Thematic Bible
Thematic Bible
David » King of israel » David's flight from jerusalem
And the word came to David, saying, The hearts of the men of Israel are after Absalom. Then David said unto all his slaves that were with him at Jerusalem, Arise, and let us flee, for we shall not otherwise escape from Absalom; make speed to depart lest he overtake us suddenly and bring evil upon us and smite the city with the edge of the sword. And the king's slaves said unto the king, Behold, thy slaves are ready to do whatever my lord the king shall choose. read more.
And the king went forth and all his household after him. And the king left ten women, who were concubines, to keep the house. And the king went forth and all the people after him and stopped in a place that was far off. And all his slaves passed to his side, and all the Cherethites and all the Pelethites and all the Gittites, six hundred men who had come on foot with him from Gath, went before the king. Then the king said to Ittai, the Gittite, Why dost thou also go with us? Return to thy place and abide with the king; for thou art a stranger and also an exile. Whereas thou didst come but yesterday, should I this day make thee go up and down with us? Seeing I go where I go, return thou and take back thy brethren; mercy and truth are in thee. And Ittai answered the king and said, As the LORD lives and as my lord the king lives, for life or for death, wherever my lord the king shall be, there also will thy slave be. Then David said to Ittai, Go, therefore, and pass. And Ittai, the Gittite, passed and all his men and all the little ones that were with him. And all those of the land wept with a loud voice, and all the people passed the brook Kidron; and then the king also passed, and all the people passed unto the way of the wilderness. And behold Zadok also and with him all the Levites who bore the ark of the covenant of God, and they set down the ark of God. And Abiathar went up after all the people had finished leaving the city. But the king said unto Zadok, Carry back the ark of God into the city; if I shall find grace in the eyes of the LORD, he will bring me again and show me both it and his tabernacle. But if he should say, I have no delight in thee; behold, here I am, let him do to me as seems good unto him. The king said also unto Zadok, the priest, Art not thou a seer? Return into the city in peace and your two sons with you, Ahimaaz, thy son, and Jonathan, the son of Abiathar. See, I will tarry in the plain of the wilderness until you send word to me. Then Zadok and Abiathar carried the ark of God again to Jerusalem, and they remained there. And David went up by the ascent of Mount Olivet and wept as he went up and had his head covered, and he went barefoot. And all the people that were with him covered each one his head, and they went up, weeping as they went up. And it was told David, saying, Ahithophel is among the conspirators with Absalom. Then David said, O LORD, I pray thee, turn the counsel of Ahithophel into folly. And it came to pass that when David came to the top of the mount to worship God there, behold, Hushai, the Archite came to meet him, with his coat rent and earth upon his head, Unto whom David said, If thou pass on with me, then thou shalt be a burden unto me; but if thou return to the city and say unto Absalom, I will be thy slave, O king as I have been thy father's slave until now, so will I now also be thy slave; then thou may defeat the counsel of Ahithophel for me. Are not Zadok and Abiathar, the priests, there with thee? Therefore, it shall be that whatever thou shalt hear out of the king's house, thou shalt tell it to Zadok and Abiathar, the priests. Behold, they have there with them their two sons, Ahimaaz, Zadok's son, and Jonathan, Abiathar's son; and by them you shall send unto me everything that you hear. So Hushai, David's special companion came into the city, and Absalom came into Jerusalem.
And the king went forth and all his household after him. And the king left ten women, who were concubines, to keep the house. And the king went forth and all the people after him and stopped in a place that was far off. And all his slaves passed to his side, and all the Cherethites and all the Pelethites and all the Gittites, six hundred men who had come on foot with him from Gath, went before the king. Then the king said to Ittai, the Gittite, Why dost thou also go with us? Return to thy place and abide with the king; for thou art a stranger and also an exile. Whereas thou didst come but yesterday, should I this day make thee go up and down with us? Seeing I go where I go, return thou and take back thy brethren; mercy and truth are in thee. And Ittai answered the king and said, As the LORD lives and as my lord the king lives, for life or for death, wherever my lord the king shall be, there also will thy slave be. Then David said to Ittai, Go, therefore, and pass. And Ittai, the Gittite, passed and all his men and all the little ones that were with him. And all those of the land wept with a loud voice, and all the people passed the brook Kidron; and then the king also passed, and all the people passed unto the way of the wilderness. And behold Zadok also and with him all the Levites who bore the ark of the covenant of God, and they set down the ark of God. And Abiathar went up after all the people had finished leaving the city. But the king said unto Zadok, Carry back the ark of God into the city; if I shall find grace in the eyes of the LORD, he will bring me again and show me both it and his tabernacle. But if he should say, I have no delight in thee; behold, here I am, let him do to me as seems good unto him. The king said also unto Zadok, the priest, Art not thou a seer? Return into the city in peace and your two sons with you, Ahimaaz, thy son, and Jonathan, the son of Abiathar. See, I will tarry in the plain of the wilderness until you send word to me. Then Zadok and Abiathar carried the ark of God again to Jerusalem, and they remained there. And David went up by the ascent of Mount Olivet and wept as he went up and had his head covered, and he went barefoot. And all the people that were with him covered each one his head, and they went up, weeping as they went up. And it was told David, saying, Ahithophel is among the conspirators with Absalom. Then David said, O LORD, I pray thee, turn the counsel of Ahithophel into folly. And it came to pass that when David came to the top of the mount to worship God there, behold, Hushai, the Archite came to meet him, with his coat rent and earth upon his head, Unto whom David said, If thou pass on with me, then thou shalt be a burden unto me; but if thou return to the city and say unto Absalom, I will be thy slave, O king as I have been thy father's slave until now, so will I now also be thy slave; then thou may defeat the counsel of Ahithophel for me. Are not Zadok and Abiathar, the priests, there with thee? Therefore, it shall be that whatever thou shalt hear out of the king's house, thou shalt tell it to Zadok and Abiathar, the priests. Behold, they have there with them their two sons, Ahimaaz, Zadok's son, and Jonathan, Abiathar's son; and by them you shall send unto me everything that you hear. So Hushai, David's special companion came into the city, and Absalom came into Jerusalem.
Diplomacy » Instances of » David, in sending hushai absalom's court
Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night, and I will come upon him while he is weary and weak-handed and will make him afraid, and all the people that are with him shall flee; and I will smite the king only. Thus will I turn all the people back unto thee, and when they have returned (for that man is whom thou dost seek), all the people shall be in peace. read more.
And this word seemed right in the eyes of Absalom and of all the elders of Israel. Then Absalom said, Now call Hushai, the Archite, also, and let us likewise hear what he says. And when Hushai came to Absalom, Absalom spoke unto him, saying, Thus spoke Ahithophel; shall we follow his word or not? Speak thou. Then Hushai said unto Absalom, The counsel that Ahithophel has given this time is not good. For, said Hushai, thou knowest thy father and his men, that they are mighty men, and now their souls are bitter, as a bear robbed of her whelps in the field. And thy father is a man of war and will not lodge with the people. Behold, he is hid now in some pit or in some other place, and if some of thy men are overthrown at the beginning, whoever hears of it will say, There is a slaughter among the people that follow Absalom. Thus even the valiant, whose heart is as the heart of a lion, shall utterly melt, for all Israel knows that thy father is a mighty man and those who are with him are valiant men. Therefore I counsel that all Israel be generally gathered unto thee from Dan even to Beersheba, as the sand that is by the sea for multitude, and that thou go to battle in thine own person. Then we shall come upon him in some place where he shall be found, and we will light upon him as the dew falls on the ground; and of him and of all the men that are with him, there shall not be left so much as one. Moreover, if he goes into a city, then all Israel shall bring ropes to that city, and we will draw it into the river until not even one small stone is found there. Then Absalom and all the men of Israel said, The counsel of Hushai, the Archite, is better than the counsel of Ahithophel. For the LORD had given orders to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.
And this word seemed right in the eyes of Absalom and of all the elders of Israel. Then Absalom said, Now call Hushai, the Archite, also, and let us likewise hear what he says. And when Hushai came to Absalom, Absalom spoke unto him, saying, Thus spoke Ahithophel; shall we follow his word or not? Speak thou. Then Hushai said unto Absalom, The counsel that Ahithophel has given this time is not good. For, said Hushai, thou knowest thy father and his men, that they are mighty men, and now their souls are bitter, as a bear robbed of her whelps in the field. And thy father is a man of war and will not lodge with the people. Behold, he is hid now in some pit or in some other place, and if some of thy men are overthrown at the beginning, whoever hears of it will say, There is a slaughter among the people that follow Absalom. Thus even the valiant, whose heart is as the heart of a lion, shall utterly melt, for all Israel knows that thy father is a mighty man and those who are with him are valiant men. Therefore I counsel that all Israel be generally gathered unto thee from Dan even to Beersheba, as the sand that is by the sea for multitude, and that thou go to battle in thine own person. Then we shall come upon him in some place where he shall be found, and we will light upon him as the dew falls on the ground; and of him and of all the men that are with him, there shall not be left so much as one. Moreover, if he goes into a city, then all Israel shall bring ropes to that city, and we will draw it into the river until not even one small stone is found there. Then Absalom and all the men of Israel said, The counsel of Hushai, the Archite, is better than the counsel of Ahithophel. For the LORD had given orders to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.
And Absalom and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him. And it came to pass when Hushai the Archite, David's special companion, came unto Absalom, that Hushai said unto Absalom, Long live the king, Long live the king. And Absalom said to Hushai, Is this thy mercy to thy friend? Why didst thou not go with thy friend? read more.
And Hushai said unto Absalom, No, but whom the LORD and this people and all the men of Israel choose, his will I be, and with him will I abide. And again, whom should I serve? Should I not serve in the presence of his son? As I have served in thy father's presence, so will I be in thy presence.
And Hushai said unto Absalom, No, but whom the LORD and this people and all the men of Israel choose, his will I be, and with him will I abide. And again, whom should I serve? Should I not serve in the presence of his son? As I have served in thy father's presence, so will I be in thy presence.
And it came to pass that when David came to the top of the mount to worship God there, behold, Hushai, the Archite came to meet him, with his coat rent and earth upon his head, Unto whom David said, If thou pass on with me, then thou shalt be a burden unto me; but if thou return to the city and say unto Absalom, I will be thy slave, O king as I have been thy father's slave until now, so will I now also be thy slave; then thou may defeat the counsel of Ahithophel for me. read more.
Are not Zadok and Abiathar, the priests, there with thee? Therefore, it shall be that whatever thou shalt hear out of the king's house, thou shalt tell it to Zadok and Abiathar, the priests. Behold, they have there with them their two sons, Ahimaaz, Zadok's son, and Jonathan, Abiathar's son; and by them you shall send unto me everything that you hear. So Hushai, David's special companion came into the city, and Absalom came into Jerusalem.
Are not Zadok and Abiathar, the priests, there with thee? Therefore, it shall be that whatever thou shalt hear out of the king's house, thou shalt tell it to Zadok and Abiathar, the priests. Behold, they have there with them their two sons, Ahimaaz, Zadok's son, and Jonathan, Abiathar's son; and by them you shall send unto me everything that you hear. So Hushai, David's special companion came into the city, and Absalom came into Jerusalem.
Falsehood » Instances of » The falsehood of friendship to absalom that david put in the mouth of hushai
but if thou return to the city and say unto Absalom, I will be thy slave, O king as I have been thy father's slave until now, so will I now also be thy slave; then thou may defeat the counsel of Ahithophel for me. Are not Zadok and Abiathar, the priests, there with thee? Therefore, it shall be that whatever thou shalt hear out of the king's house, thou shalt tell it to Zadok and Abiathar, the priests. Behold, they have there with them their two sons, Ahimaaz, Zadok's son, and Jonathan, Abiathar's son; and by them you shall send unto me everything that you hear. read more.
So Hushai, David's special companion came into the city, and Absalom came into Jerusalem.
So Hushai, David's special companion came into the city, and Absalom came into Jerusalem.
Friendship » General references to » Examples of true
Hiram, king of Tyre, also sent his slaves unto Solomon when he heard that they had anointed him king in the place of his father; for Hiram had always loved David.
Verse Concepts
I am distressed for thee, my brother Jonathan; very pleasant hast thou been unto me; thy love to me was wonderful, passing the love of women.
Verse Concepts
The Lord give mercy unto the house of Onesiphorus for he often refreshed me and was not ashamed of my chain;
Verse Concepts
Yet I supposed it necessary to send to you Epaphroditus, my brother and companion in labour and fellowsoldier, but your messenger and he that ministered to my needs.
Verse Concepts
And it came to pass when he had finished speaking unto Saul that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.
Verse Concepts
And as soon as the lad was gone, David arose out of a place toward the Negev and fell on his face to the ground and bowed himself three times, and they kissed one another and wept one with another, although David exceeded.
Verse Concepts
So Hushai, David's special companion came into the city, and Absalom came into Jerusalem.
Verse Concepts
I had no rest in my spirit because I did not find Titus my brother, but taking my leave of them, I went from there into Macedonia.
Verse Concepts
Friendship » Instances of » David and hushai
And it came to pass that when David came to the top of the mount to worship God there, behold, Hushai, the Archite came to meet him, with his coat rent and earth upon his head, Unto whom David said, If thou pass on with me, then thou shalt be a burden unto me; but if thou return to the city and say unto Absalom, I will be thy slave, O king as I have been thy father's slave until now, so will I now also be thy slave; then thou may defeat the counsel of Ahithophel for me. read more.
Are not Zadok and Abiathar, the priests, there with thee? Therefore, it shall be that whatever thou shalt hear out of the king's house, thou shalt tell it to Zadok and Abiathar, the priests. Behold, they have there with them their two sons, Ahimaaz, Zadok's son, and Jonathan, Abiathar's son; and by them you shall send unto me everything that you hear. So Hushai, David's special companion came into the city, and Absalom came into Jerusalem.
Are not Zadok and Abiathar, the priests, there with thee? Therefore, it shall be that whatever thou shalt hear out of the king's house, thou shalt tell it to Zadok and Abiathar, the priests. Behold, they have there with them their two sons, Ahimaaz, Zadok's son, and Jonathan, Abiathar's son; and by them you shall send unto me everything that you hear. So Hushai, David's special companion came into the city, and Absalom came into Jerusalem.
Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night, and I will come upon him while he is weary and weak-handed and will make him afraid, and all the people that are with him shall flee; and I will smite the king only. Thus will I turn all the people back unto thee, and when they have returned (for that man is whom thou dost seek), all the people shall be in peace. read more.
And this word seemed right in the eyes of Absalom and of all the elders of Israel. Then Absalom said, Now call Hushai, the Archite, also, and let us likewise hear what he says. And when Hushai came to Absalom, Absalom spoke unto him, saying, Thus spoke Ahithophel; shall we follow his word or not? Speak thou. Then Hushai said unto Absalom, The counsel that Ahithophel has given this time is not good. For, said Hushai, thou knowest thy father and his men, that they are mighty men, and now their souls are bitter, as a bear robbed of her whelps in the field. And thy father is a man of war and will not lodge with the people. Behold, he is hid now in some pit or in some other place, and if some of thy men are overthrown at the beginning, whoever hears of it will say, There is a slaughter among the people that follow Absalom. Thus even the valiant, whose heart is as the heart of a lion, shall utterly melt, for all Israel knows that thy father is a mighty man and those who are with him are valiant men. Therefore I counsel that all Israel be generally gathered unto thee from Dan even to Beersheba, as the sand that is by the sea for multitude, and that thou go to battle in thine own person. Then we shall come upon him in some place where he shall be found, and we will light upon him as the dew falls on the ground; and of him and of all the men that are with him, there shall not be left so much as one. Moreover, if he goes into a city, then all Israel shall bring ropes to that city, and we will draw it into the river until not even one small stone is found there. Then Absalom and all the men of Israel said, The counsel of Hushai, the Archite, is better than the counsel of Ahithophel. For the LORD had given orders to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom. Then Hushai said unto Zadok and to Abiathar, the priests, Thus and thus did Ahithophel counselled Absalom and the elders of Israel, and thus and thus have I counselled. Now, therefore, send quickly and tell David, saying, Do not lodge this night in the plains of the wilderness, but speedily pass the Jordan; lest the king be swallowed up and all the people that are with him. Now Jonathan and Ahimaaz stayed by Enrogel, for they could not be seen coming into the city; and a maidservant went and told them, and they went and told King David. Nevertheless, a young man saw them and told Absalom, but both of them went away quickly and came to a man's house in Bahurim, who had a well in his court, and they went down into it. And the woman of the house took and spread a covering over the well's mouth and spread ground wheat upon it, and the thing was not known. And when Absalom's slaves came to the woman to the house, they said, Where is Ahimaaz and Jonathan? And the woman said unto them, They have gone over the brook of water. And when they had sought and could not find them, they returned to Jerusalem. And it came to pass, after they had departed, that they came up out of the well and went and told King David and said unto David, Arise and pass quickly over the water, for thus has Ahithophel counselled against you. Then David arose and all the people that were with him, and they passed over the Jordan before the morning light; there lacked not one of them that was not gone over the Jordan.
And this word seemed right in the eyes of Absalom and of all the elders of Israel. Then Absalom said, Now call Hushai, the Archite, also, and let us likewise hear what he says. And when Hushai came to Absalom, Absalom spoke unto him, saying, Thus spoke Ahithophel; shall we follow his word or not? Speak thou. Then Hushai said unto Absalom, The counsel that Ahithophel has given this time is not good. For, said Hushai, thou knowest thy father and his men, that they are mighty men, and now their souls are bitter, as a bear robbed of her whelps in the field. And thy father is a man of war and will not lodge with the people. Behold, he is hid now in some pit or in some other place, and if some of thy men are overthrown at the beginning, whoever hears of it will say, There is a slaughter among the people that follow Absalom. Thus even the valiant, whose heart is as the heart of a lion, shall utterly melt, for all Israel knows that thy father is a mighty man and those who are with him are valiant men. Therefore I counsel that all Israel be generally gathered unto thee from Dan even to Beersheba, as the sand that is by the sea for multitude, and that thou go to battle in thine own person. Then we shall come upon him in some place where he shall be found, and we will light upon him as the dew falls on the ground; and of him and of all the men that are with him, there shall not be left so much as one. Moreover, if he goes into a city, then all Israel shall bring ropes to that city, and we will draw it into the river until not even one small stone is found there. Then Absalom and all the men of Israel said, The counsel of Hushai, the Archite, is better than the counsel of Ahithophel. For the LORD had given orders to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom. Then Hushai said unto Zadok and to Abiathar, the priests, Thus and thus did Ahithophel counselled Absalom and the elders of Israel, and thus and thus have I counselled. Now, therefore, send quickly and tell David, saying, Do not lodge this night in the plains of the wilderness, but speedily pass the Jordan; lest the king be swallowed up and all the people that are with him. Now Jonathan and Ahimaaz stayed by Enrogel, for they could not be seen coming into the city; and a maidservant went and told them, and they went and told King David. Nevertheless, a young man saw them and told Absalom, but both of them went away quickly and came to a man's house in Bahurim, who had a well in his court, and they went down into it. And the woman of the house took and spread a covering over the well's mouth and spread ground wheat upon it, and the thing was not known. And when Absalom's slaves came to the woman to the house, they said, Where is Ahimaaz and Jonathan? And the woman said unto them, They have gone over the brook of water. And when they had sought and could not find them, they returned to Jerusalem. And it came to pass, after they had departed, that they came up out of the well and went and told King David and said unto David, Arise and pass quickly over the water, for thus has Ahithophel counselled against you. Then David arose and all the people that were with him, and they passed over the Jordan before the morning light; there lacked not one of them that was not gone over the Jordan.
Hushai » David's friend
Ahithophel was the king's counsellor; and Hushai, the Archite, was the king's companion.
And it came to pass that when David came to the top of the mount to worship God there, behold, Hushai, the Archite came to meet him, with his coat rent and earth upon his head, Unto whom David said, If thou pass on with me, then thou shalt be a burden unto me; but if thou return to the city and say unto Absalom, I will be thy slave, O king as I have been thy father's slave until now, so will I now also be thy slave; then thou may defeat the counsel of Ahithophel for me. read more.
Are not Zadok and Abiathar, the priests, there with thee? Therefore, it shall be that whatever thou shalt hear out of the king's house, thou shalt tell it to Zadok and Abiathar, the priests. Behold, they have there with them their two sons, Ahimaaz, Zadok's son, and Jonathan, Abiathar's son; and by them you shall send unto me everything that you hear. So Hushai, David's special companion came into the city, and Absalom came into Jerusalem.
Are not Zadok and Abiathar, the priests, there with thee? Therefore, it shall be that whatever thou shalt hear out of the king's house, thou shalt tell it to Zadok and Abiathar, the priests. Behold, they have there with them their two sons, Ahimaaz, Zadok's son, and Jonathan, Abiathar's son; and by them you shall send unto me everything that you hear. So Hushai, David's special companion came into the city, and Absalom came into Jerusalem.
And it came to pass when Hushai the Archite, David's special companion, came unto Absalom, that Hushai said unto Absalom, Long live the king, Long live the king. And Absalom said to Hushai, Is this thy mercy to thy friend? Why didst thou not go with thy friend? And Hushai said unto Absalom, No, but whom the LORD and this people and all the men of Israel choose, his will I be, and with him will I abide. read more.
And again, whom should I serve? Should I not serve in the presence of his son? As I have served in thy father's presence, so will I be in thy presence.
And again, whom should I serve? Should I not serve in the presence of his son? As I have served in thy father's presence, so will I be in thy presence.
Prudence » Instances of » David, in overthrowing ahithophel's shrewd advice
Unto whom David said, If thou pass on with me, then thou shalt be a burden unto me; but if thou return to the city and say unto Absalom, I will be thy slave, O king as I have been thy father's slave until now, so will I now also be thy slave; then thou may defeat the counsel of Ahithophel for me. Are not Zadok and Abiathar, the priests, there with thee? Therefore, it shall be that whatever thou shalt hear out of the king's house, thou shalt tell it to Zadok and Abiathar, the priests. read more.
Behold, they have there with them their two sons, Ahimaaz, Zadok's son, and Jonathan, Abiathar's son; and by them you shall send unto me everything that you hear. So Hushai, David's special companion came into the city, and Absalom came into Jerusalem.
Behold, they have there with them their two sons, Ahimaaz, Zadok's son, and Jonathan, Abiathar's son; and by them you shall send unto me everything that you hear. So Hushai, David's special companion came into the city, and Absalom came into Jerusalem.