Thematic Bible
Thematic Bible
Citizens » Rights of
and Paul said to them, 'Having beaten us publicly uncondemned -- men, Romans being -- they did cast us to prison, and now privately do they cast us forth! why no! but having come themselves, let them bring us forth.'
In the multitude of a people is the honour of a king, And in lack of people the ruin of a prince.
The favour of a king is to a wise servant, And an object of his wrath is one causing shame!
Whoso is loving cleanness of heart, Grace are his lips, a king is his friend.
When thou sittest to eat with a ruler, Thou considerest diligently that which is before thee, And thou hast put a knife to thy throat, If thou art a man of appetite. Have no desire to his dainties, seeing it is lying food.
these things, then, not being to be gainsaid, it is necessary for you to be quiet, and to do nothing rashly. 'For ye brought these men, who are neither temple-robbers nor speaking evil of your goddess; if indeed, therefore, Demetrius and the artificers with him with any one have a matter, court days are held, and there are proconsuls; let them accuse one another. read more.
'And if ye seek after anything concerning other matters, in the legal assembly it shall be determined;
'And if ye seek after anything concerning other matters, in the legal assembly it shall be determined;
And as he was stretching him with the thongs, Paul said unto the centurion who was standing by, 'A man, a Roman, uncondemned -- is it lawful to you to scourge;' and the centurion having heard, having gone near to the chief captain, told, saying, 'Take heed what thou art about to do, for this man is a Roman;' and the chief captain having come near, said to him, 'Tell me, art thou a Roman?' and he said, 'Yes;' read more.
and the chief captain answered, 'I, with a great sum, did obtain this citizenship;' but Paul said, 'But I have been even born so.' Immediately, therefore, they departed from him who are about to examine him, and the chief captain also was afraid, having learned that he is a Roman, and because he had bound him,
and the chief captain answered, 'I, with a great sum, did obtain this citizenship;' but Paul said, 'But I have been even born so.' Immediately, therefore, they departed from him who are about to examine him, and the chief captain also was afraid, having learned that he is a Roman, and because he had bound him,
in which certain Jews from Asia did find me purified in the temple, not with multitude, nor with tumult, whom it behoveth to be present before thee, and to accuse, if they had anything against me,
Therefore those able among you -- saith he -- having come down together, if there be anything in this man -- let them accuse him;'
and Paul said, 'At the tribunal of Caesar I am standing, where it behoveth me to be judged; to Jews I did no unrighteousness, as thou dost also very well know;
unto whom I answered, that it is not a custom of Romans to make a favour of any man to die, before that he who is accused may have the accusers face to face, and may receive place of defence in regard to the charge laid against him.
Defense » Of paul
And Paul having earnestly beheld the sanhedrim, said, 'Men, brethren, I in all good conscience have lived to God unto this day;' and the chief priest Ananias commanded those standing by him to smite him on the mouth, then Paul said unto him, 'God is about to smite thee, thou whitewashed wall, and thou -- thou dost sit judging me according to the law, and, violating law, dost order me to be smitten!' read more.
And those who stood by said, 'The chief priest of God dost thou revile?' and Paul said, 'I did not know, brethren, that he is chief priest: for it hath been written, Of the ruler of thy people thou shalt not speak evil;' and Paul having known that the one part are Sadducees, and the other Pharisees, cried out in the sanhedrim, 'Men, brethren, I am a Pharisee -- son of a Pharisee -- concerning hope and rising again of dead men I am judged.'
And those who stood by said, 'The chief priest of God dost thou revile?' and Paul said, 'I did not know, brethren, that he is chief priest: for it hath been written, Of the ruler of thy people thou shalt not speak evil;' and Paul having known that the one part are Sadducees, and the other Pharisees, cried out in the sanhedrim, 'Men, brethren, I am a Pharisee -- son of a Pharisee -- concerning hope and rising again of dead men I am judged.'
And Paul answered -- the governor having beckoned to him to speak -- 'Knowing that for many years thou hast been a judge to this nation, the more cheerfully the things concerning myself I do answer; thou being able to know that it is not more than twelve days to me since I went up to worship in Jerusalem, and neither in the temple did they find me reasoning with any one, or making a dissension of the multitude, nor in the synagogues, nor in the city; read more.
nor are they able to prove against me the things concerning which they now accuse me. 'And I confess this to thee, that, according to the way that they call a sect, so serve I the God of the fathers, believing all things that in the law and the prophets have been written, having hope toward God, which they themselves also wait for, that there is about to be a rising again of the dead, both of righteous and unrighteous; and in this I do exercise myself, to have a conscience void of offence toward God and men always. 'And after many years I came, about to do kind acts to my nation, and offerings, in which certain Jews from Asia did find me purified in the temple, not with multitude, nor with tumult, whom it behoveth to be present before thee, and to accuse, if they had anything against me, or let these same say if they found any unrighteousness in me in my standing before the sanhedrim, except concerning this one voice, in which I cried, standing among them -- Concerning a rising again of the dead I am judged to-day by you.'
nor are they able to prove against me the things concerning which they now accuse me. 'And I confess this to thee, that, according to the way that they call a sect, so serve I the God of the fathers, believing all things that in the law and the prophets have been written, having hope toward God, which they themselves also wait for, that there is about to be a rising again of the dead, both of righteous and unrighteous; and in this I do exercise myself, to have a conscience void of offence toward God and men always. 'And after many years I came, about to do kind acts to my nation, and offerings, in which certain Jews from Asia did find me purified in the temple, not with multitude, nor with tumult, whom it behoveth to be present before thee, and to accuse, if they had anything against me, or let these same say if they found any unrighteousness in me in my standing before the sanhedrim, except concerning this one voice, in which I cried, standing among them -- Concerning a rising again of the dead I am judged to-day by you.'
And Agrippa said unto Paul, 'It is permitted to thee to speak for thyself;' then Paul having stretched forth the hand, was making a defence: 'Concerning all things of which I am accused by Jews, king Agrippa, I have thought myself happy, being about to make a defence before thee to-day, especially knowing thee to be acquainted with all things -- both customs and questions -- among Jews; wherefore, I beseech thee, patiently to hear me. read more.
The manner of my life then, indeed, from youth -- which from the beginning was among my nation, in Jerusalem -- know do all the Jews, knowing me before from the first, (if they may be willing to testify,) that after the most exact sect of our worship, I lived a Pharisee; and now for the hope of the promise made to the fathers by God, I have stood judged, to which our twelve tribes, intently night and day serving, do hope to come, concerning which hope I am accused, king Agrippa, by the Jews; why is it judged incredible with you, if God doth raise the dead? I, indeed, therefore, thought with myself, that against the name of Jesus of Nazareth it behoved me many things to do, which also I did in Jerusalem, and many of the saints I in prison did shut up, from the chief priests having received the authority; they also being put to death, I gave my vote against them, and in every synagogue, often punishing them, I was constraining them to speak evil, being also exceedingly mad against them, I was also persecuting them even unto strange cities. In which things, also, going on to Damascus -- with authority and commission from the chief priests -- at mid-day, I saw in the way, O king, out of heaven, above the brightness of the sun, shining round about me a light -- and those going on with me; and we all having fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew dialect, Saul, Saul, why me dost thou persecute? hard for thee against pricks to kick! 'And I said, Who art thou, Lord? and he said, I am Jesus whom thou dost persecute; but rise, and stand upon thy feet, for for this I appeared to thee, to appoint thee an officer and a witness both of the things thou didst see, and of the things in which I will appear to thee, delivering thee from the people, and the nations, to whom now I send thee, to open their eyes, to turn them from darkness to light, and from the authority of the Adversary unto God, for their receiving forgiveness of sins, and a lot among those having been sanctified, by faith that is toward me. 'Whereupon, king Agrippa, I was not disobedient to the heavenly vision, but to those in Damascus first, and to those in Jerusalem, to all the region also of Judea, and to the nations, I was preaching to reform, and to turn back unto God, doing works worthy of reformation; because of these things the Jews -- having caught me in the temple -- were endeavouring to kill me. 'Having obtained, therefore, help from God, till this day, I have stood witnessing both to small and to great, saying nothing besides the things that both the prophets and Moses spake of as about to come, that the Christ is to suffer, whether first by a rising from the dead, he is about to proclaim light to the people and to the nations.'
The manner of my life then, indeed, from youth -- which from the beginning was among my nation, in Jerusalem -- know do all the Jews, knowing me before from the first, (if they may be willing to testify,) that after the most exact sect of our worship, I lived a Pharisee; and now for the hope of the promise made to the fathers by God, I have stood judged, to which our twelve tribes, intently night and day serving, do hope to come, concerning which hope I am accused, king Agrippa, by the Jews; why is it judged incredible with you, if God doth raise the dead? I, indeed, therefore, thought with myself, that against the name of Jesus of Nazareth it behoved me many things to do, which also I did in Jerusalem, and many of the saints I in prison did shut up, from the chief priests having received the authority; they also being put to death, I gave my vote against them, and in every synagogue, often punishing them, I was constraining them to speak evil, being also exceedingly mad against them, I was also persecuting them even unto strange cities. In which things, also, going on to Damascus -- with authority and commission from the chief priests -- at mid-day, I saw in the way, O king, out of heaven, above the brightness of the sun, shining round about me a light -- and those going on with me; and we all having fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew dialect, Saul, Saul, why me dost thou persecute? hard for thee against pricks to kick! 'And I said, Who art thou, Lord? and he said, I am Jesus whom thou dost persecute; but rise, and stand upon thy feet, for for this I appeared to thee, to appoint thee an officer and a witness both of the things thou didst see, and of the things in which I will appear to thee, delivering thee from the people, and the nations, to whom now I send thee, to open their eyes, to turn them from darkness to light, and from the authority of the Adversary unto God, for their receiving forgiveness of sins, and a lot among those having been sanctified, by faith that is toward me. 'Whereupon, king Agrippa, I was not disobedient to the heavenly vision, but to those in Damascus first, and to those in Jerusalem, to all the region also of Judea, and to the nations, I was preaching to reform, and to turn back unto God, doing works worthy of reformation; because of these things the Jews -- having caught me in the temple -- were endeavouring to kill me. 'Having obtained, therefore, help from God, till this day, I have stood witnessing both to small and to great, saying nothing besides the things that both the prophets and Moses spake of as about to come, that the Christ is to suffer, whether first by a rising from the dead, he is about to proclaim light to the people and to the nations.'
Self-defense » Accused persons heard in
'Doth our law judge the man, if it may not hear from him first, and know what he doth?'
And Paul answered -- the governor having beckoned to him to speak -- 'Knowing that for many years thou hast been a judge to this nation, the more cheerfully the things concerning myself I do answer; thou being able to know that it is not more than twelve days to me since I went up to worship in Jerusalem, and neither in the temple did they find me reasoning with any one, or making a dissension of the multitude, nor in the synagogues, nor in the city; read more.
nor are they able to prove against me the things concerning which they now accuse me. 'And I confess this to thee, that, according to the way that they call a sect, so serve I the God of the fathers, believing all things that in the law and the prophets have been written, having hope toward God, which they themselves also wait for, that there is about to be a rising again of the dead, both of righteous and unrighteous; and in this I do exercise myself, to have a conscience void of offence toward God and men always. 'And after many years I came, about to do kind acts to my nation, and offerings, in which certain Jews from Asia did find me purified in the temple, not with multitude, nor with tumult, whom it behoveth to be present before thee, and to accuse, if they had anything against me, or let these same say if they found any unrighteousness in me in my standing before the sanhedrim, except concerning this one voice, in which I cried, standing among them -- Concerning a rising again of the dead I am judged to-day by you.'
nor are they able to prove against me the things concerning which they now accuse me. 'And I confess this to thee, that, according to the way that they call a sect, so serve I the God of the fathers, believing all things that in the law and the prophets have been written, having hope toward God, which they themselves also wait for, that there is about to be a rising again of the dead, both of righteous and unrighteous; and in this I do exercise myself, to have a conscience void of offence toward God and men always. 'And after many years I came, about to do kind acts to my nation, and offerings, in which certain Jews from Asia did find me purified in the temple, not with multitude, nor with tumult, whom it behoveth to be present before thee, and to accuse, if they had anything against me, or let these same say if they found any unrighteousness in me in my standing before the sanhedrim, except concerning this one voice, in which I cried, standing among them -- Concerning a rising again of the dead I am judged to-day by you.'
And Jesus stood before the governor, and the governor did question him, saying, 'Art thou the king of the Jews!' And Jesus said to him, 'Thou sayest.' And in his being accused by the chief priests and the elders, he did not answer any thing, then saith Pilate to him, 'Dost thou not hear how many things they witness against thee?' read more.
And he did not answer him, not even to one word, so that the governor did wonder greatly.
And he did not answer him, not even to one word, so that the governor did wonder greatly.
And Pilate questioned him, saying, 'Thou art the king of the Jews?' and he answering him, said, 'Thou dost say it.'
and Pilate questioned him, 'Art thou the king of the Jews?' and he answering said to him, 'Thou dost say it.' And the chief priests were accusing him of many things, but he answered nothing. And Pilate again questioned him, saying, 'Thou dost not answer anything! lo, how many things they do testify against thee!' read more.
and Jesus did no more answer anything, so that Pilate wondered.
and Jesus did no more answer anything, so that Pilate wondered.
And having heard, they were pricked to the heart; they say also to Peter, and to the rest of the apostles, 'What shall we do, men, brethren?' and Peter said unto them, 'Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit, for to you is the promise, and to your children, and to all those afar off, as many as the Lord our God shall call.' read more.
Also with many more other words he was testifying and exhorting, saying, 'Be saved from this perverse generation;'
Also with many more other words he was testifying and exhorting, saying, 'Be saved from this perverse generation;'