Thematic Bible


Thematic Bible



When the Jews resisted [Paul's efforts] and spoke against him and his message, he shook out his clothing [i.e., an expression of rejection and contempt] and said to them "Let your blood be on your own heads [i.e., you are responsible for whatever harm comes from your action]; I am not responsible. From now on I will go [and preach] to the Gentiles [only]." Verse ConceptsGentiles, In NtConfrontationBlood, as symbol of guiltInsultsSpiritual Warfare, Causes OfAbuse, To God's PeopleRejection Of God's CallShakingName CallingThe Gentiles ConversionPreaching Gospel To ForeignersResponsibility For Blood ShedPeople Abandoning PeopleBlasphemy



And whoever does not welcome you or listen to what you have to say, shake the dust off of your shoes as you leave that house or town. [Note: This was a Jewish custom showing disdain and intended to suggest unworthiness] It is true when I say to you, the districts around Sodom and Gomorrah [i.e., despite their gross sins] will be shown more leniency than that town on the day of judgment. Here is how it will be: I am sending you out like sheep among wolves; therefore you should be as crafty [Note: The Greek word here is "sensible"] as snakes, yet as harmless [Note: The Greek word is "sincere"] as doves. read more.
But, watch out for people, for they will turn you over to the [Jewish] councils [for judgment] and will have you flogged in their synagogues. Yes, you will [even] be brought in front of governors and kings for being loyal to me. [This will give you an opportunity] for witnessing to them [as well] as to the [unconverted] Gentiles. But when they turn you over [to them], do not worry about how to speak or what you should say. For you will be told [i.e., by God] what to say at the right time. For it will not be you who speaks, but [rather] the Holy Spirit of your Father will be speaking in you. [At that time] a person will turn his brother over to be killed, and the father [will do the same to] his child. And children will rebel against their parents and turn them over to be killed. And you will be hated by everyone for being loyal to me. But the person who endures [this persecution by remaining faithful] to the end [of his life] is the one who will be saved [i.e., from spiritual and physical destruction]. When they persecute you in one town, run to the next one, for it is true when I tell you, you will not have traveled through [all] the towns of the Israelites until the Son of man comes [i.e., in His kingdom]. A disciple is not more important than his teacher, nor a slave more important than his master. A disciple is doing well if he can be [as good] as his teacher, and the slave [as good] as his master. If they have called the master of the house [i.e., Jesus] Beelzebub [i.e., the chief of evil spirits. See Mark 3:22], how much more [likely] will they call members of his household [i.e., the disciples] the same thing! Therefore, do not be afraid [of these persecutors], for there is nothing [they do that will remain] covered up; it will [all] be exposed. And there is nothing they will do secretly that will not be made known [openly]. What I am telling you in the darkness [i.e., in obscurity], you tell it in the light [i.e., openly]. And what you hear [whispered] in your ear [you should] declare it from the housetops. And do not be afraid of those who can kill your body but not your soul. Instead, fear Him [i.e., God] who is able to destroy both your soul and body in hell. [See note on 5:29]. Are not two sparrows sold [in the market for food] for a small coin [Note: The coin mentioned here was worth about a half hour's worth of a farm laborer's pay, or about $3 in 1994]? And not a [single] one of them can fall to the ground without your Father [knowing about it]. God even knows the number of hairs on your head [Note: The average full head of hair has approximately 25,000 hairs]. So, do not be afraid, for you are [much] more valuable than many sparrows. Therefore, every person who acknowledges me in front of people [i.e., to be their Lord and Christ], I will acknowledge him [i.e., to be my disciple] in front of my Father in heaven. But whoever disowns me in front of people [i.e., denies that I am the Christ, or that he is a disciple. See John 18:15-17, 25-27], I will disown him in front of my Father in heaven. Do not think that I came to bring [only] peace on the earth; I did not come to bring peace [only] but [also] a sword [of division. See Luke 12:51]. For I came to set a person at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. [In fact] a person's enemies will be members of his own family [i.e., in some cases]. The person who loves his father and mother more than me does not deserve me [i.e., to be my disciple]. And the person who loves his son or daughter more than me does not deserve me [i.e., to be my disciple]. And the person who does not accept his cross [i.e., his responsibilities with all their difficulties] and become my follower does not deserve me. The person who finds [everything to satisfy him in] this life [here on earth] will lose [never ending life]. But the person who [is willing to] lose [the comforts and security of] this life [here on earth] for my sake [i.e., in loyal service to me] will find it [i.e., never ending life]. [See Mark 10:29-30] The person who welcomes you [into his home] welcomes me. And the person who welcomes me [into his life] welcomes God, who sent me.

Therefore, I [must] declare to you today that I am not responsible for what happens to any of you. For I held nothing back in declaring to you the entire message of God.

Therefore, I [must] declare to you today that I am not responsible for what happens to any of you. For I held nothing back in declaring to you the entire message of God.

You learned [this truth] from Epaphras, our dearly loved fellow-slave, who is a faithful minister of Christ [to you] on our behalf. Verse ConceptsFaithfulness, Examples OfLoyaltyMinistry, Qualifications ForSlaves Of God

And from Miletus Paul sent to Ephesus, requesting that the elders of the church [there] come to him. And when they arrived, he said to them, "You [men] know the kind of life I lived when I was with you, from the [very] first day I set foot in [the province of] Asia. [You know that] I served the Lord with humility, with tears and with trials that I experienced as the result of plots by the Jews. read more.
[You know] how I held back nothing in declaring to you whatever was profitable, and taught you in public [meetings] and in your homes. [You know how] I testified to both Jews and Greeks [i.e., Gentiles], that they must repent [i.e., change their attitudes and behavior] toward God, and have faith toward our Lord Jesus Christ. "And now, look, I am going to Jerusalem, impelled by the Holy Spirit, not knowing what will happen to me [when I get] there, except that the Holy Spirit reveals to me in every city [I visit] that chains and persecutions await me there. But I do not consider my life to be of value, as precious to me, [when compared to the importance of] accomplishing my task and the mission I received from the Lord Jesus to declare the good news of God's unearned favor [through Christ]. Now look, I know that none of you, among whom I traveled on preaching missions, will ever see my face again. Therefore, I [must] declare to you today that I am not responsible for what happens to any of you. For I held nothing back in declaring to you the entire message of God. So, pay close attention to your [own] lives, and to all [members] of the flock [i.e., the congregation] of which the Holy Spirit has made you overseers [i.e., elders, shepherds or pastors]. Provide [spiritual] food for the church of the Lord which He purchased by [shedding] His own blood. [Because] I know that after I am gone [from here] there will be vicious wolves [i.e., ravaging false teachers] who will come in among you, and they will not spare the flock [i.e., the congregation]. [Indeed, even] from among your own selves [i.e., the body of elders there in Ephesus] some men will arise and, by speaking false things, they will lead away the disciples, [influencing them] to follow them. So, be very watchful, and remember that for three years I never stopped warning every one of you [about such matters] both night and day with tears [in my eyes]. "Now I commit you [elders] to God and to the message of His unearned favor which can build you up [spiritually] and provide you with the inheritance [of never ending life], along with others who are [specially] set apart [for God]. [You know that] I had no greedy desire for anyone's silver, gold or clothing. You [also] know that I worked with my own hands to provide not only my own needs, but the needs of those who were with me. I have demonstrated before you a [good] example in all [these] things, so that you [too] will work hard to help those who are [physically] weak. [Also] remember the words of the Lord Jesus who Himself said, 'It is a greater blessing [for you] to give [to people's needs] than to receive [help yourselves].' " After speaking these things Paul knelt down and prayed with all of the elders. And when they all had a good cry, they embraced Paul and kissed him. What saddened them most of all was when Paul said that they would never see his face again. Then they accompanied him to his ship.

When they arrived at Ephesus, Paul left Priscilla and Aquila there. He then went into the [Jewish] synagogue and held discussions with the Jews. When they asked him to stay [and continue the discussions] longer, he declined. So, he left them, saying, "I will come back to you if it is God's will." Then He sailed from Ephesus.

For Paul had decided to sail on past Ephesus so he would not have to spend any time in [the province of] Asia, because he was hurrying to get to Jerusalem in time for the Day of Pentecost, if at all possible. And from Miletus Paul sent to Ephesus, requesting that the elders of the church [there] come to him. And when they arrived, he said to them, "You [men] know the kind of life I lived when I was with you, from the [very] first day I set foot in [the province of] Asia. read more.
[You know that] I served the Lord with humility, with tears and with trials that I experienced as the result of plots by the Jews. [You know] how I held back nothing in declaring to you whatever was profitable, and taught you in public [meetings] and in your homes. [You know how] I testified to both Jews and Greeks [i.e., Gentiles], that they must repent [i.e., change their attitudes and behavior] toward God, and have faith toward our Lord Jesus Christ. "And now, look, I am going to Jerusalem, impelled by the Holy Spirit, not knowing what will happen to me [when I get] there, except that the Holy Spirit reveals to me in every city [I visit] that chains and persecutions await me there. But I do not consider my life to be of value, as precious to me, [when compared to the importance of] accomplishing my task and the mission I received from the Lord Jesus to declare the good news of God's unearned favor [through Christ]. Now look, I know that none of you, among whom I traveled on preaching missions, will ever see my face again. Therefore, I [must] declare to you today that I am not responsible for what happens to any of you. For I held nothing back in declaring to you the entire message of God. So, pay close attention to your [own] lives, and to all [members] of the flock [i.e., the congregation] of which the Holy Spirit has made you overseers [i.e., elders, shepherds or pastors]. Provide [spiritual] food for the church of the Lord which He purchased by [shedding] His own blood. [Because] I know that after I am gone [from here] there will be vicious wolves [i.e., ravaging false teachers] who will come in among you, and they will not spare the flock [i.e., the congregation]. [Indeed, even] from among your own selves [i.e., the body of elders there in Ephesus] some men will arise and, by speaking false things, they will lead away the disciples, [influencing them] to follow them. So, be very watchful, and remember that for three years I never stopped warning every one of you [about such matters] both night and day with tears [in my eyes]. "Now I commit you [elders] to God and to the message of His unearned favor which can build you up [spiritually] and provide you with the inheritance [of never ending life], along with others who are [specially] set apart [for God]. [You know that] I had no greedy desire for anyone's silver, gold or clothing. You [also] know that I worked with my own hands to provide not only my own needs, but the needs of those who were with me. I have demonstrated before you a [good] example in all [these] things, so that you [too] will work hard to help those who are [physically] weak. [Also] remember the words of the Lord Jesus who Himself said, 'It is a greater blessing [for you] to give [to people's needs] than to receive [help yourselves].' " After speaking these things Paul knelt down and prayed with all of the elders. And when they all had a good cry, they embraced Paul and kissed him. What saddened them most of all was when Paul said that they would never see his face again. Then they accompanied him to his ship.

And from Miletus Paul sent to Ephesus, requesting that the elders of the church [there] come to him. And when they arrived, he said to them, "You [men] know the kind of life I lived when I was with you, from the [very] first day I set foot in [the province of] Asia. [You know that] I served the Lord with humility, with tears and with trials that I experienced as the result of plots by the Jews. read more.
[You know] how I held back nothing in declaring to you whatever was profitable, and taught you in public [meetings] and in your homes. [You know how] I testified to both Jews and Greeks [i.e., Gentiles], that they must repent [i.e., change their attitudes and behavior] toward God, and have faith toward our Lord Jesus Christ. "And now, look, I am going to Jerusalem, impelled by the Holy Spirit, not knowing what will happen to me [when I get] there, except that the Holy Spirit reveals to me in every city [I visit] that chains and persecutions await me there. But I do not consider my life to be of value, as precious to me, [when compared to the importance of] accomplishing my task and the mission I received from the Lord Jesus to declare the good news of God's unearned favor [through Christ]. Now look, I know that none of you, among whom I traveled on preaching missions, will ever see my face again. Therefore, I [must] declare to you today that I am not responsible for what happens to any of you. For I held nothing back in declaring to you the entire message of God. So, pay close attention to your [own] lives, and to all [members] of the flock [i.e., the congregation] of which the Holy Spirit has made you overseers [i.e., elders, shepherds or pastors]. Provide [spiritual] food for the church of the Lord which He purchased by [shedding] His own blood. [Because] I know that after I am gone [from here] there will be vicious wolves [i.e., ravaging false teachers] who will come in among you, and they will not spare the flock [i.e., the congregation]. [Indeed, even] from among your own selves [i.e., the body of elders there in Ephesus] some men will arise and, by speaking false things, they will lead away the disciples, [influencing them] to follow them. So, be very watchful, and remember that for three years I never stopped warning every one of you [about such matters] both night and day with tears [in my eyes]. "Now I commit you [elders] to God and to the message of His unearned favor which can build you up [spiritually] and provide you with the inheritance [of never ending life], along with others who are [specially] set apart [for God]. [You know that] I had no greedy desire for anyone's silver, gold or clothing. You [also] know that I worked with my own hands to provide not only my own needs, but the needs of those who were with me. I have demonstrated before you a [good] example in all [these] things, so that you [too] will work hard to help those who are [physically] weak. [Also] remember the words of the Lord Jesus who Himself said, 'It is a greater blessing [for you] to give [to people's needs] than to receive [help yourselves].' " After speaking these things Paul knelt down and prayed with all of the elders. And when they all had a good cry, they embraced Paul and kissed him. What saddened them most of all was when Paul said that they would never see his face again. Then they accompanied him to his ship.

After spending some time there, he left and traveled through the district of Galatia, [and] then through Phrygia, strengthening [spiritually] all the disciples [along the way]. Now a certain Jew named Apollos, a native of Alexandria [Egypt] and an effective speaker, who was well-grounded in the [Old Testament] Scriptures, came to Ephesus. He was a man who had learned the way of the Lord, and with spiritual fervor, taught accurately [what he knew] about Jesus, although he knew [and had received] only the immersion [taught and practiced] by John. read more.
He began speaking boldly in the synagogue and when Priscilla and Aquila heard him, they invited him to their home and proceeded to explain to him God's way more accurately [than he had known]. And when he desired to travel over into Achaia, he was encouraged [to do so] by the brothers, who wrote to the disciples [in Achaia and urged them] to welcome him. When he arrived [in Achaia] he was a great help to those who had become believers through the unearned favor of God. [Note: An alternate meaning is, "he was a great help, through God's unearned favor on him to those who had become believers"]. For Apollos effectively refuted [the position of] the Jews, publicly proving, by using the [Old Testament] Scriptures, that Jesus was the Christ. Then, while Apollos was [still] at Corinth, Paul traveled through the [western] districts and came to Ephesus where he found some disciples. He asked them, "Did [any of] you receive the [indwelling] Holy Spirit when you became believers [in Jesus]?" They answered him, "No, we have never [even] heard that there was a Holy Spirit." Paul [again] asked, "Into what were you immersed then?" They answered him, "Into John's immersion." million dollars in 1994]. Paul [then] said, "John immersed people who [demonstrated their] repentance, telling them they must believe in Jesus, the One who would come after him." When they heard this they were immersed into the name of the Lord Jesus. Then Paul placed his hands on them and [the supernatural power of] the Holy Spirit came on them and they [began to] speak in [other] languages and prophesy [i.e., speak God's message]. The total number [of those immersed] was twelve men. Paul went into the Jewish synagogue and spoke boldly for three months, discussing and convincing people about matters regarding the kingdom of God. But some became stubborn and refused to obey [the message], saying false things about "the Way" [Note: This was a term used to designate the early church] in front of the large crowds. So, Paul left [the synagogue] and took the disciples and began holding discussions every day at Tyrannus' school [house]. This continued for two years so that all the Jews and Greeks [i.e., Gentiles] who lived in [the province of] Asia heard the message of the Lord. And God performed special miracles through the hands of Paul, such as sick people, who were given hand towels or [leather] aprons that had touched Paul's body, being healed from diseases and delivered from evil spirits. But certain traveling Jews, who practiced exorcism, decided that they too would attempt to speak the name of the Lord over people dominated of evil spirits while saying, "I command you [evil spirits to come out] by [the authority of] Jesus whom Paul preaches." [Now] the seven sons of a Jewish leading priest named Sceva were doing this. [On one occasion] the evil spirit replied, "I know Jesus and I know Paul, but who are you?" The man with the evil spirit then jumped on all of them, took control, then overpowered them so that they ran out of the house with their clothes torn off and badly beaten. When this incident became known to all of the Jews and Greeks [i.e., Gentiles] who lived in Ephesus, they became fearful and the name of the Lord Jesus was regarded with honor. Many of the believers also came confessing their sins and describing what they had [previously] done. And a large number of them, who had been involved in occultic practices, brought their books [on the occult] and began burning them publicly. When they calculated the cost [of the books] it came to fifty thousand pieces of silver. [Note: The actual amount was approximately years of a farm laborer's pay, or more than So, the message of the Lord spread widely and had a great influence [over people]. After these things happened Paul decided to travel through Macedonia and Achaia on his way to Jerusalem. He said, "Then, after I have been there I want to visit Rome also." After sending his two associates Timothy and Erastus on to Macedonia [Note: These were men who cared for various needs of his ministry], Paul remained in [the province of] Asia for a while. About that time a large disturbance arose [in Ephesus] concerning "the Way." [Here is what happened]: A certain manufacturer of silver objects named Demetrius, who made silver replicas of the temple of Artemis [i.e., a Greek goddess], brought much business to his workmen. He called a meeting of his men and others involved in the same work and said to them, "Fellows, you know that we have made a good living from this work [of making temple replicas]. And now you have seen and heard, not only here in Ephesus, but throughout almost all of [the province of] Asia, that this Paul has been convincing people, [even] to the point of turning many away [from idol worship]. [He is] saying that hand-made gods [like we make] are not real [gods at all]. And not only is there a [real] danger that our trade will be discredited but also that the temple of our great goddess Artemis will be considered worthless and that even she [herself] will be dethroned from her magnificent place of being adored by all [in the province of] Asia and the world." When they heard this they became extremely angry and shouted out, "Great is [the goddess] Artemis, of the Ephesians." The city became full of confusion; they grabbed Gaius and Aristarchus, Paul's Macedonian traveling companions, and everyone together rushed into the amphitheater. And when Paul decided to go before the crowd [to talk with them], the disciples would not allow him. Some of his friends, who were officers in the province of Asia, sent word urging him not to take a chance by entering the amphitheater. Some [in the crowd] were shouting one thing and some another; there was mass confusion, with most of the people not [even] knowing why they had assembled. [It appears that] Alexander was appointed out of the crowd by the Jews [i.e., to be their spokesman in defending them from the charges being made against Paul]. He motioned with his hand [to get attention] and attempted to speak to the assembly in defense [of the Jewish viewpoint]. But when the crowd realized that he was a Jew, they all joined together for about two hours shouting, "Great is [the goddess] Artemis, of the Ephesians." When the town clerk had quieted down the crowd, he said, "You people of Ephesus, who among you does not know that the city of Ephesus is caretaker of the temple of the great Artemis and of her image, which fell down from the sky? Since no one can [really] say anything against these things, just calm down and do not do anything foolish. For you have brought these men here --- [men] who have neither desecrated our temple nor defamed our goddess. If therefore Demetrius, and the workmen associated with him, have a charge against anyone, the courts are open and there are magistrates [to judge such cases]; let them file their charges against each other. But if you want to address other matters, they can be settled in the regular, scheduled assembly. For we are truly in danger of being accused of inciting a riot here today when there is [really] no reason for it to happen. Then concerning this problem, we will not be able to explain how it all came about." And after the town clerk had said all this, he dismissed the assembly. After the commotion died down, Paul sent for the [Ephesian] disciples and encouraged them before he left, [heading west] for Macedonia. And when he had traveled through those districts and had delivered many messages of encouragement, he went on [south] into Greece, where he spent three months. Then, just as he was about to set sail for Syria, Paul discovered that a plot was being laid against him by the Jews, so he decided to return through Macedonia. The following men accompanied Paul as far as [the province of] Asia [where Troas was located]: Sopater, the son of Pyrrhus, of Berea; Aristarchus and Secundus, of Thessalonica; Gaius, of Derbe; Timothy, and Tychicus and Trophimus from [the province of] Asia, [seven in all]. and 5], where we remained for seven days. These [men] had gone ahead and were waiting for us [when we arrived] in Troas [i.e., a seaport town across the Aegean Sea from Philippi]. [Note: The use of "us" begins here again, suggesting that the writer Luke rejoins the party at Philippi. See next verse]. And we [ourselves] sailed away from Philippi after the Festival of Unleavened Bread [Note: This was the Jewish feast commemorating deliverance from Egyptian bondage], and five days later [we] joined them at Troas [i.e., the seven men mentioned in verses And on the first day of the week [i.e., Sunday], when we [disciples] had gathered together to break bread [i.e., the Lord's Supper. See I Cor. 11:20-24], Paul delivered a message that lasted until midnight, [since] he was planning to leave [Troas] the next day. Now there were many lamps in the upstairs room where we were meeting. A certain young man, named Eutychus, fell sound asleep while sitting on an [open] window ledge [during the message]. Since Paul's message continued [until nearly midnight] Eutychus was overcome by sleep and fell from the third floor to his death. Paul hurried downstairs and placed himself on the young man and held him closely, saying [to the people gathered around], "Do not be upset, he is alive." After that Paul went upstairs, broke bread and ate [a common meal]. [Following the meal] Paul talked with them for a long time, even until it got daylight, and then he left. [In the meantime] they brought the young fellow [back upstairs] alive, and were greatly comforted. But we went on ahead to the ship and sailed for Assos [i.e., a seaport town near Troas], where we expected to take Paul on board. This is how Paul had planned it, intending to go there himself by land. When he met us at Assos, we took him on board, then [together] we went to Mitylene [i.e., a town on a nearby island]. And after leaving there, the next day we sailed past Chios [i.e., another small island on the way], and the next day past Samos [i.e., another small island], until [finally] on the following day we arrived at Miletus [i.e., another seaport town near Ephesus]. For Paul had decided to sail on past Ephesus so he would not have to spend any time in [the province of] Asia, because he was hurrying to get to Jerusalem in time for the Day of Pentecost, if at all possible. And from Miletus Paul sent to Ephesus, requesting that the elders of the church [there] come to him. And when they arrived, he said to them, "You [men] know the kind of life I lived when I was with you, from the [very] first day I set foot in [the province of] Asia. [You know that] I served the Lord with humility, with tears and with trials that I experienced as the result of plots by the Jews. [You know] how I held back nothing in declaring to you whatever was profitable, and taught you in public [meetings] and in your homes. [You know how] I testified to both Jews and Greeks [i.e., Gentiles], that they must repent [i.e., change their attitudes and behavior] toward God, and have faith toward our Lord Jesus Christ. "And now, look, I am going to Jerusalem, impelled by the Holy Spirit, not knowing what will happen to me [when I get] there, except that the Holy Spirit reveals to me in every city [I visit] that chains and persecutions await me there. But I do not consider my life to be of value, as precious to me, [when compared to the importance of] accomplishing my task and the mission I received from the Lord Jesus to declare the good news of God's unearned favor [through Christ]. Now look, I know that none of you, among whom I traveled on preaching missions, will ever see my face again. Therefore, I [must] declare to you today that I am not responsible for what happens to any of you. For I held nothing back in declaring to you the entire message of God. So, pay close attention to your [own] lives, and to all [members] of the flock [i.e., the congregation] of which the Holy Spirit has made you overseers [i.e., elders, shepherds or pastors]. Provide [spiritual] food for the church of the Lord which He purchased by [shedding] His own blood. [Because] I know that after I am gone [from here] there will be vicious wolves [i.e., ravaging false teachers] who will come in among you, and they will not spare the flock [i.e., the congregation]. [Indeed, even] from among your own selves [i.e., the body of elders there in Ephesus] some men will arise and, by speaking false things, they will lead away the disciples, [influencing them] to follow them. So, be very watchful, and remember that for three years I never stopped warning every one of you [about such matters] both night and day with tears [in my eyes]. "Now I commit you [elders] to God and to the message of His unearned favor which can build you up [spiritually] and provide you with the inheritance [of never ending life], along with others who are [specially] set apart [for God]. [You know that] I had no greedy desire for anyone's silver, gold or clothing. You [also] know that I worked with my own hands to provide not only my own needs, but the needs of those who were with me. I have demonstrated before you a [good] example in all [these] things, so that you [too] will work hard to help those who are [physically] weak. [Also] remember the words of the Lord Jesus who Himself said, 'It is a greater blessing [for you] to give [to people's needs] than to receive [help yourselves].' " After speaking these things Paul knelt down and prayed with all of the elders. And when they all had a good cry, they embraced Paul and kissed him. What saddened them most of all was when Paul said that they would never see his face again. Then they accompanied him to his ship. After we had [reluctantly] left [the Ephesian elders] and set sail, we traveled straight [south] to Cos [i.e., a small island] and the next day to Rhodes [i.e., another island], and from there on to Patara [i.e., a seaport town on the southern coast of the province of Asia Minor]. Here we found a ship heading across [the open sea] for Phoenicia, boarded it and sailed away. When we sighted Cyprus [i.e., a large island], we sailed past it on our port side and arrived at Tyre [i.e., a major seaport] in Syria [i.e., on the west coast of Palestine], where the ship was to unload its cargo. When we located the disciples [there] we stayed [with them] for seven days. They advised Paul, through [inspired revelations from] the Holy Spirit, not [even] to set foot in Jerusalem. When we had completed preparations for the next day's voyage we left, and headed out [to sea] on our journey. All the disciples, together with their wives and children, escorted us out of the city and knelt down and prayed with us as we said goodbye to each other. Then we went aboard the ship while the disciples returned home again. When we completed our voyage from Tyre, we arrived at Ptolemais and greeted the brothers there, then stayed with them for a day. The next day we left and came to Caesarea, where we went to the house of Philip, the evangelist, who had been one of the seven ["deacons" chosen by the Jerusalem church to minister to widows, See Acts 6]. We stayed with him [while there]. This man had four virgin [i.e., unmarried] daughters, who were female prophets [i.e., they spoke by inspiration]. As we waited there for a number of days, a certain prophet named Agabus came down from Judea. When he met with us, he took Paul's belt, tied his own hands and feet [with it], and said, "The Holy Spirit has revealed [to me] that the man who owns this belt will be tied up like this by the Jews in Jerusalem and will be turned over to the Gentiles." When we heard these things, both we and those who lived there [i.e., Philip, his daughters and local disciples] urged Paul not to go up to Jerusalem. [But] Paul answered, "What are you trying to do [by your] crying and breaking my heart [like this]? [Do you not know that] I am ready, not only to be chained up, but also to die at Jerusalem for the name of the Lord Jesus?" And when he could not be dissuaded [from going to Jerusalem] we stopped [trying to convince him], saying, "Let the Lord's will be done in the matter." After these days we packed up our belongings and went up to Jerusalem.

"And now, look, I am going to Jerusalem, impelled by the Holy Spirit, not knowing what will happen to me [when I get] there, except that the Holy Spirit reveals to me in every city [I visit] that chains and persecutions await me there. But I do not consider my life to be of value, as precious to me, [when compared to the importance of] accomplishing my task and the mission I received from the Lord Jesus to declare the good news of God's unearned favor [through Christ]. read more.
Now look, I know that none of you, among whom I traveled on preaching missions, will ever see my face again. Therefore, I [must] declare to you today that I am not responsible for what happens to any of you. For I held nothing back in declaring to you the entire message of God. So, pay close attention to your [own] lives, and to all [members] of the flock [i.e., the congregation] of which the Holy Spirit has made you overseers [i.e., elders, shepherds or pastors]. Provide [spiritual] food for the church of the Lord which He purchased by [shedding] His own blood. [Because] I know that after I am gone [from here] there will be vicious wolves [i.e., ravaging false teachers] who will come in among you, and they will not spare the flock [i.e., the congregation]. [Indeed, even] from among your own selves [i.e., the body of elders there in Ephesus] some men will arise and, by speaking false things, they will lead away the disciples, [influencing them] to follow them. So, be very watchful, and remember that for three years I never stopped warning every one of you [about such matters] both night and day with tears [in my eyes]. "Now I commit you [elders] to God and to the message of His unearned favor which can build you up [spiritually] and provide you with the inheritance [of never ending life], along with others who are [specially] set apart [for God]. [You know that] I had no greedy desire for anyone's silver, gold or clothing. You [also] know that I worked with my own hands to provide not only my own needs, but the needs of those who were with me. I have demonstrated before you a [good] example in all [these] things, so that you [too] will work hard to help those who are [physically] weak. [Also] remember the words of the Lord Jesus who Himself said, 'It is a greater blessing [for you] to give [to people's needs] than to receive [help yourselves].' " After speaking these things Paul knelt down and prayed with all of the elders. And when they all had a good cry, they embraced Paul and kissed him. What saddened them most of all was when Paul said that they would never see his face again. Then they accompanied him to his ship.

After spending some time there, he left and traveled through the district of Galatia, [and] then through Phrygia, strengthening [spiritually] all the disciples [along the way]. Now a certain Jew named Apollos, a native of Alexandria [Egypt] and an effective speaker, who was well-grounded in the [Old Testament] Scriptures, came to Ephesus. He was a man who had learned the way of the Lord, and with spiritual fervor, taught accurately [what he knew] about Jesus, although he knew [and had received] only the immersion [taught and practiced] by John. read more.
He began speaking boldly in the synagogue and when Priscilla and Aquila heard him, they invited him to their home and proceeded to explain to him God's way more accurately [than he had known]. And when he desired to travel over into Achaia, he was encouraged [to do so] by the brothers, who wrote to the disciples [in Achaia and urged them] to welcome him. When he arrived [in Achaia] he was a great help to those who had become believers through the unearned favor of God. [Note: An alternate meaning is, "he was a great help, through God's unearned favor on him to those who had become believers"]. For Apollos effectively refuted [the position of] the Jews, publicly proving, by using the [Old Testament] Scriptures, that Jesus was the Christ. Then, while Apollos was [still] at Corinth, Paul traveled through the [western] districts and came to Ephesus where he found some disciples. He asked them, "Did [any of] you receive the [indwelling] Holy Spirit when you became believers [in Jesus]?" They answered him, "No, we have never [even] heard that there was a Holy Spirit." Paul [again] asked, "Into what were you immersed then?" They answered him, "Into John's immersion." million dollars in 1994]. Paul [then] said, "John immersed people who [demonstrated their] repentance, telling them they must believe in Jesus, the One who would come after him." When they heard this they were immersed into the name of the Lord Jesus. Then Paul placed his hands on them and [the supernatural power of] the Holy Spirit came on them and they [began to] speak in [other] languages and prophesy [i.e., speak God's message]. The total number [of those immersed] was twelve men. Paul went into the Jewish synagogue and spoke boldly for three months, discussing and convincing people about matters regarding the kingdom of God. But some became stubborn and refused to obey [the message], saying false things about "the Way" [Note: This was a term used to designate the early church] in front of the large crowds. So, Paul left [the synagogue] and took the disciples and began holding discussions every day at Tyrannus' school [house]. This continued for two years so that all the Jews and Greeks [i.e., Gentiles] who lived in [the province of] Asia heard the message of the Lord. And God performed special miracles through the hands of Paul, such as sick people, who were given hand towels or [leather] aprons that had touched Paul's body, being healed from diseases and delivered from evil spirits. But certain traveling Jews, who practiced exorcism, decided that they too would attempt to speak the name of the Lord over people dominated of evil spirits while saying, "I command you [evil spirits to come out] by [the authority of] Jesus whom Paul preaches." [Now] the seven sons of a Jewish leading priest named Sceva were doing this. [On one occasion] the evil spirit replied, "I know Jesus and I know Paul, but who are you?" The man with the evil spirit then jumped on all of them, took control, then overpowered them so that they ran out of the house with their clothes torn off and badly beaten. When this incident became known to all of the Jews and Greeks [i.e., Gentiles] who lived in Ephesus, they became fearful and the name of the Lord Jesus was regarded with honor. Many of the believers also came confessing their sins and describing what they had [previously] done. And a large number of them, who had been involved in occultic practices, brought their books [on the occult] and began burning them publicly. When they calculated the cost [of the books] it came to fifty thousand pieces of silver. [Note: The actual amount was approximately years of a farm laborer's pay, or more than So, the message of the Lord spread widely and had a great influence [over people]. After these things happened Paul decided to travel through Macedonia and Achaia on his way to Jerusalem. He said, "Then, after I have been there I want to visit Rome also." After sending his two associates Timothy and Erastus on to Macedonia [Note: These were men who cared for various needs of his ministry], Paul remained in [the province of] Asia for a while. About that time a large disturbance arose [in Ephesus] concerning "the Way." [Here is what happened]: A certain manufacturer of silver objects named Demetrius, who made silver replicas of the temple of Artemis [i.e., a Greek goddess], brought much business to his workmen. He called a meeting of his men and others involved in the same work and said to them, "Fellows, you know that we have made a good living from this work [of making temple replicas]. And now you have seen and heard, not only here in Ephesus, but throughout almost all of [the province of] Asia, that this Paul has been convincing people, [even] to the point of turning many away [from idol worship]. [He is] saying that hand-made gods [like we make] are not real [gods at all]. And not only is there a [real] danger that our trade will be discredited but also that the temple of our great goddess Artemis will be considered worthless and that even she [herself] will be dethroned from her magnificent place of being adored by all [in the province of] Asia and the world." When they heard this they became extremely angry and shouted out, "Great is [the goddess] Artemis, of the Ephesians." The city became full of confusion; they grabbed Gaius and Aristarchus, Paul's Macedonian traveling companions, and everyone together rushed into the amphitheater. And when Paul decided to go before the crowd [to talk with them], the disciples would not allow him. Some of his friends, who were officers in the province of Asia, sent word urging him not to take a chance by entering the amphitheater. Some [in the crowd] were shouting one thing and some another; there was mass confusion, with most of the people not [even] knowing why they had assembled. [It appears that] Alexander was appointed out of the crowd by the Jews [i.e., to be their spokesman in defending them from the charges being made against Paul]. He motioned with his hand [to get attention] and attempted to speak to the assembly in defense [of the Jewish viewpoint]. But when the crowd realized that he was a Jew, they all joined together for about two hours shouting, "Great is [the goddess] Artemis, of the Ephesians." When the town clerk had quieted down the crowd, he said, "You people of Ephesus, who among you does not know that the city of Ephesus is caretaker of the temple of the great Artemis and of her image, which fell down from the sky? Since no one can [really] say anything against these things, just calm down and do not do anything foolish. For you have brought these men here --- [men] who have neither desecrated our temple nor defamed our goddess. If therefore Demetrius, and the workmen associated with him, have a charge against anyone, the courts are open and there are magistrates [to judge such cases]; let them file their charges against each other. But if you want to address other matters, they can be settled in the regular, scheduled assembly. For we are truly in danger of being accused of inciting a riot here today when there is [really] no reason for it to happen. Then concerning this problem, we will not be able to explain how it all came about." And after the town clerk had said all this, he dismissed the assembly. After the commotion died down, Paul sent for the [Ephesian] disciples and encouraged them before he left, [heading west] for Macedonia. And when he had traveled through those districts and had delivered many messages of encouragement, he went on [south] into Greece, where he spent three months. Then, just as he was about to set sail for Syria, Paul discovered that a plot was being laid against him by the Jews, so he decided to return through Macedonia. The following men accompanied Paul as far as [the province of] Asia [where Troas was located]: Sopater, the son of Pyrrhus, of Berea; Aristarchus and Secundus, of Thessalonica; Gaius, of Derbe; Timothy, and Tychicus and Trophimus from [the province of] Asia, [seven in all]. and 5], where we remained for seven days. These [men] had gone ahead and were waiting for us [when we arrived] in Troas [i.e., a seaport town across the Aegean Sea from Philippi]. [Note: The use of "us" begins here again, suggesting that the writer Luke rejoins the party at Philippi. See next verse]. And we [ourselves] sailed away from Philippi after the Festival of Unleavened Bread [Note: This was the Jewish feast commemorating deliverance from Egyptian bondage], and five days later [we] joined them at Troas [i.e., the seven men mentioned in verses And on the first day of the week [i.e., Sunday], when we [disciples] had gathered together to break bread [i.e., the Lord's Supper. See I Cor. 11:20-24], Paul delivered a message that lasted until midnight, [since] he was planning to leave [Troas] the next day. Now there were many lamps in the upstairs room where we were meeting. A certain young man, named Eutychus, fell sound asleep while sitting on an [open] window ledge [during the message]. Since Paul's message continued [until nearly midnight] Eutychus was overcome by sleep and fell from the third floor to his death. Paul hurried downstairs and placed himself on the young man and held him closely, saying [to the people gathered around], "Do not be upset, he is alive." After that Paul went upstairs, broke bread and ate [a common meal]. [Following the meal] Paul talked with them for a long time, even until it got daylight, and then he left. [In the meantime] they brought the young fellow [back upstairs] alive, and were greatly comforted. But we went on ahead to the ship and sailed for Assos [i.e., a seaport town near Troas], where we expected to take Paul on board. This is how Paul had planned it, intending to go there himself by land. When he met us at Assos, we took him on board, then [together] we went to Mitylene [i.e., a town on a nearby island]. And after leaving there, the next day we sailed past Chios [i.e., another small island on the way], and the next day past Samos [i.e., another small island], until [finally] on the following day we arrived at Miletus [i.e., another seaport town near Ephesus]. For Paul had decided to sail on past Ephesus so he would not have to spend any time in [the province of] Asia, because he was hurrying to get to Jerusalem in time for the Day of Pentecost, if at all possible. And from Miletus Paul sent to Ephesus, requesting that the elders of the church [there] come to him. And when they arrived, he said to them, "You [men] know the kind of life I lived when I was with you, from the [very] first day I set foot in [the province of] Asia. [You know that] I served the Lord with humility, with tears and with trials that I experienced as the result of plots by the Jews. [You know] how I held back nothing in declaring to you whatever was profitable, and taught you in public [meetings] and in your homes. [You know how] I testified to both Jews and Greeks [i.e., Gentiles], that they must repent [i.e., change their attitudes and behavior] toward God, and have faith toward our Lord Jesus Christ. "And now, look, I am going to Jerusalem, impelled by the Holy Spirit, not knowing what will happen to me [when I get] there, except that the Holy Spirit reveals to me in every city [I visit] that chains and persecutions await me there. But I do not consider my life to be of value, as precious to me, [when compared to the importance of] accomplishing my task and the mission I received from the Lord Jesus to declare the good news of God's unearned favor [through Christ]. Now look, I know that none of you, among whom I traveled on preaching missions, will ever see my face again. Therefore, I [must] declare to you today that I am not responsible for what happens to any of you. For I held nothing back in declaring to you the entire message of God. So, pay close attention to your [own] lives, and to all [members] of the flock [i.e., the congregation] of which the Holy Spirit has made you overseers [i.e., elders, shepherds or pastors]. Provide [spiritual] food for the church of the Lord which He purchased by [shedding] His own blood. [Because] I know that after I am gone [from here] there will be vicious wolves [i.e., ravaging false teachers] who will come in among you, and they will not spare the flock [i.e., the congregation]. [Indeed, even] from among your own selves [i.e., the body of elders there in Ephesus] some men will arise and, by speaking false things, they will lead away the disciples, [influencing them] to follow them. So, be very watchful, and remember that for three years I never stopped warning every one of you [about such matters] both night and day with tears [in my eyes]. "Now I commit you [elders] to God and to the message of His unearned favor which can build you up [spiritually] and provide you with the inheritance [of never ending life], along with others who are [specially] set apart [for God]. [You know that] I had no greedy desire for anyone's silver, gold or clothing. You [also] know that I worked with my own hands to provide not only my own needs, but the needs of those who were with me. I have demonstrated before you a [good] example in all [these] things, so that you [too] will work hard to help those who are [physically] weak. [Also] remember the words of the Lord Jesus who Himself said, 'It is a greater blessing [for you] to give [to people's needs] than to receive [help yourselves].' " After speaking these things Paul knelt down and prayed with all of the elders. And when they all had a good cry, they embraced Paul and kissed him. What saddened them most of all was when Paul said that they would never see his face again. Then they accompanied him to his ship. After we had [reluctantly] left [the Ephesian elders] and set sail, we traveled straight [south] to Cos [i.e., a small island] and the next day to Rhodes [i.e., another island], and from there on to Patara [i.e., a seaport town on the southern coast of the province of Asia Minor]. Here we found a ship heading across [the open sea] for Phoenicia, boarded it and sailed away. When we sighted Cyprus [i.e., a large island], we sailed past it on our port side and arrived at Tyre [i.e., a major seaport] in Syria [i.e., on the west coast of Palestine], where the ship was to unload its cargo. When we located the disciples [there] we stayed [with them] for seven days. They advised Paul, through [inspired revelations from] the Holy Spirit, not [even] to set foot in Jerusalem. When we had completed preparations for the next day's voyage we left, and headed out [to sea] on our journey. All the disciples, together with their wives and children, escorted us out of the city and knelt down and prayed with us as we said goodbye to each other. Then we went aboard the ship while the disciples returned home again. When we completed our voyage from Tyre, we arrived at Ptolemais and greeted the brothers there, then stayed with them for a day. The next day we left and came to Caesarea, where we went to the house of Philip, the evangelist, who had been one of the seven ["deacons" chosen by the Jerusalem church to minister to widows, See Acts 6]. We stayed with him [while there]. This man had four virgin [i.e., unmarried] daughters, who were female prophets [i.e., they spoke by inspiration]. As we waited there for a number of days, a certain prophet named Agabus came down from Judea. When he met with us, he took Paul's belt, tied his own hands and feet [with it], and said, "The Holy Spirit has revealed [to me] that the man who owns this belt will be tied up like this by the Jews in Jerusalem and will be turned over to the Gentiles." When we heard these things, both we and those who lived there [i.e., Philip, his daughters and local disciples] urged Paul not to go up to Jerusalem. [But] Paul answered, "What are you trying to do [by your] crying and breaking my heart [like this]? [Do you not know that] I am ready, not only to be chained up, but also to die at Jerusalem for the name of the Lord Jesus?" And when he could not be dissuaded [from going to Jerusalem] we stopped [trying to convince him], saying, "Let the Lord's will be done in the matter." After these days we packed up our belongings and went up to Jerusalem.