'Whom' in the Bible

The LORD God planted a garden in Eden, toward the east, where he placed the man whom he had formed.

The man answered, "The woman whom you provided for me gave me fruit from the tree, and I ate some of it."

Seth also fathered a son, whom he named Enosh. At that time, profaning the name of the LORD began.

whom he named Noah, because he said, "May this one comfort us from our work, from pain that is caused by our manual labor, and from the ground that the LORD has cursed."

So the LORD said, "I will annihilate these human beings whom I've created from the earth, including people, animals, crawling things, and flying creatures, because I'm grieving that I made them."

These are the records of Noah's sons, Shem, Ham, and Japheth, to whom descendants were born after the flood.

from whom the coastal nations spread into their own lands and nations, each with their own language and family groups.

Hagar eventually gave birth to Abram's son. Abram named his son whom Hagar bore Ishmael.

Now as to Isaac, I'll confirm my covenant with him, to whom Sarah will give birth as your son at this time next year."

Abraham named his son who was born to him Isaac the very one whom Sarah bore for him!

Nevertheless, when Sarah saw the son of Hagar the Egyptian whom Hagar had borne to Abraham making fun of Isaac,

God said, "Please take your son, your unique son whom you love Isaac and go to the land of Moriah. Offer him as a burnt offering there on one of the mountains that I will point out to you."

as a promise to the LORD, the God of heaven and earth, that you won't acquire a wife for my son from the Canaanite women among whom I'm living.

May it be that the young woman to whom I ask, "Please, lower your jug so that I may drink,' responds, "Have a drink, and I'll water your camels as well.' May she be the one whom you have chosen for your servant Isaac. This is how I'll know that you have shown your gracious love to my master."

here I am standing by the spring. May it be that the young woman who comes out to draw water, from whom I request a little water from her jug to drink,

"That's when I asked, "Whose daughter are you?' "She replied, "I'm the daughter of Bethuel, Nahor's son, whom Milcah bore for him.'

Now this is what happened to Ishmael, whom Sarah's Egyptian servant Hagar bore for Abraham.

Give me my wives and children for whom I've served you. Then I'll leave, since you're aware of my service to you."

If the God of my father the God of Abraham, the God whom Isaac feared had not been with me, you would have sent me away empty handed. But God saw my misery and how hard I've worked with my own hands and he rebuked you last night."

To the first group he said, "When you meet my brother Esau, if he asks, "To whom do you belong? Where are you going? And to whom do these herds belong?'

"The children, whom God has graciously given your servant," he answered. Then the women servants approached, accompanied by their children, and bowed low.

Some time later, Dinah, Leah's daughter whom she had borne to Jacob, went out to visit the women of the land.

While they were bringing her out, she sent this message to her father-in-law: "I am pregnant by the man to whom these things belong. Furthermore," she added, "tell me to whom this signet ring, cord, and staff belongs."

and then this is what she told him: "That Hebrew slave whom you brought to us came in here to rape me.

so Pharaoh asked his servants, "Can we find anyone else like this someone in whom the Spirit of God lives?

Joseph asked them how they had been doing. "Is your father well, the older gentleman about whom you spoke?" he inquired. "Is he still alive?"

As Joseph looked up and recognized his brother Benjamin, his own mother's son, he asked, "Is this your youngest brother about whom you spoke to me?" And he addressed him directly, "May God be gracious to you, my son."

"I'm your brother Joseph, whom you sold into slavery in Egypt!" he told them. "But don't be distressed or angry at yourselves because you sold me here, because God sent me ahead of you all in order to deliver us.

These were all sons from Leah, whom she bore for Jacob in Paddan-aram, along with his daughter Dinah. He had 33 sons and daughters.

These were all sons from Zilpah, whom Laban had given to his daughter Leah. She bore these sixteen children for Jacob.

Joseph's sons born in the land of Egypt were Manasseh and Ephraim, whom Asenath, daughter of Potiphera, the priest of On, bore for him.

These were sons of Bilhah, whom Laban had given to his daughter Rachel. She bore these children for Jacob seven in all.

You have two sons who were born to you in Egypt before I came to be with you, whom I now take as my own. Ephraim and Manasseh are mine, just as Reuben and Simeon are.

Joseph saw the third generation of Ephraim's children, as well as the children who had been born to Manasseh's son Machir, whom he adopted as his own.

Later, the king of Egypt spoke to the Hebrew midwives, one of whom was named Shiphrah and the other Puah.

The Israeli supervisors whom Pharaoh's taskmasters had appointed over them were beaten and told, "Why didn't you, both yesterday and today, fulfill your quota for making bricks as before?"

Also, I've heard the groaning of the Israelis whom the Egyptians have forced to labor for them, and I've remembered my covenant.

This is the same Aaron and Moses to whom the LORD said, "Bring the Israelis out of the land of Egypt by their tribal divisions."

Moses told the people, "Don't be afraid! Stand still and watch how the LORD will deliver you today, because you will never again see the Egyptians whom you're looking at today.

"You have led with your gracious love this people whom you redeemed. You have guided them with your strength to your holy dwelling.

"I'll go ahead of you and terrorize all the people to whom you are coming. I'll confuse your enemies and make them turn their backs on you and run away.

You are to speak to all who are skilled, whom I've endowed with talent, that they should make Aaron's garments for consecrating him to serve me as priest.

The LORD told Moses, "Go down immediately, because your people whom you led out of Egypt have behaved corruptly.

But Moses implored the LORD his God: "LORD, why are you angry with your people whom you brought out of the land of Egypt with great power and a show of force?

Remember Abraham, Isaac, and Israel, your servants to whom you swore by yourself as you told them, "I'll increase the number of your descendants like the stars of the heavens, I'll give your descendants all of this land about which I have spoken, and they are to possess it forever.'"

The LORD told Moses, "Go up from here, you and the people whom you brought out of Egypt, to the land about which I swore to Abraham, Isaac, and Jacob saying, "I'll give it to your descendants.'

Moses told the LORD, "Look, you have told me, "Bring up this people,' but you haven't let me know whom you will send with me. Yet you have said, "I know you by name,' and also, "You have found favor in my sight.'

God said, "I'll cause all my goodness to pass before you, and I'll proclaim the name "the LORD' before you. I'll be gracious to whom I'll be gracious, and I'll show compassion on whom I'll show compassion.

Then the LORD said, "I'm now going to make a covenant. I'll do miraculous deeds in full view of your people that haven't been done in all the earth or in any nation. All the people among whom you live will see the work of the LORD, because it's an awesome thing that I'll do with you.

Bezalel and Oholiab and all the skilled craftsmen to whom the LORD gave wisdom and understanding to know how to do all the work in constructing the sanctuary are to do everything that the LORD has commanded."

Then Moses summoned Bezalel, Oholiab, and all the skilled people to whom the LORD had given ability, including everyone whose hearts stirred them to come forward to do the work.

or the thing about which he had given a false oath. He is to restore it in full, add a fifth to it, then give it to whom it belongs the very day he's found guilty.

"Anyone whom the one with the discharge touches without rinsing his hands with water is to wash his clothes and bathe with water, and he will remain unclean until evening.

They are no longer to slaughter their sacrifices to the goat demons, with whom they have been committing prostitution. This will be a perpetual statute for you throughout your generations.

You are not to live by the customs of the nations, whom I've cast away right in front of you. Because they did all of these things, I detested them.

then let him account for the years for which it was sold, return the excess to the person to whom it was sold, and then return to his property.

Since they're my servants whom I've brought out of the land of Egypt, they are not to be sold as slaves.

You may also buy from resident aliens who live among you and their families who are with you, whom they fathered in your land. They may become your property.

These individuals were the ones whom Moses and Aaron registered from the twelve leaders of Israel, each person from his ancestral house.

who were anointed priests and whom he consecrated as priests.

from the tribe of the descendants of Kohath, everyone who would be serving at the Tent of Meeting, whom Moses and Aaron numbered according to what the LORD had said, under the supervision of Moses.

from the tribes of the descendants of Gershon, everyone who would be serving at the Tent of Meeting, whom Moses and Aaron numbered according to what the LORD had said.

from the tribes of the descendants of Merari, whom Moses and Aaron numbered according to what the LORD had said, under the supervision of Moses.

But if the person has no related redeemer to whom compensation may be made, the payment is to be brought to the LORD and given to the priest, in addition to a ram for atonement with which he is to be atoned.

Then the LORD told Moses, "Gather together for me 70 men who are elders of Israel, men whom you know to be elders of the people and officers over them. Then bring them to the Tent of Meeting and let them stand there with you.

So they put out this false report to the Israelis about the land that they had explored: "The land that we've explored is one that devours its inhabitants. All the people whom we observed were giants.

they'll also proclaim to the inhabitants of this land that they've heard you're among this people, LORD, whom they've seen face to face, since your cloud stands guard over them. You've guided them with a pillar of cloud by day and with a pillar of fire by night.

However, I'll bring your little ones the ones whom you claimed would become war victims into the land so that they'll know by experience the land that you've rejected.

After this, the men whom Moses sent out to explore the land, who returned and made the whole congregation complain against him by bringing an evil report concerning the land,

Then he addressed Korah and his entire company, "In the morning, may the LORD reveal who belongs to him and who is holy. May he cause that person to approach him. May he cause to approach him the one whom he has chosen.

and put fire and incense in them in the LORD's presence tomorrow. It will be that the man whom the LORD chooses will be holy. You're taking too much for yourselves, you descendants of Levi."

The rod that belongs to the man whom I'll choose will burst into bloom. That's how I'll put a stop to the complaints of the Israelis, who are complaining against you."

But how can I curse those whom God hasn't cursed? How can I denounce those whom the LORD hasn't denounced?

while they were burying their firstborn, whom the LORD had killed among them. The LORD also executed justice against their gods.

These are the ones whom the LORD commanded to divide the inheritance of the Israelis in the land of Canaan.

Your little ones whom you said would be taken captive and your children who do not yet know right from wrong will enter the land. I will give it to them and they themselves will possess it.

He did this east of the Jordan, in the valley opposite Beth Peor, in the land of Sihon, king of the Amorites, who lived in Heshbon, and whom Moses and the Israelis defeated after leaving Egypt.

You are to utterly destroy everyone whom the LORD your God will deliver to you. Don't have pity on them nor serve their gods. Otherwise, they will become a snare for you."

Your eyes saw the great trials, the signs and wonders, and the awesome power with which the LORD your God brought you out. The LORD your God will do the same to all the people whom you fear.

Just like the nations whom the LORD destroyed before you, so will you be destroyed, because you did not listen to the voice of the LORD your God."

"Then the LORD told me, "Get going! Go down from here at once! Your people whom you brought out of Egypt have become corrupt. They have turned quickly from the way that I commanded them, and have cast an idol for their use.'

So I prayed to the LORD and said, "Oh LORD my God, don't destroy your people and your inheritance whom you redeemed by your power. You brought them out from Egypt in a powerful way.

But they are your people and inheritance, whom you brought out by your mighty strength and awesome power.'"

or a curse if you don't obey the commands of the LORD your God, by turning from the way that I'm commanding you today and following other gods whom you have not known."

that takes place, and then he may tell you, "Let's follow other gods (whom you have not known) and let's serve them.' Even though the sign or portent comes to pass,

"Your own blood brother, your son, your daughter, your beloved wife, or your friend who is like your soul mate may entice you quietly. He may tell you, "Let's go and serve other gods,' (whom neither you nor your ancestors have known

You will certainly set a king over you, whom the LORD your God will choose from among your relatives, but you must not place a foreign king over you who is not from your relatives.

Make atonement for your people Israel, whom you have redeemed, LORD, and don't charge the blood of an innocent man against them.' Then the blood that has been shed will be atoned for.

"When a man is newly married, he must not be sent out to war or have a related duty placed on him. Let him stay home for one year and be happy with his wife whom he has married.

Stay outside and let the man to whom you made the loan bring it out to you.

The firstborn whom she will bear will continue the name of the dead brother, so his name will not be erased from Israel.

"A people whom you don't know will devour what your land and labor produces. You'll be only oppressed and discouraged continuously

"The LORD will banish you and your king whom you will appoint over you to go to a nation that neither you nor your ancestors have known, and there you'll serve other gods of wood and stone.

you'll serve your enemies whom the LORD your God will send against you. You will serve in famine and in drought, in nakedness, and in lack of everything. They'll set a yoke of iron upon your neck until they have exterminated you.

"You'll eat your own children the flesh of your sons and daughters, whom the LORD your God gave you on account of the siege and the distress with which your enemy will oppress you.

Even the compassionate man among you the very sensitive one will look with evil in his eyes toward his brother, his beloved wife, and his surviving sons, whom he spared.

"Because they've abandoned the covenant of their LORD, the God of their ancestors that he had made with them when he brought them out of Egypt. They followed and worshipped other gods whom they had not known and whom he did not assign to them.

They sacrificed to demons not to the real God gods whom they didn't know, new neighbors who had recently appeared, whom your ancestors never feared.

So he said: "Let me hide my face from them. I will observe what their end will be, because they are a perverted generation, children within whom there is no loyalty.

About Levi he said: "Let your Thummim and Urim be with the man to whom you showed gracious love, whom you tested at Massah and with whom you struggled at the waters of Meribah,