Thematic Bible
Thematic Bible
Athens » A city » A city of greece
And those that conducted Paul brought him unto Athens; and receiving an order from him unto Silas and Timothy to come unto him as soon as possible, they departed. Now while Paul waited for them at Athens, his spirit was stirred in him when he saw the city completely given over to idolatry. Therefore he disputed in the synagogue with the Jews and with the devout persons and in the market daily with those that he met with. read more.
Then certain philosophers of the Epicureans and of the Stoics encountered him. And some said, What will this babbler say? others, He seems to be a setter forth of new gods, because he preached unto them Jesus and the resurrection. And they took him and brought him unto the Areopagus, saying, May we know what this new doctrine is, of which thou speakest? For thou bringest certain new things to our ears; we desire, therefore, to know what these things mean. (For all the Athenians and strangers who were there spent their time in nothing else, but either to tell or to hear some new thing.) Then Paul stood in the midst of the Areopagus, , and said, Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld your sanctuaries, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him I declare unto you. The God that made the world and all the things therein, seeing that he is Lord of heaven and earth, does not dwell in temples made with hands; neither is worshipped with men's hands, as though he needed any thing, seeing he gives to all life and breath and all things and has made of one blood all the lineage of men to dwell on all the face of the earth and has determined the seasons (which he has limited) and the bounds of their habitation; that they should seek the Lord, if in any manner they might reach out to touch him and find him though he is not far from each one of us; for in him we live and move and have our being; as certain also of your own poets have said, For we are also of his lineage. Being therefore of the lineage of God, we ought not to think that which is Divine is like unto gold or silver or stone, bearing the mark of art and man's imagination. For the times of this ignorance God overlooked, but he now commands all men everywhere to repent because he has appointed a day, in which he will judge the world in righteousness by that man whom he has ordained; of whom he has given assurance unto all men in that he has raised him from the dead. And when they heard of the resurrection of the dead, some mocked; and others said, We will hear thee again of this matter. So Paul departed from among them. But certain men believed and joined themselves with him, among whom was Dionysius of the Areopagus and a woman named Damaris and others with them.
Then certain philosophers of the Epicureans and of the Stoics encountered him. And some said, What will this babbler say? others, He seems to be a setter forth of new gods, because he preached unto them Jesus and the resurrection. And they took him and brought him unto the Areopagus, saying, May we know what this new doctrine is, of which thou speakest? For thou bringest certain new things to our ears; we desire, therefore, to know what these things mean. (For all the Athenians and strangers who were there spent their time in nothing else, but either to tell or to hear some new thing.) Then Paul stood in the midst of the Areopagus, , and said, Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld your sanctuaries, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him I declare unto you. The God that made the world and all the things therein, seeing that he is Lord of heaven and earth, does not dwell in temples made with hands; neither is worshipped with men's hands, as though he needed any thing, seeing he gives to all life and breath and all things and has made of one blood all the lineage of men to dwell on all the face of the earth and has determined the seasons (which he has limited) and the bounds of their habitation; that they should seek the Lord, if in any manner they might reach out to touch him and find him though he is not far from each one of us; for in him we live and move and have our being; as certain also of your own poets have said, For we are also of his lineage. Being therefore of the lineage of God, we ought not to think that which is Divine is like unto gold or silver or stone, bearing the mark of art and man's imagination. For the times of this ignorance God overlooked, but he now commands all men everywhere to repent because he has appointed a day, in which he will judge the world in righteousness by that man whom he has ordained; of whom he has given assurance unto all men in that he has raised him from the dead. And when they heard of the resurrection of the dead, some mocked; and others said, We will hear thee again of this matter. So Paul departed from among them. But certain men believed and joined themselves with him, among whom was Dionysius of the Areopagus and a woman named Damaris and others with them.
Therefore when we could wait no longer, we agreed to remain in Athens alone
Verse Concepts
Christ » Joy of » Judge
And he commanded us to preach unto the people and to testify that it is he who is ordained of God to be the Judge of living and dead.
Verse Concepts
I charge thee, therefore, before God and the Lord Jesus Christ, who shall judge the living and the dead in his appearing and in his kingdom:
Verse Concepts
Therefore, judge nothing before the time, until the Lord comes, who both will bring to light the hidden things of darkness and will make manifest the counsels of the hearts; and then shall each one have praise of God.
Verse Concepts
and before him shall be gathered all nations; and he shall separate them one from another as a shepherd divides his sheep from the goats,
Verse Concepts
For the Father judges no man but has committed all judgment unto the Son
Verse Concepts
because he has appointed a day, in which he will judge the world in righteousness by that man whom he has ordained; of whom he has given assurance unto all men in that he has raised him from the dead.
Verse Concepts
in the day when God shall judge that which men have covered up, according to my gospel by Jesus, the Christ.
Verse Concepts
But why dost thou judge thy brother? or why dost thou belittle thy brother? for we shall all stand before the tribunal of the Christ.
Verse Concepts
the same shall give account to him that is ready to judge the living and the dead.
Verse Concepts
Judge » Christ as
And he commanded us to preach unto the people and to testify that it is he who is ordained of God to be the Judge of living and dead.
Verse Concepts
I charge thee, therefore, before God and the Lord Jesus Christ, who shall judge the living and the dead in his appearing and in his kingdom:
Verse Concepts
Therefore, judge nothing before the time, until the Lord comes, who both will bring to light the hidden things of darkness and will make manifest the counsels of the hearts; and then shall each one have praise of God.
Verse Concepts
and before him shall be gathered all nations; and he shall separate them one from another as a shepherd divides his sheep from the goats,
Verse Concepts
For the Father judges no man but has committed all judgment unto the Son
Verse Concepts
because he has appointed a day, in which he will judge the world in righteousness by that man whom he has ordained; of whom he has given assurance unto all men in that he has raised him from the dead.
Verse Concepts
in the day when God shall judge that which men have covered up, according to my gospel by Jesus, the Christ.
Verse Concepts
But why dost thou judge thy brother? or why dost thou belittle thy brother? for we shall all stand before the tribunal of the Christ.
Verse Concepts
the same shall give account to him that is ready to judge the living and the dead.
Verse Concepts
Judgment » Last, the » Universal
So then each one of us shall give account of himself to God.
Verse Concepts
And I saw the dead, great and small, stand before God; and the books were opened: and another book was opened; which is the book of life; and the dead were judged by those things which were written in the books, according to their works.
Verse Concepts
and before him shall be gathered all nations; and he shall separate them one from another as a shepherd divides his sheep from the goats,
Verse Concepts
because he has appointed a day, in which he will judge the world in righteousness by that man whom he has ordained; of whom he has given assurance unto all men in that he has raised him from the dead.
Verse Concepts
in the day when God shall judge that which men have covered up, according to my gospel by Jesus, the Christ.
Verse Concepts
For we must all appear before the judgment seat of Christ that each one may receive according to that which they have done in the body, good or evil.
Verse Concepts
Judgment » A day appointed for
because he has appointed a day, in which he will judge the world in righteousness by that man whom he has ordained; of whom he has given assurance unto all men in that he has raised him from the dead.
Verse Concepts
in the day when God shall judge that which men have covered up, according to my gospel by Jesus, the Christ.
Verse Concepts
Judgment » Shall be in righteousness
because he has appointed a day, in which he will judge the world in righteousness by that man whom he has ordained; of whom he has given assurance unto all men in that he has raised him from the dead.
Verse Concepts
before the LORD; for he has come to judge the earth; with righteousness he shall judge the world and the peoples with equity.
Verse Concepts
Judgment » The certainty of, a motive to » Repentance
For the times of this ignorance God overlooked, but he now commands all men everywhere to repent because he has appointed a day, in which he will judge the world in righteousness by that man whom he has ordained; of whom he has given assurance unto all men in that he has raised him from the dead.
God, Justice of » Exhibited in » The final judgment
because he has appointed a day, in which he will judge the world in righteousness by that man whom he has ordained; of whom he has given assurance unto all men in that he has raised him from the dead.
Verse Concepts
Mar's hill » Hill » Athens
And they took him and brought him unto the Areopagus, saying, May we know what this new doctrine is, of which thou speakest? For thou bringest certain new things to our ears; we desire, therefore, to know what these things mean. (For all the Athenians and strangers who were there spent their time in nothing else, but either to tell or to hear some new thing.) read more.
Then Paul stood in the midst of the Areopagus, , and said, Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld your sanctuaries, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him I declare unto you. The God that made the world and all the things therein, seeing that he is Lord of heaven and earth, does not dwell in temples made with hands; neither is worshipped with men's hands, as though he needed any thing, seeing he gives to all life and breath and all things and has made of one blood all the lineage of men to dwell on all the face of the earth and has determined the seasons (which he has limited) and the bounds of their habitation; that they should seek the Lord, if in any manner they might reach out to touch him and find him though he is not far from each one of us; for in him we live and move and have our being; as certain also of your own poets have said, For we are also of his lineage. Being therefore of the lineage of God, we ought not to think that which is Divine is like unto gold or silver or stone, bearing the mark of art and man's imagination. For the times of this ignorance God overlooked, but he now commands all men everywhere to repent because he has appointed a day, in which he will judge the world in righteousness by that man whom he has ordained; of whom he has given assurance unto all men in that he has raised him from the dead. And when they heard of the resurrection of the dead, some mocked; and others said, We will hear thee again of this matter. So Paul departed from among them. But certain men believed and joined themselves with him, among whom was Dionysius of the Areopagus and a woman named Damaris and others with them.
Then Paul stood in the midst of the Areopagus, , and said, Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld your sanctuaries, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him I declare unto you. The God that made the world and all the things therein, seeing that he is Lord of heaven and earth, does not dwell in temples made with hands; neither is worshipped with men's hands, as though he needed any thing, seeing he gives to all life and breath and all things and has made of one blood all the lineage of men to dwell on all the face of the earth and has determined the seasons (which he has limited) and the bounds of their habitation; that they should seek the Lord, if in any manner they might reach out to touch him and find him though he is not far from each one of us; for in him we live and move and have our being; as certain also of your own poets have said, For we are also of his lineage. Being therefore of the lineage of God, we ought not to think that which is Divine is like unto gold or silver or stone, bearing the mark of art and man's imagination. For the times of this ignorance God overlooked, but he now commands all men everywhere to repent because he has appointed a day, in which he will judge the world in righteousness by that man whom he has ordained; of whom he has given assurance unto all men in that he has raised him from the dead. And when they heard of the resurrection of the dead, some mocked; and others said, We will hear thee again of this matter. So Paul departed from among them. But certain men believed and joined themselves with him, among whom was Dionysius of the Areopagus and a woman named Damaris and others with them.
Missionary journeys » Ac 13-14 » Second - with silas
And some days after, Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord and see how they do. And Barnabas determined to take with them John, whose surname was Mark. But Paul thought it not good to take him with them, who departed from them from Pamphylia and did not go with them to the work. read more.
And the contention was so sharp between them that they departed asunder one from the other, and so Barnabas took Mark and sailed unto Cyprus; and Paul chose Silas and departed, being recommended by the brethren unto the grace of God. And he went through Syria and Cilicia, confirming the congregations . Then he came to Derbe and Lystra; and, behold, a certain disciple was there named Timothy, the son of a Jewish woman, who was faithful, but his father was a Gentile, of whom the brethren that were at Lystra and Iconium gave good witness. Paul desired to have him go forth with him and took and circumcised him because of the Jews who were in those quarters, for they all knew that his father was a Greek. And as they went through the cities, they asked them to keep the decrees that had been determined by the apostles and elders who were at Jerusalem. And so the congregations were established in the faith and increased in number daily. Now passing through Phrygia and the region of Galatia, they were forbidden by the Holy Spirit to preach the word in Asia; after they were come to Mysia, they assayed to go into Bithynia, but the Spirit suffered them not. And they passing by Mysia came down to Troas. And a vision was shown to Paul in the night: There stood a man of Macedonia, asking him, saying, Come over into Macedonia and help us. And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us to preach the gospel unto them. Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis, and from there to Philippi, which is the chief city of that part of Macedonia, and a colony; and we were in that city abiding certain days. And on one of the sabbaths we went out of the city by a river side, where it was customary to pray; and we sat down and spoke unto the women who gathered there. Then a certain woman named Lydia, a seller of purple, of the city of Thyatira, who feared God, heard us, whose heart the Lord opened that she attended unto the things which were spoken by Paul. And when she was baptized, with her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house and abide there. And she constrained us. And it came to pass, as we went to prayer, a certain damsel possessed with a Pythian spirit met us, which brought her masters much gain by divination: she followed Paul and us and cried out, saying, These men are the slaves of the most high God, who announce unto us the way of deliverance. And she did this for many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour. And when her masters saw that the hope of their gains was gone, they caught Paul and Silas and drew them into the marketplace unto the rulers and brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city and teach rites which are not lawful for us to receive neither to observe, being Romans. And the multitude rose up together against them, and the magistrates rent off their clothes and commanded to beat them. And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely, who, having received such a charge, thrust them into the inner prison and made their feet fast in the stocks. But at midnight as Paul and Silas prayed and sang praises unto God, and the prisoners heard them, then suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and every one's bands were loosed. And the keeper of the prison, awaking out of his sleep and seeing the prison doors open, he drew out his sword and would have killed himself, supposing that the prisoners had fled. But Paul cried with a loud voice, saying, Do thyself no harm, for we are all here. Then he called for a light and came inside and fell down trembling before Paul and Silas and brought them out and said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. And they spoke unto him the word of the Lord, and to all that were in his house. And he took them the same hour of the night and washed their stripes and was baptized, he and all his, straightway. And when he had brought them into his house, he set food before them and rejoiced, believing in God with all his house. And when it was day, the magistrates sent the sergeants, saying, Let those men go. And the keeper of the prison made these words known unto Paul, The magistrates have sent to let you go; now therefore depart and go in peace. But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out in secret? no indeed; but let them come themselves and fetch us out. And the sergeants returned and told these words unto the magistrates; and they feared when they heard that they were Romans. And they came and besought them, and bringing them out, asked them to depart out of the city. And leaving the prison, they entered into the house of Lydia; and when they had seen the brethren, they comforted them and departed. Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where the synagogue of the Jews was. And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures, declaring openly and proposing that it behooved the Christ to have suffered and risen again from the dead and that this Jesus, whom I preach unto you, is the Christ. And some of them believed and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the noble women not a few. But the disobedient Jews, moved with envy, took unto them certain lewd fellows of the baser sort and gathered a company and set all the city on an uproar and assaulted the house of Jason and sought to bring them out to the people. And when they did not find them, they brought Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down have come here also, whom Jason has received, and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus. And they troubled the people and the rulers of the city when they heard these things. And when they had taken security of Jason and of the others, they let them go. And the brethren immediately sent Paul and Silas away by night unto Berea, who when they got there went into the synagogue of the Jews. These were more noble than those in Thessalonica, in that they received the word with all diligence and searched the scriptures daily, whether those things were so. Therefore many of them believed, also of honourable women who were Greeks and of men, not a few. But when the Jews of Thessalonica had knowledge that the word of God was preached by Paul at Berea, they came there also and stirred up the people. And then immediately the brethren sent Paul to go away towards the sea, but Silas and Timothy abode there still. And those that conducted Paul brought him unto Athens; and receiving an order from him unto Silas and Timothy to come unto him as soon as possible, they departed. Now while Paul waited for them at Athens, his spirit was stirred in him when he saw the city completely given over to idolatry. Therefore he disputed in the synagogue with the Jews and with the devout persons and in the market daily with those that he met with. Then certain philosophers of the Epicureans and of the Stoics encountered him. And some said, What will this babbler say? others, He seems to be a setter forth of new gods, because he preached unto them Jesus and the resurrection. And they took him and brought him unto the Areopagus, saying, May we know what this new doctrine is, of which thou speakest? For thou bringest certain new things to our ears; we desire, therefore, to know what these things mean. (For all the Athenians and strangers who were there spent their time in nothing else, but either to tell or to hear some new thing.) Then Paul stood in the midst of the Areopagus, , and said, Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld your sanctuaries, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him I declare unto you. The God that made the world and all the things therein, seeing that he is Lord of heaven and earth, does not dwell in temples made with hands; neither is worshipped with men's hands, as though he needed any thing, seeing he gives to all life and breath and all things and has made of one blood all the lineage of men to dwell on all the face of the earth and has determined the seasons (which he has limited) and the bounds of their habitation; that they should seek the Lord, if in any manner they might reach out to touch him and find him though he is not far from each one of us; for in him we live and move and have our being; as certain also of your own poets have said, For we are also of his lineage. Being therefore of the lineage of God, we ought not to think that which is Divine is like unto gold or silver or stone, bearing the mark of art and man's imagination. For the times of this ignorance God overlooked, but he now commands all men everywhere to repent because he has appointed a day, in which he will judge the world in righteousness by that man whom he has ordained; of whom he has given assurance unto all men in that he has raised him from the dead. And when they heard of the resurrection of the dead, some mocked; and others said, We will hear thee again of this matter. So Paul departed from among them. But certain men believed and joined themselves with him, among whom was Dionysius of the Areopagus and a woman named Damaris and others with them. After these things Paul departed from Athens and came to Corinth and found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla (for Claudius had commanded all Jews to depart from Rome) and came unto them. And because he was of the same craft, he abode with them and worked, for by their occupation they were tentmakers. And he reasoned in the synagogue every sabbath and persuaded Jews and Greeks. And when Silas and Timothy were come from Macedonia, Paul was impressed by the Spirit and testified to the Jews that Jesus was the Christ. And when they opposed themselves and blasphemed, he shook his raiment and said unto them, Your blood be upon your own heads; I am clean; from now on I will go unto the Gentiles. And he departed from there and entered into a certain man's house, named Titus the Just, one that feared God, whose house was next to the synagogue. And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians, hearing, believed and were baptized. Then the Lord spoke to Paul in the night by a vision, Do not be afraid, but speak and do not be silent, For I am with thee, and no one shall be able to hurt thee, for I have many people in this city. And he continued there a year and six months, teaching them the word of God. And when Gallio was the proconsul of Achaia, the Jews rose up with one accord against Paul and brought him to the judgment seat, saying, This fellow persuades men to honor God contrary to the law. And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you; but if it is a question of words and names and of your law, look ye to it, for I will be no judge of such matters. And he drove them from the judgment seat. Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things. And Paul after this tarried there yet a good while and then took his leave of the brethren and sailed from there into Syria and with him Priscilla and Aquila, having shorn his head in Cenchrea, for he had a vow. And he came to Ephesus and left them there, but he himself entered into the synagogue and reasoned with the Jews. When they desired him to tarry longer time with them, he consented not, but bade them farewell, saying, I must by all means keep this feast that comes in Jerusalem, but I will return again unto you, if God wills. And he sailed from Ephesus. And when he had landed at Caesarea and gone up to Jerusalem and after greeting the congregation , he went down to Antioch.
And the contention was so sharp between them that they departed asunder one from the other, and so Barnabas took Mark and sailed unto Cyprus; and Paul chose Silas and departed, being recommended by the brethren unto the grace of God. And he went through Syria and Cilicia, confirming the congregations . Then he came to Derbe and Lystra; and, behold, a certain disciple was there named Timothy, the son of a Jewish woman, who was faithful, but his father was a Gentile, of whom the brethren that were at Lystra and Iconium gave good witness. Paul desired to have him go forth with him and took and circumcised him because of the Jews who were in those quarters, for they all knew that his father was a Greek. And as they went through the cities, they asked them to keep the decrees that had been determined by the apostles and elders who were at Jerusalem. And so the congregations were established in the faith and increased in number daily. Now passing through Phrygia and the region of Galatia, they were forbidden by the Holy Spirit to preach the word in Asia; after they were come to Mysia, they assayed to go into Bithynia, but the Spirit suffered them not. And they passing by Mysia came down to Troas. And a vision was shown to Paul in the night: There stood a man of Macedonia, asking him, saying, Come over into Macedonia and help us. And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us to preach the gospel unto them. Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis, and from there to Philippi, which is the chief city of that part of Macedonia, and a colony; and we were in that city abiding certain days. And on one of the sabbaths we went out of the city by a river side, where it was customary to pray; and we sat down and spoke unto the women who gathered there. Then a certain woman named Lydia, a seller of purple, of the city of Thyatira, who feared God, heard us, whose heart the Lord opened that she attended unto the things which were spoken by Paul. And when she was baptized, with her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house and abide there. And she constrained us. And it came to pass, as we went to prayer, a certain damsel possessed with a Pythian spirit met us, which brought her masters much gain by divination: she followed Paul and us and cried out, saying, These men are the slaves of the most high God, who announce unto us the way of deliverance. And she did this for many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour. And when her masters saw that the hope of their gains was gone, they caught Paul and Silas and drew them into the marketplace unto the rulers and brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city and teach rites which are not lawful for us to receive neither to observe, being Romans. And the multitude rose up together against them, and the magistrates rent off their clothes and commanded to beat them. And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely, who, having received such a charge, thrust them into the inner prison and made their feet fast in the stocks. But at midnight as Paul and Silas prayed and sang praises unto God, and the prisoners heard them, then suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and every one's bands were loosed. And the keeper of the prison, awaking out of his sleep and seeing the prison doors open, he drew out his sword and would have killed himself, supposing that the prisoners had fled. But Paul cried with a loud voice, saying, Do thyself no harm, for we are all here. Then he called for a light and came inside and fell down trembling before Paul and Silas and brought them out and said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. And they spoke unto him the word of the Lord, and to all that were in his house. And he took them the same hour of the night and washed their stripes and was baptized, he and all his, straightway. And when he had brought them into his house, he set food before them and rejoiced, believing in God with all his house. And when it was day, the magistrates sent the sergeants, saying, Let those men go. And the keeper of the prison made these words known unto Paul, The magistrates have sent to let you go; now therefore depart and go in peace. But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out in secret? no indeed; but let them come themselves and fetch us out. And the sergeants returned and told these words unto the magistrates; and they feared when they heard that they were Romans. And they came and besought them, and bringing them out, asked them to depart out of the city. And leaving the prison, they entered into the house of Lydia; and when they had seen the brethren, they comforted them and departed. Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where the synagogue of the Jews was. And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures, declaring openly and proposing that it behooved the Christ to have suffered and risen again from the dead and that this Jesus, whom I preach unto you, is the Christ. And some of them believed and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the noble women not a few. But the disobedient Jews, moved with envy, took unto them certain lewd fellows of the baser sort and gathered a company and set all the city on an uproar and assaulted the house of Jason and sought to bring them out to the people. And when they did not find them, they brought Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down have come here also, whom Jason has received, and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus. And they troubled the people and the rulers of the city when they heard these things. And when they had taken security of Jason and of the others, they let them go. And the brethren immediately sent Paul and Silas away by night unto Berea, who when they got there went into the synagogue of the Jews. These were more noble than those in Thessalonica, in that they received the word with all diligence and searched the scriptures daily, whether those things were so. Therefore many of them believed, also of honourable women who were Greeks and of men, not a few. But when the Jews of Thessalonica had knowledge that the word of God was preached by Paul at Berea, they came there also and stirred up the people. And then immediately the brethren sent Paul to go away towards the sea, but Silas and Timothy abode there still. And those that conducted Paul brought him unto Athens; and receiving an order from him unto Silas and Timothy to come unto him as soon as possible, they departed. Now while Paul waited for them at Athens, his spirit was stirred in him when he saw the city completely given over to idolatry. Therefore he disputed in the synagogue with the Jews and with the devout persons and in the market daily with those that he met with. Then certain philosophers of the Epicureans and of the Stoics encountered him. And some said, What will this babbler say? others, He seems to be a setter forth of new gods, because he preached unto them Jesus and the resurrection. And they took him and brought him unto the Areopagus, saying, May we know what this new doctrine is, of which thou speakest? For thou bringest certain new things to our ears; we desire, therefore, to know what these things mean. (For all the Athenians and strangers who were there spent their time in nothing else, but either to tell or to hear some new thing.) Then Paul stood in the midst of the Areopagus, , and said, Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld your sanctuaries, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him I declare unto you. The God that made the world and all the things therein, seeing that he is Lord of heaven and earth, does not dwell in temples made with hands; neither is worshipped with men's hands, as though he needed any thing, seeing he gives to all life and breath and all things and has made of one blood all the lineage of men to dwell on all the face of the earth and has determined the seasons (which he has limited) and the bounds of their habitation; that they should seek the Lord, if in any manner they might reach out to touch him and find him though he is not far from each one of us; for in him we live and move and have our being; as certain also of your own poets have said, For we are also of his lineage. Being therefore of the lineage of God, we ought not to think that which is Divine is like unto gold or silver or stone, bearing the mark of art and man's imagination. For the times of this ignorance God overlooked, but he now commands all men everywhere to repent because he has appointed a day, in which he will judge the world in righteousness by that man whom he has ordained; of whom he has given assurance unto all men in that he has raised him from the dead. And when they heard of the resurrection of the dead, some mocked; and others said, We will hear thee again of this matter. So Paul departed from among them. But certain men believed and joined themselves with him, among whom was Dionysius of the Areopagus and a woman named Damaris and others with them. After these things Paul departed from Athens and came to Corinth and found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla (for Claudius had commanded all Jews to depart from Rome) and came unto them. And because he was of the same craft, he abode with them and worked, for by their occupation they were tentmakers. And he reasoned in the synagogue every sabbath and persuaded Jews and Greeks. And when Silas and Timothy were come from Macedonia, Paul was impressed by the Spirit and testified to the Jews that Jesus was the Christ. And when they opposed themselves and blasphemed, he shook his raiment and said unto them, Your blood be upon your own heads; I am clean; from now on I will go unto the Gentiles. And he departed from there and entered into a certain man's house, named Titus the Just, one that feared God, whose house was next to the synagogue. And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians, hearing, believed and were baptized. Then the Lord spoke to Paul in the night by a vision, Do not be afraid, but speak and do not be silent, For I am with thee, and no one shall be able to hurt thee, for I have many people in this city. And he continued there a year and six months, teaching them the word of God. And when Gallio was the proconsul of Achaia, the Jews rose up with one accord against Paul and brought him to the judgment seat, saying, This fellow persuades men to honor God contrary to the law. And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you; but if it is a question of words and names and of your law, look ye to it, for I will be no judge of such matters. And he drove them from the judgment seat. Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things. And Paul after this tarried there yet a good while and then took his leave of the brethren and sailed from there into Syria and with him Priscilla and Aquila, having shorn his head in Cenchrea, for he had a vow. And he came to Ephesus and left them there, but he himself entered into the synagogue and reasoned with the Jews. When they desired him to tarry longer time with them, he consented not, but bade them farewell, saying, I must by all means keep this feast that comes in Jerusalem, but I will return again unto you, if God wills. And he sailed from Ephesus. And when he had landed at Caesarea and gone up to Jerusalem and after greeting the congregation , he went down to Antioch.
Ordination » Jesus Christ being ordained
that word, I say, ye know, which was published throughout all Judaea and began from Galilee, after the baptism which John preached, how God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all that were oppressed of the devil, for God was with him. And we are witnesses of all things which he did both in the land of Judea and in Jerusalem, whom they slew hanging him on a tree. read more.
This same one God raised up the third day and showed him openly, not to all the people, but unto witnesses chosen before of God, even to us, who ate and drank with him after he rose from the dead. And he commanded us to preach unto the people and to testify that it is he who is ordained of God to be the Judge of living and dead. Unto him all the prophets give witness, that whosoever believes in him shall receive remission of sins through his name.
This same one God raised up the third day and showed him openly, not to all the people, but unto witnesses chosen before of God, even to us, who ate and drank with him after he rose from the dead. And he commanded us to preach unto the people and to testify that it is he who is ordained of God to be the Judge of living and dead. Unto him all the prophets give witness, that whosoever believes in him shall receive remission of sins through his name.
For the times of this ignorance God overlooked, but he now commands all men everywhere to repent because he has appointed a day, in which he will judge the world in righteousness by that man whom he has ordained; of whom he has given assurance unto all men in that he has raised him from the dead.
knowing that ye have been ransomed from your vain conversation (which you received from your fathers), not with corruptible things like silver and gold, but with the precious blood of the Christ, as of a lamb without blemish and without contamination, already ordained from before the foundation of the world, but was manifest in these last times for love of you,
Paul » Debates » Mar's hill
Now while Paul waited for them at Athens, his spirit was stirred in him when he saw the city completely given over to idolatry. Therefore he disputed in the synagogue with the Jews and with the devout persons and in the market daily with those that he met with. Then certain philosophers of the Epicureans and of the Stoics encountered him. And some said, What will this babbler say? others, He seems to be a setter forth of new gods, because he preached unto them Jesus and the resurrection. read more.
And they took him and brought him unto the Areopagus, saying, May we know what this new doctrine is, of which thou speakest? For thou bringest certain new things to our ears; we desire, therefore, to know what these things mean. (For all the Athenians and strangers who were there spent their time in nothing else, but either to tell or to hear some new thing.) Then Paul stood in the midst of the Areopagus, , and said, Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld your sanctuaries, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him I declare unto you. The God that made the world and all the things therein, seeing that he is Lord of heaven and earth, does not dwell in temples made with hands; neither is worshipped with men's hands, as though he needed any thing, seeing he gives to all life and breath and all things and has made of one blood all the lineage of men to dwell on all the face of the earth and has determined the seasons (which he has limited) and the bounds of their habitation; that they should seek the Lord, if in any manner they might reach out to touch him and find him though he is not far from each one of us; for in him we live and move and have our being; as certain also of your own poets have said, For we are also of his lineage. Being therefore of the lineage of God, we ought not to think that which is Divine is like unto gold or silver or stone, bearing the mark of art and man's imagination. For the times of this ignorance God overlooked, but he now commands all men everywhere to repent because he has appointed a day, in which he will judge the world in righteousness by that man whom he has ordained; of whom he has given assurance unto all men in that he has raised him from the dead. And when they heard of the resurrection of the dead, some mocked; and others said, We will hear thee again of this matter. So Paul departed from among them. But certain men believed and joined themselves with him, among whom was Dionysius of the Areopagus and a woman named Damaris and others with them.
And they took him and brought him unto the Areopagus, saying, May we know what this new doctrine is, of which thou speakest? For thou bringest certain new things to our ears; we desire, therefore, to know what these things mean. (For all the Athenians and strangers who were there spent their time in nothing else, but either to tell or to hear some new thing.) Then Paul stood in the midst of the Areopagus, , and said, Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld your sanctuaries, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him I declare unto you. The God that made the world and all the things therein, seeing that he is Lord of heaven and earth, does not dwell in temples made with hands; neither is worshipped with men's hands, as though he needed any thing, seeing he gives to all life and breath and all things and has made of one blood all the lineage of men to dwell on all the face of the earth and has determined the seasons (which he has limited) and the bounds of their habitation; that they should seek the Lord, if in any manner they might reach out to touch him and find him though he is not far from each one of us; for in him we live and move and have our being; as certain also of your own poets have said, For we are also of his lineage. Being therefore of the lineage of God, we ought not to think that which is Divine is like unto gold or silver or stone, bearing the mark of art and man's imagination. For the times of this ignorance God overlooked, but he now commands all men everywhere to repent because he has appointed a day, in which he will judge the world in righteousness by that man whom he has ordained; of whom he has given assurance unto all men in that he has raised him from the dead. And when they heard of the resurrection of the dead, some mocked; and others said, We will hear thee again of this matter. So Paul departed from among them. But certain men believed and joined themselves with him, among whom was Dionysius of the Areopagus and a woman named Damaris and others with them.
Paul's » First - with barnabas and john mark ac 13-14 » Second - with silas
And some days after, Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord and see how they do. And Barnabas determined to take with them John, whose surname was Mark. But Paul thought it not good to take him with them, who departed from them from Pamphylia and did not go with them to the work. read more.
And the contention was so sharp between them that they departed asunder one from the other, and so Barnabas took Mark and sailed unto Cyprus; and Paul chose Silas and departed, being recommended by the brethren unto the grace of God. And he went through Syria and Cilicia, confirming the congregations . Then he came to Derbe and Lystra; and, behold, a certain disciple was there named Timothy, the son of a Jewish woman, who was faithful, but his father was a Gentile, of whom the brethren that were at Lystra and Iconium gave good witness. Paul desired to have him go forth with him and took and circumcised him because of the Jews who were in those quarters, for they all knew that his father was a Greek. And as they went through the cities, they asked them to keep the decrees that had been determined by the apostles and elders who were at Jerusalem. And so the congregations were established in the faith and increased in number daily. Now passing through Phrygia and the region of Galatia, they were forbidden by the Holy Spirit to preach the word in Asia; after they were come to Mysia, they assayed to go into Bithynia, but the Spirit suffered them not. And they passing by Mysia came down to Troas. And a vision was shown to Paul in the night: There stood a man of Macedonia, asking him, saying, Come over into Macedonia and help us. And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us to preach the gospel unto them. Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis, and from there to Philippi, which is the chief city of that part of Macedonia, and a colony; and we were in that city abiding certain days. And on one of the sabbaths we went out of the city by a river side, where it was customary to pray; and we sat down and spoke unto the women who gathered there. Then a certain woman named Lydia, a seller of purple, of the city of Thyatira, who feared God, heard us, whose heart the Lord opened that she attended unto the things which were spoken by Paul. And when she was baptized, with her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house and abide there. And she constrained us. And it came to pass, as we went to prayer, a certain damsel possessed with a Pythian spirit met us, which brought her masters much gain by divination: she followed Paul and us and cried out, saying, These men are the slaves of the most high God, who announce unto us the way of deliverance. And she did this for many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour. And when her masters saw that the hope of their gains was gone, they caught Paul and Silas and drew them into the marketplace unto the rulers and brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city and teach rites which are not lawful for us to receive neither to observe, being Romans. And the multitude rose up together against them, and the magistrates rent off their clothes and commanded to beat them. And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely, who, having received such a charge, thrust them into the inner prison and made their feet fast in the stocks. But at midnight as Paul and Silas prayed and sang praises unto God, and the prisoners heard them, then suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and every one's bands were loosed. And the keeper of the prison, awaking out of his sleep and seeing the prison doors open, he drew out his sword and would have killed himself, supposing that the prisoners had fled. But Paul cried with a loud voice, saying, Do thyself no harm, for we are all here. Then he called for a light and came inside and fell down trembling before Paul and Silas and brought them out and said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. And they spoke unto him the word of the Lord, and to all that were in his house. And he took them the same hour of the night and washed their stripes and was baptized, he and all his, straightway. And when he had brought them into his house, he set food before them and rejoiced, believing in God with all his house. And when it was day, the magistrates sent the sergeants, saying, Let those men go. And the keeper of the prison made these words known unto Paul, The magistrates have sent to let you go; now therefore depart and go in peace. But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out in secret? no indeed; but let them come themselves and fetch us out. And the sergeants returned and told these words unto the magistrates; and they feared when they heard that they were Romans. And they came and besought them, and bringing them out, asked them to depart out of the city. And leaving the prison, they entered into the house of Lydia; and when they had seen the brethren, they comforted them and departed. Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where the synagogue of the Jews was. And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures, declaring openly and proposing that it behooved the Christ to have suffered and risen again from the dead and that this Jesus, whom I preach unto you, is the Christ. And some of them believed and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the noble women not a few. But the disobedient Jews, moved with envy, took unto them certain lewd fellows of the baser sort and gathered a company and set all the city on an uproar and assaulted the house of Jason and sought to bring them out to the people. And when they did not find them, they brought Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down have come here also, whom Jason has received, and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus. And they troubled the people and the rulers of the city when they heard these things. And when they had taken security of Jason and of the others, they let them go. And the brethren immediately sent Paul and Silas away by night unto Berea, who when they got there went into the synagogue of the Jews. These were more noble than those in Thessalonica, in that they received the word with all diligence and searched the scriptures daily, whether those things were so. Therefore many of them believed, also of honourable women who were Greeks and of men, not a few. But when the Jews of Thessalonica had knowledge that the word of God was preached by Paul at Berea, they came there also and stirred up the people. And then immediately the brethren sent Paul to go away towards the sea, but Silas and Timothy abode there still. And those that conducted Paul brought him unto Athens; and receiving an order from him unto Silas and Timothy to come unto him as soon as possible, they departed. Now while Paul waited for them at Athens, his spirit was stirred in him when he saw the city completely given over to idolatry. Therefore he disputed in the synagogue with the Jews and with the devout persons and in the market daily with those that he met with. Then certain philosophers of the Epicureans and of the Stoics encountered him. And some said, What will this babbler say? others, He seems to be a setter forth of new gods, because he preached unto them Jesus and the resurrection. And they took him and brought him unto the Areopagus, saying, May we know what this new doctrine is, of which thou speakest? For thou bringest certain new things to our ears; we desire, therefore, to know what these things mean. (For all the Athenians and strangers who were there spent their time in nothing else, but either to tell or to hear some new thing.) Then Paul stood in the midst of the Areopagus, , and said, Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld your sanctuaries, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him I declare unto you. The God that made the world and all the things therein, seeing that he is Lord of heaven and earth, does not dwell in temples made with hands; neither is worshipped with men's hands, as though he needed any thing, seeing he gives to all life and breath and all things and has made of one blood all the lineage of men to dwell on all the face of the earth and has determined the seasons (which he has limited) and the bounds of their habitation; that they should seek the Lord, if in any manner they might reach out to touch him and find him though he is not far from each one of us; for in him we live and move and have our being; as certain also of your own poets have said, For we are also of his lineage. Being therefore of the lineage of God, we ought not to think that which is Divine is like unto gold or silver or stone, bearing the mark of art and man's imagination. For the times of this ignorance God overlooked, but he now commands all men everywhere to repent because he has appointed a day, in which he will judge the world in righteousness by that man whom he has ordained; of whom he has given assurance unto all men in that he has raised him from the dead. And when they heard of the resurrection of the dead, some mocked; and others said, We will hear thee again of this matter. So Paul departed from among them. But certain men believed and joined themselves with him, among whom was Dionysius of the Areopagus and a woman named Damaris and others with them. After these things Paul departed from Athens and came to Corinth and found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla (for Claudius had commanded all Jews to depart from Rome) and came unto them. And because he was of the same craft, he abode with them and worked, for by their occupation they were tentmakers. And he reasoned in the synagogue every sabbath and persuaded Jews and Greeks. And when Silas and Timothy were come from Macedonia, Paul was impressed by the Spirit and testified to the Jews that Jesus was the Christ. And when they opposed themselves and blasphemed, he shook his raiment and said unto them, Your blood be upon your own heads; I am clean; from now on I will go unto the Gentiles. And he departed from there and entered into a certain man's house, named Titus the Just, one that feared God, whose house was next to the synagogue. And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians, hearing, believed and were baptized. Then the Lord spoke to Paul in the night by a vision, Do not be afraid, but speak and do not be silent, For I am with thee, and no one shall be able to hurt thee, for I have many people in this city. And he continued there a year and six months, teaching them the word of God. And when Gallio was the proconsul of Achaia, the Jews rose up with one accord against Paul and brought him to the judgment seat, saying, This fellow persuades men to honor God contrary to the law. And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you; but if it is a question of words and names and of your law, look ye to it, for I will be no judge of such matters. And he drove them from the judgment seat. Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things. And Paul after this tarried there yet a good while and then took his leave of the brethren and sailed from there into Syria and with him Priscilla and Aquila, having shorn his head in Cenchrea, for he had a vow. And he came to Ephesus and left them there, but he himself entered into the synagogue and reasoned with the Jews. When they desired him to tarry longer time with them, he consented not, but bade them farewell, saying, I must by all means keep this feast that comes in Jerusalem, but I will return again unto you, if God wills. And he sailed from Ephesus. And when he had landed at Caesarea and gone up to Jerusalem and after greeting the congregation , he went down to Antioch.
And the contention was so sharp between them that they departed asunder one from the other, and so Barnabas took Mark and sailed unto Cyprus; and Paul chose Silas and departed, being recommended by the brethren unto the grace of God. And he went through Syria and Cilicia, confirming the congregations . Then he came to Derbe and Lystra; and, behold, a certain disciple was there named Timothy, the son of a Jewish woman, who was faithful, but his father was a Gentile, of whom the brethren that were at Lystra and Iconium gave good witness. Paul desired to have him go forth with him and took and circumcised him because of the Jews who were in those quarters, for they all knew that his father was a Greek. And as they went through the cities, they asked them to keep the decrees that had been determined by the apostles and elders who were at Jerusalem. And so the congregations were established in the faith and increased in number daily. Now passing through Phrygia and the region of Galatia, they were forbidden by the Holy Spirit to preach the word in Asia; after they were come to Mysia, they assayed to go into Bithynia, but the Spirit suffered them not. And they passing by Mysia came down to Troas. And a vision was shown to Paul in the night: There stood a man of Macedonia, asking him, saying, Come over into Macedonia and help us. And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us to preach the gospel unto them. Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis, and from there to Philippi, which is the chief city of that part of Macedonia, and a colony; and we were in that city abiding certain days. And on one of the sabbaths we went out of the city by a river side, where it was customary to pray; and we sat down and spoke unto the women who gathered there. Then a certain woman named Lydia, a seller of purple, of the city of Thyatira, who feared God, heard us, whose heart the Lord opened that she attended unto the things which were spoken by Paul. And when she was baptized, with her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house and abide there. And she constrained us. And it came to pass, as we went to prayer, a certain damsel possessed with a Pythian spirit met us, which brought her masters much gain by divination: she followed Paul and us and cried out, saying, These men are the slaves of the most high God, who announce unto us the way of deliverance. And she did this for many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour. And when her masters saw that the hope of their gains was gone, they caught Paul and Silas and drew them into the marketplace unto the rulers and brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city and teach rites which are not lawful for us to receive neither to observe, being Romans. And the multitude rose up together against them, and the magistrates rent off their clothes and commanded to beat them. And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely, who, having received such a charge, thrust them into the inner prison and made their feet fast in the stocks. But at midnight as Paul and Silas prayed and sang praises unto God, and the prisoners heard them, then suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and every one's bands were loosed. And the keeper of the prison, awaking out of his sleep and seeing the prison doors open, he drew out his sword and would have killed himself, supposing that the prisoners had fled. But Paul cried with a loud voice, saying, Do thyself no harm, for we are all here. Then he called for a light and came inside and fell down trembling before Paul and Silas and brought them out and said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. And they spoke unto him the word of the Lord, and to all that were in his house. And he took them the same hour of the night and washed their stripes and was baptized, he and all his, straightway. And when he had brought them into his house, he set food before them and rejoiced, believing in God with all his house. And when it was day, the magistrates sent the sergeants, saying, Let those men go. And the keeper of the prison made these words known unto Paul, The magistrates have sent to let you go; now therefore depart and go in peace. But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out in secret? no indeed; but let them come themselves and fetch us out. And the sergeants returned and told these words unto the magistrates; and they feared when they heard that they were Romans. And they came and besought them, and bringing them out, asked them to depart out of the city. And leaving the prison, they entered into the house of Lydia; and when they had seen the brethren, they comforted them and departed. Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where the synagogue of the Jews was. And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures, declaring openly and proposing that it behooved the Christ to have suffered and risen again from the dead and that this Jesus, whom I preach unto you, is the Christ. And some of them believed and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the noble women not a few. But the disobedient Jews, moved with envy, took unto them certain lewd fellows of the baser sort and gathered a company and set all the city on an uproar and assaulted the house of Jason and sought to bring them out to the people. And when they did not find them, they brought Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down have come here also, whom Jason has received, and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus. And they troubled the people and the rulers of the city when they heard these things. And when they had taken security of Jason and of the others, they let them go. And the brethren immediately sent Paul and Silas away by night unto Berea, who when they got there went into the synagogue of the Jews. These were more noble than those in Thessalonica, in that they received the word with all diligence and searched the scriptures daily, whether those things were so. Therefore many of them believed, also of honourable women who were Greeks and of men, not a few. But when the Jews of Thessalonica had knowledge that the word of God was preached by Paul at Berea, they came there also and stirred up the people. And then immediately the brethren sent Paul to go away towards the sea, but Silas and Timothy abode there still. And those that conducted Paul brought him unto Athens; and receiving an order from him unto Silas and Timothy to come unto him as soon as possible, they departed. Now while Paul waited for them at Athens, his spirit was stirred in him when he saw the city completely given over to idolatry. Therefore he disputed in the synagogue with the Jews and with the devout persons and in the market daily with those that he met with. Then certain philosophers of the Epicureans and of the Stoics encountered him. And some said, What will this babbler say? others, He seems to be a setter forth of new gods, because he preached unto them Jesus and the resurrection. And they took him and brought him unto the Areopagus, saying, May we know what this new doctrine is, of which thou speakest? For thou bringest certain new things to our ears; we desire, therefore, to know what these things mean. (For all the Athenians and strangers who were there spent their time in nothing else, but either to tell or to hear some new thing.) Then Paul stood in the midst of the Areopagus, , and said, Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld your sanctuaries, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him I declare unto you. The God that made the world and all the things therein, seeing that he is Lord of heaven and earth, does not dwell in temples made with hands; neither is worshipped with men's hands, as though he needed any thing, seeing he gives to all life and breath and all things and has made of one blood all the lineage of men to dwell on all the face of the earth and has determined the seasons (which he has limited) and the bounds of their habitation; that they should seek the Lord, if in any manner they might reach out to touch him and find him though he is not far from each one of us; for in him we live and move and have our being; as certain also of your own poets have said, For we are also of his lineage. Being therefore of the lineage of God, we ought not to think that which is Divine is like unto gold or silver or stone, bearing the mark of art and man's imagination. For the times of this ignorance God overlooked, but he now commands all men everywhere to repent because he has appointed a day, in which he will judge the world in righteousness by that man whom he has ordained; of whom he has given assurance unto all men in that he has raised him from the dead. And when they heard of the resurrection of the dead, some mocked; and others said, We will hear thee again of this matter. So Paul departed from among them. But certain men believed and joined themselves with him, among whom was Dionysius of the Areopagus and a woman named Damaris and others with them. After these things Paul departed from Athens and came to Corinth and found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla (for Claudius had commanded all Jews to depart from Rome) and came unto them. And because he was of the same craft, he abode with them and worked, for by their occupation they were tentmakers. And he reasoned in the synagogue every sabbath and persuaded Jews and Greeks. And when Silas and Timothy were come from Macedonia, Paul was impressed by the Spirit and testified to the Jews that Jesus was the Christ. And when they opposed themselves and blasphemed, he shook his raiment and said unto them, Your blood be upon your own heads; I am clean; from now on I will go unto the Gentiles. And he departed from there and entered into a certain man's house, named Titus the Just, one that feared God, whose house was next to the synagogue. And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians, hearing, believed and were baptized. Then the Lord spoke to Paul in the night by a vision, Do not be afraid, but speak and do not be silent, For I am with thee, and no one shall be able to hurt thee, for I have many people in this city. And he continued there a year and six months, teaching them the word of God. And when Gallio was the proconsul of Achaia, the Jews rose up with one accord against Paul and brought him to the judgment seat, saying, This fellow persuades men to honor God contrary to the law. And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you; but if it is a question of words and names and of your law, look ye to it, for I will be no judge of such matters. And he drove them from the judgment seat. Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things. And Paul after this tarried there yet a good while and then took his leave of the brethren and sailed from there into Syria and with him Priscilla and Aquila, having shorn his head in Cenchrea, for he had a vow. And he came to Ephesus and left them there, but he himself entered into the synagogue and reasoned with the Jews. When they desired him to tarry longer time with them, he consented not, but bade them farewell, saying, I must by all means keep this feast that comes in Jerusalem, but I will return again unto you, if God wills. And he sailed from Ephesus. And when he had landed at Caesarea and gone up to Jerusalem and after greeting the congregation , he went down to Antioch.
Select readings » Paul on mars' hill
Then Paul stood in the midst of the Areopagus, , and said, Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld your sanctuaries, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him I declare unto you. The God that made the world and all the things therein, seeing that he is Lord of heaven and earth, does not dwell in temples made with hands; read more.
neither is worshipped with men's hands, as though he needed any thing, seeing he gives to all life and breath and all things and has made of one blood all the lineage of men to dwell on all the face of the earth and has determined the seasons (which he has limited) and the bounds of their habitation; that they should seek the Lord, if in any manner they might reach out to touch him and find him though he is not far from each one of us; for in him we live and move and have our being; as certain also of your own poets have said, For we are also of his lineage. Being therefore of the lineage of God, we ought not to think that which is Divine is like unto gold or silver or stone, bearing the mark of art and man's imagination. For the times of this ignorance God overlooked, but he now commands all men everywhere to repent because he has appointed a day, in which he will judge the world in righteousness by that man whom he has ordained; of whom he has given assurance unto all men in that he has raised him from the dead.
neither is worshipped with men's hands, as though he needed any thing, seeing he gives to all life and breath and all things and has made of one blood all the lineage of men to dwell on all the face of the earth and has determined the seasons (which he has limited) and the bounds of their habitation; that they should seek the Lord, if in any manner they might reach out to touch him and find him though he is not far from each one of us; for in him we live and move and have our being; as certain also of your own poets have said, For we are also of his lineage. Being therefore of the lineage of God, we ought not to think that which is Divine is like unto gold or silver or stone, bearing the mark of art and man's imagination. For the times of this ignorance God overlooked, but he now commands all men everywhere to repent because he has appointed a day, in which he will judge the world in righteousness by that man whom he has ordained; of whom he has given assurance unto all men in that he has raised him from the dead.
Jesus Christ, Resurrection » An assurance of the judgment
because he has appointed a day, in which he will judge the world in righteousness by that man whom he has ordained; of whom he has given assurance unto all men in that he has raised him from the dead.
Verse Concepts
Righteousness » Christ » Shall judge with
But with righteousness shall he judge the poor and reprove with equity for the meek of the earth; and he shall smite the earth with the rod of his mouth, and with the spirit of his lips he shall slay the wicked.
Verse Concepts
because he has appointed a day, in which he will judge the world in righteousness by that man whom he has ordained; of whom he has given assurance unto all men in that he has raised him from the dead.
Verse Concepts
And I saw the heaven open, and behold a white horse; and he that was seated upon him was called Faithful and True, and in righteousness he judges and makes war.
Verse Concepts
He shall judge thy people with righteousness and thy poor with judgment.
Verse Concepts
God, Righteousness Of » Exhibited in » The final judgment
because he has appointed a day, in which he will judge the world in righteousness by that man whom he has ordained; of whom he has given assurance unto all men in that he has raised him from the dead.
Verse Concepts
the future » The judge, at the great day » Christ as judge
And he commanded us to preach unto the people and to testify that it is he who is ordained of God to be the Judge of living and dead.
Verse Concepts
I charge thee, therefore, before God and the Lord Jesus Christ, who shall judge the living and the dead in his appearing and in his kingdom:
Verse Concepts
Therefore, judge nothing before the time, until the Lord comes, who both will bring to light the hidden things of darkness and will make manifest the counsels of the hearts; and then shall each one have praise of God.
Verse Concepts
and before him shall be gathered all nations; and he shall separate them one from another as a shepherd divides his sheep from the goats,
Verse Concepts
For the Father judges no man but has committed all judgment unto the Son
Verse Concepts
because he has appointed a day, in which he will judge the world in righteousness by that man whom he has ordained; of whom he has given assurance unto all men in that he has raised him from the dead.
Verse Concepts
in the day when God shall judge that which men have covered up, according to my gospel by Jesus, the Christ.
Verse Concepts
But why dost thou judge thy brother? or why dost thou belittle thy brother? for we shall all stand before the tribunal of the Christ.
Verse Concepts
the same shall give account to him that is ready to judge the living and the dead.
Verse Concepts
Universal » Blessing, possible » Judgment
So then each one of us shall give account of himself to God.
Verse Concepts
And I saw the dead, great and small, stand before God; and the books were opened: and another book was opened; which is the book of life; and the dead were judged by those things which were written in the books, according to their works.
Verse Concepts
and before him shall be gathered all nations; and he shall separate them one from another as a shepherd divides his sheep from the goats,
Verse Concepts
because he has appointed a day, in which he will judge the world in righteousness by that man whom he has ordained; of whom he has given assurance unto all men in that he has raised him from the dead.
Verse Concepts
in the day when God shall judge that which men have covered up, according to my gospel by Jesus, the Christ.
Verse Concepts
For we must all appear before the judgment seat of Christ that each one may receive according to that which they have done in the body, good or evil.
Verse Concepts
World » The lord judging the world
knowing this first, that there shall come in the last days scoffers, walking after their own lusts and saying, Where is the promise of his coming? For since the day in which the fathers fell asleep, all things continue as they were from the beginning of the creation. Of course, they willingly ignore that the heavens were created of old and the earth standing out of the water and in the water, by the word of God; read more.
by which the world that then was, being overflowed with water, perished; but the heavens, which are now, and the earth are conserved by the same word, kept unto the fire in the day of judgment and of perdition of the ungodly men. But, beloved, be not ignorant of this one thing, that one day before the Lord is as a thousand years, and a thousand years are as one day.
by which the world that then was, being overflowed with water, perished; but the heavens, which are now, and the earth are conserved by the same word, kept unto the fire in the day of judgment and of perdition of the ungodly men. But, beloved, be not ignorant of this one thing, that one day before the Lord is as a thousand years, and a thousand years are as one day.
before the LORD; for he has come, for he has come to judge the earth; he shall judge the world with righteousness and the peoples with his truth.
Verse Concepts
For the times of this ignorance God overlooked, but he now commands all men everywhere to repent because he has appointed a day, in which he will judge the world in righteousness by that man whom he has ordained; of whom he has given assurance unto all men in that he has raised him from the dead.
And Jesus answered them, saying, The hour comes in which the Son of man shall be clarified. Verily, verily, I say unto you, Except the grain of wheat falls into the ground and dies, it abides alone; but if it dies, it brings forth much fruit. He that loves his life shall lose it, and he that hates his life in this world shall keep it unto life eternal. read more.
If anyone serves me, let them follow me; and where I am, there shall my servant be also; the one that serves me, will my Father honour. Now is my soul troubled; and what shall I say? Father, save me from this hour, but for this have I come in this hour. Father, clarify thy name. Then there came a voice from the heaven, saying, I have clarified it and will clarify it again. The people, therefore, that were present and heard it, said that it thundered; others said, An angel spoke to him. Jesus answered and said, This voice came not because of me, but for your sakes. Now is the judgment of this world; now shall the prince of this world be cast out.
If anyone serves me, let them follow me; and where I am, there shall my servant be also; the one that serves me, will my Father honour. Now is my soul troubled; and what shall I say? Father, save me from this hour, but for this have I come in this hour. Father, clarify thy name. Then there came a voice from the heaven, saying, I have clarified it and will clarify it again. The people, therefore, that were present and heard it, said that it thundered; others said, An angel spoke to him. Jesus answered and said, This voice came not because of me, but for your sakes. Now is the judgment of this world; now shall the prince of this world be cast out.