Thematic Bible
Thematic Bible
Ahithophel » Joins absalom
Just then, someone told David, "Ahithophel is one of Absalom's conspirators!" So David prayed, "LORD, please turn Ahithophel's counsel into foolishness."
So go back to the city and tell Absalom, "I'll be your servant, your majesty! Just as I served your father in the past, I can be your servant now.' That way you can manipulate Ahithophel's advice to my benefit.
Right about then, Absalom and his entourage from the people of Israel entered Jerusalem, accompanied by Ahithophel.
So Absalom asked Ahithophel, "What's your advice? What should we do?" Ahithophel responded, "Go inside and have sex with your father's mistresses, whom he left to keep the palace in order. Then everyone in Israel will hear how your father has come to hate you and everyone who has joined you will be emboldened to act." So they erected a tent for Absalom on the palace roof and Absalom went in and had sex with his father's mistresses right in front of all Israel.
"I'll catch him while he is still tired and weak. I'll frighten him so all his people with him desert him. But I'll only kill the king. Then I'll bring everybody else back to you. When the man you're looking for is dead, all the rest of the people will return quietly." Even though this plan seemed like a good idea to Absalom and to all of the elders of Israel, read more.
Absalom replied, "Call in Hushai the Archite so I can hear what he has to say, too!" When Hushai approached Absalom, Absalom asked him, "Here's what Ahithophel had to advise. Should we do what he says? Or if not, say so!" "Ahithophel's advice is not best at this time," Hushai suggested to Absalom. "You know how strong your father and his men are. They're as mad as a bear robbed of her cubs! Furthermore, your father is a skilled warrior. He won't stay with his army at night. Look! He's probably already hiding in a cave or someplace like that. If the first attack fails, people will hear about it and think, "Absalom's army is losing!' Then even men who would otherwise be as brave as lions will be scared, because every Israeli knows your father is a mighty man, and they know his men are valiant! So here's my advice: Muster everybody from one end of the country to the other! You'll have an army in number like the sand on the seashore! Then you'll go into battle! We'll go find David wherever he's hiding. We'll fall on him like dew on the ground! We'll kill him and all of his men, and we won't leave even one man alive! If he escapes into a city, we'll bring ropes to that city and tear it down! We won't leave a single stone left in the valley!" Absalom and all of the Israelis replied, "The advice of Hushai the Archite is better than Ahithophel's!" But the LORD had planned to circumvent the sound advice of Ahithophel so the LORD could bring Absalom to destruction. So Hushai told Zadok and Abiathar, the priests, what Ahithophel had suggested to Absalom and the elders of Israel. He also reported what he himself had proposed. Hushai said, Now Ahithophel's advice that he provided at that time was being compared to one who inquired of God, so highly regarded was Ahithophel's counsel by both David and Absalom. "Quick! Get word to David! Tell him not to spend the night at the crossings that lead to the desert. Instead, he must cross the Jordan River immediately. That way, if he crosses the river, the king and his entourage will survive." "Give me 12,000 men! I'll leave tonight and pursue David," Ahithophel advised Absalom. Meanwhile, since they could not risk being seen entering the city, Jonathan and Ahimaaz had been waiting at En-rogel, where a young servant woman was to go to inform them and they would then go brief King David. But a young man observed Jonathan and Ahimaaz and informed Absalom, so they left in a hurry, arrived at the home of a man who lived at Bahurim, and hid inside a well that was in his courtyard. The man's wife grabbed a sheet, covered the mouth of the well with it, and spread some dried grain over it. As a result, nobody could tell it was a hiding place. When Absalom's servants approached the woman of the house, they asked her, "Where are Ahimaaz and Jonathan?" "They've already crossed the brook," the woman answered. So Absalom's servants went away in search of Jonathan and Ahimaaz, but they couldn't find them, so they returned to Jerusalem. A little while later, the men crawled up out of the well and went off to talk to King David. They told David, "Get up! Cross the water quickly, because this is what Ahithophel advised about you"" So David got up and all of his entourage crossed the Jordan River. Everyone had crossed the Jordan River by dawn's first light. Meanwhile, when Ahithophel observed that his counsel was not being acted upon, he saddled his donkey, got up, and left for his hometown. Leaving behind a set of orders for his household, he hanged himself. After his death he was buried in his father's tomb.
Absalom replied, "Call in Hushai the Archite so I can hear what he has to say, too!" When Hushai approached Absalom, Absalom asked him, "Here's what Ahithophel had to advise. Should we do what he says? Or if not, say so!" "Ahithophel's advice is not best at this time," Hushai suggested to Absalom. "You know how strong your father and his men are. They're as mad as a bear robbed of her cubs! Furthermore, your father is a skilled warrior. He won't stay with his army at night. Look! He's probably already hiding in a cave or someplace like that. If the first attack fails, people will hear about it and think, "Absalom's army is losing!' Then even men who would otherwise be as brave as lions will be scared, because every Israeli knows your father is a mighty man, and they know his men are valiant! So here's my advice: Muster everybody from one end of the country to the other! You'll have an army in number like the sand on the seashore! Then you'll go into battle! We'll go find David wherever he's hiding. We'll fall on him like dew on the ground! We'll kill him and all of his men, and we won't leave even one man alive! If he escapes into a city, we'll bring ropes to that city and tear it down! We won't leave a single stone left in the valley!" Absalom and all of the Israelis replied, "The advice of Hushai the Archite is better than Ahithophel's!" But the LORD had planned to circumvent the sound advice of Ahithophel so the LORD could bring Absalom to destruction. So Hushai told Zadok and Abiathar, the priests, what Ahithophel had suggested to Absalom and the elders of Israel. He also reported what he himself had proposed. Hushai said, Now Ahithophel's advice that he provided at that time was being compared to one who inquired of God, so highly regarded was Ahithophel's counsel by both David and Absalom. "Quick! Get word to David! Tell him not to spend the night at the crossings that lead to the desert. Instead, he must cross the Jordan River immediately. That way, if he crosses the river, the king and his entourage will survive." "Give me 12,000 men! I'll leave tonight and pursue David," Ahithophel advised Absalom. Meanwhile, since they could not risk being seen entering the city, Jonathan and Ahimaaz had been waiting at En-rogel, where a young servant woman was to go to inform them and they would then go brief King David. But a young man observed Jonathan and Ahimaaz and informed Absalom, so they left in a hurry, arrived at the home of a man who lived at Bahurim, and hid inside a well that was in his courtyard. The man's wife grabbed a sheet, covered the mouth of the well with it, and spread some dried grain over it. As a result, nobody could tell it was a hiding place. When Absalom's servants approached the woman of the house, they asked her, "Where are Ahimaaz and Jonathan?" "They've already crossed the brook," the woman answered. So Absalom's servants went away in search of Jonathan and Ahimaaz, but they couldn't find them, so they returned to Jerusalem. A little while later, the men crawled up out of the well and went off to talk to King David. They told David, "Get up! Cross the water quickly, because this is what Ahithophel advised about you"" So David got up and all of his entourage crossed the Jordan River. Everyone had crossed the Jordan River by dawn's first light. Meanwhile, when Ahithophel observed that his counsel was not being acted upon, he saddled his donkey, got up, and left for his hometown. Leaving behind a set of orders for his household, he hanged himself. After his death he was buried in his father's tomb.
Ahithophel » Suicide of
"I'll catch him while he is still tired and weak. I'll frighten him so all his people with him desert him. But I'll only kill the king. Then I'll bring everybody else back to you. When the man you're looking for is dead, all the rest of the people will return quietly." Even though this plan seemed like a good idea to Absalom and to all of the elders of Israel, read more.
Absalom replied, "Call in Hushai the Archite so I can hear what he has to say, too!" When Hushai approached Absalom, Absalom asked him, "Here's what Ahithophel had to advise. Should we do what he says? Or if not, say so!" "Ahithophel's advice is not best at this time," Hushai suggested to Absalom. "You know how strong your father and his men are. They're as mad as a bear robbed of her cubs! Furthermore, your father is a skilled warrior. He won't stay with his army at night. Look! He's probably already hiding in a cave or someplace like that. If the first attack fails, people will hear about it and think, "Absalom's army is losing!' Then even men who would otherwise be as brave as lions will be scared, because every Israeli knows your father is a mighty man, and they know his men are valiant! So here's my advice: Muster everybody from one end of the country to the other! You'll have an army in number like the sand on the seashore! Then you'll go into battle! We'll go find David wherever he's hiding. We'll fall on him like dew on the ground! We'll kill him and all of his men, and we won't leave even one man alive! If he escapes into a city, we'll bring ropes to that city and tear it down! We won't leave a single stone left in the valley!" Absalom and all of the Israelis replied, "The advice of Hushai the Archite is better than Ahithophel's!"
Absalom replied, "Call in Hushai the Archite so I can hear what he has to say, too!" When Hushai approached Absalom, Absalom asked him, "Here's what Ahithophel had to advise. Should we do what he says? Or if not, say so!" "Ahithophel's advice is not best at this time," Hushai suggested to Absalom. "You know how strong your father and his men are. They're as mad as a bear robbed of her cubs! Furthermore, your father is a skilled warrior. He won't stay with his army at night. Look! He's probably already hiding in a cave or someplace like that. If the first attack fails, people will hear about it and think, "Absalom's army is losing!' Then even men who would otherwise be as brave as lions will be scared, because every Israeli knows your father is a mighty man, and they know his men are valiant! So here's my advice: Muster everybody from one end of the country to the other! You'll have an army in number like the sand on the seashore! Then you'll go into battle! We'll go find David wherever he's hiding. We'll fall on him like dew on the ground! We'll kill him and all of his men, and we won't leave even one man alive! If he escapes into a city, we'll bring ropes to that city and tear it down! We won't leave a single stone left in the valley!" Absalom and all of the Israelis replied, "The advice of Hushai the Archite is better than Ahithophel's!"
Meanwhile, when Ahithophel observed that his counsel was not being acted upon, he saddled his donkey, got up, and left for his hometown. Leaving behind a set of orders for his household, he hanged himself. After his death he was buried in his father's tomb.
Armies » March in ranks » Delay
"Ahithophel's advice is not best at this time," Hushai suggested to Absalom. "You know how strong your father and his men are. They're as mad as a bear robbed of her cubs! Furthermore, your father is a skilled warrior. He won't stay with his army at night. Look! He's probably already hiding in a cave or someplace like that. If the first attack fails, people will hear about it and think, "Absalom's army is losing!' read more.
Then even men who would otherwise be as brave as lions will be scared, because every Israeli knows your father is a mighty man, and they know his men are valiant! So here's my advice: Muster everybody from one end of the country to the other! You'll have an army in number like the sand on the seashore! Then you'll go into battle! We'll go find David wherever he's hiding. We'll fall on him like dew on the ground! We'll kill him and all of his men, and we won't leave even one man alive! If he escapes into a city, we'll bring ropes to that city and tear it down! We won't leave a single stone left in the valley!" Absalom and all of the Israelis replied, "The advice of Hushai the Archite is better than Ahithophel's!"
Then even men who would otherwise be as brave as lions will be scared, because every Israeli knows your father is a mighty man, and they know his men are valiant! So here's my advice: Muster everybody from one end of the country to the other! You'll have an army in number like the sand on the seashore! Then you'll go into battle! We'll go find David wherever he's hiding. We'll fall on him like dew on the ground! We'll kill him and all of his men, and we won't leave even one man alive! If he escapes into a city, we'll bring ropes to that city and tear it down! We won't leave a single stone left in the valley!" Absalom and all of the Israelis replied, "The advice of Hushai the Archite is better than Ahithophel's!"
Council » Of war
So Absalom asked Ahithophel, "What's your advice? What should we do?"
"I'll catch him while he is still tired and weak. I'll frighten him so all his people with him desert him. But I'll only kill the king. Then I'll bring everybody else back to you. When the man you're looking for is dead, all the rest of the people will return quietly." Even though this plan seemed like a good idea to Absalom and to all of the elders of Israel, read more.
Absalom replied, "Call in Hushai the Archite so I can hear what he has to say, too!" When Hushai approached Absalom, Absalom asked him, "Here's what Ahithophel had to advise. Should we do what he says? Or if not, say so!" "Ahithophel's advice is not best at this time," Hushai suggested to Absalom. "You know how strong your father and his men are. They're as mad as a bear robbed of her cubs! Furthermore, your father is a skilled warrior. He won't stay with his army at night. Look! He's probably already hiding in a cave or someplace like that. If the first attack fails, people will hear about it and think, "Absalom's army is losing!' Then even men who would otherwise be as brave as lions will be scared, because every Israeli knows your father is a mighty man, and they know his men are valiant! So here's my advice: Muster everybody from one end of the country to the other! You'll have an army in number like the sand on the seashore! Then you'll go into battle! We'll go find David wherever he's hiding. We'll fall on him like dew on the ground! We'll kill him and all of his men, and we won't leave even one man alive! If he escapes into a city, we'll bring ropes to that city and tear it down! We won't leave a single stone left in the valley!" Absalom and all of the Israelis replied, "The advice of Hushai the Archite is better than Ahithophel's!" But the LORD had planned to circumvent the sound advice of Ahithophel so the LORD could bring Absalom to destruction. So Hushai told Zadok and Abiathar, the priests, what Ahithophel had suggested to Absalom and the elders of Israel. He also reported what he himself had proposed. Hushai said,
Absalom replied, "Call in Hushai the Archite so I can hear what he has to say, too!" When Hushai approached Absalom, Absalom asked him, "Here's what Ahithophel had to advise. Should we do what he says? Or if not, say so!" "Ahithophel's advice is not best at this time," Hushai suggested to Absalom. "You know how strong your father and his men are. They're as mad as a bear robbed of her cubs! Furthermore, your father is a skilled warrior. He won't stay with his army at night. Look! He's probably already hiding in a cave or someplace like that. If the first attack fails, people will hear about it and think, "Absalom's army is losing!' Then even men who would otherwise be as brave as lions will be scared, because every Israeli knows your father is a mighty man, and they know his men are valiant! So here's my advice: Muster everybody from one end of the country to the other! You'll have an army in number like the sand on the seashore! Then you'll go into battle! We'll go find David wherever he's hiding. We'll fall on him like dew on the ground! We'll kill him and all of his men, and we won't leave even one man alive! If he escapes into a city, we'll bring ropes to that city and tear it down! We won't leave a single stone left in the valley!" Absalom and all of the Israelis replied, "The advice of Hushai the Archite is better than Ahithophel's!" But the LORD had planned to circumvent the sound advice of Ahithophel so the LORD could bring Absalom to destruction. So Hushai told Zadok and Abiathar, the priests, what Ahithophel had suggested to Absalom and the elders of Israel. He also reported what he himself had proposed. Hushai said,
Diplomacy » Instances of » David, in sending hushai absalom's court
"I'll catch him while he is still tired and weak. I'll frighten him so all his people with him desert him. But I'll only kill the king. Then I'll bring everybody else back to you. When the man you're looking for is dead, all the rest of the people will return quietly." Even though this plan seemed like a good idea to Absalom and to all of the elders of Israel, read more.
Absalom replied, "Call in Hushai the Archite so I can hear what he has to say, too!" When Hushai approached Absalom, Absalom asked him, "Here's what Ahithophel had to advise. Should we do what he says? Or if not, say so!" "Ahithophel's advice is not best at this time," Hushai suggested to Absalom. "You know how strong your father and his men are. They're as mad as a bear robbed of her cubs! Furthermore, your father is a skilled warrior. He won't stay with his army at night. Look! He's probably already hiding in a cave or someplace like that. If the first attack fails, people will hear about it and think, "Absalom's army is losing!' Then even men who would otherwise be as brave as lions will be scared, because every Israeli knows your father is a mighty man, and they know his men are valiant! So here's my advice: Muster everybody from one end of the country to the other! You'll have an army in number like the sand on the seashore! Then you'll go into battle! We'll go find David wherever he's hiding. We'll fall on him like dew on the ground! We'll kill him and all of his men, and we won't leave even one man alive! If he escapes into a city, we'll bring ropes to that city and tear it down! We won't leave a single stone left in the valley!" Absalom and all of the Israelis replied, "The advice of Hushai the Archite is better than Ahithophel's!"
Absalom replied, "Call in Hushai the Archite so I can hear what he has to say, too!" When Hushai approached Absalom, Absalom asked him, "Here's what Ahithophel had to advise. Should we do what he says? Or if not, say so!" "Ahithophel's advice is not best at this time," Hushai suggested to Absalom. "You know how strong your father and his men are. They're as mad as a bear robbed of her cubs! Furthermore, your father is a skilled warrior. He won't stay with his army at night. Look! He's probably already hiding in a cave or someplace like that. If the first attack fails, people will hear about it and think, "Absalom's army is losing!' Then even men who would otherwise be as brave as lions will be scared, because every Israeli knows your father is a mighty man, and they know his men are valiant! So here's my advice: Muster everybody from one end of the country to the other! You'll have an army in number like the sand on the seashore! Then you'll go into battle! We'll go find David wherever he's hiding. We'll fall on him like dew on the ground! We'll kill him and all of his men, and we won't leave even one man alive! If he escapes into a city, we'll bring ropes to that city and tear it down! We won't leave a single stone left in the valley!" Absalom and all of the Israelis replied, "The advice of Hushai the Archite is better than Ahithophel's!"
Right about then, Absalom and his entourage from the people of Israel entered Jerusalem, accompanied by Ahithophel. When David's friend Hushai the Archite approached Absalom, Hushai greeted Absalom, "Long live the king! Long live the king!" But Absalom asked Hushai, "So this is how you demonstrate your loyalty to your closest friends? Why didn't you leave with your friend?" read more.
Hushai replied, "No! On the contrary, whomever the LORD, this group, and all the men of Israel choose is where I'll be, and I'll remain with him! Besides, who else should I be serving? Why not the son? The same way I served your father, I'll serve you."
Hushai replied, "No! On the contrary, whomever the LORD, this group, and all the men of Israel choose is where I'll be, and I'll remain with him! Besides, who else should I be serving? Why not the son? The same way I served your father, I'll serve you."
Just as David was coming to the top of the Mount of Olives where God was being worshipped, there was Hushai the Archite to meet him, with his coat ripped and dust all over his head! David greeted him, "If you come along with me, you'll be a burden to me. So go back to the city and tell Absalom, "I'll be your servant, your majesty! Just as I served your father in the past, I can be your servant now.' That way you can manipulate Ahithophel's advice to my benefit. read more.
Won't Zadok and Abiathar the priests be there with you? So whatever you hear from the king's palace, you're to report to Zadok and Abiathar the priests. Their two sons Zadok's son Ahimaaz and Abiathar's son Jonathan are with them there. You'll be sending me everything that you hear through them." So David's friend Hushai went back to the city just as Absalom was arriving in Jerusalem.
Won't Zadok and Abiathar the priests be there with you? So whatever you hear from the king's palace, you're to report to Zadok and Abiathar the priests. Their two sons Zadok's son Ahimaaz and Abiathar's son Jonathan are with them there. You'll be sending me everything that you hear through them." So David's friend Hushai went back to the city just as Absalom was arriving in Jerusalem.
Falsehood » Instances of » Hushai » In his deceitful counsel to absalom
"Ahithophel's advice is not best at this time," Hushai suggested to Absalom. "You know how strong your father and his men are. They're as mad as a bear robbed of her cubs! Furthermore, your father is a skilled warrior. He won't stay with his army at night. Look! He's probably already hiding in a cave or someplace like that. If the first attack fails, people will hear about it and think, "Absalom's army is losing!' read more.
Then even men who would otherwise be as brave as lions will be scared, because every Israeli knows your father is a mighty man, and they know his men are valiant! So here's my advice: Muster everybody from one end of the country to the other! You'll have an army in number like the sand on the seashore! Then you'll go into battle! We'll go find David wherever he's hiding. We'll fall on him like dew on the ground! We'll kill him and all of his men, and we won't leave even one man alive! If he escapes into a city, we'll bring ropes to that city and tear it down! We won't leave a single stone left in the valley!" Absalom and all of the Israelis replied, "The advice of Hushai the Archite is better than Ahithophel's!"
Then even men who would otherwise be as brave as lions will be scared, because every Israeli knows your father is a mighty man, and they know his men are valiant! So here's my advice: Muster everybody from one end of the country to the other! You'll have an army in number like the sand on the seashore! Then you'll go into battle! We'll go find David wherever he's hiding. We'll fall on him like dew on the ground! We'll kill him and all of his men, and we won't leave even one man alive! If he escapes into a city, we'll bring ropes to that city and tear it down! We won't leave a single stone left in the valley!" Absalom and all of the Israelis replied, "The advice of Hushai the Archite is better than Ahithophel's!"
Friendship » Instances of » David and hushai
Just as David was coming to the top of the Mount of Olives where God was being worshipped, there was Hushai the Archite to meet him, with his coat ripped and dust all over his head! David greeted him, "If you come along with me, you'll be a burden to me. So go back to the city and tell Absalom, "I'll be your servant, your majesty! Just as I served your father in the past, I can be your servant now.' That way you can manipulate Ahithophel's advice to my benefit. read more.
Won't Zadok and Abiathar the priests be there with you? So whatever you hear from the king's palace, you're to report to Zadok and Abiathar the priests. Their two sons Zadok's son Ahimaaz and Abiathar's son Jonathan are with them there. You'll be sending me everything that you hear through them." So David's friend Hushai went back to the city just as Absalom was arriving in Jerusalem.
Won't Zadok and Abiathar the priests be there with you? So whatever you hear from the king's palace, you're to report to Zadok and Abiathar the priests. Their two sons Zadok's son Ahimaaz and Abiathar's son Jonathan are with them there. You'll be sending me everything that you hear through them." So David's friend Hushai went back to the city just as Absalom was arriving in Jerusalem.
"I'll catch him while he is still tired and weak. I'll frighten him so all his people with him desert him. But I'll only kill the king. Then I'll bring everybody else back to you. When the man you're looking for is dead, all the rest of the people will return quietly." Even though this plan seemed like a good idea to Absalom and to all of the elders of Israel, read more.
Absalom replied, "Call in Hushai the Archite so I can hear what he has to say, too!" When Hushai approached Absalom, Absalom asked him, "Here's what Ahithophel had to advise. Should we do what he says? Or if not, say so!" "Ahithophel's advice is not best at this time," Hushai suggested to Absalom. "You know how strong your father and his men are. They're as mad as a bear robbed of her cubs! Furthermore, your father is a skilled warrior. He won't stay with his army at night. Look! He's probably already hiding in a cave or someplace like that. If the first attack fails, people will hear about it and think, "Absalom's army is losing!' Then even men who would otherwise be as brave as lions will be scared, because every Israeli knows your father is a mighty man, and they know his men are valiant! So here's my advice: Muster everybody from one end of the country to the other! You'll have an army in number like the sand on the seashore! Then you'll go into battle! We'll go find David wherever he's hiding. We'll fall on him like dew on the ground! We'll kill him and all of his men, and we won't leave even one man alive! If he escapes into a city, we'll bring ropes to that city and tear it down! We won't leave a single stone left in the valley!" Absalom and all of the Israelis replied, "The advice of Hushai the Archite is better than Ahithophel's!" But the LORD had planned to circumvent the sound advice of Ahithophel so the LORD could bring Absalom to destruction. So Hushai told Zadok and Abiathar, the priests, what Ahithophel had suggested to Absalom and the elders of Israel. He also reported what he himself had proposed. Hushai said, Now Ahithophel's advice that he provided at that time was being compared to one who inquired of God, so highly regarded was Ahithophel's counsel by both David and Absalom. "Quick! Get word to David! Tell him not to spend the night at the crossings that lead to the desert. Instead, he must cross the Jordan River immediately. That way, if he crosses the river, the king and his entourage will survive." "Give me 12,000 men! I'll leave tonight and pursue David," Ahithophel advised Absalom. Meanwhile, since they could not risk being seen entering the city, Jonathan and Ahimaaz had been waiting at En-rogel, where a young servant woman was to go to inform them and they would then go brief King David. But a young man observed Jonathan and Ahimaaz and informed Absalom, so they left in a hurry, arrived at the home of a man who lived at Bahurim, and hid inside a well that was in his courtyard. The man's wife grabbed a sheet, covered the mouth of the well with it, and spread some dried grain over it. As a result, nobody could tell it was a hiding place. When Absalom's servants approached the woman of the house, they asked her, "Where are Ahimaaz and Jonathan?" "They've already crossed the brook," the woman answered. So Absalom's servants went away in search of Jonathan and Ahimaaz, but they couldn't find them, so they returned to Jerusalem. A little while later, the men crawled up out of the well and went off to talk to King David. They told David, "Get up! Cross the water quickly, because this is what Ahithophel advised about you"" So David got up and all of his entourage crossed the Jordan River. Everyone had crossed the Jordan River by dawn's first light.
Absalom replied, "Call in Hushai the Archite so I can hear what he has to say, too!" When Hushai approached Absalom, Absalom asked him, "Here's what Ahithophel had to advise. Should we do what he says? Or if not, say so!" "Ahithophel's advice is not best at this time," Hushai suggested to Absalom. "You know how strong your father and his men are. They're as mad as a bear robbed of her cubs! Furthermore, your father is a skilled warrior. He won't stay with his army at night. Look! He's probably already hiding in a cave or someplace like that. If the first attack fails, people will hear about it and think, "Absalom's army is losing!' Then even men who would otherwise be as brave as lions will be scared, because every Israeli knows your father is a mighty man, and they know his men are valiant! So here's my advice: Muster everybody from one end of the country to the other! You'll have an army in number like the sand on the seashore! Then you'll go into battle! We'll go find David wherever he's hiding. We'll fall on him like dew on the ground! We'll kill him and all of his men, and we won't leave even one man alive! If he escapes into a city, we'll bring ropes to that city and tear it down! We won't leave a single stone left in the valley!" Absalom and all of the Israelis replied, "The advice of Hushai the Archite is better than Ahithophel's!" But the LORD had planned to circumvent the sound advice of Ahithophel so the LORD could bring Absalom to destruction. So Hushai told Zadok and Abiathar, the priests, what Ahithophel had suggested to Absalom and the elders of Israel. He also reported what he himself had proposed. Hushai said, Now Ahithophel's advice that he provided at that time was being compared to one who inquired of God, so highly regarded was Ahithophel's counsel by both David and Absalom. "Quick! Get word to David! Tell him not to spend the night at the crossings that lead to the desert. Instead, he must cross the Jordan River immediately. That way, if he crosses the river, the king and his entourage will survive." "Give me 12,000 men! I'll leave tonight and pursue David," Ahithophel advised Absalom. Meanwhile, since they could not risk being seen entering the city, Jonathan and Ahimaaz had been waiting at En-rogel, where a young servant woman was to go to inform them and they would then go brief King David. But a young man observed Jonathan and Ahimaaz and informed Absalom, so they left in a hurry, arrived at the home of a man who lived at Bahurim, and hid inside a well that was in his courtyard. The man's wife grabbed a sheet, covered the mouth of the well with it, and spread some dried grain over it. As a result, nobody could tell it was a hiding place. When Absalom's servants approached the woman of the house, they asked her, "Where are Ahimaaz and Jonathan?" "They've already crossed the brook," the woman answered. So Absalom's servants went away in search of Jonathan and Ahimaaz, but they couldn't find them, so they returned to Jerusalem. A little while later, the men crawled up out of the well and went off to talk to King David. They told David, "Get up! Cross the water quickly, because this is what Ahithophel advised about you"" So David got up and all of his entourage crossed the Jordan River. Everyone had crossed the Jordan River by dawn's first light.
Spies » Used at the court of absalom
But Absalom sent agents throughout all of the tribes of Israel, telling them, "When you hear the sound of the battle trumpet, you're to announce that Absalom is king in Hebron."
"I'll catch him while he is still tired and weak. I'll frighten him so all his people with him desert him. But I'll only kill the king. Then I'll bring everybody else back to you. When the man you're looking for is dead, all the rest of the people will return quietly." Even though this plan seemed like a good idea to Absalom and to all of the elders of Israel, read more.
Absalom replied, "Call in Hushai the Archite so I can hear what he has to say, too!" When Hushai approached Absalom, Absalom asked him, "Here's what Ahithophel had to advise. Should we do what he says? Or if not, say so!" "Ahithophel's advice is not best at this time," Hushai suggested to Absalom. "You know how strong your father and his men are. They're as mad as a bear robbed of her cubs! Furthermore, your father is a skilled warrior. He won't stay with his army at night. Look! He's probably already hiding in a cave or someplace like that. If the first attack fails, people will hear about it and think, "Absalom's army is losing!' Then even men who would otherwise be as brave as lions will be scared, because every Israeli knows your father is a mighty man, and they know his men are valiant! So here's my advice: Muster everybody from one end of the country to the other! You'll have an army in number like the sand on the seashore! Then you'll go into battle! We'll go find David wherever he's hiding. We'll fall on him like dew on the ground! We'll kill him and all of his men, and we won't leave even one man alive! If he escapes into a city, we'll bring ropes to that city and tear it down! We won't leave a single stone left in the valley!" Absalom and all of the Israelis replied, "The advice of Hushai the Archite is better than Ahithophel's!" But the LORD had planned to circumvent the sound advice of Ahithophel so the LORD could bring Absalom to destruction. So Hushai told Zadok and Abiathar, the priests, what Ahithophel had suggested to Absalom and the elders of Israel. He also reported what he himself had proposed. Hushai said, Now Ahithophel's advice that he provided at that time was being compared to one who inquired of God, so highly regarded was Ahithophel's counsel by both David and Absalom. "Quick! Get word to David! Tell him not to spend the night at the crossings that lead to the desert. Instead, he must cross the Jordan River immediately. That way, if he crosses the river, the king and his entourage will survive." "Give me 12,000 men! I'll leave tonight and pursue David," Ahithophel advised Absalom. Meanwhile, since they could not risk being seen entering the city, Jonathan and Ahimaaz had been waiting at En-rogel, where a young servant woman was to go to inform them and they would then go brief King David.
Absalom replied, "Call in Hushai the Archite so I can hear what he has to say, too!" When Hushai approached Absalom, Absalom asked him, "Here's what Ahithophel had to advise. Should we do what he says? Or if not, say so!" "Ahithophel's advice is not best at this time," Hushai suggested to Absalom. "You know how strong your father and his men are. They're as mad as a bear robbed of her cubs! Furthermore, your father is a skilled warrior. He won't stay with his army at night. Look! He's probably already hiding in a cave or someplace like that. If the first attack fails, people will hear about it and think, "Absalom's army is losing!' Then even men who would otherwise be as brave as lions will be scared, because every Israeli knows your father is a mighty man, and they know his men are valiant! So here's my advice: Muster everybody from one end of the country to the other! You'll have an army in number like the sand on the seashore! Then you'll go into battle! We'll go find David wherever he's hiding. We'll fall on him like dew on the ground! We'll kill him and all of his men, and we won't leave even one man alive! If he escapes into a city, we'll bring ropes to that city and tear it down! We won't leave a single stone left in the valley!" Absalom and all of the Israelis replied, "The advice of Hushai the Archite is better than Ahithophel's!" But the LORD had planned to circumvent the sound advice of Ahithophel so the LORD could bring Absalom to destruction. So Hushai told Zadok and Abiathar, the priests, what Ahithophel had suggested to Absalom and the elders of Israel. He also reported what he himself had proposed. Hushai said, Now Ahithophel's advice that he provided at that time was being compared to one who inquired of God, so highly regarded was Ahithophel's counsel by both David and Absalom. "Quick! Get word to David! Tell him not to spend the night at the crossings that lead to the desert. Instead, he must cross the Jordan River immediately. That way, if he crosses the river, the king and his entourage will survive." "Give me 12,000 men! I'll leave tonight and pursue David," Ahithophel advised Absalom. Meanwhile, since they could not risk being seen entering the city, Jonathan and Ahimaaz had been waiting at En-rogel, where a young servant woman was to go to inform them and they would then go brief King David.
Strategy » In war
A message concerning Moab: "For Ir in Moab is destroyed in a night, and Moab is ruined! Because Ir in Moab is destroyed in a single night, Moab is ruined!
There he announced, "Get up! The LORD has given the Midianite army into your control!" Then he separated the 300 men into three companies, gave them each trumpets to carry, along with jars into which he placed lit torches.
So Israel set soldiers in ambush around Gibeah. The Israelis went out against the descendants of Benjamin on the third day, arraying themselves against Gibeah as they had done previously. They attacked the army and were drawn away from the city as they began to inflict casualties on the soldiers along the roads to Bethel and Gibeah, just as they had done the other times. About 30 soldiers from Israel fell in battle there and in the fields. read more.
Then the descendants of Benjamin told themselves, "They're falling right in front of us, just like before!" But the army of Israel told themselves, "Let's draw them away by escaping to the highways from the city." So the entire army of Israel moved from their location and arrayed themselves at Baal-tamer while that part of their army moved from their ambush positions from Maareh-geba. As 10,000 of Israel's best soldiers came to fight Gibeah, the battle became fierce, but the army of Benjamin didn't know that disaster was close at hand. The LORD struck Benjamin in the full view of Israel. As a result, the Israelis destroyed 25,100 soldiers of Benjamin that day, all expert swordsmen. Then the descendants of Benjamin realized that they had been defeated. The army of Israel pretended to retreat from the army of Benjamin, knowing that they had set some soldiers in ambush near Gibeah. The soldiers in ambush rushed out to attack Gibeah, deploying in force and executing the entire city with swords. Meanwhile, the army of Israel had arranged to signal their soldiers who had been hiding in ambush by sending up a cloud of smoke from the city. The army of Israel turned around in the battle, and the army of Benjamin began to attack and kill about 30 soldiers, thinking, "Now we're really defeating them, just like before." But then the smoke began to rise from the city in a column. The army of Benjamin observed behind them that the whole city was going up in flames straight into the sky! At that point, as the army of Israel turned back to face the army of Benjamin, the army of Benjamin was filled with terror, because they realized that disaster was about to overtake them. So they turned tail and ran away from the army of Israel toward the wilderness, but they were overtaken in battle when soldiers came out from the cities to destroy them. They surrounded the army of Benjamin, pursuing them ceaselessly until they defeated them near the east-facing border of Gibeah.
Then the descendants of Benjamin told themselves, "They're falling right in front of us, just like before!" But the army of Israel told themselves, "Let's draw them away by escaping to the highways from the city." So the entire army of Israel moved from their location and arrayed themselves at Baal-tamer while that part of their army moved from their ambush positions from Maareh-geba. As 10,000 of Israel's best soldiers came to fight Gibeah, the battle became fierce, but the army of Benjamin didn't know that disaster was close at hand. The LORD struck Benjamin in the full view of Israel. As a result, the Israelis destroyed 25,100 soldiers of Benjamin that day, all expert swordsmen. Then the descendants of Benjamin realized that they had been defeated. The army of Israel pretended to retreat from the army of Benjamin, knowing that they had set some soldiers in ambush near Gibeah. The soldiers in ambush rushed out to attack Gibeah, deploying in force and executing the entire city with swords. Meanwhile, the army of Israel had arranged to signal their soldiers who had been hiding in ambush by sending up a cloud of smoke from the city. The army of Israel turned around in the battle, and the army of Benjamin began to attack and kill about 30 soldiers, thinking, "Now we're really defeating them, just like before." But then the smoke began to rise from the city in a column. The army of Benjamin observed behind them that the whole city was going up in flames straight into the sky! At that point, as the army of Israel turned back to face the army of Benjamin, the army of Benjamin was filled with terror, because they realized that disaster was about to overtake them. So they turned tail and ran away from the army of Israel toward the wilderness, but they were overtaken in battle when soldiers came out from the cities to destroy them. They surrounded the army of Benjamin, pursuing them ceaselessly until they defeated them near the east-facing border of Gibeah.
When Abram heard that his nephew had been taken prisoner, he gathered together 318 of his trained men, who had been born in his household, and they went out in pursuit as far as Dan. During the night, Abram and his servants divided his forces, conquered his enemies, and pursued them as far as Hobah, north of Damascus.
"Ahithophel's advice is not best at this time," Hushai suggested to Absalom. "You know how strong your father and his men are. They're as mad as a bear robbed of her cubs! Furthermore, your father is a skilled warrior. He won't stay with his army at night. Look! He's probably already hiding in a cave or someplace like that. If the first attack fails, people will hear about it and think, "Absalom's army is losing!' read more.
Then even men who would otherwise be as brave as lions will be scared, because every Israeli knows your father is a mighty man, and they know his men are valiant! So here's my advice: Muster everybody from one end of the country to the other! You'll have an army in number like the sand on the seashore! Then you'll go into battle! We'll go find David wherever he's hiding. We'll fall on him like dew on the ground! We'll kill him and all of his men, and we won't leave even one man alive! If he escapes into a city, we'll bring ropes to that city and tear it down! We won't leave a single stone left in the valley!" Absalom and all of the Israelis replied, "The advice of Hushai the Archite is better than Ahithophel's!"
Then even men who would otherwise be as brave as lions will be scared, because every Israeli knows your father is a mighty man, and they know his men are valiant! So here's my advice: Muster everybody from one end of the country to the other! You'll have an army in number like the sand on the seashore! Then you'll go into battle! We'll go find David wherever he's hiding. We'll fall on him like dew on the ground! We'll kill him and all of his men, and we won't leave even one man alive! If he escapes into a city, we'll bring ropes to that city and tear it down! We won't leave a single stone left in the valley!" Absalom and all of the Israelis replied, "The advice of Hushai the Archite is better than Ahithophel's!"
Then the descendants of Benjamin told themselves, "They're falling right in front of us, just like before!"
Feeling mounting terror and distress, Jacob divided the people who were with him into two groups, doing the same with the flocks, the cattle, and the camels. Jacob was thinking, "If Esau comes to one group and attacks it, then the remaining group may escape."
So Joshua and all of the fighting men prepared to go out against Ai. Joshua selected 30,000 valiant warriors and sent them out by night, telling them, "Pay attention now! You are to set up an ambush around the city. Don't go very far from the city, and all of you remain on alert. I and all of the army with me will advance upon the city. When they come out after us like they did before, we'll run away from them. read more.
They'll come after us until we've drawn them away from the city, because they'll say, "They're running away from us just like they did before.' While we're running away from them, you get up from the ambush and seize the city, because the LORD your God will give it into your control. When you've taken the city, set it on fire, just as the LORD ordered. Look! These are your orders!" So Joshua sent them out, and they set up an ambush between Bethel and Ai, to the west of Ai. Joshua spent that night in the camp among the army. In the morning, Joshua got up early, mustered his army, and set off for Ai, accompanied by the elders of Israel in full view of the army. The entire fighting force with him attacked, approaching the city, and camped on the north side of Ai, with a ravine between them and Ai. Taking about 5,000 men, he set them in ambush between Bethel and Ai to the west of the city, stationing their forces with its main encampment north of the city and its rear guard to the west. Joshua spent that night in the valley. When the king of Ai saw what had happened, he and his army quickly got up early and went out to meet Israel in battle. He and all his people met at the place adjacent to the desert plain. But he didn't know about the ambush that had been set for him on the other side of the city. Because Joshua and the entire fighting force of Israel pretended to lose the battle by running away in front of them toward the wilderness, everyone in the city followed after them. As they pursued Joshua, they were drawn away from the town. There wasn't a single man left in Ai or Bethel who didn't run out after Israel. They left the city open and pursued Israel. Then the LORD told Joshua, "Stretch out the battle lance that's in your hand toward Ai, because I will give it into your control." So Joshua stretched out the battle lance that was in his hand toward the city. As soon as he stretched out his hand, the troops in ambush quickly got up from their place of hiding and attacked. They entered the city, seized it, and immediately set it on fire. Then the men of Ai looked back behind them and all of a sudden! smoke from the city was rising into the sky. They were unable to run in any direction, because the Israelis who had fled toward the wilderness had turned around to attack their pursuers. When Joshua and the entire fighting force of Israel observed that the men who had been in ambush had seized the city and that the smoke from the city was rising, they turned around and attacked the men of Ai. Then the others came out from the city against them, so the men of Ai were surrounded by the Israelis, some on one side and some on the other. Israel attacked them until no one was left to survive or escape. But the king of Ai was taken alive and brought to Joshua. When Israel had completed executing all of the residents of Ai in the open wilderness where they had chased them, and after all of them to the very last of them had been killed by swords, the entire fighting force of Israel returned to Ai and attacked it with swords. The total of all who fell that day, including men and women, was 12,000 the entire population of Ai.
They'll come after us until we've drawn them away from the city, because they'll say, "They're running away from us just like they did before.' While we're running away from them, you get up from the ambush and seize the city, because the LORD your God will give it into your control. When you've taken the city, set it on fire, just as the LORD ordered. Look! These are your orders!" So Joshua sent them out, and they set up an ambush between Bethel and Ai, to the west of Ai. Joshua spent that night in the camp among the army. In the morning, Joshua got up early, mustered his army, and set off for Ai, accompanied by the elders of Israel in full view of the army. The entire fighting force with him attacked, approaching the city, and camped on the north side of Ai, with a ravine between them and Ai. Taking about 5,000 men, he set them in ambush between Bethel and Ai to the west of the city, stationing their forces with its main encampment north of the city and its rear guard to the west. Joshua spent that night in the valley. When the king of Ai saw what had happened, he and his army quickly got up early and went out to meet Israel in battle. He and all his people met at the place adjacent to the desert plain. But he didn't know about the ambush that had been set for him on the other side of the city. Because Joshua and the entire fighting force of Israel pretended to lose the battle by running away in front of them toward the wilderness, everyone in the city followed after them. As they pursued Joshua, they were drawn away from the town. There wasn't a single man left in Ai or Bethel who didn't run out after Israel. They left the city open and pursued Israel. Then the LORD told Joshua, "Stretch out the battle lance that's in your hand toward Ai, because I will give it into your control." So Joshua stretched out the battle lance that was in his hand toward the city. As soon as he stretched out his hand, the troops in ambush quickly got up from their place of hiding and attacked. They entered the city, seized it, and immediately set it on fire. Then the men of Ai looked back behind them and all of a sudden! smoke from the city was rising into the sky. They were unable to run in any direction, because the Israelis who had fled toward the wilderness had turned around to attack their pursuers. When Joshua and the entire fighting force of Israel observed that the men who had been in ambush had seized the city and that the smoke from the city was rising, they turned around and attacked the men of Ai. Then the others came out from the city against them, so the men of Ai were surrounded by the Israelis, some on one side and some on the other. Israel attacked them until no one was left to survive or escape. But the king of Ai was taken alive and brought to Joshua. When Israel had completed executing all of the residents of Ai in the open wilderness where they had chased them, and after all of them to the very last of them had been killed by swords, the entire fighting force of Israel returned to Ai and attacked it with swords. The total of all who fell that day, including men and women, was 12,000 the entire population of Ai.
There he announced, "Get up! The LORD has given the Midianite army into your control!" Then he separated the 300 men into three companies, gave them each trumpets to carry, along with jars into which he placed lit torches. He instructed them, "Watch me, and do what I do. When we come to the outer perimeter of the encampment, do what I do. When I sound my trumpet, accompanied by everyone who is with me, you must blow your trumpets all around the entire encampment. Then shout out, "For the LORD and for Gideon!'" read more.
So Gideon and the 100 men with him arrived at the outer perimeter of the encampment at the beginning of the middle watch, just after they had posted sentries. They blew their trumpets and smashed the jars that they were carrying in their hands. When the three companies sounded their trumpets and broke the jars, they held the torches in their left hands and sounded their trumpets with their right hands. Then they cried out, "A sword for the LORD and for Gideon!" They stood up, each soldier in his assigned place surrounding the encampment, and the entire army ran away, sounding the alarm to retreat. As the 300 trumpets were being sounded, the LORD turned the swords of the Midianite soldiers against one another throughout the entire army, and the army ran away as far as Beth-shittah in the direction of Zererah. They got as far as the outskirts of Abel-meholah, near Tabbath. Israeli soldiers were called out from the territories of Naphtali, Asher, and throughout Manasseh, and they chased after the Midianites.
So Gideon and the 100 men with him arrived at the outer perimeter of the encampment at the beginning of the middle watch, just after they had posted sentries. They blew their trumpets and smashed the jars that they were carrying in their hands. When the three companies sounded their trumpets and broke the jars, they held the torches in their left hands and sounded their trumpets with their right hands. Then they cried out, "A sword for the LORD and for Gideon!" They stood up, each soldier in his assigned place surrounding the encampment, and the entire army ran away, sounding the alarm to retreat. As the 300 trumpets were being sounded, the LORD turned the swords of the Midianite soldiers against one another throughout the entire army, and the army ran away as far as Beth-shittah in the direction of Zererah. They got as far as the outskirts of Abel-meholah, near Tabbath. Israeli soldiers were called out from the territories of Naphtali, Asher, and throughout Manasseh, and they chased after the Midianites.
Just as David was coming to the top of the Mount of Olives where God was being worshipped, there was Hushai the Archite to meet him, with his coat ripped and dust all over his head! David greeted him, "If you come along with me, you'll be a burden to me. So go back to the city and tell Absalom, "I'll be your servant, your majesty! Just as I served your father in the past, I can be your servant now.' That way you can manipulate Ahithophel's advice to my benefit.
War » Counsels of
A nation falls through a lack of guidance, but victory comes through the counsel of many.
Make plans by seeking advice; make war by obtaining guidance.
So Absalom asked Ahithophel, "What's your advice? What should we do?"
"I'll catch him while he is still tired and weak. I'll frighten him so all his people with him desert him. But I'll only kill the king. Then I'll bring everybody else back to you. When the man you're looking for is dead, all the rest of the people will return quietly." Even though this plan seemed like a good idea to Absalom and to all of the elders of Israel, read more.
Absalom replied, "Call in Hushai the Archite so I can hear what he has to say, too!" When Hushai approached Absalom, Absalom asked him, "Here's what Ahithophel had to advise. Should we do what he says? Or if not, say so!" "Ahithophel's advice is not best at this time," Hushai suggested to Absalom. "You know how strong your father and his men are. They're as mad as a bear robbed of her cubs! Furthermore, your father is a skilled warrior. He won't stay with his army at night. Look! He's probably already hiding in a cave or someplace like that. If the first attack fails, people will hear about it and think, "Absalom's army is losing!' Then even men who would otherwise be as brave as lions will be scared, because every Israeli knows your father is a mighty man, and they know his men are valiant! So here's my advice: Muster everybody from one end of the country to the other! You'll have an army in number like the sand on the seashore! Then you'll go into battle! We'll go find David wherever he's hiding. We'll fall on him like dew on the ground! We'll kill him and all of his men, and we won't leave even one man alive! If he escapes into a city, we'll bring ropes to that city and tear it down! We won't leave a single stone left in the valley!" Absalom and all of the Israelis replied, "The advice of Hushai the Archite is better than Ahithophel's!" But the LORD had planned to circumvent the sound advice of Ahithophel so the LORD could bring Absalom to destruction. So Hushai told Zadok and Abiathar, the priests, what Ahithophel had suggested to Absalom and the elders of Israel. He also reported what he himself had proposed. Hushai said,
Absalom replied, "Call in Hushai the Archite so I can hear what he has to say, too!" When Hushai approached Absalom, Absalom asked him, "Here's what Ahithophel had to advise. Should we do what he says? Or if not, say so!" "Ahithophel's advice is not best at this time," Hushai suggested to Absalom. "You know how strong your father and his men are. They're as mad as a bear robbed of her cubs! Furthermore, your father is a skilled warrior. He won't stay with his army at night. Look! He's probably already hiding in a cave or someplace like that. If the first attack fails, people will hear about it and think, "Absalom's army is losing!' Then even men who would otherwise be as brave as lions will be scared, because every Israeli knows your father is a mighty man, and they know his men are valiant! So here's my advice: Muster everybody from one end of the country to the other! You'll have an army in number like the sand on the seashore! Then you'll go into battle! We'll go find David wherever he's hiding. We'll fall on him like dew on the ground! We'll kill him and all of his men, and we won't leave even one man alive! If he escapes into a city, we'll bring ropes to that city and tear it down! We won't leave a single stone left in the valley!" Absalom and all of the Israelis replied, "The advice of Hushai the Archite is better than Ahithophel's!" But the LORD had planned to circumvent the sound advice of Ahithophel so the LORD could bring Absalom to destruction. So Hushai told Zadok and Abiathar, the priests, what Ahithophel had suggested to Absalom and the elders of Israel. He also reported what he himself had proposed. Hushai said,
After they arrived at an area of the Jordan River that is in the land of Canaan, the descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh constructed an altar there by the Jordan River, and it was very large. When the Israelis heard about it, they announced, "Look here, the descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh have constructed an altar in Canaan's frontier district of the Jordan River, on the side apportioned to the Israelis." When the Israelis heard that announcement, the entire community of the Israelis gathered together at Shiloh in preparation for war. read more.
Then the Israelis sent a delegation to the descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh in the land of Gilead. They sent Eleazar's son Phinehas the priest, and ten officials with him (one for each of the tribal families of Israel, each one of them a family leader among the tribes of Israel). They approached the descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh in the land of Gilead and told them: "This is what the entire community of the LORD has to say: "What is this treacherous act by which you have acted deceitfully against the God of Israel by turning away from following the LORD today, and by building yourselves an altar today, so you can rebel against the LORD? Isn't the evil that happened at Peor enough for us, from which we have yet to be completely cleansed even to this point, and because of which a plague came upon the community of the LORD? Now then, are you turning away from following the LORD today? If you rebel against the LORD today, by tomorrow he will be angry with the entire community of Israel. If the land of your inheritance remains unclean, then cross back over into the land that the LORD possesses, and receive an inheritance among us. Don't rebel against the LORD and against us by constructing an altar for yourselves besides the altar of the LORD our God. Didn't Zerah's son Achan act treacherously with respect to the things banned by God, and as a result God became angry at the entire community of Israel? And that man was not the only one to die because of his iniquity.'" The descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh answered the officials of the tribes of Israel, "The God of gods, the LORD, the God of gods, the LORD is the one who knows! And may Israel itself be aware that if this was an act of rebellion or an act of treachery against the LORD, may he not deliver us today! If we have built an altar for ourselves intended to turn us away from following the LORD, or to offer burnt offerings, grain offerings, or peace offerings on it, may the LORD himself demand an accounting from us! But we did this because we were concerned for a reason, since we thought, "Sometime in the future your descendants may say to our descendants, "What do you have in common with the LORD, the God of Israel? The LORD has established the Jordan River to be a territorial border between us and you. Descendants of Reuben and descendants of Gad have no allotment from the LORD." So your descendants may cause our descendants to stop fearing the LORD.' "That's why we said, "Let's build an altar for ourselves, not for burnt offerings or sacrifice, but instead it will serve as a reminder between us and you and between our generations after us, that we are to serve the LORD with our burnt offerings, sacrifices, and peace offerings. That way your descendants will not say to our descendants in the future, "You have no allotment from the LORD."' "That's also why we said, "It may be if they say these things to us and to our descendants in the future, so we will respond, "Look at this replica of the altar of the LORD that our ancestors made, not for burnt offerings or sacrifice, but rather as a reminder between us and you. May we never rebel against the LORD today by building an altar for burnt offerings, for grain offerings, or for sacrifice to replace the altar of the LORD our God which stands before his Tent."'" When Phinehas the priest, the leaders of the community, and the heads of the families of Israel who were with him heard what the descendants of Reuben, the descendants of Gad, and the descendants of Manasseh said, they were pleased. So Eleazar's son Phinehas the priest replied to the descendants of Reuben, the descendants of Gad, and the descendants of Manasseh, "Today we've demonstrated that the LORD is among us, because you have not acted treacherously against the LORD. Now you have delivered the Israelis from the anger of the LORD." So Eleazar's son Phinehas the priest and the leaders returned from the descendants of Reuben, the descendants of Gad, and from the land of Gilead to the land of Canaan and to the people of Israel, bringing back word to them. What they said pleased the people of Israel, so they blessed God and said no more about going up to attack them in war and to destroy the land where the descendants of Reuben and the descendants of Gad were living. The descendants of Reuben and the descendants of Gad named the altar "Witness," because they claimed, "It stands as a witness between us that the LORD is God."
Then the Israelis sent a delegation to the descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh in the land of Gilead. They sent Eleazar's son Phinehas the priest, and ten officials with him (one for each of the tribal families of Israel, each one of them a family leader among the tribes of Israel). They approached the descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh in the land of Gilead and told them: "This is what the entire community of the LORD has to say: "What is this treacherous act by which you have acted deceitfully against the God of Israel by turning away from following the LORD today, and by building yourselves an altar today, so you can rebel against the LORD? Isn't the evil that happened at Peor enough for us, from which we have yet to be completely cleansed even to this point, and because of which a plague came upon the community of the LORD? Now then, are you turning away from following the LORD today? If you rebel against the LORD today, by tomorrow he will be angry with the entire community of Israel. If the land of your inheritance remains unclean, then cross back over into the land that the LORD possesses, and receive an inheritance among us. Don't rebel against the LORD and against us by constructing an altar for yourselves besides the altar of the LORD our God. Didn't Zerah's son Achan act treacherously with respect to the things banned by God, and as a result God became angry at the entire community of Israel? And that man was not the only one to die because of his iniquity.'" The descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh answered the officials of the tribes of Israel, "The God of gods, the LORD, the God of gods, the LORD is the one who knows! And may Israel itself be aware that if this was an act of rebellion or an act of treachery against the LORD, may he not deliver us today! If we have built an altar for ourselves intended to turn us away from following the LORD, or to offer burnt offerings, grain offerings, or peace offerings on it, may the LORD himself demand an accounting from us! But we did this because we were concerned for a reason, since we thought, "Sometime in the future your descendants may say to our descendants, "What do you have in common with the LORD, the God of Israel? The LORD has established the Jordan River to be a territorial border between us and you. Descendants of Reuben and descendants of Gad have no allotment from the LORD." So your descendants may cause our descendants to stop fearing the LORD.' "That's why we said, "Let's build an altar for ourselves, not for burnt offerings or sacrifice, but instead it will serve as a reminder between us and you and between our generations after us, that we are to serve the LORD with our burnt offerings, sacrifices, and peace offerings. That way your descendants will not say to our descendants in the future, "You have no allotment from the LORD."' "That's also why we said, "It may be if they say these things to us and to our descendants in the future, so we will respond, "Look at this replica of the altar of the LORD that our ancestors made, not for burnt offerings or sacrifice, but rather as a reminder between us and you. May we never rebel against the LORD today by building an altar for burnt offerings, for grain offerings, or for sacrifice to replace the altar of the LORD our God which stands before his Tent."'" When Phinehas the priest, the leaders of the community, and the heads of the families of Israel who were with him heard what the descendants of Reuben, the descendants of Gad, and the descendants of Manasseh said, they were pleased. So Eleazar's son Phinehas the priest replied to the descendants of Reuben, the descendants of Gad, and the descendants of Manasseh, "Today we've demonstrated that the LORD is among us, because you have not acted treacherously against the LORD. Now you have delivered the Israelis from the anger of the LORD." So Eleazar's son Phinehas the priest and the leaders returned from the descendants of Reuben, the descendants of Gad, and from the land of Gilead to the land of Canaan and to the people of Israel, bringing back word to them. What they said pleased the people of Israel, so they blessed God and said no more about going up to attack them in war and to destroy the land where the descendants of Reuben and the descendants of Gad were living. The descendants of Reuben and the descendants of Gad named the altar "Witness," because they claimed, "It stands as a witness between us that the LORD is God."
But if you're afraid to go down there, you may take your servant Purah with you to their encampment, where you will hear what they're talking about. That way, you'll be encouraged to attack the encampment." So he and his servant Purah went down to the perimeter outposts of the encamped army.
Behold, when the kings assembled together, when they traveled together, they looked and were awestruck; they became afraid and ran away. Trembling seized them there, pains like those of a woman in labor, read more.
as when an east wind destroyed the ships of Tarshish.
as when an east wind destroyed the ships of Tarshish.