Thematic Bible
Thematic Bible
Christian ministers » Sent forth in teams of two » Paul and timothy
And he arrived into Derbe and Lystra. And, behold, a certain disciple was there, by name Timothy, the son of a faithful Jewish woman, and a Greek father, who was of good report by the brethren in Lystra and Iconium. Paul wished him to go out with him; and having taken him circumcised him on account of the Jews who were in those places: for they all knew his father that he was a Greek. read more.
And while they were traveling through the cities, they delivered to them the decrees which were adjudicated by the apostles and elders in Jerusalem, to keep.
And while they were traveling through the cities, they delivered to them the decrees which were adjudicated by the apostles and elders in Jerusalem, to keep.
Good » Influence » Name
And a certain Ananias, a man godly according to the law, and of good report by all the Jews dwelling there,
Verse Concepts
And they said, Cornelius the centurion, a man righteous and fearing God, and being of good report by all the nation of the Jews, was warned by a holy angel to send for thee to come into his house, and to hear words with thee.
Verse Concepts
But brethren, look out seven men from you of good report, full of the Spirit and wisdom, whom we shall appoint over this interest;
Verse Concepts
To Demetrius it has been testified by all, and by the truth itself: and we also testify: and you know that our testimony is true.
who was of good report by the brethren in Lystra and Iconium.
Verse Concepts
But we sent with him the brother, whose praise in the gospel is through all the churches;
Verse Concepts
Iconium » Paul preaches in
And having cast off the dust from their feet against them, they came into Iconium.
Verse Concepts
who was of good report by the brethren in Lystra and Iconium.
Verse Concepts
and preaching the gospel to that city, and making many disciples, they returned into Lystra, and into Iconium, and into Antioch, strengthening the souls of the disciples, exhorting them to abide in the faith, and it behooves them through many tribulations to enter into the kingdom of God.
Lycaonia » Paul visits towns of
recognizing it, they fled into the cities of Lycaonia, Lystra, and Derbe, and the surrounding country; and there they preached the gospel. And there was a certain man sitting there in Lystra, impotent in his feet, being lame from the womb of his mother, who never did walk about. read more.
He heard Paul speaking, who fixing his attention on him, and seeing that he had faith to be saved, said with a loud voice, Stand upright on thy feet. And he leaped and continued to walk around. And the multitudes seeing what Paul did, lifted up their voice, in Lycaonic, saying, The gods having assumed the likeness of men have come down to us: and they were calling Barnabas, Jupiter; and Paul, Mercury, since he was the leader of the speech. And the priest of Jupiter, being in front of the city, having brought oxen and garlands to the gate, wished to offer sacrifices to them, along with the multitudes. And the apostles, Barnabas and Paul, hearing, rending their garments, rushed into the crowd, crying out, and saying, Men, why are you doing these things? We are also men of like suffering with you, preaching the gospel to you that you should turn from these vanities to the living God, who created the heaven, and the earth, and the sea, and all things which are in them: who in bygone generations, suffered all nations to walk in their own ways; indeed he did not leave himself without witnesses, doing good, giving to you the rains from heaven, and fruitful seasons, filling your hearts with food and gladness. And speaking these things they scarcely restrained the multitude from offering sacrifices to them. But the Jews came from Antioch and Iconium, and having persuaded the multitudes, stoned Paul, dragged him out of the city, thinking that he was dead; but, the disciples having surrounded him, rising up, he came into the city. And on the following day he came with Barnabas into Derbe; and preaching the gospel to that city, and making many disciples, they returned into Lystra, and into Iconium, and into Antioch,
He heard Paul speaking, who fixing his attention on him, and seeing that he had faith to be saved, said with a loud voice, Stand upright on thy feet. And he leaped and continued to walk around. And the multitudes seeing what Paul did, lifted up their voice, in Lycaonic, saying, The gods having assumed the likeness of men have come down to us: and they were calling Barnabas, Jupiter; and Paul, Mercury, since he was the leader of the speech. And the priest of Jupiter, being in front of the city, having brought oxen and garlands to the gate, wished to offer sacrifices to them, along with the multitudes. And the apostles, Barnabas and Paul, hearing, rending their garments, rushed into the crowd, crying out, and saying, Men, why are you doing these things? We are also men of like suffering with you, preaching the gospel to you that you should turn from these vanities to the living God, who created the heaven, and the earth, and the sea, and all things which are in them: who in bygone generations, suffered all nations to walk in their own ways; indeed he did not leave himself without witnesses, doing good, giving to you the rains from heaven, and fruitful seasons, filling your hearts with food and gladness. And speaking these things they scarcely restrained the multitude from offering sacrifices to them. But the Jews came from Antioch and Iconium, and having persuaded the multitudes, stoned Paul, dragged him out of the city, thinking that he was dead; but, the disciples having surrounded him, rising up, he came into the city. And on the following day he came with Barnabas into Derbe; and preaching the gospel to that city, and making many disciples, they returned into Lystra, and into Iconium, and into Antioch,
And he arrived into Derbe and Lystra. And, behold, a certain disciple was there, by name Timothy, the son of a faithful Jewish woman, and a Greek father, who was of good report by the brethren in Lystra and Iconium.
Lystra » Timothy a resident of
And he arrived into Derbe and Lystra. And, behold, a certain disciple was there, by name Timothy, the son of a faithful Jewish woman, and a Greek father, who was of good report by the brethren in Lystra and Iconium. Paul wished him to go out with him; and having taken him circumcised him on account of the Jews who were in those places: for they all knew his father that he was a Greek. read more.
And while they were traveling through the cities, they delivered to them the decrees which were adjudicated by the apostles and elders in Jerusalem, to keep.
And while they were traveling through the cities, they delivered to them the decrees which were adjudicated by the apostles and elders in Jerusalem, to keep.
Missionary journeys » Ac 13-14 » Second - with silas
And after many days Paul said to Barnabas, Having returned let us now visit the brethren in every city in which we preached the word of the Lord, how they are doing. But Barnabas advised to take with them John, also called Mark. But Paul thought that he would not take with them, him who having departed from them from Pamphylia, and not having gone along with them into the work. read more.
But there was a paroxysm, so that they parted from one another, and Barnabas, taking Mark, sailed away into Cyprus. And Paul, having chosen Silas, went out, committed to the grace of the Lord by the brethren; and he traveled through Syria and Cilicia, confirming the churches. And he arrived into Derbe and Lystra. And, behold, a certain disciple was there, by name Timothy, the son of a faithful Jewish woman, and a Greek father, who was of good report by the brethren in Lystra and Iconium. Paul wished him to go out with him; and having taken him circumcised him on account of the Jews who were in those places: for they all knew his father that he was a Greek. And while they were traveling through the cities, they delivered to them the decrees which were adjudicated by the apostles and elders in Jerusalem, to keep. Then the churches were indeed strengthened in faith, and abounded in number daily. And they traveled through Phrygia and the Galatian country, being prohibited by the Holy Ghost from speaking the word in Asia. And having come opposite Mysia, they were endeavoring to go on into Bithynia, and the Spirit of Jesus did not permit them; and having come through Mysia they descended into Troas. And a vision was seen by Paul during the night: Some Macedonian man was standing and entreating him and saying, Having come over into Macedonia, help us. And when he saw the vision, we immediately sought to depart into Macedonia, concluding that God had called us to preach the gospel to them. And having embarked from Troas, we sailed directly to Samothrace, and on the following day into Neapolis, and thence into Philippi, which is the first city of the Macedonian region, a colony. And we were in that city spending some days. And on the Sabbath day we went out from the gate by the river, where we were accustomed that prayer should be, and having sat down, we spoke to the women having assembled. And a certain woman Lydia by name, a seller of purple, of the city of Thyatira, worshiping God, was hearing us: whose heart the Lord opened to give attention to the words spoken by Paul. And when she and her household were baptized, she entreated us, saying, If you have found me to be faithful to the Lord, having come into my house, abide: and she constrained us. And it came to pass, we going to the prayer, a certain damsel having a spirit of divination met us, who brought much gain to her masters telling fortunes. She, following Paul and us, continued to cry out, saying, These men are the servants of the Most High God, who proclaim to us the way of salvation. And she continued to do this many days. And Paul, being worn out, and turning round, said to the spirit, I command thee in the name of Jesus Christ to come out from her. And he came out the same hour. And her masters seeing that the hope of their gain was gone, arresting Paul and Silas, dragged them into the forum to the rulers, and leading them to the magistrates, said, These men do exceedingly trouble our city, being Jews, and they proclaimed customs, which are not lawful for us to receive, or to do, being Romans. And the crowd stood up together against them: and the magistrates tearing off their garments, commanded the lictors to beat them with rods. And having laid many stripes on them, they cast them into prison, commanding the jailer to keep them safely: who, having received such a charge, cast them into the interior prison, and fastened their feet into the wood. But at midnight Paul and Silas, praying, continued to sing praises to God: and the prisoners heard them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and all the doors were immediately opened, and the bonds of all were loosed. And the jailer, being awakened, and seeing the doors of the prison open, seizing a sword, was about to kill himself, thinking that his prisoners had escaped. But Paul shouted with a loud voice, saying, Do thyself no harm: for we are here. And having asked for a light, he sprang in, and being alarmed, he fell down before Paul and Silas, and leading them out said, Sirs, what does it behoove me to do in order that I may be saved? And they said, Believe on the Lord Jesus, and thou and thy household shall be saved. And they spoke to him the word of the Lord, along with all who were in his house. And taking them that hour of the night, he washed the blood from their stripes; and he and his were baptized immediately: and leading them into his house, he set a table by them, and rejoiced throughout his house, having believed in God. But it being day, the magistrates sent the lictors, saying, Send away these men. And the jailer proclaimed these words to Paul, The magistrates have sent word that you may be released: now therefore having gone out, depart in peace. But Paul said to them, Having beaten us publicly uncondemned, being Roman men, they cast us into prison, and now do they cast us out privately? for no; but having come themselves let them lead us out. And the lictors proclaimed these words to the magistrates. And hearing that they are Romans, they were alarmed; and having come they called for them, and leading them out, requested them to go away from their city. And having come out from the prison they came to Lydia, and seeing the brethren, comforted them, and departed. And having traveled through Amphipolis and Apollonia, they came into Thessalonica, where there was a synagogue of the Jews. And according to custom to Paul, he came in unto them, and for three Sabbaths he expounded unto them from the scriptures, opening and proving, that it behooved Christ to suffer, and to rise from the dead, and that this Jesus, whom I preach unto you, is the Christ. And certain ones of them were persuaded, and identified themselves with Paul and Silas, and of the pious Greeks a great multitude, and of the chief women not a few. But the Jews giving away to jealousy, and receiving to themselves certain wicked men of those around the forum, and raising a mob, continued to put the city in an uproar; and assaulting the house of Jason, they were seeking to lead them out to the people: but not finding them, they dragged Jason and certain brethren to the rulers of the city, roaring that, These who have turned the world upside down are also come hither; whom Jason has received: and all these are doing contrary to the decrees of Caesar, saying that there is another King, Jesus. And they excited the rabble and the city rulers hearing these things; and having received satisfaction from Jason and the others they sent them away. But the brethren immediately sent away both Paul and Silas to Berea by night, who coming into the synagogue of the Jews departed; but these were more noble than those in Thessalonica, who received the word with all enthusiasm, searching the scriptures daily, if these things are so. Then indeed many of them believed, and of the noble Greek women and men, not a few; but when the Jews from Thessalonica knew that the word of God was preached by Paul in Berea, they came thither also, agitating and stirring up the rabbles. But immediately at that time the brethren sent away Paul to travel even to the sea: and Silas and Timothy remained there. But having embarked Paul, they led him even to Athens: and receiving commandment to Silas and Timothy that they should come to him as quickly as possible, they departed from him. But Paul waiting for them in Athens, his spirit was stirred in him, seeing the city devoted to idolatry. Then indeed he spoke to the Jews, and to the worshipers in the synagogue, and to those incidentally meeting him every day in the forum. And certain ones of the Epicurean and Stoic philosophers interviewed him, and some continued to say, What would this babbler wish to say? and others said, He seems to be the propagator of strange divinities: because he was preaching the gospel of Jesus, and the resurrection. And taking him, they led him to the Areopagus, saying; Are we able to know what is this new teaching, spoken by thee? For you bring certain strange things to our hearing: therefore we desire to know what these things wish to be. But all the Athenians and itinerant strangers were accustomed to devote their time to nothing else, than to tell something new, or to hear something. And Paul standing in the midst of the Areopagus, said, Athenian men, I perceive that in all things you are very religious. For going through, and seeing your devotions, I also found an altar on which it was superscribed, To THE UNKNOWN GOD. Therefore I now preach unto you Him whom you are ignorantly worshiping. God having made the world and all things which are in it, being himself Lord of heaven and earth, does not dwell in temples made with hands; neither is he worshiped by human hands, as if needing something, Himself having given life, and breath, and all things to all; and of (one) man he created every nation of men to dwell upon the whole face of the earth, having determined their predestinated times, and the boundaries of their habitation; that they should seek God, if perhaps indeed they might feel after him, and find him, though not being far from each one of you. For in him we live and move and have our being, as indeed certain ones of your own poets have said, For we are truly his offspring. Then being the offspring of God, we ought not to think that divinity is like unto gold, or silver, or stone, the invention of art and the device of man. Then indeed God winking at the times of ignorance, now commands all men everywhere to repent: as He has appointed a day, in which he is about to judge the world in righteousness by the man whom he has ordained; giving faith to all, having raised Him from the dead. And having heard the resurrection of the dead, some mocked: others said; We will hear thee concerning this even again. So Paul went out from their midst. But certain men, having adhered to him, believed; among whom was also Dionysius the Areopagite, and a woman Damarias by name, and others along with them. After these things having departed from Athens, he came to Corinth. And having found a certain Jew by name Aquila, a Pontic by race, having recently come from Italy, and Priscilla his wife; because Claudius had commanded all the Jews to depart from Rome: he came to them: and because they were of the same craft, abode with them, and they labored: for they were tentmakers by trade. And he spoke in the synagogue every Sabbath, and persuaded both Jews and Greeks. And when both Silas and Timothy came down from Macedonia, Paul was straitened with the word, witnessing to the Jews that Jesus is the Christ. And they opposing, and blaspheming, shaking his garments, he said to them, Your blood be upon your own head; I am pure: from now I will go to the Gentiles. And having departed thence, he came into the house of a certain Titus, Justus by name, worshiping God, whose house is joined to the synagogue. But Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized. And the Lord spoke to Paul in the night through a vision, Fear not, but speak, and be not silent: because I am with thee, and no man shall assault thee to hurt thee: because there is much people to me in this city. And he spent a year and six months teaching the word of God among them. But Gallio being proconsul of Achaia, the Jews of one accord arose up against Paul, and led him to the tribunal, saying, This one persuades men to worship God contrary to law. And Paul being about to open his mouth, Gallio said to the Jews, If it were some injustice or wicked rascality, O Jews, I would bear with you according to reason: but if there are questions about the words and name, and law appertaining to you, yourselves shall see to it; I do not wish to be judge of these things. And he drove them away from the tribunal. And all taking Sosthenes, the chief ruler of the synagogue, beat him before the tribunal; and nothing of these things was a care to Gallio. And Paul, still remaining some days, having bidden adieu to the brethren, sailed away to Syria, and along with him Priscilla and Aquila; having shorn his head in Cenchrea; for he had a vow. And they arrived in Ephesus, and he left them there: and himself, having gone into the synagogue, spoke to the Jews. And they asking him to remain a longer time, he did not consent; but having bidden them adieu; and saying, I will return unto you again, God willing; he embarked from Ephesus; and having come into Caesarea, having gone up, and saluted the church, he came down to Antioch;
But there was a paroxysm, so that they parted from one another, and Barnabas, taking Mark, sailed away into Cyprus. And Paul, having chosen Silas, went out, committed to the grace of the Lord by the brethren; and he traveled through Syria and Cilicia, confirming the churches. And he arrived into Derbe and Lystra. And, behold, a certain disciple was there, by name Timothy, the son of a faithful Jewish woman, and a Greek father, who was of good report by the brethren in Lystra and Iconium. Paul wished him to go out with him; and having taken him circumcised him on account of the Jews who were in those places: for they all knew his father that he was a Greek. And while they were traveling through the cities, they delivered to them the decrees which were adjudicated by the apostles and elders in Jerusalem, to keep. Then the churches were indeed strengthened in faith, and abounded in number daily. And they traveled through Phrygia and the Galatian country, being prohibited by the Holy Ghost from speaking the word in Asia. And having come opposite Mysia, they were endeavoring to go on into Bithynia, and the Spirit of Jesus did not permit them; and having come through Mysia they descended into Troas. And a vision was seen by Paul during the night: Some Macedonian man was standing and entreating him and saying, Having come over into Macedonia, help us. And when he saw the vision, we immediately sought to depart into Macedonia, concluding that God had called us to preach the gospel to them. And having embarked from Troas, we sailed directly to Samothrace, and on the following day into Neapolis, and thence into Philippi, which is the first city of the Macedonian region, a colony. And we were in that city spending some days. And on the Sabbath day we went out from the gate by the river, where we were accustomed that prayer should be, and having sat down, we spoke to the women having assembled. And a certain woman Lydia by name, a seller of purple, of the city of Thyatira, worshiping God, was hearing us: whose heart the Lord opened to give attention to the words spoken by Paul. And when she and her household were baptized, she entreated us, saying, If you have found me to be faithful to the Lord, having come into my house, abide: and she constrained us. And it came to pass, we going to the prayer, a certain damsel having a spirit of divination met us, who brought much gain to her masters telling fortunes. She, following Paul and us, continued to cry out, saying, These men are the servants of the Most High God, who proclaim to us the way of salvation. And she continued to do this many days. And Paul, being worn out, and turning round, said to the spirit, I command thee in the name of Jesus Christ to come out from her. And he came out the same hour. And her masters seeing that the hope of their gain was gone, arresting Paul and Silas, dragged them into the forum to the rulers, and leading them to the magistrates, said, These men do exceedingly trouble our city, being Jews, and they proclaimed customs, which are not lawful for us to receive, or to do, being Romans. And the crowd stood up together against them: and the magistrates tearing off their garments, commanded the lictors to beat them with rods. And having laid many stripes on them, they cast them into prison, commanding the jailer to keep them safely: who, having received such a charge, cast them into the interior prison, and fastened their feet into the wood. But at midnight Paul and Silas, praying, continued to sing praises to God: and the prisoners heard them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and all the doors were immediately opened, and the bonds of all were loosed. And the jailer, being awakened, and seeing the doors of the prison open, seizing a sword, was about to kill himself, thinking that his prisoners had escaped. But Paul shouted with a loud voice, saying, Do thyself no harm: for we are here. And having asked for a light, he sprang in, and being alarmed, he fell down before Paul and Silas, and leading them out said, Sirs, what does it behoove me to do in order that I may be saved? And they said, Believe on the Lord Jesus, and thou and thy household shall be saved. And they spoke to him the word of the Lord, along with all who were in his house. And taking them that hour of the night, he washed the blood from their stripes; and he and his were baptized immediately: and leading them into his house, he set a table by them, and rejoiced throughout his house, having believed in God. But it being day, the magistrates sent the lictors, saying, Send away these men. And the jailer proclaimed these words to Paul, The magistrates have sent word that you may be released: now therefore having gone out, depart in peace. But Paul said to them, Having beaten us publicly uncondemned, being Roman men, they cast us into prison, and now do they cast us out privately? for no; but having come themselves let them lead us out. And the lictors proclaimed these words to the magistrates. And hearing that they are Romans, they were alarmed; and having come they called for them, and leading them out, requested them to go away from their city. And having come out from the prison they came to Lydia, and seeing the brethren, comforted them, and departed. And having traveled through Amphipolis and Apollonia, they came into Thessalonica, where there was a synagogue of the Jews. And according to custom to Paul, he came in unto them, and for three Sabbaths he expounded unto them from the scriptures, opening and proving, that it behooved Christ to suffer, and to rise from the dead, and that this Jesus, whom I preach unto you, is the Christ. And certain ones of them were persuaded, and identified themselves with Paul and Silas, and of the pious Greeks a great multitude, and of the chief women not a few. But the Jews giving away to jealousy, and receiving to themselves certain wicked men of those around the forum, and raising a mob, continued to put the city in an uproar; and assaulting the house of Jason, they were seeking to lead them out to the people: but not finding them, they dragged Jason and certain brethren to the rulers of the city, roaring that, These who have turned the world upside down are also come hither; whom Jason has received: and all these are doing contrary to the decrees of Caesar, saying that there is another King, Jesus. And they excited the rabble and the city rulers hearing these things; and having received satisfaction from Jason and the others they sent them away. But the brethren immediately sent away both Paul and Silas to Berea by night, who coming into the synagogue of the Jews departed; but these were more noble than those in Thessalonica, who received the word with all enthusiasm, searching the scriptures daily, if these things are so. Then indeed many of them believed, and of the noble Greek women and men, not a few; but when the Jews from Thessalonica knew that the word of God was preached by Paul in Berea, they came thither also, agitating and stirring up the rabbles. But immediately at that time the brethren sent away Paul to travel even to the sea: and Silas and Timothy remained there. But having embarked Paul, they led him even to Athens: and receiving commandment to Silas and Timothy that they should come to him as quickly as possible, they departed from him. But Paul waiting for them in Athens, his spirit was stirred in him, seeing the city devoted to idolatry. Then indeed he spoke to the Jews, and to the worshipers in the synagogue, and to those incidentally meeting him every day in the forum. And certain ones of the Epicurean and Stoic philosophers interviewed him, and some continued to say, What would this babbler wish to say? and others said, He seems to be the propagator of strange divinities: because he was preaching the gospel of Jesus, and the resurrection. And taking him, they led him to the Areopagus, saying; Are we able to know what is this new teaching, spoken by thee? For you bring certain strange things to our hearing: therefore we desire to know what these things wish to be. But all the Athenians and itinerant strangers were accustomed to devote their time to nothing else, than to tell something new, or to hear something. And Paul standing in the midst of the Areopagus, said, Athenian men, I perceive that in all things you are very religious. For going through, and seeing your devotions, I also found an altar on which it was superscribed, To THE UNKNOWN GOD. Therefore I now preach unto you Him whom you are ignorantly worshiping. God having made the world and all things which are in it, being himself Lord of heaven and earth, does not dwell in temples made with hands; neither is he worshiped by human hands, as if needing something, Himself having given life, and breath, and all things to all; and of (one) man he created every nation of men to dwell upon the whole face of the earth, having determined their predestinated times, and the boundaries of their habitation; that they should seek God, if perhaps indeed they might feel after him, and find him, though not being far from each one of you. For in him we live and move and have our being, as indeed certain ones of your own poets have said, For we are truly his offspring. Then being the offspring of God, we ought not to think that divinity is like unto gold, or silver, or stone, the invention of art and the device of man. Then indeed God winking at the times of ignorance, now commands all men everywhere to repent: as He has appointed a day, in which he is about to judge the world in righteousness by the man whom he has ordained; giving faith to all, having raised Him from the dead. And having heard the resurrection of the dead, some mocked: others said; We will hear thee concerning this even again. So Paul went out from their midst. But certain men, having adhered to him, believed; among whom was also Dionysius the Areopagite, and a woman Damarias by name, and others along with them. After these things having departed from Athens, he came to Corinth. And having found a certain Jew by name Aquila, a Pontic by race, having recently come from Italy, and Priscilla his wife; because Claudius had commanded all the Jews to depart from Rome: he came to them: and because they were of the same craft, abode with them, and they labored: for they were tentmakers by trade. And he spoke in the synagogue every Sabbath, and persuaded both Jews and Greeks. And when both Silas and Timothy came down from Macedonia, Paul was straitened with the word, witnessing to the Jews that Jesus is the Christ. And they opposing, and blaspheming, shaking his garments, he said to them, Your blood be upon your own head; I am pure: from now I will go to the Gentiles. And having departed thence, he came into the house of a certain Titus, Justus by name, worshiping God, whose house is joined to the synagogue. But Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized. And the Lord spoke to Paul in the night through a vision, Fear not, but speak, and be not silent: because I am with thee, and no man shall assault thee to hurt thee: because there is much people to me in this city. And he spent a year and six months teaching the word of God among them. But Gallio being proconsul of Achaia, the Jews of one accord arose up against Paul, and led him to the tribunal, saying, This one persuades men to worship God contrary to law. And Paul being about to open his mouth, Gallio said to the Jews, If it were some injustice or wicked rascality, O Jews, I would bear with you according to reason: but if there are questions about the words and name, and law appertaining to you, yourselves shall see to it; I do not wish to be judge of these things. And he drove them away from the tribunal. And all taking Sosthenes, the chief ruler of the synagogue, beat him before the tribunal; and nothing of these things was a care to Gallio. And Paul, still remaining some days, having bidden adieu to the brethren, sailed away to Syria, and along with him Priscilla and Aquila; having shorn his head in Cenchrea; for he had a vow. And they arrived in Ephesus, and he left them there: and himself, having gone into the synagogue, spoke to the Jews. And they asking him to remain a longer time, he did not consent; but having bidden them adieu; and saying, I will return unto you again, God willing; he embarked from Ephesus; and having come into Caesarea, having gone up, and saluted the church, he came down to Antioch;
Name » Good
And a certain Ananias, a man godly according to the law, and of good report by all the Jews dwelling there,
Verse Concepts
And they said, Cornelius the centurion, a man righteous and fearing God, and being of good report by all the nation of the Jews, was warned by a holy angel to send for thee to come into his house, and to hear words with thee.
Verse Concepts
But brethren, look out seven men from you of good report, full of the Spirit and wisdom, whom we shall appoint over this interest;
Verse Concepts
To Demetrius it has been testified by all, and by the truth itself: and we also testify: and you know that our testimony is true.
who was of good report by the brethren in Lystra and Iconium.
Verse Concepts
But we sent with him the brother, whose praise in the gospel is through all the churches;
Verse Concepts
Paul » Visits lystra; circumcises timothy
And he arrived into Derbe and Lystra. And, behold, a certain disciple was there, by name Timothy, the son of a faithful Jewish woman, and a Greek father, who was of good report by the brethren in Lystra and Iconium. Paul wished him to go out with him; and having taken him circumcised him on account of the Jews who were in those places: for they all knew his father that he was a Greek. read more.
And while they were traveling through the cities, they delivered to them the decrees which were adjudicated by the apostles and elders in Jerusalem, to keep. Then the churches were indeed strengthened in faith, and abounded in number daily.
And while they were traveling through the cities, they delivered to them the decrees which were adjudicated by the apostles and elders in Jerusalem, to keep. Then the churches were indeed strengthened in faith, and abounded in number daily.
Paul's » First - with barnabas and john mark ac 13-14 » Second - with silas
And after many days Paul said to Barnabas, Having returned let us now visit the brethren in every city in which we preached the word of the Lord, how they are doing. But Barnabas advised to take with them John, also called Mark. But Paul thought that he would not take with them, him who having departed from them from Pamphylia, and not having gone along with them into the work. read more.
But there was a paroxysm, so that they parted from one another, and Barnabas, taking Mark, sailed away into Cyprus. And Paul, having chosen Silas, went out, committed to the grace of the Lord by the brethren; and he traveled through Syria and Cilicia, confirming the churches. And he arrived into Derbe and Lystra. And, behold, a certain disciple was there, by name Timothy, the son of a faithful Jewish woman, and a Greek father, who was of good report by the brethren in Lystra and Iconium. Paul wished him to go out with him; and having taken him circumcised him on account of the Jews who were in those places: for they all knew his father that he was a Greek. And while they were traveling through the cities, they delivered to them the decrees which were adjudicated by the apostles and elders in Jerusalem, to keep. Then the churches were indeed strengthened in faith, and abounded in number daily. And they traveled through Phrygia and the Galatian country, being prohibited by the Holy Ghost from speaking the word in Asia. And having come opposite Mysia, they were endeavoring to go on into Bithynia, and the Spirit of Jesus did not permit them; and having come through Mysia they descended into Troas. And a vision was seen by Paul during the night: Some Macedonian man was standing and entreating him and saying, Having come over into Macedonia, help us. And when he saw the vision, we immediately sought to depart into Macedonia, concluding that God had called us to preach the gospel to them. And having embarked from Troas, we sailed directly to Samothrace, and on the following day into Neapolis, and thence into Philippi, which is the first city of the Macedonian region, a colony. And we were in that city spending some days. And on the Sabbath day we went out from the gate by the river, where we were accustomed that prayer should be, and having sat down, we spoke to the women having assembled. And a certain woman Lydia by name, a seller of purple, of the city of Thyatira, worshiping God, was hearing us: whose heart the Lord opened to give attention to the words spoken by Paul. And when she and her household were baptized, she entreated us, saying, If you have found me to be faithful to the Lord, having come into my house, abide: and she constrained us. And it came to pass, we going to the prayer, a certain damsel having a spirit of divination met us, who brought much gain to her masters telling fortunes. She, following Paul and us, continued to cry out, saying, These men are the servants of the Most High God, who proclaim to us the way of salvation. And she continued to do this many days. And Paul, being worn out, and turning round, said to the spirit, I command thee in the name of Jesus Christ to come out from her. And he came out the same hour. And her masters seeing that the hope of their gain was gone, arresting Paul and Silas, dragged them into the forum to the rulers, and leading them to the magistrates, said, These men do exceedingly trouble our city, being Jews, and they proclaimed customs, which are not lawful for us to receive, or to do, being Romans. And the crowd stood up together against them: and the magistrates tearing off their garments, commanded the lictors to beat them with rods. And having laid many stripes on them, they cast them into prison, commanding the jailer to keep them safely: who, having received such a charge, cast them into the interior prison, and fastened their feet into the wood. But at midnight Paul and Silas, praying, continued to sing praises to God: and the prisoners heard them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and all the doors were immediately opened, and the bonds of all were loosed. And the jailer, being awakened, and seeing the doors of the prison open, seizing a sword, was about to kill himself, thinking that his prisoners had escaped. But Paul shouted with a loud voice, saying, Do thyself no harm: for we are here. And having asked for a light, he sprang in, and being alarmed, he fell down before Paul and Silas, and leading them out said, Sirs, what does it behoove me to do in order that I may be saved? And they said, Believe on the Lord Jesus, and thou and thy household shall be saved. And they spoke to him the word of the Lord, along with all who were in his house. And taking them that hour of the night, he washed the blood from their stripes; and he and his were baptized immediately: and leading them into his house, he set a table by them, and rejoiced throughout his house, having believed in God. But it being day, the magistrates sent the lictors, saying, Send away these men. And the jailer proclaimed these words to Paul, The magistrates have sent word that you may be released: now therefore having gone out, depart in peace. But Paul said to them, Having beaten us publicly uncondemned, being Roman men, they cast us into prison, and now do they cast us out privately? for no; but having come themselves let them lead us out. And the lictors proclaimed these words to the magistrates. And hearing that they are Romans, they were alarmed; and having come they called for them, and leading them out, requested them to go away from their city. And having come out from the prison they came to Lydia, and seeing the brethren, comforted them, and departed. And having traveled through Amphipolis and Apollonia, they came into Thessalonica, where there was a synagogue of the Jews. And according to custom to Paul, he came in unto them, and for three Sabbaths he expounded unto them from the scriptures, opening and proving, that it behooved Christ to suffer, and to rise from the dead, and that this Jesus, whom I preach unto you, is the Christ. And certain ones of them were persuaded, and identified themselves with Paul and Silas, and of the pious Greeks a great multitude, and of the chief women not a few. But the Jews giving away to jealousy, and receiving to themselves certain wicked men of those around the forum, and raising a mob, continued to put the city in an uproar; and assaulting the house of Jason, they were seeking to lead them out to the people: but not finding them, they dragged Jason and certain brethren to the rulers of the city, roaring that, These who have turned the world upside down are also come hither; whom Jason has received: and all these are doing contrary to the decrees of Caesar, saying that there is another King, Jesus. And they excited the rabble and the city rulers hearing these things; and having received satisfaction from Jason and the others they sent them away. But the brethren immediately sent away both Paul and Silas to Berea by night, who coming into the synagogue of the Jews departed; but these were more noble than those in Thessalonica, who received the word with all enthusiasm, searching the scriptures daily, if these things are so. Then indeed many of them believed, and of the noble Greek women and men, not a few; but when the Jews from Thessalonica knew that the word of God was preached by Paul in Berea, they came thither also, agitating and stirring up the rabbles. But immediately at that time the brethren sent away Paul to travel even to the sea: and Silas and Timothy remained there. But having embarked Paul, they led him even to Athens: and receiving commandment to Silas and Timothy that they should come to him as quickly as possible, they departed from him. But Paul waiting for them in Athens, his spirit was stirred in him, seeing the city devoted to idolatry. Then indeed he spoke to the Jews, and to the worshipers in the synagogue, and to those incidentally meeting him every day in the forum. And certain ones of the Epicurean and Stoic philosophers interviewed him, and some continued to say, What would this babbler wish to say? and others said, He seems to be the propagator of strange divinities: because he was preaching the gospel of Jesus, and the resurrection. And taking him, they led him to the Areopagus, saying; Are we able to know what is this new teaching, spoken by thee? For you bring certain strange things to our hearing: therefore we desire to know what these things wish to be. But all the Athenians and itinerant strangers were accustomed to devote their time to nothing else, than to tell something new, or to hear something. And Paul standing in the midst of the Areopagus, said, Athenian men, I perceive that in all things you are very religious. For going through, and seeing your devotions, I also found an altar on which it was superscribed, To THE UNKNOWN GOD. Therefore I now preach unto you Him whom you are ignorantly worshiping. God having made the world and all things which are in it, being himself Lord of heaven and earth, does not dwell in temples made with hands; neither is he worshiped by human hands, as if needing something, Himself having given life, and breath, and all things to all; and of (one) man he created every nation of men to dwell upon the whole face of the earth, having determined their predestinated times, and the boundaries of their habitation; that they should seek God, if perhaps indeed they might feel after him, and find him, though not being far from each one of you. For in him we live and move and have our being, as indeed certain ones of your own poets have said, For we are truly his offspring. Then being the offspring of God, we ought not to think that divinity is like unto gold, or silver, or stone, the invention of art and the device of man. Then indeed God winking at the times of ignorance, now commands all men everywhere to repent: as He has appointed a day, in which he is about to judge the world in righteousness by the man whom he has ordained; giving faith to all, having raised Him from the dead. And having heard the resurrection of the dead, some mocked: others said; We will hear thee concerning this even again. So Paul went out from their midst. But certain men, having adhered to him, believed; among whom was also Dionysius the Areopagite, and a woman Damarias by name, and others along with them. After these things having departed from Athens, he came to Corinth. And having found a certain Jew by name Aquila, a Pontic by race, having recently come from Italy, and Priscilla his wife; because Claudius had commanded all the Jews to depart from Rome: he came to them: and because they were of the same craft, abode with them, and they labored: for they were tentmakers by trade. And he spoke in the synagogue every Sabbath, and persuaded both Jews and Greeks. And when both Silas and Timothy came down from Macedonia, Paul was straitened with the word, witnessing to the Jews that Jesus is the Christ. And they opposing, and blaspheming, shaking his garments, he said to them, Your blood be upon your own head; I am pure: from now I will go to the Gentiles. And having departed thence, he came into the house of a certain Titus, Justus by name, worshiping God, whose house is joined to the synagogue. But Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized. And the Lord spoke to Paul in the night through a vision, Fear not, but speak, and be not silent: because I am with thee, and no man shall assault thee to hurt thee: because there is much people to me in this city. And he spent a year and six months teaching the word of God among them. But Gallio being proconsul of Achaia, the Jews of one accord arose up against Paul, and led him to the tribunal, saying, This one persuades men to worship God contrary to law. And Paul being about to open his mouth, Gallio said to the Jews, If it were some injustice or wicked rascality, O Jews, I would bear with you according to reason: but if there are questions about the words and name, and law appertaining to you, yourselves shall see to it; I do not wish to be judge of these things. And he drove them away from the tribunal. And all taking Sosthenes, the chief ruler of the synagogue, beat him before the tribunal; and nothing of these things was a care to Gallio. And Paul, still remaining some days, having bidden adieu to the brethren, sailed away to Syria, and along with him Priscilla and Aquila; having shorn his head in Cenchrea; for he had a vow. And they arrived in Ephesus, and he left them there: and himself, having gone into the synagogue, spoke to the Jews. And they asking him to remain a longer time, he did not consent; but having bidden them adieu; and saying, I will return unto you again, God willing; he embarked from Ephesus; and having come into Caesarea, having gone up, and saluted the church, he came down to Antioch;
But there was a paroxysm, so that they parted from one another, and Barnabas, taking Mark, sailed away into Cyprus. And Paul, having chosen Silas, went out, committed to the grace of the Lord by the brethren; and he traveled through Syria and Cilicia, confirming the churches. And he arrived into Derbe and Lystra. And, behold, a certain disciple was there, by name Timothy, the son of a faithful Jewish woman, and a Greek father, who was of good report by the brethren in Lystra and Iconium. Paul wished him to go out with him; and having taken him circumcised him on account of the Jews who were in those places: for they all knew his father that he was a Greek. And while they were traveling through the cities, they delivered to them the decrees which were adjudicated by the apostles and elders in Jerusalem, to keep. Then the churches were indeed strengthened in faith, and abounded in number daily. And they traveled through Phrygia and the Galatian country, being prohibited by the Holy Ghost from speaking the word in Asia. And having come opposite Mysia, they were endeavoring to go on into Bithynia, and the Spirit of Jesus did not permit them; and having come through Mysia they descended into Troas. And a vision was seen by Paul during the night: Some Macedonian man was standing and entreating him and saying, Having come over into Macedonia, help us. And when he saw the vision, we immediately sought to depart into Macedonia, concluding that God had called us to preach the gospel to them. And having embarked from Troas, we sailed directly to Samothrace, and on the following day into Neapolis, and thence into Philippi, which is the first city of the Macedonian region, a colony. And we were in that city spending some days. And on the Sabbath day we went out from the gate by the river, where we were accustomed that prayer should be, and having sat down, we spoke to the women having assembled. And a certain woman Lydia by name, a seller of purple, of the city of Thyatira, worshiping God, was hearing us: whose heart the Lord opened to give attention to the words spoken by Paul. And when she and her household were baptized, she entreated us, saying, If you have found me to be faithful to the Lord, having come into my house, abide: and she constrained us. And it came to pass, we going to the prayer, a certain damsel having a spirit of divination met us, who brought much gain to her masters telling fortunes. She, following Paul and us, continued to cry out, saying, These men are the servants of the Most High God, who proclaim to us the way of salvation. And she continued to do this many days. And Paul, being worn out, and turning round, said to the spirit, I command thee in the name of Jesus Christ to come out from her. And he came out the same hour. And her masters seeing that the hope of their gain was gone, arresting Paul and Silas, dragged them into the forum to the rulers, and leading them to the magistrates, said, These men do exceedingly trouble our city, being Jews, and they proclaimed customs, which are not lawful for us to receive, or to do, being Romans. And the crowd stood up together against them: and the magistrates tearing off their garments, commanded the lictors to beat them with rods. And having laid many stripes on them, they cast them into prison, commanding the jailer to keep them safely: who, having received such a charge, cast them into the interior prison, and fastened their feet into the wood. But at midnight Paul and Silas, praying, continued to sing praises to God: and the prisoners heard them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and all the doors were immediately opened, and the bonds of all were loosed. And the jailer, being awakened, and seeing the doors of the prison open, seizing a sword, was about to kill himself, thinking that his prisoners had escaped. But Paul shouted with a loud voice, saying, Do thyself no harm: for we are here. And having asked for a light, he sprang in, and being alarmed, he fell down before Paul and Silas, and leading them out said, Sirs, what does it behoove me to do in order that I may be saved? And they said, Believe on the Lord Jesus, and thou and thy household shall be saved. And they spoke to him the word of the Lord, along with all who were in his house. And taking them that hour of the night, he washed the blood from their stripes; and he and his were baptized immediately: and leading them into his house, he set a table by them, and rejoiced throughout his house, having believed in God. But it being day, the magistrates sent the lictors, saying, Send away these men. And the jailer proclaimed these words to Paul, The magistrates have sent word that you may be released: now therefore having gone out, depart in peace. But Paul said to them, Having beaten us publicly uncondemned, being Roman men, they cast us into prison, and now do they cast us out privately? for no; but having come themselves let them lead us out. And the lictors proclaimed these words to the magistrates. And hearing that they are Romans, they were alarmed; and having come they called for them, and leading them out, requested them to go away from their city. And having come out from the prison they came to Lydia, and seeing the brethren, comforted them, and departed. And having traveled through Amphipolis and Apollonia, they came into Thessalonica, where there was a synagogue of the Jews. And according to custom to Paul, he came in unto them, and for three Sabbaths he expounded unto them from the scriptures, opening and proving, that it behooved Christ to suffer, and to rise from the dead, and that this Jesus, whom I preach unto you, is the Christ. And certain ones of them were persuaded, and identified themselves with Paul and Silas, and of the pious Greeks a great multitude, and of the chief women not a few. But the Jews giving away to jealousy, and receiving to themselves certain wicked men of those around the forum, and raising a mob, continued to put the city in an uproar; and assaulting the house of Jason, they were seeking to lead them out to the people: but not finding them, they dragged Jason and certain brethren to the rulers of the city, roaring that, These who have turned the world upside down are also come hither; whom Jason has received: and all these are doing contrary to the decrees of Caesar, saying that there is another King, Jesus. And they excited the rabble and the city rulers hearing these things; and having received satisfaction from Jason and the others they sent them away. But the brethren immediately sent away both Paul and Silas to Berea by night, who coming into the synagogue of the Jews departed; but these were more noble than those in Thessalonica, who received the word with all enthusiasm, searching the scriptures daily, if these things are so. Then indeed many of them believed, and of the noble Greek women and men, not a few; but when the Jews from Thessalonica knew that the word of God was preached by Paul in Berea, they came thither also, agitating and stirring up the rabbles. But immediately at that time the brethren sent away Paul to travel even to the sea: and Silas and Timothy remained there. But having embarked Paul, they led him even to Athens: and receiving commandment to Silas and Timothy that they should come to him as quickly as possible, they departed from him. But Paul waiting for them in Athens, his spirit was stirred in him, seeing the city devoted to idolatry. Then indeed he spoke to the Jews, and to the worshipers in the synagogue, and to those incidentally meeting him every day in the forum. And certain ones of the Epicurean and Stoic philosophers interviewed him, and some continued to say, What would this babbler wish to say? and others said, He seems to be the propagator of strange divinities: because he was preaching the gospel of Jesus, and the resurrection. And taking him, they led him to the Areopagus, saying; Are we able to know what is this new teaching, spoken by thee? For you bring certain strange things to our hearing: therefore we desire to know what these things wish to be. But all the Athenians and itinerant strangers were accustomed to devote their time to nothing else, than to tell something new, or to hear something. And Paul standing in the midst of the Areopagus, said, Athenian men, I perceive that in all things you are very religious. For going through, and seeing your devotions, I also found an altar on which it was superscribed, To THE UNKNOWN GOD. Therefore I now preach unto you Him whom you are ignorantly worshiping. God having made the world and all things which are in it, being himself Lord of heaven and earth, does not dwell in temples made with hands; neither is he worshiped by human hands, as if needing something, Himself having given life, and breath, and all things to all; and of (one) man he created every nation of men to dwell upon the whole face of the earth, having determined their predestinated times, and the boundaries of their habitation; that they should seek God, if perhaps indeed they might feel after him, and find him, though not being far from each one of you. For in him we live and move and have our being, as indeed certain ones of your own poets have said, For we are truly his offspring. Then being the offspring of God, we ought not to think that divinity is like unto gold, or silver, or stone, the invention of art and the device of man. Then indeed God winking at the times of ignorance, now commands all men everywhere to repent: as He has appointed a day, in which he is about to judge the world in righteousness by the man whom he has ordained; giving faith to all, having raised Him from the dead. And having heard the resurrection of the dead, some mocked: others said; We will hear thee concerning this even again. So Paul went out from their midst. But certain men, having adhered to him, believed; among whom was also Dionysius the Areopagite, and a woman Damarias by name, and others along with them. After these things having departed from Athens, he came to Corinth. And having found a certain Jew by name Aquila, a Pontic by race, having recently come from Italy, and Priscilla his wife; because Claudius had commanded all the Jews to depart from Rome: he came to them: and because they were of the same craft, abode with them, and they labored: for they were tentmakers by trade. And he spoke in the synagogue every Sabbath, and persuaded both Jews and Greeks. And when both Silas and Timothy came down from Macedonia, Paul was straitened with the word, witnessing to the Jews that Jesus is the Christ. And they opposing, and blaspheming, shaking his garments, he said to them, Your blood be upon your own head; I am pure: from now I will go to the Gentiles. And having departed thence, he came into the house of a certain Titus, Justus by name, worshiping God, whose house is joined to the synagogue. But Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized. And the Lord spoke to Paul in the night through a vision, Fear not, but speak, and be not silent: because I am with thee, and no man shall assault thee to hurt thee: because there is much people to me in this city. And he spent a year and six months teaching the word of God among them. But Gallio being proconsul of Achaia, the Jews of one accord arose up against Paul, and led him to the tribunal, saying, This one persuades men to worship God contrary to law. And Paul being about to open his mouth, Gallio said to the Jews, If it were some injustice or wicked rascality, O Jews, I would bear with you according to reason: but if there are questions about the words and name, and law appertaining to you, yourselves shall see to it; I do not wish to be judge of these things. And he drove them away from the tribunal. And all taking Sosthenes, the chief ruler of the synagogue, beat him before the tribunal; and nothing of these things was a care to Gallio. And Paul, still remaining some days, having bidden adieu to the brethren, sailed away to Syria, and along with him Priscilla and Aquila; having shorn his head in Cenchrea; for he had a vow. And they arrived in Ephesus, and he left them there: and himself, having gone into the synagogue, spoke to the Jews. And they asking him to remain a longer time, he did not consent; but having bidden them adieu; and saying, I will return unto you again, God willing; he embarked from Ephesus; and having come into Caesarea, having gone up, and saluted the church, he came down to Antioch;
Reputation » Spiritual
For your obedience has come abroad unto all men: therefore I rejoice over you, and wish you to be wise in that which is good, and uncompromising towards that which is evil.
Verse Concepts
For by it the elders receive the witness of the Spirit.
Verse Concepts
In the first place, indeed, I praise my God through Jesus Christ for you all, because your faith is spoken of throughout the whole world.
Verse Concepts
who was of good report by the brethren in Lystra and Iconium.
Verse Concepts
By faith Abel offered up to God a more acceptable sacrifice than Cain, through which he received the witness that he was righteous, God witnessing to his gifts: and through it he having died is still speaking. By faith Enoch was translated that he should not see death; and he was not found because God translated him. For before he was translated he had the witness of the Spirit, that he pleased God: but without faith it is impossible to please him: for it behooves the one coming unto God to believe that he is, and he is a rewarder unto them who seek him out. read more.
By faith Noah, being warned concerning things not yet seen, being moved with fear, prepared an ark for the salvation of his family; by which he condemned the world, and became heir to the righteousness which is according to faith. By faith Abraham, being called to go out into a place which he was about to receive for an inheritance, obeyed; and went out, not knowing whither he goes. By faith he sojourned in the land of promise, as a strange country, dwelling in tents with Isaac and Jacob, fellow-heirs of the same promise: for he anticipated a city having foundations, whose builder and maker is God. And by faith Sarah herself received power unto the conception of seed, even past the time of age, since she considered him faithful who had promised. Therefore indeed they were born of one, and those things of one having died, as the stars of heaven for multitude, and as the sands which are by the sea, which are innumerable. These all died in the faith, not having received the promises, but seeing them afar off, and embracing them, and confessing that they are strangers and pilgrims on the earth. For those speaking such things declare that they are seeking after a country of their own. If indeed they remember that country from which they came out, they would have had an opportunity to return; but now they seek a better country, that is, a heavenly. Therefore God is not ashamed to be called their God: for he has prepared for them a city. By faith Abraham, being tested, offered up Isaac: and the one having received the promises offered up his only begotten son, in reference to whom it was said, In Isaac shall thy seed be called: considering that God is able to raise him from the dead; whence he also received him in a figure. By faith Isaac blessed Jacob and Esau concerning things to come. By faith Jacob, when dying, blessed each one of the sons of Joseph, and worshiped, on the hilt of his staff. By faith Joseph, dying, made mention concerning the exodus of the children of Israel; and commanded concerning his own bones. By faith Moses, having been born, was hidden three months by his parents, because they saw that he was a beautiful child; and did not fear the commandment of the king. By faith Moses, having become an adult, refused to be called the son of Pharaoh's daughter; choosing rather to suffer affliction with the people of God, than to enjoy the pleasure of sin for a season; esteeming the reproach of Christ greater riches than the treasures of Egypt: for he was looking unto the recompense of reward. By faith he left Egypt, not fearing the wrath of the king: for he went out, as seeing the invisible one. By faith he instituted the passover, and the sprinkling of blood, in order that the one destroying the first-born might not touch them. By faith they pass through the Red sea as through dry land: the undertaking of which the Egyptians having entered upon were drowned. By faith the walls of Jericho fell, having been encompassed about seven days, By faith Rahab the harlot perished not with the unbelievers, having received the spies with peace. And what do I yet say? time will fail me relating concerning Gideon, Barak, Samson, Jephthah, and David, and Samuel, and the prophets: who through faith subdued kingdoms, wrought righteousness, obtained promises, escaped the edge of the sword, from weakness became filled up with dynamite, became mighty in war, put to flight the armies of the aliens: women receive their dead from a resurrection: some were tortured, not accepting deliverance; in order that they might receive a better resurrection: and others received the trial of scourgings and mockings, and still of bonds and imprisonment: they were stoned, they were tempted, they were burnt, they died by the edge of the sword; they went about in sheepskins, in goatskins; being destitute, troubled, persecuted, of whom the world was not worthy; wandering in deserts, and in mountains, and caves and dens of the earth. And all these, having received the witness of the spirit through faith, did not obtain the promise:
By faith Noah, being warned concerning things not yet seen, being moved with fear, prepared an ark for the salvation of his family; by which he condemned the world, and became heir to the righteousness which is according to faith. By faith Abraham, being called to go out into a place which he was about to receive for an inheritance, obeyed; and went out, not knowing whither he goes. By faith he sojourned in the land of promise, as a strange country, dwelling in tents with Isaac and Jacob, fellow-heirs of the same promise: for he anticipated a city having foundations, whose builder and maker is God. And by faith Sarah herself received power unto the conception of seed, even past the time of age, since she considered him faithful who had promised. Therefore indeed they were born of one, and those things of one having died, as the stars of heaven for multitude, and as the sands which are by the sea, which are innumerable. These all died in the faith, not having received the promises, but seeing them afar off, and embracing them, and confessing that they are strangers and pilgrims on the earth. For those speaking such things declare that they are seeking after a country of their own. If indeed they remember that country from which they came out, they would have had an opportunity to return; but now they seek a better country, that is, a heavenly. Therefore God is not ashamed to be called their God: for he has prepared for them a city. By faith Abraham, being tested, offered up Isaac: and the one having received the promises offered up his only begotten son, in reference to whom it was said, In Isaac shall thy seed be called: considering that God is able to raise him from the dead; whence he also received him in a figure. By faith Isaac blessed Jacob and Esau concerning things to come. By faith Jacob, when dying, blessed each one of the sons of Joseph, and worshiped, on the hilt of his staff. By faith Joseph, dying, made mention concerning the exodus of the children of Israel; and commanded concerning his own bones. By faith Moses, having been born, was hidden three months by his parents, because they saw that he was a beautiful child; and did not fear the commandment of the king. By faith Moses, having become an adult, refused to be called the son of Pharaoh's daughter; choosing rather to suffer affliction with the people of God, than to enjoy the pleasure of sin for a season; esteeming the reproach of Christ greater riches than the treasures of Egypt: for he was looking unto the recompense of reward. By faith he left Egypt, not fearing the wrath of the king: for he went out, as seeing the invisible one. By faith he instituted the passover, and the sprinkling of blood, in order that the one destroying the first-born might not touch them. By faith they pass through the Red sea as through dry land: the undertaking of which the Egyptians having entered upon were drowned. By faith the walls of Jericho fell, having been encompassed about seven days, By faith Rahab the harlot perished not with the unbelievers, having received the spies with peace. And what do I yet say? time will fail me relating concerning Gideon, Barak, Samson, Jephthah, and David, and Samuel, and the prophets: who through faith subdued kingdoms, wrought righteousness, obtained promises, escaped the edge of the sword, from weakness became filled up with dynamite, became mighty in war, put to flight the armies of the aliens: women receive their dead from a resurrection: some were tortured, not accepting deliverance; in order that they might receive a better resurrection: and others received the trial of scourgings and mockings, and still of bonds and imprisonment: they were stoned, they were tempted, they were burnt, they died by the edge of the sword; they went about in sheepskins, in goatskins; being destitute, troubled, persecuted, of whom the world was not worthy; wandering in deserts, and in mountains, and caves and dens of the earth. And all these, having received the witness of the spirit through faith, did not obtain the promise:
Spiritual » Renewal » Reputation
For your obedience has come abroad unto all men: therefore I rejoice over you, and wish you to be wise in that which is good, and uncompromising towards that which is evil.
Verse Concepts
For by it the elders receive the witness of the Spirit.
Verse Concepts
In the first place, indeed, I praise my God through Jesus Christ for you all, because your faith is spoken of throughout the whole world.
Verse Concepts
who was of good report by the brethren in Lystra and Iconium.
Verse Concepts
By faith Abel offered up to God a more acceptable sacrifice than Cain, through which he received the witness that he was righteous, God witnessing to his gifts: and through it he having died is still speaking. By faith Enoch was translated that he should not see death; and he was not found because God translated him. For before he was translated he had the witness of the Spirit, that he pleased God: but without faith it is impossible to please him: for it behooves the one coming unto God to believe that he is, and he is a rewarder unto them who seek him out. read more.
By faith Noah, being warned concerning things not yet seen, being moved with fear, prepared an ark for the salvation of his family; by which he condemned the world, and became heir to the righteousness which is according to faith. By faith Abraham, being called to go out into a place which he was about to receive for an inheritance, obeyed; and went out, not knowing whither he goes. By faith he sojourned in the land of promise, as a strange country, dwelling in tents with Isaac and Jacob, fellow-heirs of the same promise: for he anticipated a city having foundations, whose builder and maker is God. And by faith Sarah herself received power unto the conception of seed, even past the time of age, since she considered him faithful who had promised. Therefore indeed they were born of one, and those things of one having died, as the stars of heaven for multitude, and as the sands which are by the sea, which are innumerable. These all died in the faith, not having received the promises, but seeing them afar off, and embracing them, and confessing that they are strangers and pilgrims on the earth. For those speaking such things declare that they are seeking after a country of their own. If indeed they remember that country from which they came out, they would have had an opportunity to return; but now they seek a better country, that is, a heavenly. Therefore God is not ashamed to be called their God: for he has prepared for them a city. By faith Abraham, being tested, offered up Isaac: and the one having received the promises offered up his only begotten son, in reference to whom it was said, In Isaac shall thy seed be called: considering that God is able to raise him from the dead; whence he also received him in a figure. By faith Isaac blessed Jacob and Esau concerning things to come. By faith Jacob, when dying, blessed each one of the sons of Joseph, and worshiped, on the hilt of his staff. By faith Joseph, dying, made mention concerning the exodus of the children of Israel; and commanded concerning his own bones. By faith Moses, having been born, was hidden three months by his parents, because they saw that he was a beautiful child; and did not fear the commandment of the king. By faith Moses, having become an adult, refused to be called the son of Pharaoh's daughter; choosing rather to suffer affliction with the people of God, than to enjoy the pleasure of sin for a season; esteeming the reproach of Christ greater riches than the treasures of Egypt: for he was looking unto the recompense of reward. By faith he left Egypt, not fearing the wrath of the king: for he went out, as seeing the invisible one. By faith he instituted the passover, and the sprinkling of blood, in order that the one destroying the first-born might not touch them. By faith they pass through the Red sea as through dry land: the undertaking of which the Egyptians having entered upon were drowned. By faith the walls of Jericho fell, having been encompassed about seven days, By faith Rahab the harlot perished not with the unbelievers, having received the spies with peace. And what do I yet say? time will fail me relating concerning Gideon, Barak, Samson, Jephthah, and David, and Samuel, and the prophets: who through faith subdued kingdoms, wrought righteousness, obtained promises, escaped the edge of the sword, from weakness became filled up with dynamite, became mighty in war, put to flight the armies of the aliens: women receive their dead from a resurrection: some were tortured, not accepting deliverance; in order that they might receive a better resurrection: and others received the trial of scourgings and mockings, and still of bonds and imprisonment: they were stoned, they were tempted, they were burnt, they died by the edge of the sword; they went about in sheepskins, in goatskins; being destitute, troubled, persecuted, of whom the world was not worthy; wandering in deserts, and in mountains, and caves and dens of the earth. And all these, having received the witness of the spirit through faith, did not obtain the promise:
By faith Noah, being warned concerning things not yet seen, being moved with fear, prepared an ark for the salvation of his family; by which he condemned the world, and became heir to the righteousness which is according to faith. By faith Abraham, being called to go out into a place which he was about to receive for an inheritance, obeyed; and went out, not knowing whither he goes. By faith he sojourned in the land of promise, as a strange country, dwelling in tents with Isaac and Jacob, fellow-heirs of the same promise: for he anticipated a city having foundations, whose builder and maker is God. And by faith Sarah herself received power unto the conception of seed, even past the time of age, since she considered him faithful who had promised. Therefore indeed they were born of one, and those things of one having died, as the stars of heaven for multitude, and as the sands which are by the sea, which are innumerable. These all died in the faith, not having received the promises, but seeing them afar off, and embracing them, and confessing that they are strangers and pilgrims on the earth. For those speaking such things declare that they are seeking after a country of their own. If indeed they remember that country from which they came out, they would have had an opportunity to return; but now they seek a better country, that is, a heavenly. Therefore God is not ashamed to be called their God: for he has prepared for them a city. By faith Abraham, being tested, offered up Isaac: and the one having received the promises offered up his only begotten son, in reference to whom it was said, In Isaac shall thy seed be called: considering that God is able to raise him from the dead; whence he also received him in a figure. By faith Isaac blessed Jacob and Esau concerning things to come. By faith Jacob, when dying, blessed each one of the sons of Joseph, and worshiped, on the hilt of his staff. By faith Joseph, dying, made mention concerning the exodus of the children of Israel; and commanded concerning his own bones. By faith Moses, having been born, was hidden three months by his parents, because they saw that he was a beautiful child; and did not fear the commandment of the king. By faith Moses, having become an adult, refused to be called the son of Pharaoh's daughter; choosing rather to suffer affliction with the people of God, than to enjoy the pleasure of sin for a season; esteeming the reproach of Christ greater riches than the treasures of Egypt: for he was looking unto the recompense of reward. By faith he left Egypt, not fearing the wrath of the king: for he went out, as seeing the invisible one. By faith he instituted the passover, and the sprinkling of blood, in order that the one destroying the first-born might not touch them. By faith they pass through the Red sea as through dry land: the undertaking of which the Egyptians having entered upon were drowned. By faith the walls of Jericho fell, having been encompassed about seven days, By faith Rahab the harlot perished not with the unbelievers, having received the spies with peace. And what do I yet say? time will fail me relating concerning Gideon, Barak, Samson, Jephthah, and David, and Samuel, and the prophets: who through faith subdued kingdoms, wrought righteousness, obtained promises, escaped the edge of the sword, from weakness became filled up with dynamite, became mighty in war, put to flight the armies of the aliens: women receive their dead from a resurrection: some were tortured, not accepting deliverance; in order that they might receive a better resurrection: and others received the trial of scourgings and mockings, and still of bonds and imprisonment: they were stoned, they were tempted, they were burnt, they died by the edge of the sword; they went about in sheepskins, in goatskins; being destitute, troubled, persecuted, of whom the world was not worthy; wandering in deserts, and in mountains, and caves and dens of the earth. And all these, having received the witness of the spirit through faith, did not obtain the promise:
Timothy » Reputation and Christian faith of
and that from an infant thou hast known the holy scriptures which are able to make thee wise unto salvation through faith which is in Christ Jesus.
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having received the remembrance of the unhypocritical faith which is in you; which dwelt first in your grandmother Lois, and your mother Eunice; and, I am persuaded that it is in you also.
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For this same thing I sent Timothy to you, who is my beloved and faithful child in the Lord, who will remind you of my ways which are in Christ Jesus, as I teach everywhere in every church.
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who was of good report by the brethren in Lystra and Iconium.
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But if Timothy may come, see that he may be with you without fear; for he is doing the work of the Lord, as I also:
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