Thematic Bible
Thematic Bible
Asia » Inhabitants of, in jerusalem, at pentecost
Parthians and Medes and Elamites, and those dwelling in Mesopotamia, and Judea and Cappadocia, Pontus and Asia,
And when the seven days were about to be completed, the Jews from Asia, when they saw him in the temple, stirred up all the people and threw hands on him,
during which certain Jews from Asia found me purified in the temple, not with a crowd or with a tumult,
Fraternity » Instances of » The nazarites, vows of
Her ranking men were purer than snow. They were whiter than milk. They were more ruddy in body than rubies. Their polishing was as of sapphire.
And LORD spoke to Moses, saying, Speak to the sons of Israel, and say to them, When either man or woman shall make a special vow, the vow of a Nazarite, to separate himself to LORD, he shall separate himself from wine and strong drink. He shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any juice of grapes, nor eat fresh grapes or dried. read more.
All the days of his separation he shall eat nothing that is made of the grape-vine, from the kernels even to the husk. All the days of his vow of separation there shall no razor come upon his head. Until the days be fulfilled, in which he separates himself to LORD, he shall be holy. He shall let the locks of the hair of his head grow long. He shall not come near to a dead body all the days that he separates himself to LORD. He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die, because his separation to God is upon his head. All the days of his separation he is holy to LORD. And if any man dies very suddenly beside him, and he defiles the head of his separation, then he shall shave his head in the day of his cleansing; on the seventh day he shall shave it. And on the eighth day he shall bring two turtle-doves, or two young pigeons to the priest, to the door of the tent of meeting. And the priest shall offer one for a sin-offering, and the other for a burnt-offering, and make atonement for him, because he sinned by reason of the dead, and shall hallow his head that same day. And he shall separate to LORD the days of his separation, and shall bring a he-lamb a year old for a trespass-offering. But the former days shall be void, because his separation was defiled. And this is the law of the Nazarite when the days of his separation are fulfilled: He shall be brought to the door of the tent of meeting, and he shall offer his oblation to LORD: one he-lamb a year old without blemish for a burnt-offering, and one ewe-lamb a year old without blemish for a sin-offering, and one ram without blemish for peace-offerings, and a basket of unleavened bread, cakes of fine flour mingled with oil, and unleavened wafers anointed with oil, and their meal-offering, and their drink-offerings. And the priest shall present them before LORD, and shall offer his sin-offering, and his burnt-offering. And he shall offer the ram for a sacrifice of peace-offerings to LORD, with the basket of unleavened bread. The priest shall also offer the meal-offering of it, and the drink-offering of it. And the Nazarite shall shave the head of his separation at the door of the tent of meeting, and shall take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace-offerings. And the priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after he has shaven his separation, and the priest shall wave them for a wave-offering before LORD. This is holy for the priest, together with the wave-breast and heave-thigh. And after that the Nazarite may drink wine. This is the law of the Nazarite who vows, [and of] his oblation to LORD for his separation, besides that which he is able to get. According to his vow which he vows, so he must do after the law of his separation.
All the days of his separation he shall eat nothing that is made of the grape-vine, from the kernels even to the husk. All the days of his vow of separation there shall no razor come upon his head. Until the days be fulfilled, in which he separates himself to LORD, he shall be holy. He shall let the locks of the hair of his head grow long. He shall not come near to a dead body all the days that he separates himself to LORD. He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die, because his separation to God is upon his head. All the days of his separation he is holy to LORD. And if any man dies very suddenly beside him, and he defiles the head of his separation, then he shall shave his head in the day of his cleansing; on the seventh day he shall shave it. And on the eighth day he shall bring two turtle-doves, or two young pigeons to the priest, to the door of the tent of meeting. And the priest shall offer one for a sin-offering, and the other for a burnt-offering, and make atonement for him, because he sinned by reason of the dead, and shall hallow his head that same day. And he shall separate to LORD the days of his separation, and shall bring a he-lamb a year old for a trespass-offering. But the former days shall be void, because his separation was defiled. And this is the law of the Nazarite when the days of his separation are fulfilled: He shall be brought to the door of the tent of meeting, and he shall offer his oblation to LORD: one he-lamb a year old without blemish for a burnt-offering, and one ewe-lamb a year old without blemish for a sin-offering, and one ram without blemish for peace-offerings, and a basket of unleavened bread, cakes of fine flour mingled with oil, and unleavened wafers anointed with oil, and their meal-offering, and their drink-offerings. And the priest shall present them before LORD, and shall offer his sin-offering, and his burnt-offering. And he shall offer the ram for a sacrifice of peace-offerings to LORD, with the basket of unleavened bread. The priest shall also offer the meal-offering of it, and the drink-offering of it. And the Nazarite shall shave the head of his separation at the door of the tent of meeting, and shall take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace-offerings. And the priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after he has shaven his separation, and the priest shall wave them for a wave-offering before LORD. This is holy for the priest, together with the wave-breast and heave-thigh. And after that the Nazarite may drink wine. This is the law of the Nazarite who vows, [and of] his oblation to LORD for his separation, besides that which he is able to get. According to his vow which he vows, so he must do after the law of his separation.
And I raised up of your sons for prophets, and of your young men for Nazirites. Is it not even thus, O ye sons of Israel? says LORD. But ye gave the Nazirites wine to drink, and commanded the prophets, saying, Do not Prophesy.
Having taken these, be purified with them. And pay expenses for them, so that they may shave the head. And all may know, that things of which they have been informed about thee, are nothing, but thou thyself also walk orderly, keep And about the Gentiles who have believed, we sent word, having decided for them to keep no such thing, except for them to guard against what is sacrificed to idols, and from blood, and from what is strangled, and from fornication. Then Paul, having taken the men on the following day, having been purified with them, entered into the temple, declaring the fulfillment of the days of purification, until the offering was offered for each one of them. read more.
And when the seven days were about to be completed, the Jews from Asia, when they saw him in the temple, stirred up all the people and threw hands on him, crying out, Men, Israelites, help. This is the man who teaches all men everywhere against the people, and the law, and this place. And besides he also brought Greeks into the temple, and has defiled this holy place. For they were men who saw Trophimus the Ephesian in the city with him, whom they supposed that Paul brought into the temple. And the whole city was moved, and there developed a running together of the people. And having taken Paul they dragged him out of the temple, and straightaway the doors were shut. And while seeking to kill him, a report went up to the chief captain of the band, that all Jerusalem has been stirred up.
And when the seven days were about to be completed, the Jews from Asia, when they saw him in the temple, stirred up all the people and threw hands on him, crying out, Men, Israelites, help. This is the man who teaches all men everywhere against the people, and the law, and this place. And besides he also brought Greeks into the temple, and has defiled this holy place. For they were men who saw Trophimus the Ephesian in the city with him, whom they supposed that Paul brought into the temple. And the whole city was moved, and there developed a running together of the people. And having taken Paul they dragged him out of the temple, and straightaway the doors were shut. And while seeking to kill him, a report went up to the chief captain of the band, that all Jerusalem has been stirred up.
Paul » Enters the temple » courtyard; the people are stirred up against him by some jews from asia; an uproar is created; he is thrust out of the temple area; the commander of the roman garrison intervenes and arrests him
Then Paul, having taken the men on the following day, having been purified with them, entered into the temple, declaring the fulfillment of the days of purification, until the offering was offered for each one of them. And when the seven days were about to be completed, the Jews from Asia, when they saw him in the temple, stirred up all the people and threw hands on him, crying out, Men, Israelites, help. This is the man who teaches all men everywhere against the people, and the law, and this place. And besides he also brought Greeks into the temple, and has defiled this holy place. read more.
For they were men who saw Trophimus the Ephesian in the city with him, whom they supposed that Paul brought into the temple. And the whole city was moved, and there developed a running together of the people. And having taken Paul they dragged him out of the temple, and straightaway the doors were shut. And while seeking to kill him, a report went up to the chief captain of the band, that all Jerusalem has been stirred up. And immediately after taking soldiers and centurions, he ran down to them. And they, when they saw the chief captain and the soldiers, stopped beating Paul. And the chief captain having come near, he seized him, and commanded him to be bound with two chains. And he inquired whoever he may be, and what it is he has been doing.
For they were men who saw Trophimus the Ephesian in the city with him, whom they supposed that Paul brought into the temple. And the whole city was moved, and there developed a running together of the people. And having taken Paul they dragged him out of the temple, and straightaway the doors were shut. And while seeking to kill him, a report went up to the chief captain of the band, that all Jerusalem has been stirred up. And immediately after taking soldiers and centurions, he ran down to them. And they, when they saw the chief captain and the soldiers, stopped beating Paul. And the chief captain having come near, he seized him, and commanded him to be bound with two chains. And he inquired whoever he may be, and what it is he has been doing.
Prisoners » Paul
But when her masters saw that the hope of their business was gone, having seized Paul and Silas, they dragged them into the marketplace to the rulers. And after bringing them to the magistrates, they said, These men, being Jews, disturb our city, and proclaim customs that are not permitted for us to receive nor to do, being Romans. read more.
And the multitude rose up together against them. And the magistrates, having torn off their clothes, commanded to beat them with rods. And having laid many blows upon them, they cast them into prison, having ordered the jailor to guard them securely, who, having received such an order, threw them into the inner prison, and fastened their feet in the stocks. Now toward midnight Paul and Silas, while praying, were singing praises to God, and the prisoners were listening to them. And suddenly a great earthquake occurred, so as for the foundations of the prison to shake. And immediately all the doors were opened, and the bonds of all the men were unfastened. And the jailor, who became awake and who saw the prison doors opened, having drawn out a sword was going to kill himself, supposing the prisoners to have fled. But Paul cried out in a great voice, saying, Do nothing harmful to thyself, for we are all here. And having asked for lights, he rushed in, and having become trembling, he fell down before Paul and Silas. And after bringing them outside, he said, Sirs, what must I do so that I may be saved? And they said, Believe in the Lord Jesus, and thou will be saved, thou and thy household. And they spoke the word of the Lord to him, and to all those in his house. And having taken them in that hour of the night, he washed from the stripes, and was immersed, he and all those of him, immediately. And having brought them into his house, he set out a table, and rejoiced, having believed in God with all his house. But when it became day, the magistrates sent out the police, saying, Release those men. And the jailor reported these words to Paul: The magistrates have sent out so that ye may be released. Now therefore after coming out, go in peace. But Paul said to them, Having beaten us publicly, uncondemned men, being Romans, they cast us into prison, and now they thrust us out privately? Certainly not, but after coming, they shall lead us out. And the police reported these sayings to the magistrates, and they were afraid when they heard that they were Romans. And having come they besought them, and when they brought them out, they asked them to go out of the city. And having departed from the prison, they came in to Lydia. And after seeing the brothers, they encouraged them, and departed.
And the multitude rose up together against them. And the magistrates, having torn off their clothes, commanded to beat them with rods. And having laid many blows upon them, they cast them into prison, having ordered the jailor to guard them securely, who, having received such an order, threw them into the inner prison, and fastened their feet in the stocks. Now toward midnight Paul and Silas, while praying, were singing praises to God, and the prisoners were listening to them. And suddenly a great earthquake occurred, so as for the foundations of the prison to shake. And immediately all the doors were opened, and the bonds of all the men were unfastened. And the jailor, who became awake and who saw the prison doors opened, having drawn out a sword was going to kill himself, supposing the prisoners to have fled. But Paul cried out in a great voice, saying, Do nothing harmful to thyself, for we are all here. And having asked for lights, he rushed in, and having become trembling, he fell down before Paul and Silas. And after bringing them outside, he said, Sirs, what must I do so that I may be saved? And they said, Believe in the Lord Jesus, and thou will be saved, thou and thy household. And they spoke the word of the Lord to him, and to all those in his house. And having taken them in that hour of the night, he washed from the stripes, and was immersed, he and all those of him, immediately. And having brought them into his house, he set out a table, and rejoiced, having believed in God with all his house. But when it became day, the magistrates sent out the police, saying, Release those men. And the jailor reported these words to Paul: The magistrates have sent out so that ye may be released. Now therefore after coming out, go in peace. But Paul said to them, Having beaten us publicly, uncondemned men, being Romans, they cast us into prison, and now they thrust us out privately? Certainly not, but after coming, they shall lead us out. And the police reported these sayings to the magistrates, and they were afraid when they heard that they were Romans. And having come they besought them, and when they brought them out, they asked them to go out of the city. And having departed from the prison, they came in to Lydia. And after seeing the brothers, they encouraged them, and departed.
And when the seven days were about to be completed, the Jews from Asia, when they saw him in the temple, stirred up all the people and threw hands on him, crying out, Men, Israelites, help. This is the man who teaches all men everywhere against the people, and the law, and this place. And besides he also brought Greeks into the temple, and has defiled this holy place. For they were men who saw Trophimus the Ephesian in the city with him, whom they supposed that Paul brought into the temple. read more.
And the whole city was moved, and there developed a running together of the people. And having taken Paul they dragged him out of the temple, and straightaway the doors were shut. And while seeking to kill him, a report went up to the chief captain of the band, that all Jerusalem has been stirred up. And immediately after taking soldiers and centurions, he ran down to them. And they, when they saw the chief captain and the soldiers, stopped beating Paul. And the chief captain having come near, he seized him, and commanded him to be bound with two chains. And he inquired whoever he may be, and what it is he has been doing. And some among the crowd shouted out one thing, some another. And not being able to know the certainty because of the uproar, he commanded him to be carried into the fort. And it came to pass when on the steps (it happened for him to be carried by the soldiers because of the violence of the crowd, for the mass of the people followed, crying out, Away with him), and as Paul was going to be brought into the fort, he says to the chief captain, Is it permitted for me to speak to thee? And he said, Thou know Greek? Then thou are not the Egyptian who revolted before these days, and who led out into the wilderness the four thousand men of the Assassins? But Paul said, I am really a Jewish man of Tarsus of Cilicia, a citizen of no insignificant city. And I beg thee, allow me to speak to the people. And having permitted him, Paul, having stood on the steps, motioned his hand to the people. And when a great hush developed, he called out in the Hebrew language, saying,
And the whole city was moved, and there developed a running together of the people. And having taken Paul they dragged him out of the temple, and straightaway the doors were shut. And while seeking to kill him, a report went up to the chief captain of the band, that all Jerusalem has been stirred up. And immediately after taking soldiers and centurions, he ran down to them. And they, when they saw the chief captain and the soldiers, stopped beating Paul. And the chief captain having come near, he seized him, and commanded him to be bound with two chains. And he inquired whoever he may be, and what it is he has been doing. And some among the crowd shouted out one thing, some another. And not being able to know the certainty because of the uproar, he commanded him to be carried into the fort. And it came to pass when on the steps (it happened for him to be carried by the soldiers because of the violence of the crowd, for the mass of the people followed, crying out, Away with him), and as Paul was going to be brought into the fort, he says to the chief captain, Is it permitted for me to speak to thee? And he said, Thou know Greek? Then thou are not the Egyptian who revolted before these days, and who led out into the wilderness the four thousand men of the Assassins? But Paul said, I am really a Jewish man of Tarsus of Cilicia, a citizen of no insignificant city. And I beg thee, allow me to speak to the people. And having permitted him, Paul, having stood on the steps, motioned his hand to the people. And when a great hush developed, he called out in the Hebrew language, saying,
Temple » Herod the great's temple » Paul observes the rights of
Then Paul, having taken the men on the following day, having been purified with them, entered into the temple, declaring the fulfillment of the days of purification, until the offering was offered for each one of them. And when the seven days were about to be completed, the Jews from Asia, when they saw him in the temple, stirred up all the people and threw hands on him, crying out, Men, Israelites, help. This is the man who teaches all men everywhere against the people, and the law, and this place. And besides he also brought Greeks into the temple, and has defiled this holy place. read more.
For they were men who saw Trophimus the Ephesian in the city with him, whom they supposed that Paul brought into the temple. And the whole city was moved, and there developed a running together of the people. And having taken Paul they dragged him out of the temple, and straightaway the doors were shut.
For they were men who saw Trophimus the Ephesian in the city with him, whom they supposed that Paul brought into the temple. And the whole city was moved, and there developed a running together of the people. And having taken Paul they dragged him out of the temple, and straightaway the doors were shut.
The Second Temple » No gentile allowed to enter the inner courts of
And when the seven days were about to be completed, the Jews from Asia, when they saw him in the temple, stirred up all the people and threw hands on him, crying out, Men, Israelites, help. This is the man who teaches all men everywhere against the people, and the law, and this place. And besides he also brought Greeks into the temple, and has defiled this holy place. For they were men who saw Trophimus the Ephesian in the city with him, whom they supposed that Paul brought into the temple. read more.
And the whole city was moved, and there developed a running together of the people. And having taken Paul they dragged him out of the temple, and straightaway the doors were shut.
And the whole city was moved, and there developed a running together of the people. And having taken Paul they dragged him out of the temple, and straightaway the doors were shut.
Trophimus » With paul in jerusalem; made the occasion of an attack on paul
And when the seven days were about to be completed, the Jews from Asia, when they saw him in the temple, stirred up all the people and threw hands on him, crying out, Men, Israelites, help. This is the man who teaches all men everywhere against the people, and the law, and this place. And besides he also brought Greeks into the temple, and has defiled this holy place. For they were men who saw Trophimus the Ephesian in the city with him, whom they supposed that Paul brought into the temple. read more.
And the whole city was moved, and there developed a running together of the people. And having taken Paul they dragged him out of the temple, and straightaway the doors were shut.
And the whole city was moved, and there developed a running together of the people. And having taken Paul they dragged him out of the temple, and straightaway the doors were shut.