After we had [reluctantly] left [the Ephesian elders] and set sail, we traveled straight [south] to Cos [i.e., a small island] and the next day to Rhodes [i.e., another island], and from there on to Patara [i.e., a seaport town on the southern coast of the province of Asia Minor]. Here we found a ship heading across [the open sea] for Phoenicia, boarded it and sailed away. When we sighted Cyprus [i.e., a large island], we sailed past it on our port side and arrived at Tyre [i.e., a major seaport] in Syria [i.e., on the west coast of Palestine], where the ship was to unload its cargo. read more.
When we located the disciples [there] we stayed [with them] for seven days. They advised Paul, through [inspired revelations from] the Holy Spirit, not [even] to set foot in Jerusalem. When we had completed preparations for the next day's voyage we left, and headed out [to sea] on our journey. All the disciples, together with their wives and children, escorted us out of the city and knelt down and prayed with us as we said goodbye to each other. Then we went aboard the ship while the disciples returned home again. When we completed our voyage from Tyre, we arrived at Ptolemais and greeted the brothers there, then stayed with them for a day. The next day we left and came to Caesarea, where we went to the house of Philip, the evangelist, who had been one of the seven ["deacons" chosen by the Jerusalem church to minister to widows, See Acts 6]. We stayed with him [while there]. This man had four virgin [i.e., unmarried] daughters, who were female prophets [i.e., they spoke by inspiration]. As we waited there for a number of days, a certain prophet named Agabus came down from Judea. When he met with us, he took Paul's belt, tied his own hands and feet [with it], and said, "The Holy Spirit has revealed [to me] that the man who owns this belt will be tied up like this by the Jews in Jerusalem and will be turned over to the Gentiles." When we heard these things, both we and those who lived there [i.e., Philip, his daughters and local disciples] urged Paul not to go up to Jerusalem. [But] Paul answered, "What are you trying to do [by your] crying and breaking my heart [like this]? [Do you not know that] I am ready, not only to be chained up, but also to die at Jerusalem for the name of the Lord Jesus?" And when he could not be dissuaded [from going to Jerusalem] we stopped [trying to convince him], saying, "Let the Lord's will be done in the matter." After these days we packed up our belongings and went up to Jerusalem. Some of the disciples from Caesarea went with us also, bringing with them Mnason from Cyprus, an early disciple, with whom we were to live [while in Jerusalem]. And when we came to Jerusalem, the brothers [there] welcomed us gladly. The next day Paul went with us to visit James [the Lord's half-brother and a leader in the Jerusalem church], with all of the elders [of the Jerusalem church] being present.

And when we came to Jerusalem, the brothers [there] welcomed us gladly. The next day Paul went with us to visit James [the Lord's half-brother and a leader in the Jerusalem church], with all of the elders [of the Jerusalem church] being present. And after greeting them Paul reported one by one the things that God had brought about among the Gentiles through his ministry. read more.
And when they heard [all] this, they gave honor to God, then said to Paul, "Brother, you can see how many thousands of Jewish believers [in Christ] there are [everywhere] and all of them are eager to observe the [requirements of the] law of Moses. Now these Jewish Christians have been informed that you are teaching all the Jews living among the Gentiles to give up [following the teaching of] Moses, [even] telling them not to circumcise their children and not to practice the [other] customs [of the Jewish religion]. What do you think will happen when they hear that you have come [here to Jerusalem]? So, here is what we would like you to do: We have four men who have made a vow [i.e., a special promise to God]. Take these men and observe the ceremony of purification with them, pay their expenses so they can shave their heads [i.e., to signify that they are making a vow] and [then] everyone will know that there is no truth in what people have been told about you, but that you, too, are living properly and observing the law of Moses. But concerning Gentile believers, we wrote [to them] our decision, that they should avoid [eating] things sacrificed to idols, from [drinking] blood, from [eating] what is strangled and from sexual immorality."