Thematic Bible
Thematic Bible
gibeon » A city » A city of the hivites » Seven sons of saul killed at, to avenge the inhabitants of
Amorites » Not exterminated
The Israelis continued to live among the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, taking their daughters as wives for themselves, giving their own daughters to their sons, and serving their gods. The Israelis kept on practicing evil in full view of the LORD. They forgot the LORD their God and served Canaanite male and female deities. read more.
Then in his burning anger against Israel, the LORD delivered them to domination by King Cushan-rishathaim of Aram-naharaim. So the Israelis served Cushan-rishathaim for eight years.
Then in his burning anger against Israel, the LORD delivered them to domination by King Cushan-rishathaim of Aram-naharaim. So the Israelis served Cushan-rishathaim for eight years.
Later on, the Amorites forced the descendants of Dan into the hill country and did not permit them to come into the valleys of the hills. Furthermore, the Amorites continued to inhabit Mount Heres in Aijalon and Shaalbim. Eventually, however, after the tribe of Joseph had become strong, the Amorites were subjected to conscripted labor. The Amorite border extended upward from the Akrabbim Ascent, that is, from Sela.
Here's a list of nations that the LORD caused to remain in order to test Israel (that is, everyone who had not gained any battle experience in Canaan) only so that successive Israeli generations, who had not known war previously, might come to know it by experience. These nations included the five lords of the Philistines, all of the Canaanites, the Sidonians, and the Hivites who lived in Mount Baal-hermon as far as Lebo-hamath.
The LORD continued to oppose the Philistines all during Samuel's life time. The towns that the Philistines had taken from Israel were returned to Israel, from Ekron to Gath, and Israel delivered their territory from Philistine control. There was also peace between Israel and the Amorites.
So the king called together the Gibeonites and conferred with them. Now the Gibeonites weren't part of the nation of Israel, but were the survivors from the Amorites. Although the Israelis had promised to spare them, Saul had started to execute them in his zeal for the people of Israel and Judah.
The people who survived from the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not related to the Israelis, and whose descendants had survived them and continued to live in the land because the Israelis were unable to completely eliminate them, Solomon placed under conscripted labor, a situation that remains in effect to this day.
All of the survivors who remained living in the land but who were not Israelis (including Hittites, Amorites, Perizzites, Hivites, and Jebusites)
the Amorites » The gibeonites a tribe of, deceived israel into a league
So the king called together the Gibeonites and conferred with them. Now the Gibeonites weren't part of the nation of Israel, but were the survivors from the Amorites. Although the Israelis had promised to spare them, Saul had started to execute them in his zeal for the people of Israel and Judah.
But when the inhabitants of Gibeon heard what Joshua had done to Jericho and Ai, they took the initiative by preparing their provisions shrewdly: they took tattered sacks for their donkeys, worn-out, torn, and mended wineskins, worn-out, patched sandals for their feet, and worn-out clothes. All of their food was dried out and covered in mold. read more.
Then they approached Joshua in the camp at Gilgal and addressed him and the Israelis, "We've arrived from a distant country, so please make a treaty with us right now." But the Israelis responded to the Hivites, "Perhaps you live in our midst. If this is so, how can we make a treaty with you?" So they responded to Joshua, "We are your servants." Joshua asked them, "Who are you? And where did you come from?" They answered, "Your servants have arrived from a very distant land, because of the reputation of the LORD your God, because we've heard a report about all that he did in Egypt, along with all of what he did to the two Amorite kings who were beyond the Jordan River that is, to King Sihon of Heshbon and to King Og of Bashan, who lived in Ashtaroth. So our leaders and all of the inhabitants of our country told us, "Take provisions along with you for your journey, go to meet them, and tell them, "We are your servants. Come now and make a treaty with us."' Look at our bread: it was still warm when we took it from our houses as our food for our journey on the very day we set out to come to you. But now, look how it's dry and moldy. And these wineskins were new when we filled them, but look now they're cracked. And our clothes and sandals are worn out from our very long journey." So the leaders of Israel sampled their provisions, but did not ask the LORD about it. They made a treaty with them, guaranteeing their lives with a covenant, and the leaders of the congregation confirmed it with an oath to them. But three days after they had made the treaty with them, they learned that they were their neighbors and were living in their midst.
Then they approached Joshua in the camp at Gilgal and addressed him and the Israelis, "We've arrived from a distant country, so please make a treaty with us right now." But the Israelis responded to the Hivites, "Perhaps you live in our midst. If this is so, how can we make a treaty with you?" So they responded to Joshua, "We are your servants." Joshua asked them, "Who are you? And where did you come from?" They answered, "Your servants have arrived from a very distant land, because of the reputation of the LORD your God, because we've heard a report about all that he did in Egypt, along with all of what he did to the two Amorite kings who were beyond the Jordan River that is, to King Sihon of Heshbon and to King Og of Bashan, who lived in Ashtaroth. So our leaders and all of the inhabitants of our country told us, "Take provisions along with you for your journey, go to meet them, and tell them, "We are your servants. Come now and make a treaty with us."' Look at our bread: it was still warm when we took it from our houses as our food for our journey on the very day we set out to come to you. But now, look how it's dry and moldy. And these wineskins were new when we filled them, but look now they're cracked. And our clothes and sandals are worn out from our very long journey." So the leaders of Israel sampled their provisions, but did not ask the LORD about it. They made a treaty with them, guaranteeing their lives with a covenant, and the leaders of the congregation confirmed it with an oath to them. But three days after they had made the treaty with them, they learned that they were their neighbors and were living in their midst.
Covenant » Of men with men » Breach of, punished
One time there was a famine during David's reign that went on for three straight years. David sought the LORD, who said, "Saul and his household are guilty because he executed the Gibeonites." So the king called together the Gibeonites and conferred with them. Now the Gibeonites weren't part of the nation of Israel, but were the survivors from the Amorites. Although the Israelis had promised to spare them, Saul had started to execute them in his zeal for the people of Israel and Judah. So David asked the Gibeonites, "What am I to do for you? How am I to make atonement so that you will bless the LORD's heritage?" read more.
"We're not looking for mere silver or gold to be paid by Saul or his household to us," the Gibeonites responded to him. "And it's not for us to execute anyone in Israel." In reply, David asked, "So what are you asking me to do for you?" They told the king, "The man who consumed us, who planned our destruction intending to leave us with nothing in the territory of Israel is to have seven of his sons turned over to us. We will hang them in the presence of the LORD at Gibeah, which belonged to Saul, whom the LORD chose."
"We're not looking for mere silver or gold to be paid by Saul or his household to us," the Gibeonites responded to him. "And it's not for us to execute anyone in Israel." In reply, David asked, "So what are you asking me to do for you?" They told the king, "The man who consumed us, who planned our destruction intending to leave us with nothing in the territory of Israel is to have seven of his sons turned over to us. We will hang them in the presence of the LORD at Gibeah, which belonged to Saul, whom the LORD chose."
This is this message from the LORD that came to Jeremiah from the LORD after Zedekiah had made a covenant with all the people in Jerusalem proclaiming release for them. Each person was to set free his male and female slaves who were Hebrews, so that no Jewish person would enslave his brother. All the officials and all the people who had entered into the covenant agreed that each would set his male and female slaves free so that they would not enslave them any longer. They obeyed and they released them. read more.
But afterward they turned around and took back the male and female slaves that they had set free, and they forced them to become male and female slaves. Then this message from the LORD came to Jeremiah from the LORD: "This is what the LORD God of Israel says: "I made a covenant with your ancestors on the day I brought them out of the land of Egypt, out of the house of slavery. I told them: "At the end of seven years, each of you is to set free your fellow Hebrew who has sold himself to you and has served you for six years. You are to send him out from you with no further obligation." But your ancestors didn't obey me or pay attention. You recently repented and did what was right in my eyes by proclaiming release for one another, and you made a covenant before me in the house that is called by my name. But then you turned around and profaned my name when each of you took back his male and female slaves whom you had set free according to their desire, and you forced them to become male and female slaves."' "Therefore, this is what the LORD says: "You haven't obeyed me by each of you proclaiming a release for your brothers and neighbors. Now I'm going to proclaim a release for you,' declares the LORD, "a release to the sword, to plague, and to famine, and I'll make you a horrifying sight to all the kingdoms of the earth. I'll give over the men who transgressed my covenant, who haven't fulfilled the terms of the covenant that they made before me when they cut the calf in two and passed between its parts the officials of Judah, the officials of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf. I'll give them to their enemies who are seeking to kill them, and their dead bodies will be food for the birds of the sky and the animals of the land. I'll give Zedekiah, king of Judah, and his officials into the domination of their enemies, to those who are seeking to kill them, and to the army of the king of Babylon that is coming against them. Look, I'm in command of them,' declares the LORD, "and I'll bring them back to this city. They'll capture it and burn it with fire, and I'll turn the towns of Judah into desolate places without inhabitants.'"
But afterward they turned around and took back the male and female slaves that they had set free, and they forced them to become male and female slaves. Then this message from the LORD came to Jeremiah from the LORD: "This is what the LORD God of Israel says: "I made a covenant with your ancestors on the day I brought them out of the land of Egypt, out of the house of slavery. I told them: "At the end of seven years, each of you is to set free your fellow Hebrew who has sold himself to you and has served you for six years. You are to send him out from you with no further obligation." But your ancestors didn't obey me or pay attention. You recently repented and did what was right in my eyes by proclaiming release for one another, and you made a covenant before me in the house that is called by my name. But then you turned around and profaned my name when each of you took back his male and female slaves whom you had set free according to their desire, and you forced them to become male and female slaves."' "Therefore, this is what the LORD says: "You haven't obeyed me by each of you proclaiming a release for your brothers and neighbors. Now I'm going to proclaim a release for you,' declares the LORD, "a release to the sword, to plague, and to famine, and I'll make you a horrifying sight to all the kingdoms of the earth. I'll give over the men who transgressed my covenant, who haven't fulfilled the terms of the covenant that they made before me when they cut the calf in two and passed between its parts the officials of Judah, the officials of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf. I'll give them to their enemies who are seeking to kill them, and their dead bodies will be food for the birds of the sky and the animals of the land. I'll give Zedekiah, king of Judah, and his officials into the domination of their enemies, to those who are seeking to kill them, and to the army of the king of Babylon that is coming against them. Look, I'm in command of them,' declares the LORD, "and I'll bring them back to this city. They'll capture it and burn it with fire, and I'll turn the towns of Judah into desolate places without inhabitants.'"
Then he took one of the royal descendants, made a covenant with him, and put him under an oath of loyalty, taking the leaders of the land captive in order to humiliate the kingdom so it wouldn't be able to return to power, but would still be able to continue as long as he keeps his covenant. But he rebelled against the king of Babylon by sending his messengers to Egypt to obtain horses and a large army. Will he succeed? Or will the one who did this escape? Will he break the covenant, but still be delivered?'" read more.
"As long as I live," declares the Lord GOD, "in Babylon, that place where the king has enthroned him, whose oath he despised so as to break his covenant, he'll die with him. Pharaoh, with his massive army and large battalions won't protect him when mounds and siege walls are built to destroy many people. He despised the oath he had made and broke the covenant. Look! Because he willingly submitted, yet he has done all these things, he won't escape. Therefore, this is what the Lord GOD says, "As long as I live, because he despised my oath and broke my covenant, he's going to suffer the consequences.
"As long as I live," declares the Lord GOD, "in Babylon, that place where the king has enthroned him, whose oath he despised so as to break his covenant, he'll die with him. Pharaoh, with his massive army and large battalions won't protect him when mounds and siege walls are built to destroy many people. He despised the oath he had made and broke the covenant. Look! Because he willingly submitted, yet he has done all these things, he won't escape. Therefore, this is what the Lord GOD says, "As long as I live, because he despised my oath and broke my covenant, he's going to suffer the consequences.
David » King of israel » Death and burial of saul and his sons
One time there was a famine during David's reign that went on for three straight years. David sought the LORD, who said, "Saul and his household are guilty because he executed the Gibeonites." So the king called together the Gibeonites and conferred with them. Now the Gibeonites weren't part of the nation of Israel, but were the survivors from the Amorites. Although the Israelis had promised to spare them, Saul had started to execute them in his zeal for the people of Israel and Judah. So David asked the Gibeonites, "What am I to do for you? How am I to make atonement so that you will bless the LORD's heritage?" read more.
"We're not looking for mere silver or gold to be paid by Saul or his household to us," the Gibeonites responded to him. "And it's not for us to execute anyone in Israel." In reply, David asked, "So what are you asking me to do for you?" They told the king, "The man who consumed us, who planned our destruction intending to leave us with nothing in the territory of Israel is to have seven of his sons turned over to us. We will hang them in the presence of the LORD at Gibeah, which belonged to Saul, whom the LORD chose." So the king answered, "I will give them." The king exempted Mephibosheth, the son of Saul's son Jonathan, because of the promise to the LORD that existed between David and Saul's son Jonathan. Instead, the king arrested Aiah's daughter Rizpah's two sons Armoni and Mephibosheth, whom she had borne to Saul, and the five sons of Saul's daughter Merab, whom she had borne to Barzillai the Meholathite's son Adriel. Then he turned them over to the custody of the Gibeonites, who hanged them on the mountain in the presence of the LORD. All seven of them died at the same time. They were executed during the first days of harvest, just as the barley began to be gathered in. Then Aiah's daughter Rizpah grabbed some sackcloth and spread it out for herself on the rock where her children had been hanged from the beginning of harvest until the first rain fell from the sky. She would not allow any scavenger birds to land on them during the day nor the beasts of the field to approach them at night. When David was informed what Rizpah, the daughter of Saul's mistress had done, David had Saul's bones and the bones of his son Jonathan removed from the custody of certain men from Jabesh-gilead, who had stolen them from the public square in Beth-shan, where the Philistines had hanged them that is, back on the day when the Philistines had killed Saul on Mount Gilboa. He brought the bones of Saul and his son Jonathan from there along with the bones of those who had been hanged, and they buried Saul's bones and his son Jonathan's bones in the territory of Benjamin in Zela, in the tomb of Saul's father Kish. After they had done everything that the king commanded, God responded to prayers for the land.
"We're not looking for mere silver or gold to be paid by Saul or his household to us," the Gibeonites responded to him. "And it's not for us to execute anyone in Israel." In reply, David asked, "So what are you asking me to do for you?" They told the king, "The man who consumed us, who planned our destruction intending to leave us with nothing in the territory of Israel is to have seven of his sons turned over to us. We will hang them in the presence of the LORD at Gibeah, which belonged to Saul, whom the LORD chose." So the king answered, "I will give them." The king exempted Mephibosheth, the son of Saul's son Jonathan, because of the promise to the LORD that existed between David and Saul's son Jonathan. Instead, the king arrested Aiah's daughter Rizpah's two sons Armoni and Mephibosheth, whom she had borne to Saul, and the five sons of Saul's daughter Merab, whom she had borne to Barzillai the Meholathite's son Adriel. Then he turned them over to the custody of the Gibeonites, who hanged them on the mountain in the presence of the LORD. All seven of them died at the same time. They were executed during the first days of harvest, just as the barley began to be gathered in. Then Aiah's daughter Rizpah grabbed some sackcloth and spread it out for herself on the rock where her children had been hanged from the beginning of harvest until the first rain fell from the sky. She would not allow any scavenger birds to land on them during the day nor the beasts of the field to approach them at night. When David was informed what Rizpah, the daughter of Saul's mistress had done, David had Saul's bones and the bones of his son Jonathan removed from the custody of certain men from Jabesh-gilead, who had stolen them from the public square in Beth-shan, where the Philistines had hanged them that is, back on the day when the Philistines had killed Saul on Mount Gilboa. He brought the bones of Saul and his son Jonathan from there along with the bones of those who had been hanged, and they buried Saul's bones and his son Jonathan's bones in the territory of Benjamin in Zela, in the tomb of Saul's father Kish. After they had done everything that the king commanded, God responded to prayers for the land.
David » King of israel » Consigns seven sons of saul to the gibeonites to be killed to atone for saul's persecution of the gibeonites
One time there was a famine during David's reign that went on for three straight years. David sought the LORD, who said, "Saul and his household are guilty because he executed the Gibeonites." So the king called together the Gibeonites and conferred with them. Now the Gibeonites weren't part of the nation of Israel, but were the survivors from the Amorites. Although the Israelis had promised to spare them, Saul had started to execute them in his zeal for the people of Israel and Judah. So David asked the Gibeonites, "What am I to do for you? How am I to make atonement so that you will bless the LORD's heritage?" read more.
"We're not looking for mere silver or gold to be paid by Saul or his household to us," the Gibeonites responded to him. "And it's not for us to execute anyone in Israel." In reply, David asked, "So what are you asking me to do for you?" They told the king, "The man who consumed us, who planned our destruction intending to leave us with nothing in the territory of Israel is to have seven of his sons turned over to us. We will hang them in the presence of the LORD at Gibeah, which belonged to Saul, whom the LORD chose." So the king answered, "I will give them." The king exempted Mephibosheth, the son of Saul's son Jonathan, because of the promise to the LORD that existed between David and Saul's son Jonathan. Instead, the king arrested Aiah's daughter Rizpah's two sons Armoni and Mephibosheth, whom she had borne to Saul, and the five sons of Saul's daughter Merab, whom she had borne to Barzillai the Meholathite's son Adriel. Then he turned them over to the custody of the Gibeonites, who hanged them on the mountain in the presence of the LORD. All seven of them died at the same time. They were executed during the first days of harvest, just as the barley began to be gathered in. Then Aiah's daughter Rizpah grabbed some sackcloth and spread it out for herself on the rock where her children had been hanged from the beginning of harvest until the first rain fell from the sky. She would not allow any scavenger birds to land on them during the day nor the beasts of the field to approach them at night. When David was informed what Rizpah, the daughter of Saul's mistress had done, David had Saul's bones and the bones of his son Jonathan removed from the custody of certain men from Jabesh-gilead, who had stolen them from the public square in Beth-shan, where the Philistines had hanged them that is, back on the day when the Philistines had killed Saul on Mount Gilboa. He brought the bones of Saul and his son Jonathan from there along with the bones of those who had been hanged, and they buried Saul's bones and his son Jonathan's bones in the territory of Benjamin in Zela, in the tomb of Saul's father Kish. After they had done everything that the king commanded, God responded to prayers for the land.
"We're not looking for mere silver or gold to be paid by Saul or his household to us," the Gibeonites responded to him. "And it's not for us to execute anyone in Israel." In reply, David asked, "So what are you asking me to do for you?" They told the king, "The man who consumed us, who planned our destruction intending to leave us with nothing in the territory of Israel is to have seven of his sons turned over to us. We will hang them in the presence of the LORD at Gibeah, which belonged to Saul, whom the LORD chose." So the king answered, "I will give them." The king exempted Mephibosheth, the son of Saul's son Jonathan, because of the promise to the LORD that existed between David and Saul's son Jonathan. Instead, the king arrested Aiah's daughter Rizpah's two sons Armoni and Mephibosheth, whom she had borne to Saul, and the five sons of Saul's daughter Merab, whom she had borne to Barzillai the Meholathite's son Adriel. Then he turned them over to the custody of the Gibeonites, who hanged them on the mountain in the presence of the LORD. All seven of them died at the same time. They were executed during the first days of harvest, just as the barley began to be gathered in. Then Aiah's daughter Rizpah grabbed some sackcloth and spread it out for herself on the rock where her children had been hanged from the beginning of harvest until the first rain fell from the sky. She would not allow any scavenger birds to land on them during the day nor the beasts of the field to approach them at night. When David was informed what Rizpah, the daughter of Saul's mistress had done, David had Saul's bones and the bones of his son Jonathan removed from the custody of certain men from Jabesh-gilead, who had stolen them from the public square in Beth-shan, where the Philistines had hanged them that is, back on the day when the Philistines had killed Saul on Mount Gilboa. He brought the bones of Saul and his son Jonathan from there along with the bones of those who had been hanged, and they buried Saul's bones and his son Jonathan's bones in the territory of Benjamin in Zela, in the tomb of Saul's father Kish. After they had done everything that the king commanded, God responded to prayers for the land.
gibeon » A city » A city of the hivites
So the king called together the Gibeonites and conferred with them. Now the Gibeonites weren't part of the nation of Israel, but were the survivors from the Amorites. Although the Israelis had promised to spare them, Saul had started to execute them in his zeal for the people of Israel and Judah.
So the Israelis set out for their cities and three days later they reached their cities of Gibeon, Chephirah, Beeroth, and Kiriath-jearim.
But when the inhabitants of Gibeon heard what Joshua had done to Jericho and Ai,
gibeon » A city » A city of the hivites » Seven sons of saul killed at, to avenge the inhabitants of
One time there was a famine during David's reign that went on for three straight years. David sought the LORD, who said, "Saul and his household are guilty because he executed the Gibeonites." So the king called together the Gibeonites and conferred with them. Now the Gibeonites weren't part of the nation of Israel, but were the survivors from the Amorites. Although the Israelis had promised to spare them, Saul had started to execute them in his zeal for the people of Israel and Judah. So David asked the Gibeonites, "What am I to do for you? How am I to make atonement so that you will bless the LORD's heritage?" read more.
"We're not looking for mere silver or gold to be paid by Saul or his household to us," the Gibeonites responded to him. "And it's not for us to execute anyone in Israel." In reply, David asked, "So what are you asking me to do for you?" They told the king, "The man who consumed us, who planned our destruction intending to leave us with nothing in the territory of Israel is to have seven of his sons turned over to us. We will hang them in the presence of the LORD at Gibeah, which belonged to Saul, whom the LORD chose." So the king answered, "I will give them." The king exempted Mephibosheth, the son of Saul's son Jonathan, because of the promise to the LORD that existed between David and Saul's son Jonathan. Instead, the king arrested Aiah's daughter Rizpah's two sons Armoni and Mephibosheth, whom she had borne to Saul, and the five sons of Saul's daughter Merab, whom she had borne to Barzillai the Meholathite's son Adriel. Then he turned them over to the custody of the Gibeonites, who hanged them on the mountain in the presence of the LORD. All seven of them died at the same time. They were executed during the first days of harvest, just as the barley began to be gathered in.
"We're not looking for mere silver or gold to be paid by Saul or his household to us," the Gibeonites responded to him. "And it's not for us to execute anyone in Israel." In reply, David asked, "So what are you asking me to do for you?" They told the king, "The man who consumed us, who planned our destruction intending to leave us with nothing in the territory of Israel is to have seven of his sons turned over to us. We will hang them in the presence of the LORD at Gibeah, which belonged to Saul, whom the LORD chose." So the king answered, "I will give them." The king exempted Mephibosheth, the son of Saul's son Jonathan, because of the promise to the LORD that existed between David and Saul's son Jonathan. Instead, the king arrested Aiah's daughter Rizpah's two sons Armoni and Mephibosheth, whom she had borne to Saul, and the five sons of Saul's daughter Merab, whom she had borne to Barzillai the Meholathite's son Adriel. Then he turned them over to the custody of the Gibeonites, who hanged them on the mountain in the presence of the LORD. All seven of them died at the same time. They were executed during the first days of harvest, just as the barley began to be gathered in.
Gibeonites » Descended from the hivites and amorites
So the king called together the Gibeonites and conferred with them. Now the Gibeonites weren't part of the nation of Israel, but were the survivors from the Amorites. Although the Israelis had promised to spare them, Saul had started to execute them in his zeal for the people of Israel and Judah.
But when the inhabitants of Gibeon heard what Joshua had done to Jericho and Ai,
But the Israelis responded to the Hivites, "Perhaps you live in our midst. If this is so, how can we make a treaty with you?"
Gibeonites » Saul sought to destroy
So the king called together the Gibeonites and conferred with them. Now the Gibeonites weren't part of the nation of Israel, but were the survivors from the Amorites. Although the Israelis had promised to spare them, Saul had started to execute them in his zeal for the people of Israel and Judah.
Israel » Prior » Separation » Factions » Factions
So the king called together the Gibeonites and conferred with them. Now the Gibeonites weren't part of the nation of Israel, but were the survivors from the Amorites. Although the Israelis had promised to spare them, Saul had started to execute them in his zeal for the people of Israel and Judah.
saul » King of israel » Kills the gibeonites; crime avenged by the death of seven of his sons
One time there was a famine during David's reign that went on for three straight years. David sought the LORD, who said, "Saul and his household are guilty because he executed the Gibeonites." So the king called together the Gibeonites and conferred with them. Now the Gibeonites weren't part of the nation of Israel, but were the survivors from the Amorites. Although the Israelis had promised to spare them, Saul had started to execute them in his zeal for the people of Israel and Judah. So David asked the Gibeonites, "What am I to do for you? How am I to make atonement so that you will bless the LORD's heritage?" read more.
"We're not looking for mere silver or gold to be paid by Saul or his household to us," the Gibeonites responded to him. "And it's not for us to execute anyone in Israel." In reply, David asked, "So what are you asking me to do for you?" They told the king, "The man who consumed us, who planned our destruction intending to leave us with nothing in the territory of Israel is to have seven of his sons turned over to us. We will hang them in the presence of the LORD at Gibeah, which belonged to Saul, whom the LORD chose." So the king answered, "I will give them." The king exempted Mephibosheth, the son of Saul's son Jonathan, because of the promise to the LORD that existed between David and Saul's son Jonathan. Instead, the king arrested Aiah's daughter Rizpah's two sons Armoni and Mephibosheth, whom she had borne to Saul, and the five sons of Saul's daughter Merab, whom she had borne to Barzillai the Meholathite's son Adriel. Then he turned them over to the custody of the Gibeonites, who hanged them on the mountain in the presence of the LORD. All seven of them died at the same time. They were executed during the first days of harvest, just as the barley began to be gathered in.
"We're not looking for mere silver or gold to be paid by Saul or his household to us," the Gibeonites responded to him. "And it's not for us to execute anyone in Israel." In reply, David asked, "So what are you asking me to do for you?" They told the king, "The man who consumed us, who planned our destruction intending to leave us with nothing in the territory of Israel is to have seven of his sons turned over to us. We will hang them in the presence of the LORD at Gibeah, which belonged to Saul, whom the LORD chose." So the king answered, "I will give them." The king exempted Mephibosheth, the son of Saul's son Jonathan, because of the promise to the LORD that existed between David and Saul's son Jonathan. Instead, the king arrested Aiah's daughter Rizpah's two sons Armoni and Mephibosheth, whom she had borne to Saul, and the five sons of Saul's daughter Merab, whom she had borne to Barzillai the Meholathite's son Adriel. Then he turned them over to the custody of the Gibeonites, who hanged them on the mountain in the presence of the LORD. All seven of them died at the same time. They were executed during the first days of harvest, just as the barley began to be gathered in.
Zeal » Sometimes wrongly directed
So the king called together the Gibeonites and conferred with them. Now the Gibeonites weren't part of the nation of Israel, but were the survivors from the Amorites. Although the Israelis had promised to spare them, Saul had started to execute them in his zeal for the people of Israel and Judah.
"I am a Jew, born in Tarsus in Cilicia but raised in this city and educated at the feet of Gamaliel in the strict ways of our ancestral Law. I am as zealous for God as all of you are today. I persecuted this Way, even executing people, and kept tying up both men and women and putting them in prison,