road. Don't greet anyone you meet. If anyone greets you, don't respond. Just go lay my staff on the youngster's face." At this, the youngster's mother replied, "As long as you and the LORD live, I'm not leaving you!" So he got up and followed her. Meanwhile, Gehazi went on ahead of them and placed the staff on the youngster's face, but when there was no sound or reaction, he returned, met Elisha, and told him, "The youngster has shown no sign of awakening." When Elisha entered the house, there was the youngster, dead and laid out on Elisha's bed! So he entered, shut the door behind them both, and prayed to the LORD. Then he approached the child and lay down with his mouth near the child's, with his eyes near those of the child, and taking the child's hands in his. As Elisha stretched himself on the child, the child's flesh began to grow warm. Then he went downstairs, walked around back and forth inside the house once, went back up to his upper chamber, and stretched himself over the child again. The young man sneezed seven times and then opened his eyes. He called out to Gehazi, "Go get the Shunammite woman!" So he called her. When she came in to see Elisha, he told her, "Take back your son!" Then she approached him, fell at his feet, bowing low to the ground, took back her son, and went out. Elisha returned to Gilgal during a time of famine in the land. While the Guild of Prophets were having a meal with him, he instructed his attendant, "Put a large pot on the fire and boil some stew for the Guild of Prophets." Somebody went out into the fields to grab some herbs, found a wild vine, and gathered a lap full of wild gourds, which he came and sliced up into the stew pot, but nobody else knew. When they served the men, they began to eat the stew. But they cried out, "That pot of stew is deadly, you man of God!" So they couldn't eat the stew. But he replied, "Bring me some flour." He tossed it into the pot and said, "Serve the people so they can eat." Then there was nothing harmful in the pot. Later on, a man arrived from Baal-shalishah, bringing the man of God some bread as a first fruit offering. He had 20 loaves of barley and ripe ears of corn in his sack. So Elisha said, "Give them to the people so they can eat." Elisha's attendant asked, "What? Will this serve 100 men?" But he replied, "Distribute it to the people so they can eat, because this is what the LORD says: "They will eat and have a surplus!'" So he served them, and they ate and had some left over, just as the LORD had indicated. Naaman, the commander of the army of the king of Aram, was a great man in the opinion of his master. He was highly favored, because by him the LORD had given victory to Aram. Though he was a mighty and valiant man, he was suffering from leprosy. On one of their raids to the territory of Israel, Aram had taken captive a young girl when she was an infant, who had eventually become an attendant to Naaman's wife. She mentioned to her mistress, "If only my master were to visit the prophet who is in Samaria! He would cure him of his leprosy." Later, Naaman went to inform his master and told him something like this: "Thus and so spoke the young woman from the territory of Israel." The king of Aram replied, "Go now, and I'll send a letter to the king of Israel." So he left and took with him ten talents of silver and 6,000 units of gold, along with ten sets of clothing. He also brought the letter to the king of Israel, which read as follows: ""and now as this letter finds its way to you, look! I've sent my servant Naaman to you so you may heal him of his leprosy." When the king of Israel read the letter, he ripped his clothes and cried out, "Am I God? Can I kill and give life? Is this man sending me a request to heal a man's leprosy? Let's think about this he's looking for a reason to start a fight with me!" When Elisha the man of God heard that the king of Israel had torn his clothes, he sent a message to the king and asked, "Why did you tear your clothes? Please, let the man come visit me and he will learn that there is a prophet in Israel!" So Naaman arrived with his horses and chariots and stood in front of the door to Elisha's house. Elisha sent a messenger out to him, who told him, "Go bathe in the Jordan River seven times. Your flesh will be restored for you. Now stay clean!" But Naaman flew into a rage and left, telling himself, "Look! I thought "He's surely going to come out to me, stand still, call out in the name of the LORD his God, wave his hand over the infection, and cure the leprosy!' Aren't the Abana and Pharpar rivers in Damascus better than all of the water in Israel? Couldn't I just bathe in them and become clean?" So he turned away and left, filled with anger. But then his servants approached him and spoke with him. They said, "My father, had the prophet only asked of you something great, you would have done it, wouldn't you? Yet he told you, "Bathe, and be clean"!'" So he went down and plunged himself into the Jordan River seven times, just as the man of God had said, and his flesh rejuvenated like the flesh of a newborn child. And he was clean. Naaman went back to the man of God, along with his entire entourage, and stood before him. "Please look!" he said. "I know that there is no God in all the earth, except in Israel! So please, take a present from your servant." But Elisha replied, "As the LORD lives, before whom I stand, I will not receive anything from you." Though Naaman urged him to take it, Elisha declined. So Naaman asked, "No? Then please let your servant load two mules with dirt from Israel, because your servant will no longer offer any burnt offering or sacrifice to any other god but the LORD. In this one area may the LORD pardon your servant: Whenever my master enters the temple of Rimmon to worship there, he will lean on my hand while I bow down in the temple of Rimmon. So may the LORD pardon your servant in this one area." "Go in peace," he said. So Naaman left. After Naaman had gone only a short distance, Gehazi, the attendant to Elisha, the man of God, told himself, "Look how my master has spared this Aramean, Naaman! He declined to take from him what he brought. As the LORD lives, I'm going to run after him and get something from him." So Gehazi ran after Naaman. When Naaman noticed someone running after him, he came down from his chariot, greeted him and asked, "Is everything all right?" Gehazi said, "Everything's all right. My master sent me to tell you, "Just now two men from the Guild of Prophets have arrived from the hill country of Ephraim. Please give them each a talent of silver bullion and two sets of clothes.'" But Naaman said, "Please accept my invitation to take two talents of silver." He urged him, binding two talents of silver in two bags, along with two sets of clothes. He placed them in the care of two of his young men, and they went on ahead of Gehazi. When he arrived at the stronghold, Gehazi took the bags from their custody and hid them away in the house. Then he sent the men away and they left. Later he went to address his master. Elisha asked him, "Where did you go, Gehazi?" "Your servant went nowhere in particular," he said. But Elisha responded, "Didn't my heart break as the man was turning from his chariot to greet you? Is now the time to receive money? To receive clothes? And olive groves, vineyards, sheep, oxen, servants, or female attendants? Naaman's leprosy will plague you and your descendants forever!" As he left Elisha's presence, he was infected with leprosy that looked like white snow. One day the Guild of Prophets told Elisha, "Notice how the place where we are living is too small for us. Let's go to the Jordan River, fashion some rafters, and build a place for us so we can live there." So he said, "Go!" Someone asked, "Would you be willing to come with your servants?" "I'm willing," he replied. So he accompanied them, and when they came to the Jordan River, they cut down some trees. It happened that as one of them was felling a beam, his axe head fell into the water. He cried out, "Oh no! Master! The axe was on loan to me!" The man of God asked, "Where did it fall?" When he was shown the place, he cut off a branch, tossed it there, and made the iron axe head float. Then Elisha said, "Pick it up!" So the young man reached out and picked it up. Eventually the king of Aram went to war against Israel, taking counsel with his advisors and concluding, "In such and such a place I'll build my encampment." So the man of God sent a message to the king of Israel, warning him, "Keep an eye on that area, because the Arameans are going to be there!" The king of Israel confirmed the matter about which the man of God had warned him. Having been forewarned, he was able to protect himself there on more than one or two occasions. The king of Aram flew into a rage over this, so he called in his advisors and asked them, "Will you please tell me which of us has joined the king of Israel?" "No, your majesty," one of his servants said. "Elisha the prophet, who lives in Israel, tells the king of Israel what you talk about in your bedroom!" So the king ordered, "Go and discover where he is, so I may send men to take him into custody." Later somebody told him, "Look! He's in Dothan!" So the king of Aram sent out horses, chariots, and an elite force, and they arrived during the night and surrounded the city. Meanwhile, the attendant to the man of God got up early in the morning and went outside, and there were the elite forces, surrounding the city, accompanied by horses and chariots! So Elisha's attendant cried out to him, "Oh no! Master! What will we do!?" Elisha replied, "Stop being afraid, because there are more with us than with them!" Then Elisha prayed, asking the LORD, "Please make him able to really see!" And so when the LORD enabled the young man to see, he looked, and there was the mountain, filled with horses and fiery chariots surrounding Elisha! When the army approached him, Elisha spoke to the LORD, asking him, "LORD, I'm asking you please to afflict this group of people with blindness!" So he afflicted them with blindness, just as Elisha had asked. Then Elisha told the army, "This isn't the way, and this isn't the city! Follow me, and I'll bring you to the man you're seeking." Then he led them to Samaria. When they arrived in Samaria, Elisha asked the LORD, "Enable them to see again." So the LORD did so, and there they were right in the middle of Samaria! When the king of Israel saw Elisha, he asked him, "Shall I execute them, my father?" But he replied, "No! You're not to kill them! Would you execute those whom you've taken captive at the point of a sword or with your bow? Give them food and water so they can eat and drink. Then send them back to their master!" So he prepared a large festival for them, and when they had finished eating and drinking, he sent them back to their master, and marauding gangs of Arameans never came into the territory of Israel again. Some time later, King Ben-hadad from Aram mustered his army, invaded the land, and attacked Samaria until there was a great famine throughout Samaria. The siege lasted until a donkey's head cost 80 silver coins and one quarter of a unit of dove's dung cost five silver coins. While the king of Israel was walking along the city wall, a woman cried out to him. "Help me, your majesty!" she said. He replied, "No! Since the LORD won't give you victory, how will I be able to deliver you? From the threshing floor? From the wine press?" Then the king asked her, "What's bothering you?" She said, "This woman told me, "Give up your son, and we'll eat him today, and we'll eat your son tomorrow.'" So we boiled my son and ate him. The next day, I told her, "Give me your son so we can eat him!' But she has hidden her son!" When the king heard what the woman said, he ripped his garments as he continued walking along the city wall. As the people watched, all of a sudden they noticed he was wearing sackcloth underneath his clothes, inside next to his flesh! He said, "May God do to me and more also! if the head of Shaphat's son Elisha remains on his shoulders today!" Meanwhile, Elisha was sitting in his house, along with the elders, when the king sent a man to kill him, but before the messenger arrived, Elisha told the elders, "Are you watching how this descendant of murderers has ordered my head be cut off? Look, when the messenger arrives, shut the door and hold it to shut them out! Don't you hear the sound of his master's feet right behind him?" While he was still talking with them, the messenger arrived to see him and delivered the king's message to Elisha, "Look! This evil has come from the LORD! Why should I wait for the LORD anymore?" So Elisha responded, "Listen to this message from the LORD! "This is what the LORD says: "At about this time tomorrow, in Samaria's city gate, a seah of finely ground flour will sell for a shekel, and two seahs of barley for a shekel."'" But the royal attendant on whom the king depended responded to the man of God: "Look here! Even if the LORD were to open a window in the sky, how could this happen?" He replied, "No, you look! You'll see it with your eyes, but you won't eat any of it!" Now there happened to be four lepers who were at that very moment at the entrance to the city gate. As they were talking with one another, they said, "Why are we sitting here waiting to die? If we tell ourselves, "Let's remain in the city,' we'll die there since there's famine in the city. But if we sit here, we'll die, too. So let's go over to the Arameans! If they spare our lives, we'll live, and if they kill us"we're dying anyway!" So they got up at dusk and went out to the Aramean encampment. But when they arrived at the outskirts of the Aramean encampment, there was no one there! The LORD had made the Aramean army hear the sounds of chariots, horses, and a large army, so they told one another, "Look! The king of Israel has hired the kings of the Hittites and the Egyptians to come attack us!" So the Arameans got up and ran away in the gathering darkness. They left behind their tents, horses, and donkeys just as they were and fled for their lives! When the lepers arrived at the outskirts of the encampment, they entered one tent and ate and drank. Then they carried off from there some silver, gold, and clothes, and went out and hid them. After this, they returned, entered another tent, raided it, and went and hid all of that, too! But then they told each other, "We're not doing the right thing. This is a day of good news, but if we keep quiet until morning, we're sure to be punished! So let's leave and go tell the king's household!" So they left, called out to the city gatekeepers, and reported to them: "We went out to the Aramean encampment, and there was nobody there! Not even the sound of men only horses and donkeys tied up, and tents left just as they were!" The gatekeepers announced the report to the king's attendants, so the king got up in the middle of the night and ordered his servants: "Let me explain what the Arameans have done to us. They know that we're hungry, so they've left their encampment to conceal themselves in the surrounding fields. They're telling themselves, "When they come out of the city, we'll capture them alive and enter the city!'" One of his attendants suggested, "Please, let's take five of the remaining horses, since those who remain here will end up like the rest of Israel, which has already died, and we'll send them out to look." So they took two chariots and horses, and the king sent them out after the Aramean army with the orders, "Go and look!" They went out in the direction of the Jordan River, and the entire roadway was strewn with clothes and equipment that the Arameans had abandoned in their haste to leave! So the messengers returned and reported to the king. At this, the people went out and plundered the camp of the Arameans. At that time, a seah of finely ground flour was sold for a shekel, and two seahs of barley for a shekel, in accordance with the LORD's message. Meanwhile, the king appointed the same royal attendant on whom he depended to take control of the city gate, but the people trampled him to death in the gate, just as the man of God had told the king when the king came down to him. It happened just as the man of God had spoken to the king: "At about this time tomorrow, in Samaria's city gate, a seah of finely ground flour will sell for a shekel, and two seahs of barley for a shekel." But the royal attendant on whom the king depended responded to the man of God: "Look here! Even if the LORD were to make a window in the sky, how could this happen?" He replied, "No, you look! You'll see it with your eyes, but you won't eat any of it!" And so it happened to him, because the people trampled him in the city gate and he died. Meanwhile, Elisha urged the woman whose son he had restored to life, "You must get up and leave with your household to go live wherever you can, because the LORD has called for a famine, and it's going to come over the land for seven years." So the woman followed the instructions given to her by the man of God, and she went to the territory of the Philistines to live for seven years with her household. At the end of the seven years, the woman returned from the territory of the Philistines and went to the king in order to file an appeal regarding her house and her grain field. The king was talking with Gehazi, the attendant of the man of God. He had asked Gehazi, "Please tell me about all of the great things that Elisha has done." Just as he was telling the king about Elisha's having restored the dead to life, the woman whose son had been restored arrived and appealed to the king for her house and her land! Gehazi told the king, "Your majesty, this is the woman! And here's her son, whom Elisha restored to life!" The king consulted with the woman, who related the story. So the king appointed a court official to represent her and ordered him: "Restore to her everything that belonged to her, including all of the produce that her fields yielded from the day she left the land until now." Later on, Elisha traveled to Damascus. King Ben-hadad of Aram was ill, but someone informed him, "The man of God has come here!" So the king told Hazael, "Take a gift with you and go meet the man of God. Inquire of the LORD through him and ask, "Will I recover from this sickness?'" So Hazael went out to meet with him and took a gift with him 40 camel loads filled with samples of everything good in Damascus. He approached the man of God and said, "Your son King Ben-hadad from Aram has sent me to you to ask you, "Will I recover from this sickness?'" But Elisha told him, "Go tell him, "You will certainly recover,' but the LORD has shown me that he will certainly die." Then Elisha looked steadily at Hazael until Hazael grew ashamed, and then the man of God began to cry. "Why are you crying, sir?" Hazael asked. "Because I know the evil that you're about to bring on the Israelis," he replied. "You'll burn down their fortified cities, execute their young men with swords, dash to pieces their little ones, and you'll tear open their pregnant women!" But Hazael responded, "What? Who am I, your servant, that I should do such a horrible thing?" But Elisha answered, "The LORD has shown me that you will be king over Aram." So he left Elisha and returned to his master, who asked him, "What did Elisha tell you?" He replied, "He told me that you would certainly get better." But the very next day, Hazael grabbed a thick covering, soaked it in water, and spread it over the king's face, and he suffocated. Then Hazael succeeded Ben-hadad as king. Sometime during the fifth year of the reign of Ahab's son Joram, king of Israel (while Jehoshaphat was still ruling as king of Judah), Jehoshaphat's son Jehoram ascended to the throne of Judah. He was 32 years old when he became king, and he reigned in Jerusalem for eight years. He lived his life like the kings of Israel did, following the example of Ahab's household when he married Ahab's daughter and practiced what was evil in the LORD's presence. But the LORD remained unwilling to destroy Judah for the sake of his servant David, since he had promised to keep David's lamp burning brightly through his descendants every day. During Jehoram's lifetime, Edom rebelled from Judah's hegemony and appointed a king to rule over themselves. Then Joram crossed over to Zair, along with all of his chariots. At night he attacked the Edomites who had surrounded him and the commanders of his chariots, but the army ran away to their tents. Edom remains in rebellion against Judah to this day, and Libnah revolted at the same time. The rest of the official acts of Joram, along with everything else that he did, are recorded in the Book of the Chronicles of the Kings of Judah, are they not? After Joram was laid to rest with his ancestors in the City of David, his son Ahaziah replaced him as king. Joram's son Ahaziah began to reign as king of Judah during the twelfth year of the reign of Ahab's son Joram, king of Israel. Ahaziah was 22 years old when he became king, and he reigned in Jerusalem for one year. His mother was named Athaliah. She was the granddaughter of Omri, king of Israel. Ahaziah lived his life following the example of Ahab's household, practicing what the LORD considered to be evil, just like the household of Ahab, because he was a son-in-law to Ahab's household. He joined Ahab's son Joram in an attack on King Hazael of Aram at Ramoth-gilead, and that's where the Arameans wounded Joram. Then King Joram retreated to Jezreel to recover from the wounds that the Arameans had inflicted on him at Ramah during the battle against King Hazael of Aram. Jehoram's son Ahaziah, king of Judah, went to visit Ahab's son Joram in Jezreel because Joram was sick. Elisha called one of the members of the Guild of Prophets and told him, "Get ready to run, take this flask of oil in your hand, and go to Ramoth-gilead. As soon as you get there, go find Jehoshaphat's son Jehu, the grandson of Nimshi. When you do, go in, tell him to get up and go apart with you away from his brothers. Lead him into a private chamber, take the flask of oil, and pour it out on his head. Then tell him, "This is what the LORD says: I'm anointing you king over Israel.' Then open the door and leave. Don't linger there!" So the young man, who was an attendant to the prophet, went to Ramoth-gilead. When he arrived, the army commanders were seated, so he said, "I have a message for you, captain!" Jehu asked, "For which one of us?" "For you, captain!" he answered. So Jehu got up and went inside the house, and the young man told him, "This is what the LORD, the God of Israel says: "I have anointed you king over the people of the LORD that is, over Israel. You are to attack the household of your master Ahab, so I may avenge the blood of my servants the prophets, as well as the blood of all of the servants of the LORD that has been spilled at Jezebel's orders. The entire household of Ahab will die, and I will cut off from Ahab every male person in Israel, whether imprisoned or surviving. I will make the household of Ahab like the household of Nebat's son Jeroboam and the household of Ahijah's son Baasha. Furthermore, the dogs will eat Jezebel in the territory of Jezreel. There will be no burial for her.'" Then he opened the door and left. As Jehu was coming out to his master's attendants, one of them asked him, "Is everything all right? Why did this maniac visit you?" "You know the man and how he speculates," Jehu replied. "That's a lie!" they said. "Tell us what's going on!" "He said "This and that' to me," he responded. ""This is what the LORD says: "I have anointed you king over Israel."'" At this, each man quickly grabbed his own garment, placed it under him at the top of the stairs, sounded a trumpet, and announced, "Jehu is king!" Meanwhile, Jehoshaphat's son Jehu, the grandson of Nimshi, had been conspiring against Joram while Joram and all the army of Israel had been defending Ramoth-gilead against King Hazael from Aram. King Jehoram had returned to Jezreel to recover from wounds he had sustained from the Arameans when he had fought against King Hazael from Aram. So Jehu concluded, "Since this is what you've decided, then let no one get away, leave the city, and go report to Jezreel!" Then Jehu rode by chariot to Jezreel, since Joram was recovering there. King Ahaziah from Judah had come to visit Joram. While the watchman was standing guard in the tower at Jezreel, he watched Jehu's entourage arrive. So he called out, "I see a group arriving." Joram ordered, "Take a horseman, send him out to meet them, and have him ask, "Have you come in peace?'" So a horseman went out, greeted Jehu and said, "This is what the king said: "Have you come in peace?'" But Jehu responded, "What do you have to do with peace? Fall in behind me." The watchman reported, "The messenger arrived there, but he hasn't returned." Then Joram sent out a second horseman, who went out to them and said, "This is what the king said: "Have you come in peace?'" Jehu responded, "What do you have to do with peace? Fall in behind me." The watchman reported to Joram, "He arrived there, but he hasn't returned. Also, he drives like Nimshi's son Jehu drives irrationally!" Joram replied, "Let's begin our attack!" As soon as his chariot was prepared, both King Joram of Israel and King Ahaziah of Judah went out, each in his own chariot, to fight against Jehu. They met together in the property that had belonged to Naboth the Jezreelite. As soon as Joram noticed Jehu, he cried out, "Peace, Jehu?" Jehu replied, "What peace, given your mother Jezebel's prostitution and all of her witchcraft?" Joram reined his horse around to flee and cried out to Ahaziah, "Ahaziah! Treachery!" But Jehu drew his bow with all of his strength, shooting Joram between his shoulder blades. The arrow pierced his heart, and he collapsed in his chariot. After this, Jehu called out to Bidkar, his third in command, "Pick up Joram's body and throw it in the field, the property that belonged to Naboth the Jezreelite, because you and I remember how when we were riding together in pursuit of his father Ahab, that the LORD pronounced this oracle against him: "This is what the LORD says, "I have certainly observed the blood of Naboth and his sons, and I will repay you on this property," declares the LORD.' "Therefore take the body and throw it in the field, just as the LORD said."
Moabites » Israelites had war with
The LORD sent raiding parties from the Chaldeans, Arameans, Moabites, and Ammonites against Jehoiakim. He sent them against Judah to destroy it, in keeping with the message from the LORD that he had spoken through his servants, the prophets.
Verse Concepts
Later, Elisha died and was buried. Now at that time, various Moabite marauders had been invading the land each spring.
Verse Concepts
After Ahab died, the king of Moab rebelled against the king of Israel. So King Jehoram left Samaria at that time and mustered the entire army of Israel. As he was going out, he sent this message to King Jehoshaphat of Judah: "The king of Moab has rebelled against me. Will you go with me to fight Moab?" read more.
"I'm coming," Jehoshaphat replied. "I'm like you! My army will act like your army and my cavalry like your cavalry," Then Jehoshaphat added: "What road do we take?" Jehoram answered, "We'll go along the Edom desert road." So the king of Israel, the king of Judah, and the king of Edom made a complete circuit on the road for seven days, but there was no water for the army or for the livestock that accompanied them. Then the king of Israel remarked, "Oh no! The LORD has summoned us three kings so he can hand us over to Moab, hasn't he?" Jehoshaphat asked, "Isn't there a prophet who belongs to the LORD and through whom we can ask the LORD a question?" One of the king of Israel's attendants replied, "Shaphat's son Elisha lives here. He used to be Elijah's personal attendant." Jehoshaphat answered, "He receives messages from the LORD." So the king of Israel, Jehoshaphat, and the king of Edom went to visit Elisha. Elisha asked the king of Israel, "What do I have in common with you? Go visit your parents' prophets." The king of Israel replied, "No! The LORD has summoned these three kings so he can hand them over to Moab!" But Elisha responded, "As the LORD of the Heavenly Armies lives, in whose presence I stand, I would never pay attention to you or even look in your direction were it not for my continuous respect for the presence of King Jehoshaphat of Judah. Now bring me a musician." As the musician played, the hand of the LORD rested on Elisha, so he said, "This is what the LORD says: "Fill this valley with trench after trench!' This is what the LORD says: "Though you won't see wind or storm, nevertheless that river will overflow with water so that you, your cattle, and your livestock may drink.' And this is the easy part for the LORD he's also going to hand the Moabites over to you! Then you are to attack every fortified city and every significant city. Cut down every significant tree, fill in all of the water springs, and ruin every prime piece of land with stones." The very next day, about the time of the morning offering, water suddenly appeared, coming from the direction of Edom, and the land overflowed with water! Meanwhile, all the Moabites heard that the kings had come up to attack them, so everyone old enough to wear battle armor was mustered to stand guard at the border. As the Moabites arose early that morning, the sun cast its rays on the water, and to the Moabites, the water across from them appeared to be red like blood. So they concluded, "This must be blood! The kings must have had one mighty big fight and each man killed the other! So let's go get the battle spoil, Moab!" But when the Moabites arrived at the Israeli encampment, the Israelis got up and attacked them. The Moabites ran away from the Israelis, who followed them into the land as they continued their pursuit against Moab. They destroyed their cities, and all of them threw stones onto every piece of farm land, ruining the fields. Then they filled in all the water wells and chopped down all of the useful trees. Stone walls remained surrounding Kir-hareseth only, until the archers surrounded and attacked that city. When the king of Moab realized that the battle was going strongly against him, he took 700 expert swordsmen to attempt to break through to the king of Edom, but was unable to do so. So he took his firstborn son, whom he intended to reign after him, and offered him up as a burnt offering on the wall. There subsequently came great anger against Israel, so they abandoned the attack and returned to their homeland.
"I'm coming," Jehoshaphat replied. "I'm like you! My army will act like your army and my cavalry like your cavalry," Then Jehoshaphat added: "What road do we take?" Jehoram answered, "We'll go along the Edom desert road." So the king of Israel, the king of Judah, and the king of Edom made a complete circuit on the road for seven days, but there was no water for the army or for the livestock that accompanied them. Then the king of Israel remarked, "Oh no! The LORD has summoned us three kings so he can hand us over to Moab, hasn't he?" Jehoshaphat asked, "Isn't there a prophet who belongs to the LORD and through whom we can ask the LORD a question?" One of the king of Israel's attendants replied, "Shaphat's son Elisha lives here. He used to be Elijah's personal attendant." Jehoshaphat answered, "He receives messages from the LORD." So the king of Israel, Jehoshaphat, and the king of Edom went to visit Elisha. Elisha asked the king of Israel, "What do I have in common with you? Go visit your parents' prophets." The king of Israel replied, "No! The LORD has summoned these three kings so he can hand them over to Moab!" But Elisha responded, "As the LORD of the Heavenly Armies lives, in whose presence I stand, I would never pay attention to you or even look in your direction were it not for my continuous respect for the presence of King Jehoshaphat of Judah. Now bring me a musician." As the musician played, the hand of the LORD rested on Elisha, so he said, "This is what the LORD says: "Fill this valley with trench after trench!' This is what the LORD says: "Though you won't see wind or storm, nevertheless that river will overflow with water so that you, your cattle, and your livestock may drink.' And this is the easy part for the LORD he's also going to hand the Moabites over to you! Then you are to attack every fortified city and every significant city. Cut down every significant tree, fill in all of the water springs, and ruin every prime piece of land with stones." The very next day, about the time of the morning offering, water suddenly appeared, coming from the direction of Edom, and the land overflowed with water! Meanwhile, all the Moabites heard that the kings had come up to attack them, so everyone old enough to wear battle armor was mustered to stand guard at the border. As the Moabites arose early that morning, the sun cast its rays on the water, and to the Moabites, the water across from them appeared to be red like blood. So they concluded, "This must be blood! The kings must have had one mighty big fight and each man killed the other! So let's go get the battle spoil, Moab!" But when the Moabites arrived at the Israeli encampment, the Israelis got up and attacked them. The Moabites ran away from the Israelis, who followed them into the land as they continued their pursuit against Moab. They destroyed their cities, and all of them threw stones onto every piece of farm land, ruining the fields. Then they filled in all the water wells and chopped down all of the useful trees. Stone walls remained surrounding Kir-hareseth only, until the archers surrounded and attacked that city. When the king of Moab realized that the battle was going strongly against him, he took 700 expert swordsmen to attempt to break through to the king of Edom, but was unable to do so. So he took his firstborn son, whom he intended to reign after him, and offered him up as a burnt offering on the wall. There subsequently came great anger against Israel, so they abandoned the attack and returned to their homeland.
Prophecy » Fulfilment of » General references to inspiration of prophets and teachers
They tried to find out what era or specific time the Spirit of the Messiah in them kept referring to when he predicted the sufferings of the Messiah and the glories that would follow.
Verse Concepts
You were patient with them for many years, warning them by your Spirit through your prophets. But they would not listen, so you turned them over to the control of people in other lands.
Verse Concepts
However, a spirit exists in mankind, and the Almighty's breath gives him insight."
Verse Concepts
Jehoshaphat asked, "Isn't there a prophet who belongs to the LORD and through whom we can ask the LORD a question?" One of the king of Israel's attendants replied, "Shaphat's son Elisha lives here. He used to be Elijah's personal attendant." Jehoshaphat answered, "He receives messages from the LORD." So the king of Israel, Jehoshaphat, and the king of Edom went to visit Elisha.
Nevertheless, the LORD had warned both Israel and Judah by means of every prophet and seer: "Turn away from your evil practices and keep my commandments and statutes according to the entire Law that I gave your ancestors and that I sent to you through my servants, the prophets."
Verse Concepts
God, having spoken in former times in fragmentary and varied fashion to our forefathers by the prophets,
Verse Concepts
First of all, you must understand this: No prophecy in Scripture is a matter of one's own interpretation, because no prophecy ever originated through a human decision. Instead, men spoke from God as they were carried along by the Holy Spirit.
to recall the words spoken in the past by the holy prophets and the commandment of our Lord and Savior spoken through your apostles.
Verse Concepts
Prophets » Inspiration of » General references to inspiration of prophets and teachers
They tried to find out what era or specific time the Spirit of the Messiah in them kept referring to when he predicted the sufferings of the Messiah and the glories that would follow.
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You were patient with them for many years, warning them by your Spirit through your prophets. But they would not listen, so you turned them over to the control of people in other lands.
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However, a spirit exists in mankind, and the Almighty's breath gives him insight."
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Jehoshaphat asked, "Isn't there a prophet who belongs to the LORD and through whom we can ask the LORD a question?" One of the king of Israel's attendants replied, "Shaphat's son Elisha lives here. He used to be Elijah's personal attendant." Jehoshaphat answered, "He receives messages from the LORD." So the king of Israel, Jehoshaphat, and the king of Edom went to visit Elisha.
Nevertheless, the LORD had warned both Israel and Judah by means of every prophet and seer: "Turn away from your evil practices and keep my commandments and statutes according to the entire Law that I gave your ancestors and that I sent to you through my servants, the prophets."
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God, having spoken in former times in fragmentary and varied fashion to our forefathers by the prophets,
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First of all, you must understand this: No prophecy in Scripture is a matter of one's own interpretation, because no prophecy ever originated through a human decision. Instead, men spoke from God as they were carried along by the Holy Spirit.
to recall the words spoken in the past by the holy prophets and the commandment of our Lord and Savior spoken through your apostles.
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Shaphat » Father of elisha
anoint Nimshi's son Jehu as king over Israel, and anoint Shaphat's son Elisha from Abel-meholah as a prophet to replace you.
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Elijah left there and located Shaphat's son Elisha, who was plowing, along with a total of twelve pairs of oxen. (He was plowing with the twelfth pair.) As Elijah passed by, he tossed his cloak at Elisha.
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Jehoshaphat asked, "Isn't there a prophet who belongs to the LORD and through whom we can ask the LORD a question?" One of the king of Israel's attendants replied, "Shaphat's son Elisha lives here. He used to be Elijah's personal attendant."
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He said, "May God do to me and more also! if the head of Shaphat's son Elisha remains on his shoulders today!"
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