Thematic Bible
Thematic Bible
Covetousness » Instances of » Demetrius, in raising a riot against paul and silas
For a certain man named Demetrius, a silversmith which made silver shrines for Diana, was not a little beneficial unto the craftsmen:
so that not only this our craft cometh into peril to be set at nought: but that also the temple of the great goddess Diana should be despised. And her magnificence should be destroyed, which all Asia, and the world worshippeth."
Demetrius » A silversmith, noted for raising a riot
For a certain man named Demetrius, a silversmith which made silver shrines for Diana, was not a little beneficial unto the craftsmen: which he called together with the workmen of like occupation, and said, "Sirs ye know that by this craft we have vantage. Moreover, ye see and hear that not alone at Ephesus: but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be not gods which are made with hands: read more.
so that not only this our craft cometh into peril to be set at nought: but that also the temple of the great goddess Diana should be despised. And her magnificence should be destroyed, which all Asia, and the world worshippeth." When they heard these sayings, they were full of wrath, and cried out saying, "Great is Diana of the Ephesians." And all the city was on a roar, and they rushed into the common hall with one assent, and caught Gaius, and Aristarchus, men of Macedonia, Paul's companions. When Paul would have entered in unto the people, the disciples suffered him not. Certain also of the chief of Asia which were his friends, sent unto him, desiring him that he would not press into the common hall. Some cried one thing, and some another and the congregation was all out of quiet, and the more part knew not wherefore they were come together. Some of the company drew forth Alexander, the Jews thrusting him forwards. Alexander beckoned with the hand, and would have given the people an answer. When they knew that he was a Jew, there arose a shout almost for the space of two hours of all men crying, "Great is Diana of the Ephesians." When the town clerk had ceased the people he said, "Ye men of Ephesus: what man is it that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which came from heaven? Seeing then that no man saith here against, ye ought to be content, and to do nothing rashly; For ye have brought hither these men, which are neither robbers of churches, nor yet despisers of your goddess. Wherefore if Demetrius and the craftsmen which are with him, have any saying to any man: the law is open, and there are rulers. Let them accuse one another.
so that not only this our craft cometh into peril to be set at nought: but that also the temple of the great goddess Diana should be despised. And her magnificence should be destroyed, which all Asia, and the world worshippeth." When they heard these sayings, they were full of wrath, and cried out saying, "Great is Diana of the Ephesians." And all the city was on a roar, and they rushed into the common hall with one assent, and caught Gaius, and Aristarchus, men of Macedonia, Paul's companions. When Paul would have entered in unto the people, the disciples suffered him not. Certain also of the chief of Asia which were his friends, sent unto him, desiring him that he would not press into the common hall. Some cried one thing, and some another and the congregation was all out of quiet, and the more part knew not wherefore they were come together. Some of the company drew forth Alexander, the Jews thrusting him forwards. Alexander beckoned with the hand, and would have given the people an answer. When they knew that he was a Jew, there arose a shout almost for the space of two hours of all men crying, "Great is Diana of the Ephesians." When the town clerk had ceased the people he said, "Ye men of Ephesus: what man is it that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which came from heaven? Seeing then that no man saith here against, ye ought to be content, and to do nothing rashly; For ye have brought hither these men, which are neither robbers of churches, nor yet despisers of your goddess. Wherefore if Demetrius and the craftsmen which are with him, have any saying to any man: the law is open, and there are rulers. Let them accuse one another.
Diana » Goddess of the ephesians
For a certain man named Demetrius, a silversmith which made silver shrines for Diana, was not a little beneficial unto the craftsmen:
When the town clerk had ceased the people he said, "Ye men of Ephesus: what man is it that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which came from heaven?
so that not only this our craft cometh into peril to be set at nought: but that also the temple of the great goddess Diana should be despised. And her magnificence should be destroyed, which all Asia, and the world worshippeth." When they heard these sayings, they were full of wrath, and cried out saying, "Great is Diana of the Ephesians."
Idol » Temples
and the LORD delivered Jehoiakim the king of Judah into his hand, with certain ornaments of the house of God, which he carried away into the land of Shinar, to the house of his god, and there brought them into his god's treasury.
And he made houses of hill altars, and made, of the lowest of the people, priests which were not of the sons of Levi.
so that not only this our craft cometh into peril to be set at nought: but that also the temple of the great goddess Diana should be despised. And her magnificence should be destroyed, which all Asia, and the world worshippeth."
But herein the LORD be merciful to thy servant, for when my master goeth into the house of Rimmon to worship there, he leaneth on mine hand, and I must worship in the house of Rimmon: Let the LORD, I pray thee, be merciful unto thy servant in this case."
Then Jehu sent throughout all Israel. And all the servants of Baal came, that there was not a man left behind that came not. And when they were come into the temple of Baal, the temple was full from one end to another.
Thereto the king Nebuchadnezzar carried off the vessels of the house of the LORD to Babylon and put them in his temple at Babylon.
Idolatrous » priests » Temples
and the LORD delivered Jehoiakim the king of Judah into his hand, with certain ornaments of the house of God, which he carried away into the land of Shinar, to the house of his god, and there brought them into his god's treasury.
And he made houses of hill altars, and made, of the lowest of the people, priests which were not of the sons of Levi.
so that not only this our craft cometh into peril to be set at nought: but that also the temple of the great goddess Diana should be despised. And her magnificence should be destroyed, which all Asia, and the world worshippeth."
But herein the LORD be merciful to thy servant, for when my master goeth into the house of Rimmon to worship there, he leaneth on mine hand, and I must worship in the house of Rimmon: Let the LORD, I pray thee, be merciful unto thy servant in this case."
Then Jehu sent throughout all Israel. And all the servants of Baal came, that there was not a man left behind that came not. And when they were come into the temple of Baal, the temple was full from one end to another.
Thereto the king Nebuchadnezzar carried off the vessels of the house of the LORD to Babylon and put them in his temple at Babylon.
Idolatry » Idols, &c mentioned in scripture » Diana
For a certain man named Demetrius, a silversmith which made silver shrines for Diana, was not a little beneficial unto the craftsmen:
so that not only this our craft cometh into peril to be set at nought: but that also the temple of the great goddess Diana should be despised. And her magnificence should be destroyed, which all Asia, and the world worshippeth."
Missionary journeys » Ac 13-14 » Third - with timothy and others
and departed unto Antioch, and when he had tarried there a while, he departed, and went over all the country of Galatia and Phrygia by order, strengthening all the disciples. And a certain Jew named Apollos, born at Alexandria came to Ephesus: an eloquent man, and mighty in the scriptures. The same was informed in the way of the Lord, and he spake fervently in the spirit, and taught diligently the things of the Lord, and knew but the baptism of John only. read more.
And the same began to speak boldly in the Synagogue. And when Priscilla and Aquila had heard him: they took him unto them; And expounded unto him the way of God more perfectly. And when he was disposed to go into Achaia, the brethren wrote, exhorting the disciples to receive him. After he was come thither he helped them much, which had believed through grace. And mightily he overcame the Jews and that openly showing by the scriptures that Jesus was Christ. It fortuned, while Apollos was at Corinth, that Paul passed through the upper coasts, and came to Ephesus, and found certain disciples and said unto them, "Have ye received the holy ghost since ye believed?" And they said unto him, "No. We have not heard whether there be any holy ghost or no." And he said unto them, "Wherewith were ye then baptised?" And they said, "With John's baptism." Then said Paul, "John verily baptised with the baptism of repentance, saying unto the people that they should believe on him, which should come after him. That is on Christ Jesus." When they heard that, they were baptised in the name of the Lord Jesus. And Paul laid his hands upon them: and the holy ghost came on them, and they spake with tongues and prophesied; and all the men were about twelve. And he went into the synagogue, and behaved himself boldly for the space of three months: disputing, and giving them exhortations of the kingdom of God. When divers waxed hard hearted, and believed not, but spake evil of the way of the Lord, and that before the multitude: he departed from them; And separated the disciples away; And disputed daily in the school of one called Tyrannus. And this continued by the space of two years: So that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks. And God wrought not small miracles by the hands of Paul. So that from his body were brought unto the sick, napkins or partlets, and the diseases departed from them, and the evil spirits went out of them. Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus saying, "We adjure you by Jesus whom Paul preacheth." And there were seven sons of one Sceva, a Jew and chief of the priests, which did so: and the evil spirit answered and said, "Jesus I know, and Paul I know: but who are ye?" And the man in whom the evil spirit was, ran on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded. And this was known to all the Jews and Greeks also, which dwelt at Ephesus, and fear came on them all. And they magnified the name of the Lord Jesus. And many that believed came, and confessed and showed their works. Many of them which used curious crafts, brought their books and burned them before all men, and they counted the price of them, and found it fifty thousand silverlings. So mightily grew the word of God, and prevailed. After these things were ended, Paul purposed in the spirit, to pass over Macedonia and Achaia, and to go to Jerusalem, saying, "After I have been there I must also see Rome." So sent he into Macedonia two of them that ministered unto him: Timothy and Erastus: but he himself remained in Asia for a season. The same time there arose no little ado about that way. For a certain man named Demetrius, a silversmith which made silver shrines for Diana, was not a little beneficial unto the craftsmen: which he called together with the workmen of like occupation, and said, "Sirs ye know that by this craft we have vantage. Moreover, ye see and hear that not alone at Ephesus: but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be not gods which are made with hands: so that not only this our craft cometh into peril to be set at nought: but that also the temple of the great goddess Diana should be despised. And her magnificence should be destroyed, which all Asia, and the world worshippeth." When they heard these sayings, they were full of wrath, and cried out saying, "Great is Diana of the Ephesians." And all the city was on a roar, and they rushed into the common hall with one assent, and caught Gaius, and Aristarchus, men of Macedonia, Paul's companions. When Paul would have entered in unto the people, the disciples suffered him not. Certain also of the chief of Asia which were his friends, sent unto him, desiring him that he would not press into the common hall. Some cried one thing, and some another and the congregation was all out of quiet, and the more part knew not wherefore they were come together. Some of the company drew forth Alexander, the Jews thrusting him forwards. Alexander beckoned with the hand, and would have given the people an answer. When they knew that he was a Jew, there arose a shout almost for the space of two hours of all men crying, "Great is Diana of the Ephesians." When the town clerk had ceased the people he said, "Ye men of Ephesus: what man is it that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which came from heaven? Seeing then that no man saith here against, ye ought to be content, and to do nothing rashly; For ye have brought hither these men, which are neither robbers of churches, nor yet despisers of your goddess. Wherefore if Demetrius and the craftsmen which are with him, have any saying to any man: the law is open, and there are rulers. Let them accuse one another. If ye go about any other thing, it may be determined in a lawful congregation. For we are in jeopardy to be accused of this day's business: forasmuch as there is no cause whereby we may give a reckoning of this concourse of people." And when he had thus spoken, he let the congregation depart. After the rage was ceased, Paul called the disciples unto him, and took his leave of them, and departed for to go into Macedonia. And when he had gone over those parts, and given them large exhortations, he came into Greece: and there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria; He purposed to return through Macedonia. There accompanied him into Asia, Sopater of Beroea: And of Thessalonica, Aristarchus and Secundus, and Gaius of Derbe, and Timothy: And out of Asia, Tychicus and Trophimus. These went before, and tarried us at Troas. And we sailed away from Philippi after the holy days, and came unto them to Troas in five days, where we abode seven days. And on the morrow after the Sabbath day the disciples came together for to break bread, and Paul preached unto them, ready to depart on the morrow; and continued the preaching unto midnight. And there were many lights in the chamber where they were gathered together, and there sat in a window a certain young man named Eutychus, fallen into a deep sleep. And as Paul declared, he was the more overcome with sleep, and fell down from the third loft, and was taken up dead. Paul went down and fell on him, and embraced him, and said, "Make nothing ado. For his life is in him." When he was come up again, he brake bread, and tasted, and communed a long while: even till the morning, and so departed. And they brought the young man alive, and were not a little comforted. And we went afore to ship, and loosed unto Assos, there to receive Paul. For so had he appointed, and would himself go a foot. When he was come to us unto Assos, we took him in, and came to Mitylene. And we sailed thence, and came the next day over against Chios. And the next day we arrived at Samos, and tarried at Trogyllium. The next day we came to Miletus. For Paul had determined to leave Ephesus as they sailed, because he would not spend the time in Asia. For he hasted to be, if he could possibly, at Jerusalem at the day of Pentecost. Wherefore from Miletus he sent to Ephesus, and called the elders of the congregation. And when they were come to him, he said unto them, "Ye know from the first day that I came unto Asia, after what manner I have been with you at all seasons, serving the Lord with all humbleness of mind, and with many tears, and temptations, which happened unto me by the layings wait of the Jews, and how I kept back nothing that was profitable: but that I have showed you, and taught you openly and at home in your houses, witnessing both to the Jews, and also to the Greeks, the repentance toward God, and faith toward our Lord Jesus. And now, behold, I go bound in the spirit unto Jerusalem, and know not what shall come on me there, but that the holy ghost witnesseth in every city, saying that bonds and trouble abide me. But none of those things move me. Neither is my life dear unto myself; that I might fulfill my course with joy, and the ministration which I have received of the Lord Jesus to testify the gospel of the grace of God. And now behold, I am sure that henceforth ye all, through whom I have gone preaching the kingdom of God, shall see my face no more. Wherefore I take you to record this same day, that I am pure from the blood of all men. For I have kept nothing back: but have showed you all the counsel of God. Take heed therefore unto yourselves, and to all the flock, whereof the holy ghost hath made you overseers: to rule the congregation of God, which he hath purchased with his blood. For I am sure of this: that after my departing shall grievous wolves enter in among you, which will not spare the flock. Moreover, of your own selves shall men arise speaking perverse things, to draw disciples after them. Therefore awake and remember, that by the space of three years I ceased not to warn every one of you, both night and day with tears. And now dear brethren I commend you to God and to the word of his grace, which is able to build further, and to give you an inheritance among all them which are sanctified. I have desired no man's silver, gold, or vesture. Ye know well that these hands have ministered unto my necessities, and to them that were with me. I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'" When he had thus spoken, he kneeled down, and prayed with them all. And they wept all abundantly, and fell on Paul's neck, and kissed him: sorrowing, most of all, for the words, which he spake, that they should see his face no more. And they accompanied him unto the ship. And it chanced that as soon as we had launched forth, and were departed from them, we came with a straight course unto Cos, and the day following unto the Rhodes, and from thence unto Patara. And we found a ship ready to sail unto Phoenicia, and went aboard and set forth. Then appeared unto us Cyprus, and we left it on the left hand, and sailed unto Syria, and came unto Tyre. For there the ship unladed her burden. And when we had found brethren, we tarried there seven days. And they told Paul through the spirit, that he should not go up to Jerusalem. And when the days were ended we departed, and went our ways, and they all brought us on our way, with their wives and children, till we were come out of the city. And we kneeled down in the shore and prayed. And when we had taken our leave one of another, we took ship, and they returned home again. When we had full ended the course from Tyre, we arrived at Ptolemais, and saluted the brethren, and abode with them one day. The next day, we that were of Paul's company, departed and came unto Caesarea. And we entered into the house of Philip the evangelist, which was one of the seven deacons, and abode with him. The same man had four daughters, virgins, which did prophesy. And as we tarried there a good many days, there came a certain prophet from Jewry, named Agabus. When he was come unto us, he took Paul's girdle, and bound his hands and feet and said, "Thus saith the holy ghost, 'So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the gentiles.'" When we heard this, both we and others of the same place, besought him, that he would not go up to Jerusalem. Then Paul answered, and said, "What do ye weeping, and breaking mine heart? I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus." When we could not turn his mind, we ceased, saying, "The will of the Lord be fulfilled." After those days we made ourselves ready, and went up to Jerusalem.
And the same began to speak boldly in the Synagogue. And when Priscilla and Aquila had heard him: they took him unto them; And expounded unto him the way of God more perfectly. And when he was disposed to go into Achaia, the brethren wrote, exhorting the disciples to receive him. After he was come thither he helped them much, which had believed through grace. And mightily he overcame the Jews and that openly showing by the scriptures that Jesus was Christ. It fortuned, while Apollos was at Corinth, that Paul passed through the upper coasts, and came to Ephesus, and found certain disciples and said unto them, "Have ye received the holy ghost since ye believed?" And they said unto him, "No. We have not heard whether there be any holy ghost or no." And he said unto them, "Wherewith were ye then baptised?" And they said, "With John's baptism." Then said Paul, "John verily baptised with the baptism of repentance, saying unto the people that they should believe on him, which should come after him. That is on Christ Jesus." When they heard that, they were baptised in the name of the Lord Jesus. And Paul laid his hands upon them: and the holy ghost came on them, and they spake with tongues and prophesied; and all the men were about twelve. And he went into the synagogue, and behaved himself boldly for the space of three months: disputing, and giving them exhortations of the kingdom of God. When divers waxed hard hearted, and believed not, but spake evil of the way of the Lord, and that before the multitude: he departed from them; And separated the disciples away; And disputed daily in the school of one called Tyrannus. And this continued by the space of two years: So that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks. And God wrought not small miracles by the hands of Paul. So that from his body were brought unto the sick, napkins or partlets, and the diseases departed from them, and the evil spirits went out of them. Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus saying, "We adjure you by Jesus whom Paul preacheth." And there were seven sons of one Sceva, a Jew and chief of the priests, which did so: and the evil spirit answered and said, "Jesus I know, and Paul I know: but who are ye?" And the man in whom the evil spirit was, ran on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded. And this was known to all the Jews and Greeks also, which dwelt at Ephesus, and fear came on them all. And they magnified the name of the Lord Jesus. And many that believed came, and confessed and showed their works. Many of them which used curious crafts, brought their books and burned them before all men, and they counted the price of them, and found it fifty thousand silverlings. So mightily grew the word of God, and prevailed. After these things were ended, Paul purposed in the spirit, to pass over Macedonia and Achaia, and to go to Jerusalem, saying, "After I have been there I must also see Rome." So sent he into Macedonia two of them that ministered unto him: Timothy and Erastus: but he himself remained in Asia for a season. The same time there arose no little ado about that way. For a certain man named Demetrius, a silversmith which made silver shrines for Diana, was not a little beneficial unto the craftsmen: which he called together with the workmen of like occupation, and said, "Sirs ye know that by this craft we have vantage. Moreover, ye see and hear that not alone at Ephesus: but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be not gods which are made with hands: so that not only this our craft cometh into peril to be set at nought: but that also the temple of the great goddess Diana should be despised. And her magnificence should be destroyed, which all Asia, and the world worshippeth." When they heard these sayings, they were full of wrath, and cried out saying, "Great is Diana of the Ephesians." And all the city was on a roar, and they rushed into the common hall with one assent, and caught Gaius, and Aristarchus, men of Macedonia, Paul's companions. When Paul would have entered in unto the people, the disciples suffered him not. Certain also of the chief of Asia which were his friends, sent unto him, desiring him that he would not press into the common hall. Some cried one thing, and some another and the congregation was all out of quiet, and the more part knew not wherefore they were come together. Some of the company drew forth Alexander, the Jews thrusting him forwards. Alexander beckoned with the hand, and would have given the people an answer. When they knew that he was a Jew, there arose a shout almost for the space of two hours of all men crying, "Great is Diana of the Ephesians." When the town clerk had ceased the people he said, "Ye men of Ephesus: what man is it that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which came from heaven? Seeing then that no man saith here against, ye ought to be content, and to do nothing rashly; For ye have brought hither these men, which are neither robbers of churches, nor yet despisers of your goddess. Wherefore if Demetrius and the craftsmen which are with him, have any saying to any man: the law is open, and there are rulers. Let them accuse one another. If ye go about any other thing, it may be determined in a lawful congregation. For we are in jeopardy to be accused of this day's business: forasmuch as there is no cause whereby we may give a reckoning of this concourse of people." And when he had thus spoken, he let the congregation depart. After the rage was ceased, Paul called the disciples unto him, and took his leave of them, and departed for to go into Macedonia. And when he had gone over those parts, and given them large exhortations, he came into Greece: and there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria; He purposed to return through Macedonia. There accompanied him into Asia, Sopater of Beroea: And of Thessalonica, Aristarchus and Secundus, and Gaius of Derbe, and Timothy: And out of Asia, Tychicus and Trophimus. These went before, and tarried us at Troas. And we sailed away from Philippi after the holy days, and came unto them to Troas in five days, where we abode seven days. And on the morrow after the Sabbath day the disciples came together for to break bread, and Paul preached unto them, ready to depart on the morrow; and continued the preaching unto midnight. And there were many lights in the chamber where they were gathered together, and there sat in a window a certain young man named Eutychus, fallen into a deep sleep. And as Paul declared, he was the more overcome with sleep, and fell down from the third loft, and was taken up dead. Paul went down and fell on him, and embraced him, and said, "Make nothing ado. For his life is in him." When he was come up again, he brake bread, and tasted, and communed a long while: even till the morning, and so departed. And they brought the young man alive, and were not a little comforted. And we went afore to ship, and loosed unto Assos, there to receive Paul. For so had he appointed, and would himself go a foot. When he was come to us unto Assos, we took him in, and came to Mitylene. And we sailed thence, and came the next day over against Chios. And the next day we arrived at Samos, and tarried at Trogyllium. The next day we came to Miletus. For Paul had determined to leave Ephesus as they sailed, because he would not spend the time in Asia. For he hasted to be, if he could possibly, at Jerusalem at the day of Pentecost. Wherefore from Miletus he sent to Ephesus, and called the elders of the congregation. And when they were come to him, he said unto them, "Ye know from the first day that I came unto Asia, after what manner I have been with you at all seasons, serving the Lord with all humbleness of mind, and with many tears, and temptations, which happened unto me by the layings wait of the Jews, and how I kept back nothing that was profitable: but that I have showed you, and taught you openly and at home in your houses, witnessing both to the Jews, and also to the Greeks, the repentance toward God, and faith toward our Lord Jesus. And now, behold, I go bound in the spirit unto Jerusalem, and know not what shall come on me there, but that the holy ghost witnesseth in every city, saying that bonds and trouble abide me. But none of those things move me. Neither is my life dear unto myself; that I might fulfill my course with joy, and the ministration which I have received of the Lord Jesus to testify the gospel of the grace of God. And now behold, I am sure that henceforth ye all, through whom I have gone preaching the kingdom of God, shall see my face no more. Wherefore I take you to record this same day, that I am pure from the blood of all men. For I have kept nothing back: but have showed you all the counsel of God. Take heed therefore unto yourselves, and to all the flock, whereof the holy ghost hath made you overseers: to rule the congregation of God, which he hath purchased with his blood. For I am sure of this: that after my departing shall grievous wolves enter in among you, which will not spare the flock. Moreover, of your own selves shall men arise speaking perverse things, to draw disciples after them. Therefore awake and remember, that by the space of three years I ceased not to warn every one of you, both night and day with tears. And now dear brethren I commend you to God and to the word of his grace, which is able to build further, and to give you an inheritance among all them which are sanctified. I have desired no man's silver, gold, or vesture. Ye know well that these hands have ministered unto my necessities, and to them that were with me. I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'" When he had thus spoken, he kneeled down, and prayed with them all. And they wept all abundantly, and fell on Paul's neck, and kissed him: sorrowing, most of all, for the words, which he spake, that they should see his face no more. And they accompanied him unto the ship. And it chanced that as soon as we had launched forth, and were departed from them, we came with a straight course unto Cos, and the day following unto the Rhodes, and from thence unto Patara. And we found a ship ready to sail unto Phoenicia, and went aboard and set forth. Then appeared unto us Cyprus, and we left it on the left hand, and sailed unto Syria, and came unto Tyre. For there the ship unladed her burden. And when we had found brethren, we tarried there seven days. And they told Paul through the spirit, that he should not go up to Jerusalem. And when the days were ended we departed, and went our ways, and they all brought us on our way, with their wives and children, till we were come out of the city. And we kneeled down in the shore and prayed. And when we had taken our leave one of another, we took ship, and they returned home again. When we had full ended the course from Tyre, we arrived at Ptolemais, and saluted the brethren, and abode with them one day. The next day, we that were of Paul's company, departed and came unto Caesarea. And we entered into the house of Philip the evangelist, which was one of the seven deacons, and abode with him. The same man had four daughters, virgins, which did prophesy. And as we tarried there a good many days, there came a certain prophet from Jewry, named Agabus. When he was come unto us, he took Paul's girdle, and bound his hands and feet and said, "Thus saith the holy ghost, 'So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the gentiles.'" When we heard this, both we and others of the same place, besought him, that he would not go up to Jerusalem. Then Paul answered, and said, "What do ye weeping, and breaking mine heart? I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus." When we could not turn his mind, we ceased, saying, "The will of the Lord be fulfilled." After those days we made ourselves ready, and went up to Jerusalem.
Paul » spread of the gospel » Persecution
Alexander the coppersmith did me much evil, the Lord reward him according to his deeds,
The same time there arose no little ado about that way. For a certain man named Demetrius, a silversmith which made silver shrines for Diana, was not a little beneficial unto the craftsmen: which he called together with the workmen of like occupation, and said, "Sirs ye know that by this craft we have vantage. read more.
Moreover, ye see and hear that not alone at Ephesus: but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be not gods which are made with hands: so that not only this our craft cometh into peril to be set at nought: but that also the temple of the great goddess Diana should be despised. And her magnificence should be destroyed, which all Asia, and the world worshippeth." When they heard these sayings, they were full of wrath, and cried out saying, "Great is Diana of the Ephesians." And all the city was on a roar, and they rushed into the common hall with one assent, and caught Gaius, and Aristarchus, men of Macedonia, Paul's companions. When Paul would have entered in unto the people, the disciples suffered him not. Certain also of the chief of Asia which were his friends, sent unto him, desiring him that he would not press into the common hall. Some cried one thing, and some another and the congregation was all out of quiet, and the more part knew not wherefore they were come together. Some of the company drew forth Alexander, the Jews thrusting him forwards. Alexander beckoned with the hand, and would have given the people an answer. When they knew that he was a Jew, there arose a shout almost for the space of two hours of all men crying, "Great is Diana of the Ephesians." When the town clerk had ceased the people he said, "Ye men of Ephesus: what man is it that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which came from heaven? Seeing then that no man saith here against, ye ought to be content, and to do nothing rashly; For ye have brought hither these men, which are neither robbers of churches, nor yet despisers of your goddess. Wherefore if Demetrius and the craftsmen which are with him, have any saying to any man: the law is open, and there are rulers. Let them accuse one another. If ye go about any other thing, it may be determined in a lawful congregation. For we are in jeopardy to be accused of this day's business: forasmuch as there is no cause whereby we may give a reckoning of this concourse of people." And when he had thus spoken, he let the congregation depart.
Moreover, ye see and hear that not alone at Ephesus: but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be not gods which are made with hands: so that not only this our craft cometh into peril to be set at nought: but that also the temple of the great goddess Diana should be despised. And her magnificence should be destroyed, which all Asia, and the world worshippeth." When they heard these sayings, they were full of wrath, and cried out saying, "Great is Diana of the Ephesians." And all the city was on a roar, and they rushed into the common hall with one assent, and caught Gaius, and Aristarchus, men of Macedonia, Paul's companions. When Paul would have entered in unto the people, the disciples suffered him not. Certain also of the chief of Asia which were his friends, sent unto him, desiring him that he would not press into the common hall. Some cried one thing, and some another and the congregation was all out of quiet, and the more part knew not wherefore they were come together. Some of the company drew forth Alexander, the Jews thrusting him forwards. Alexander beckoned with the hand, and would have given the people an answer. When they knew that he was a Jew, there arose a shout almost for the space of two hours of all men crying, "Great is Diana of the Ephesians." When the town clerk had ceased the people he said, "Ye men of Ephesus: what man is it that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which came from heaven? Seeing then that no man saith here against, ye ought to be content, and to do nothing rashly; For ye have brought hither these men, which are neither robbers of churches, nor yet despisers of your goddess. Wherefore if Demetrius and the craftsmen which are with him, have any saying to any man: the law is open, and there are rulers. Let them accuse one another. If ye go about any other thing, it may be determined in a lawful congregation. For we are in jeopardy to be accused of this day's business: forasmuch as there is no cause whereby we may give a reckoning of this concourse of people." And when he had thus spoken, he let the congregation depart.
Brethren, I would not have you ignorant of our trouble, which happened unto us in Asia. For we were grieved out of measure passing strength, so greatly that we despaired even of life.
Paul's » First - with barnabas and john mark ac 13-14 » Third - with timothy and others
and departed unto Antioch, and when he had tarried there a while, he departed, and went over all the country of Galatia and Phrygia by order, strengthening all the disciples. And a certain Jew named Apollos, born at Alexandria came to Ephesus: an eloquent man, and mighty in the scriptures. The same was informed in the way of the Lord, and he spake fervently in the spirit, and taught diligently the things of the Lord, and knew but the baptism of John only. read more.
And the same began to speak boldly in the Synagogue. And when Priscilla and Aquila had heard him: they took him unto them; And expounded unto him the way of God more perfectly. And when he was disposed to go into Achaia, the brethren wrote, exhorting the disciples to receive him. After he was come thither he helped them much, which had believed through grace. And mightily he overcame the Jews and that openly showing by the scriptures that Jesus was Christ. It fortuned, while Apollos was at Corinth, that Paul passed through the upper coasts, and came to Ephesus, and found certain disciples and said unto them, "Have ye received the holy ghost since ye believed?" And they said unto him, "No. We have not heard whether there be any holy ghost or no." And he said unto them, "Wherewith were ye then baptised?" And they said, "With John's baptism." Then said Paul, "John verily baptised with the baptism of repentance, saying unto the people that they should believe on him, which should come after him. That is on Christ Jesus." When they heard that, they were baptised in the name of the Lord Jesus. And Paul laid his hands upon them: and the holy ghost came on them, and they spake with tongues and prophesied; and all the men were about twelve. And he went into the synagogue, and behaved himself boldly for the space of three months: disputing, and giving them exhortations of the kingdom of God. When divers waxed hard hearted, and believed not, but spake evil of the way of the Lord, and that before the multitude: he departed from them; And separated the disciples away; And disputed daily in the school of one called Tyrannus. And this continued by the space of two years: So that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks. And God wrought not small miracles by the hands of Paul. So that from his body were brought unto the sick, napkins or partlets, and the diseases departed from them, and the evil spirits went out of them. Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus saying, "We adjure you by Jesus whom Paul preacheth." And there were seven sons of one Sceva, a Jew and chief of the priests, which did so: and the evil spirit answered and said, "Jesus I know, and Paul I know: but who are ye?" And the man in whom the evil spirit was, ran on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded. And this was known to all the Jews and Greeks also, which dwelt at Ephesus, and fear came on them all. And they magnified the name of the Lord Jesus. And many that believed came, and confessed and showed their works. Many of them which used curious crafts, brought their books and burned them before all men, and they counted the price of them, and found it fifty thousand silverlings. So mightily grew the word of God, and prevailed. After these things were ended, Paul purposed in the spirit, to pass over Macedonia and Achaia, and to go to Jerusalem, saying, "After I have been there I must also see Rome." So sent he into Macedonia two of them that ministered unto him: Timothy and Erastus: but he himself remained in Asia for a season. The same time there arose no little ado about that way. For a certain man named Demetrius, a silversmith which made silver shrines for Diana, was not a little beneficial unto the craftsmen: which he called together with the workmen of like occupation, and said, "Sirs ye know that by this craft we have vantage. Moreover, ye see and hear that not alone at Ephesus: but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be not gods which are made with hands: so that not only this our craft cometh into peril to be set at nought: but that also the temple of the great goddess Diana should be despised. And her magnificence should be destroyed, which all Asia, and the world worshippeth." When they heard these sayings, they were full of wrath, and cried out saying, "Great is Diana of the Ephesians." And all the city was on a roar, and they rushed into the common hall with one assent, and caught Gaius, and Aristarchus, men of Macedonia, Paul's companions. When Paul would have entered in unto the people, the disciples suffered him not. Certain also of the chief of Asia which were his friends, sent unto him, desiring him that he would not press into the common hall. Some cried one thing, and some another and the congregation was all out of quiet, and the more part knew not wherefore they were come together. Some of the company drew forth Alexander, the Jews thrusting him forwards. Alexander beckoned with the hand, and would have given the people an answer. When they knew that he was a Jew, there arose a shout almost for the space of two hours of all men crying, "Great is Diana of the Ephesians." When the town clerk had ceased the people he said, "Ye men of Ephesus: what man is it that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which came from heaven? Seeing then that no man saith here against, ye ought to be content, and to do nothing rashly; For ye have brought hither these men, which are neither robbers of churches, nor yet despisers of your goddess. Wherefore if Demetrius and the craftsmen which are with him, have any saying to any man: the law is open, and there are rulers. Let them accuse one another. If ye go about any other thing, it may be determined in a lawful congregation. For we are in jeopardy to be accused of this day's business: forasmuch as there is no cause whereby we may give a reckoning of this concourse of people." And when he had thus spoken, he let the congregation depart. After the rage was ceased, Paul called the disciples unto him, and took his leave of them, and departed for to go into Macedonia. And when he had gone over those parts, and given them large exhortations, he came into Greece: and there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria; He purposed to return through Macedonia. There accompanied him into Asia, Sopater of Beroea: And of Thessalonica, Aristarchus and Secundus, and Gaius of Derbe, and Timothy: And out of Asia, Tychicus and Trophimus. These went before, and tarried us at Troas. And we sailed away from Philippi after the holy days, and came unto them to Troas in five days, where we abode seven days. And on the morrow after the Sabbath day the disciples came together for to break bread, and Paul preached unto them, ready to depart on the morrow; and continued the preaching unto midnight. And there were many lights in the chamber where they were gathered together, and there sat in a window a certain young man named Eutychus, fallen into a deep sleep. And as Paul declared, he was the more overcome with sleep, and fell down from the third loft, and was taken up dead. Paul went down and fell on him, and embraced him, and said, "Make nothing ado. For his life is in him." When he was come up again, he brake bread, and tasted, and communed a long while: even till the morning, and so departed. And they brought the young man alive, and were not a little comforted. And we went afore to ship, and loosed unto Assos, there to receive Paul. For so had he appointed, and would himself go a foot. When he was come to us unto Assos, we took him in, and came to Mitylene. And we sailed thence, and came the next day over against Chios. And the next day we arrived at Samos, and tarried at Trogyllium. The next day we came to Miletus. For Paul had determined to leave Ephesus as they sailed, because he would not spend the time in Asia. For he hasted to be, if he could possibly, at Jerusalem at the day of Pentecost. Wherefore from Miletus he sent to Ephesus, and called the elders of the congregation. And when they were come to him, he said unto them, "Ye know from the first day that I came unto Asia, after what manner I have been with you at all seasons, serving the Lord with all humbleness of mind, and with many tears, and temptations, which happened unto me by the layings wait of the Jews, and how I kept back nothing that was profitable: but that I have showed you, and taught you openly and at home in your houses, witnessing both to the Jews, and also to the Greeks, the repentance toward God, and faith toward our Lord Jesus. And now, behold, I go bound in the spirit unto Jerusalem, and know not what shall come on me there, but that the holy ghost witnesseth in every city, saying that bonds and trouble abide me. But none of those things move me. Neither is my life dear unto myself; that I might fulfill my course with joy, and the ministration which I have received of the Lord Jesus to testify the gospel of the grace of God. And now behold, I am sure that henceforth ye all, through whom I have gone preaching the kingdom of God, shall see my face no more. Wherefore I take you to record this same day, that I am pure from the blood of all men. For I have kept nothing back: but have showed you all the counsel of God. Take heed therefore unto yourselves, and to all the flock, whereof the holy ghost hath made you overseers: to rule the congregation of God, which he hath purchased with his blood. For I am sure of this: that after my departing shall grievous wolves enter in among you, which will not spare the flock. Moreover, of your own selves shall men arise speaking perverse things, to draw disciples after them. Therefore awake and remember, that by the space of three years I ceased not to warn every one of you, both night and day with tears. And now dear brethren I commend you to God and to the word of his grace, which is able to build further, and to give you an inheritance among all them which are sanctified. I have desired no man's silver, gold, or vesture. Ye know well that these hands have ministered unto my necessities, and to them that were with me. I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'" When he had thus spoken, he kneeled down, and prayed with them all. And they wept all abundantly, and fell on Paul's neck, and kissed him: sorrowing, most of all, for the words, which he spake, that they should see his face no more. And they accompanied him unto the ship. And it chanced that as soon as we had launched forth, and were departed from them, we came with a straight course unto Cos, and the day following unto the Rhodes, and from thence unto Patara. And we found a ship ready to sail unto Phoenicia, and went aboard and set forth. Then appeared unto us Cyprus, and we left it on the left hand, and sailed unto Syria, and came unto Tyre. For there the ship unladed her burden. And when we had found brethren, we tarried there seven days. And they told Paul through the spirit, that he should not go up to Jerusalem. And when the days were ended we departed, and went our ways, and they all brought us on our way, with their wives and children, till we were come out of the city. And we kneeled down in the shore and prayed. And when we had taken our leave one of another, we took ship, and they returned home again. When we had full ended the course from Tyre, we arrived at Ptolemais, and saluted the brethren, and abode with them one day. The next day, we that were of Paul's company, departed and came unto Caesarea. And we entered into the house of Philip the evangelist, which was one of the seven deacons, and abode with him. The same man had four daughters, virgins, which did prophesy. And as we tarried there a good many days, there came a certain prophet from Jewry, named Agabus. When he was come unto us, he took Paul's girdle, and bound his hands and feet and said, "Thus saith the holy ghost, 'So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the gentiles.'" When we heard this, both we and others of the same place, besought him, that he would not go up to Jerusalem. Then Paul answered, and said, "What do ye weeping, and breaking mine heart? I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus." When we could not turn his mind, we ceased, saying, "The will of the Lord be fulfilled." After those days we made ourselves ready, and went up to Jerusalem.
And the same began to speak boldly in the Synagogue. And when Priscilla and Aquila had heard him: they took him unto them; And expounded unto him the way of God more perfectly. And when he was disposed to go into Achaia, the brethren wrote, exhorting the disciples to receive him. After he was come thither he helped them much, which had believed through grace. And mightily he overcame the Jews and that openly showing by the scriptures that Jesus was Christ. It fortuned, while Apollos was at Corinth, that Paul passed through the upper coasts, and came to Ephesus, and found certain disciples and said unto them, "Have ye received the holy ghost since ye believed?" And they said unto him, "No. We have not heard whether there be any holy ghost or no." And he said unto them, "Wherewith were ye then baptised?" And they said, "With John's baptism." Then said Paul, "John verily baptised with the baptism of repentance, saying unto the people that they should believe on him, which should come after him. That is on Christ Jesus." When they heard that, they were baptised in the name of the Lord Jesus. And Paul laid his hands upon them: and the holy ghost came on them, and they spake with tongues and prophesied; and all the men were about twelve. And he went into the synagogue, and behaved himself boldly for the space of three months: disputing, and giving them exhortations of the kingdom of God. When divers waxed hard hearted, and believed not, but spake evil of the way of the Lord, and that before the multitude: he departed from them; And separated the disciples away; And disputed daily in the school of one called Tyrannus. And this continued by the space of two years: So that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks. And God wrought not small miracles by the hands of Paul. So that from his body were brought unto the sick, napkins or partlets, and the diseases departed from them, and the evil spirits went out of them. Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus saying, "We adjure you by Jesus whom Paul preacheth." And there were seven sons of one Sceva, a Jew and chief of the priests, which did so: and the evil spirit answered and said, "Jesus I know, and Paul I know: but who are ye?" And the man in whom the evil spirit was, ran on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded. And this was known to all the Jews and Greeks also, which dwelt at Ephesus, and fear came on them all. And they magnified the name of the Lord Jesus. And many that believed came, and confessed and showed their works. Many of them which used curious crafts, brought their books and burned them before all men, and they counted the price of them, and found it fifty thousand silverlings. So mightily grew the word of God, and prevailed. After these things were ended, Paul purposed in the spirit, to pass over Macedonia and Achaia, and to go to Jerusalem, saying, "After I have been there I must also see Rome." So sent he into Macedonia two of them that ministered unto him: Timothy and Erastus: but he himself remained in Asia for a season. The same time there arose no little ado about that way. For a certain man named Demetrius, a silversmith which made silver shrines for Diana, was not a little beneficial unto the craftsmen: which he called together with the workmen of like occupation, and said, "Sirs ye know that by this craft we have vantage. Moreover, ye see and hear that not alone at Ephesus: but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be not gods which are made with hands: so that not only this our craft cometh into peril to be set at nought: but that also the temple of the great goddess Diana should be despised. And her magnificence should be destroyed, which all Asia, and the world worshippeth." When they heard these sayings, they were full of wrath, and cried out saying, "Great is Diana of the Ephesians." And all the city was on a roar, and they rushed into the common hall with one assent, and caught Gaius, and Aristarchus, men of Macedonia, Paul's companions. When Paul would have entered in unto the people, the disciples suffered him not. Certain also of the chief of Asia which were his friends, sent unto him, desiring him that he would not press into the common hall. Some cried one thing, and some another and the congregation was all out of quiet, and the more part knew not wherefore they were come together. Some of the company drew forth Alexander, the Jews thrusting him forwards. Alexander beckoned with the hand, and would have given the people an answer. When they knew that he was a Jew, there arose a shout almost for the space of two hours of all men crying, "Great is Diana of the Ephesians." When the town clerk had ceased the people he said, "Ye men of Ephesus: what man is it that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which came from heaven? Seeing then that no man saith here against, ye ought to be content, and to do nothing rashly; For ye have brought hither these men, which are neither robbers of churches, nor yet despisers of your goddess. Wherefore if Demetrius and the craftsmen which are with him, have any saying to any man: the law is open, and there are rulers. Let them accuse one another. If ye go about any other thing, it may be determined in a lawful congregation. For we are in jeopardy to be accused of this day's business: forasmuch as there is no cause whereby we may give a reckoning of this concourse of people." And when he had thus spoken, he let the congregation depart. After the rage was ceased, Paul called the disciples unto him, and took his leave of them, and departed for to go into Macedonia. And when he had gone over those parts, and given them large exhortations, he came into Greece: and there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria; He purposed to return through Macedonia. There accompanied him into Asia, Sopater of Beroea: And of Thessalonica, Aristarchus and Secundus, and Gaius of Derbe, and Timothy: And out of Asia, Tychicus and Trophimus. These went before, and tarried us at Troas. And we sailed away from Philippi after the holy days, and came unto them to Troas in five days, where we abode seven days. And on the morrow after the Sabbath day the disciples came together for to break bread, and Paul preached unto them, ready to depart on the morrow; and continued the preaching unto midnight. And there were many lights in the chamber where they were gathered together, and there sat in a window a certain young man named Eutychus, fallen into a deep sleep. And as Paul declared, he was the more overcome with sleep, and fell down from the third loft, and was taken up dead. Paul went down and fell on him, and embraced him, and said, "Make nothing ado. For his life is in him." When he was come up again, he brake bread, and tasted, and communed a long while: even till the morning, and so departed. And they brought the young man alive, and were not a little comforted. And we went afore to ship, and loosed unto Assos, there to receive Paul. For so had he appointed, and would himself go a foot. When he was come to us unto Assos, we took him in, and came to Mitylene. And we sailed thence, and came the next day over against Chios. And the next day we arrived at Samos, and tarried at Trogyllium. The next day we came to Miletus. For Paul had determined to leave Ephesus as they sailed, because he would not spend the time in Asia. For he hasted to be, if he could possibly, at Jerusalem at the day of Pentecost. Wherefore from Miletus he sent to Ephesus, and called the elders of the congregation. And when they were come to him, he said unto them, "Ye know from the first day that I came unto Asia, after what manner I have been with you at all seasons, serving the Lord with all humbleness of mind, and with many tears, and temptations, which happened unto me by the layings wait of the Jews, and how I kept back nothing that was profitable: but that I have showed you, and taught you openly and at home in your houses, witnessing both to the Jews, and also to the Greeks, the repentance toward God, and faith toward our Lord Jesus. And now, behold, I go bound in the spirit unto Jerusalem, and know not what shall come on me there, but that the holy ghost witnesseth in every city, saying that bonds and trouble abide me. But none of those things move me. Neither is my life dear unto myself; that I might fulfill my course with joy, and the ministration which I have received of the Lord Jesus to testify the gospel of the grace of God. And now behold, I am sure that henceforth ye all, through whom I have gone preaching the kingdom of God, shall see my face no more. Wherefore I take you to record this same day, that I am pure from the blood of all men. For I have kept nothing back: but have showed you all the counsel of God. Take heed therefore unto yourselves, and to all the flock, whereof the holy ghost hath made you overseers: to rule the congregation of God, which he hath purchased with his blood. For I am sure of this: that after my departing shall grievous wolves enter in among you, which will not spare the flock. Moreover, of your own selves shall men arise speaking perverse things, to draw disciples after them. Therefore awake and remember, that by the space of three years I ceased not to warn every one of you, both night and day with tears. And now dear brethren I commend you to God and to the word of his grace, which is able to build further, and to give you an inheritance among all them which are sanctified. I have desired no man's silver, gold, or vesture. Ye know well that these hands have ministered unto my necessities, and to them that were with me. I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'" When he had thus spoken, he kneeled down, and prayed with them all. And they wept all abundantly, and fell on Paul's neck, and kissed him: sorrowing, most of all, for the words, which he spake, that they should see his face no more. And they accompanied him unto the ship. And it chanced that as soon as we had launched forth, and were departed from them, we came with a straight course unto Cos, and the day following unto the Rhodes, and from thence unto Patara. And we found a ship ready to sail unto Phoenicia, and went aboard and set forth. Then appeared unto us Cyprus, and we left it on the left hand, and sailed unto Syria, and came unto Tyre. For there the ship unladed her burden. And when we had found brethren, we tarried there seven days. And they told Paul through the spirit, that he should not go up to Jerusalem. And when the days were ended we departed, and went our ways, and they all brought us on our way, with their wives and children, till we were come out of the city. And we kneeled down in the shore and prayed. And when we had taken our leave one of another, we took ship, and they returned home again. When we had full ended the course from Tyre, we arrived at Ptolemais, and saluted the brethren, and abode with them one day. The next day, we that were of Paul's company, departed and came unto Caesarea. And we entered into the house of Philip the evangelist, which was one of the seven deacons, and abode with him. The same man had four daughters, virgins, which did prophesy. And as we tarried there a good many days, there came a certain prophet from Jewry, named Agabus. When he was come unto us, he took Paul's girdle, and bound his hands and feet and said, "Thus saith the holy ghost, 'So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the gentiles.'" When we heard this, both we and others of the same place, besought him, that he would not go up to Jerusalem. Then Paul answered, and said, "What do ye weeping, and breaking mine heart? I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus." When we could not turn his mind, we ceased, saying, "The will of the Lord be fulfilled." After those days we made ourselves ready, and went up to Jerusalem.
Temple » Idolatrous » Of diana (artemis), at ephesus
so that not only this our craft cometh into peril to be set at nought: but that also the temple of the great goddess Diana should be despised. And her magnificence should be destroyed, which all Asia, and the world worshippeth."
false Worship » Brazen serpent places devoted to idolatry » Idolatrous temples
and the LORD delivered Jehoiakim the king of Judah into his hand, with certain ornaments of the house of God, which he carried away into the land of Shinar, to the house of his god, and there brought them into his god's treasury.
And he made houses of hill altars, and made, of the lowest of the people, priests which were not of the sons of Levi.
so that not only this our craft cometh into peril to be set at nought: but that also the temple of the great goddess Diana should be despised. And her magnificence should be destroyed, which all Asia, and the world worshippeth."
But herein the LORD be merciful to thy servant, for when my master goeth into the house of Rimmon to worship there, he leaneth on mine hand, and I must worship in the house of Rimmon: Let the LORD, I pray thee, be merciful unto thy servant in this case."
Then Jehu sent throughout all Israel. And all the servants of Baal came, that there was not a man left behind that came not. And when they were come into the temple of Baal, the temple was full from one end to another.
Thereto the king Nebuchadnezzar carried off the vessels of the house of the LORD to Babylon and put them in his temple at Babylon.