Thematic Bible
Thematic Bible
Arrest » Of paul
The whole city was stirred up, and the people rushed together. They seized Paul, dragged him out of the temple complex, and at once the gates were shut.
Fraternity » Instances of » The nazarites, vows of
ז ZayinHer dignitaries were brighter than snow,
whiter than milk;
their bodies were more ruddy than coral,
their appearance like sapphire.
whiter than milk;
their bodies
their appearance like sapphire.
The Lord instructed Moses: "Speak to the Israelites and tell them: When a man or woman makes a special vow, a Nazirite vow, to consecrate himself to the Lord, he is to abstain from wine and beer. He must not drink vinegar made from wine or from beer. He must not drink any grape juice or eat fresh grapes or raisins. read more.
He is not to eat anything produced by the grapevine, from seeds to skin, during his vow. "You must not cut his hair throughout the time of his vow of consecration. He must be holy until the time is completed during which he consecrates himself to the Lord; he is to let the hair of his head grow long. He must not go near a dead body during the time he consecrates himself to the Lord. He is not to defile himself for his father or mother, or his brother or sister, when they die, because the hair consecrated to his God is on his head. He is holy to the Lord during the time of consecration. "If someone suddenly dies near him, defiling his consecrated head of hair, he must shave his head on the day of his purification; he is to shave it on the seventh day. On the eighth day he is to bring two turtledoves or two young pigeons to the priest at the entrance to the tent of meeting. The priest is to offer one as a sin offering and the other as a burnt offering to make atonement on behalf of the Nazirite, since he sinned because of the corpse. On that day he must consecrate his head [again]. He is to rededicate his time of consecration to the Lord and to bring a year-old male lamb as a restitution offering. But do not count the previous period, because his consecrated hair became defiled. "This is the law of the Nazirite: On the day his time of consecration is completed, he must be brought to the entrance to the tent of meeting. He is to present an offering to the Lord of one unblemished year-old male lamb as a burnt offering, one unblemished year-old female lamb as a sin offering, one unblemished ram as a fellowship offering, along with their grain offerings and drink offerings, and a basket of unleavened cakes made from fine flour mixed with oil, and unleavened wafers coated with oil. "The priest is to present [these] before the Lord and sacrifice the Nazirite's sin offering and burnt offering. He will also offer the ram as a fellowship sacrifice to the Lord, together with the basket of unleavened bread. Then the priest will offer the accompanying grain offering and drink offering. "The Nazirite is to shave his consecrated head at the entrance to the tent of meeting, take the hair from his head, and put [it] on the fire under the fellowship sacrifice. The priest is to take the boiled shoulder from the ram, one unleavened cake from the basket, and one unleavened wafer, and put [them] into the hands of the Nazirite after he has shaved his consecrated head. The priest is to wave them as a presentation offering before the Lord. It is a holy portion for the priest, in addition to the breast of the presentation offering and the thigh of the contribution. After that, the Nazirite may drink wine. "This is the ritual of the Nazirite who vows his offering to the Lord for his consecration, in addition to whatever else he can afford; he must fulfill whatever vow he makes in keeping with the ritual for his consecration."
He is not to eat anything produced by the grapevine, from seeds to skin, during his vow. "You must not cut his hair throughout the time of his vow of consecration. He must be holy until the time is completed during which he consecrates himself to the Lord; he is to let the hair of his head grow long. He must not go near a dead body during the time he consecrates himself to the Lord. He is not to defile himself for his father or mother, or his brother or sister, when they die, because the hair consecrated to his God is on his head. He is holy to the Lord during the time of consecration. "If someone suddenly dies near him, defiling his consecrated head of hair, he must shave his head on the day of his purification; he is to shave it on the seventh day. On the eighth day he is to bring two turtledoves or two young pigeons to the priest at the entrance to the tent of meeting. The priest is to offer one as a sin offering and the other as a burnt offering to make atonement on behalf of the Nazirite, since he sinned because of the corpse. On that day he must consecrate his head [again]. He is to rededicate his time of consecration to the Lord and to bring a year-old male lamb as a restitution offering. But do not count the previous period, because his consecrated hair became defiled. "This is the law of the Nazirite: On the day his time of consecration is completed, he must be brought to the entrance to the tent of meeting. He is to present an offering to the Lord of one unblemished year-old male lamb as a burnt offering, one unblemished year-old female lamb as a sin offering, one unblemished ram as a fellowship offering, along with their grain offerings and drink offerings, and a basket of unleavened cakes made from fine flour mixed with oil, and unleavened wafers coated with oil. "The priest is to present [these] before the Lord and sacrifice the Nazirite's sin offering and burnt offering. He will also offer the ram as a fellowship sacrifice to the Lord, together with the basket of unleavened bread. Then the priest will offer the accompanying grain offering and drink offering. "The Nazirite is to shave his consecrated head at the entrance to the tent of meeting, take the hair from his head, and put [it] on the fire under the fellowship sacrifice. The priest is to take the boiled shoulder from the ram, one unleavened cake from the basket, and one unleavened wafer, and put [them] into the hands of the Nazirite after he has shaved his consecrated head. The priest is to wave them as a presentation offering before the Lord. It is a holy portion for the priest, in addition to the breast of the presentation offering and the thigh of the contribution. After that, the Nazirite may drink wine. "This is the ritual of the Nazirite who vows his offering to the Lord for his consecration, in addition to whatever else he can afford; he must fulfill whatever vow he makes in keeping with the ritual for his consecration."
I raised up some of your sons as prophets and some of your young men as Nazirites. Is this not the case, Israelites? [This is]*The bracketed text has been added for clarity. the Lord's declaration. But you made the Nazirites drink wine and commanded the prophets: Do not prophesy.
Take these men, purify yourself along with them, and pay for them to get their heads shaved. Then everyone will know that what they were told about you amounts to nothing, but that you yourself are also careful about observing the law. With regard to the Gentiles who have believed, we have written a letter containing our decision that they should keep themselves from food sacrificed to idols, from blood, from what is strangled, and from sexual immorality." Then the next day, Paul took the men, having purified himself along with them, and entered the temple, announcing the completion of the purification days when the offering for each of them would be made. read more.
As the seven days were about to end, the Jews from the province of Asia saw him in the temple complex, stirred up the whole crowd, and seized him, shouting, "Men of Israel, help! This is the man who teaches everyone everywhere against our people, our law, and this place. What's more, he also brought Greeks into the temple and has profaned this holy place." For they had previously seen Trophimus the Ephesian in the city with him, and they supposed that Paul had brought him into the temple complex. The whole city was stirred up, and the people rushed together. They seized Paul, dragged him out of the temple complex, and at once the gates were shut. As they were trying to kill him, word went up to the commander of the regiment that all Jerusalem was in chaos.
As the seven days were about to end, the Jews from the province of Asia saw him in the temple complex, stirred up the whole crowd, and seized him, shouting, "Men of Israel, help! This is the man who teaches everyone everywhere against our people, our law, and this place. What's more, he also brought Greeks into the temple and has profaned this holy place." For they had previously seen Trophimus the Ephesian in the city with him, and they supposed that Paul had brought him into the temple complex. The whole city was stirred up, and the people rushed together. They seized Paul, dragged him out of the temple complex, and at once the gates were shut. As they were trying to kill him, word went up to the commander of the regiment that all Jerusalem was in chaos.
religious Intolerance » The jewish leaders » In persecuting paul
But the high priest Ananias ordered those who were standing next to him to strike him on the mouth.
But the Jews became jealous, and they brought together some scoundrels from the marketplace, formed a mob, and started a riot in the city. Attacking Jason’s house, they searched for them to bring them out to the public assembly.
“This man,” they said, “persuades people to worship God contrary to the law!”
But the Jews incited the prominent women, who worshiped God, and the leading men of the city. They stirred up persecution against Paul and Barnabas and expelled them from their district.
shouting, "Men of Israel, help! This is the man who teaches everyone everywhere against our people, our law, and this place. What's more, he also brought Greeks into the temple and has profaned this holy place." For they had previously seen Trophimus the Ephesian in the city with him, and they supposed that Paul had brought him into the temple complex. The whole city was stirred up, and the people rushed together. They seized Paul, dragged him out of the temple complex, and at once the gates were shut. read more.
As they were trying to kill him, word went up to the commander of the regiment that all Jerusalem was in chaos.
As they were trying to kill him, word went up to the commander of the regiment that all Jerusalem was in chaos.
They listened to him up to this word. Then they raised their voices, shouting, "Wipe this person off the earth-it's a disgrace for him to live!" As they were yelling and flinging aside their robes and throwing dust into the air,
Mob » At jerusalem
shouting, “Men of Israel, help! This is the man who teaches everyone everywhere against our people, our law, and this place. What’s more, he also brought Greeks into the temple and has profaned this holy place.”
The whole city was stirred up, and the people rushed together. They seized Paul, dragged him out of the temple complex, and at once the gates were shut.
Paul » Enters the temple » courtyard; the people are stirred up against him by some jews from asia; an uproar is created; he is thrust out of the temple area; the commander of the roman garrison intervenes and arrests him
Then the next day, Paul took the men, having purified himself along with them, and entered the temple, announcing the completion of the purification days when the offering for each of them would be made. As the seven days were about to end, the Jews from the province of Asia saw him in the temple complex, stirred up the whole crowd, and seized him, shouting, "Men of Israel, help! This is the man who teaches everyone everywhere against our people, our law, and this place. What's more, he also brought Greeks into the temple and has profaned this holy place." read more.
For they had previously seen Trophimus the Ephesian in the city with him, and they supposed that Paul had brought him into the temple complex. The whole city was stirred up, and the people rushed together. They seized Paul, dragged him out of the temple complex, and at once the gates were shut. As they were trying to kill him, word went up to the commander of the regiment that all Jerusalem was in chaos. Taking along soldiers and centurions, he immediately ran down to them. Seeing the commander and the soldiers, they stopped beating Paul. Then the commander came up, took him into custody, and ordered him to be bound with two chains. He asked who he was and what he had done.
For they had previously seen Trophimus the Ephesian in the city with him, and they supposed that Paul had brought him into the temple complex. The whole city was stirred up, and the people rushed together. They seized Paul, dragged him out of the temple complex, and at once the gates were shut. As they were trying to kill him, word went up to the commander of the regiment that all Jerusalem was in chaos. Taking along soldiers and centurions, he immediately ran down to them. Seeing the commander and the soldiers, they stopped beating Paul. Then the commander came up, took him into custody, and ordered him to be bound with two chains. He asked who he was and what he had done.
Prisoners » Paul
When her owners saw that their hope of profit was gone, they seized Paul and Silas and dragged them into the marketplace to the authorities. And bringing them before the chief magistrates, they said, "These men are seriously disturbing our city. They are Jews, and are promoting customs that are not legal for us as Romans to adopt or practice." read more.
Then the mob joined in the attack against them, and the chief magistrates stripped off their clothes and ordered them to be beaten with rods. After they had inflicted many blows on them, they threw them in jail, ordering the jailer to keep them securely guarded. Receiving such an order, he put them into the inner prison and secured their feet in the stocks. About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. Suddenly there was such a violent earthquake that the foundations of the jail were shaken, and immediately all the doors were opened, and everyone's chains came loose. When the jailer woke up and saw the doors of the prison open, he drew his sword and was going to kill himself, since he thought the prisoners had escaped. But Paul called out in a loud voice, "Don't harm yourself, because all of us are here!" Then the jailer called for lights, rushed in, and fell down trembling before Paul and Silas. Then he escorted them out and said, "Sirs, what must I do to be saved?" So they said, "Believe on the Lord Jesus, and you will be saved-you and your household." Then they spoke the message of the Lord to him along with everyone in his house. He took them the same hour of the night and washed their wounds. Right away he and all his family were baptized. He brought them up into his house, set a meal before them, and rejoiced because he had believed God with his entire household. When daylight came, the chief magistrates sent the police to say, "Release those men!" The jailer reported these words to Paul: "The magistrates have sent orders for you to be released. So come out now and go in peace." But Paul said to them, "They beat us in public without a trial, although we are Roman citizens, and threw us in jail. And now are they going to smuggle us out secretly? Certainly not! On the contrary, let them come themselves and escort us out!" Then the police reported these words to the magistrates. And they were afraid when they heard that Paul and Silas were Roman citizens. So they came and apologized to them, and escorting them out, they urged them to leave town. After leaving the jail, they came to Lydia's house where they saw and encouraged the brothers, and departed.
Then the mob joined in the attack against them, and the chief magistrates stripped off their clothes and ordered them to be beaten with rods. After they had inflicted many blows on them, they threw them in jail, ordering the jailer to keep them securely guarded. Receiving such an order, he put them into the inner prison and secured their feet in the stocks. About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. Suddenly there was such a violent earthquake that the foundations of the jail were shaken, and immediately all the doors were opened, and everyone's chains came loose. When the jailer woke up and saw the doors of the prison open, he drew his sword and was going to kill himself, since he thought the prisoners had escaped. But Paul called out in a loud voice, "Don't harm yourself, because all of us are here!" Then the jailer called for lights, rushed in, and fell down trembling before Paul and Silas. Then he escorted them out and said, "Sirs, what must I do to be saved?" So they said, "Believe on the Lord Jesus, and you will be saved-you and your household." Then they spoke the message of the Lord to him along with everyone in his house. He took them the same hour of the night and washed their wounds. Right away he and all his family were baptized. He brought them up into his house, set a meal before them, and rejoiced because he had believed God with his entire household. When daylight came, the chief magistrates sent the police to say, "Release those men!" The jailer reported these words to Paul: "The magistrates have sent orders for you to be released. So come out now and go in peace." But Paul said to them, "They beat us in public without a trial, although we are Roman citizens, and threw us in jail. And now are they going to smuggle us out secretly? Certainly not! On the contrary, let them come themselves and escort us out!" Then the police reported these words to the magistrates. And they were afraid when they heard that Paul and Silas were Roman citizens. So they came and apologized to them, and escorting them out, they urged them to leave town. After leaving the jail, they came to Lydia's house where they saw and encouraged the brothers, and departed.
As the seven days were about to end, the Jews from the province of Asia saw him in the temple complex, stirred up the whole crowd, and seized him, shouting, "Men of Israel, help! This is the man who teaches everyone everywhere against our people, our law, and this place. What's more, he also brought Greeks into the temple and has profaned this holy place." For they had previously seen Trophimus the Ephesian in the city with him, and they supposed that Paul had brought him into the temple complex. read more.
The whole city was stirred up, and the people rushed together. They seized Paul, dragged him out of the temple complex, and at once the gates were shut. As they were trying to kill him, word went up to the commander of the regiment that all Jerusalem was in chaos. Taking along soldiers and centurions, he immediately ran down to them. Seeing the commander and the soldiers, they stopped beating Paul. Then the commander came up, took him into custody, and ordered him to be bound with two chains. He asked who he was and what he had done. Some in the mob were shouting one thing and some another. Since he was not able to get reliable information because of the uproar, he ordered him to be taken into the barracks. When Paul got to the steps, he had to be carried by the soldiers because of the mob's violence, for the mass of people were following and yelling, "Kill him!" As he was about to be brought into the barracks, Paul said to the commander, "Am I allowed to say something to you?" He replied, "Do you know Greek? Aren't you the Egyptian who raised a rebellion some time ago and led 4,000 Assassins, a Lat loanword from sica , dagger; compare "cut-throats" or daggermen. into the desert?" Paul said, "I am a Jewish man from Tarsus of Cilicia, a citizen of an important city. Now I ask you, let me speak to the people." After he had given permission, Paul stood on the steps and motioned with his hand to the people. When there was a great hush, he addressed them in the Hebrew language:
The whole city was stirred up, and the people rushed together. They seized Paul, dragged him out of the temple complex, and at once the gates were shut. As they were trying to kill him, word went up to the commander of the regiment that all Jerusalem was in chaos. Taking along soldiers and centurions, he immediately ran down to them. Seeing the commander and the soldiers, they stopped beating Paul. Then the commander came up, took him into custody, and ordered him to be bound with two chains. He asked who he was and what he had done. Some in the mob were shouting one thing and some another. Since he was not able to get reliable information because of the uproar, he ordered him to be taken into the barracks. When Paul got to the steps, he had to be carried by the soldiers because of the mob's violence, for the mass of people were following and yelling, "Kill him!" As he was about to be brought into the barracks, Paul said to the commander, "Am I allowed to say something to you?" He replied, "Do you know Greek? Aren't you the Egyptian who raised a rebellion some time ago and led 4,000 Assassins, a Lat loanword from sica , dagger; compare "cut-throats" or daggermen. into the desert?" Paul said, "I am a Jewish man from Tarsus of Cilicia, a citizen of an important city. Now I ask you, let me speak to the people." After he had given permission, Paul stood on the steps and motioned with his hand to the people. When there was a great hush, he addressed them in the Hebrew language:
Temple » Herod the great's temple » Paul observes the rights of
Then the next day, Paul took the men, having purified himself along with them, and entered the temple, announcing the completion of the purification days when the offering for each of them would be made. As the seven days were about to end, the Jews from the province of Asia saw him in the temple complex, stirred up the whole crowd, and seized him, shouting, "Men of Israel, help! This is the man who teaches everyone everywhere against our people, our law, and this place. What's more, he also brought Greeks into the temple and has profaned this holy place." read more.
For they had previously seen Trophimus the Ephesian in the city with him, and they supposed that Paul had brought him into the temple complex. The whole city was stirred up, and the people rushed together. They seized Paul, dragged him out of the temple complex, and at once the gates were shut.
For they had previously seen Trophimus the Ephesian in the city with him, and they supposed that Paul had brought him into the temple complex. The whole city was stirred up, and the people rushed together. They seized Paul, dragged him out of the temple complex, and at once the gates were shut.
The Second Temple » No gentile allowed to enter the inner courts of
As the seven days were about to end, the Jews from the province of Asia saw him in the temple complex, stirred up the whole crowd, and seized him, shouting, "Men of Israel, help! This is the man who teaches everyone everywhere against our people, our law, and this place. What's more, he also brought Greeks into the temple and has profaned this holy place." For they had previously seen Trophimus the Ephesian in the city with him, and they supposed that Paul had brought him into the temple complex. read more.
The whole city was stirred up, and the people rushed together. They seized Paul, dragged him out of the temple complex, and at once the gates were shut.
The whole city was stirred up, and the people rushed together. They seized Paul, dragged him out of the temple complex, and at once the gates were shut.
Trophimus » With paul in jerusalem; made the occasion of an attack on paul
As the seven days were about to end, the Jews from the province of Asia saw him in the temple complex, stirred up the whole crowd, and seized him, shouting, "Men of Israel, help! This is the man who teaches everyone everywhere against our people, our law, and this place. What's more, he also brought Greeks into the temple and has profaned this holy place." For they had previously seen Trophimus the Ephesian in the city with him, and they supposed that Paul had brought him into the temple complex. read more.
The whole city was stirred up, and the people rushed together. They seized Paul, dragged him out of the temple complex, and at once the gates were shut.
The whole city was stirred up, and the people rushed together. They seized Paul, dragged him out of the temple complex, and at once the gates were shut.