Thematic Bible
Thematic Bible
Decision » Instances of » The disciples
I have fought a good fight, I have finished the race, I have kept the faith; from now on there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day, and not to me only, but unto all those also that have loved his appearing.
according to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life or by death. For to me to live is Christ and to die is gain.
For I am not ashamed of the gospel of the Christ; for it is the power of God to give saving health to every one that believes: to the Jew first and also to the Greek.
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and he spoke boldly in the name of the Lord Jesus and disputed against the Greeks; but they went about to slay him,
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And they continued steadfastly in the apostles' doctrine and fellowship and in breaking of bread and in prayers.
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For though I am absent in the flesh, yet I am with you in the spirit, joying and beholding your order and the steadfastness of your faith in Christ.
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Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. And we believe and know that thou art the Christ, the Son of the living God.
Then Peter said, Behold, we have left all and followed thee.
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And now I stand and am judged for the hope of the promise made of God unto our fathers;
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Defense » Of paul
Then Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day. And the prince of the priests, Ananias, commanded those that stood by him to smite him on the mouth. Then Paul said unto him, God shall smite thee, thou whitewashed wall, for dost thou sit to judge me after the law and command me to be smitten contrary to the law? read more.
And those that stood by said, Dost thou revile God's high priest? Then Paul said, I did not know, brethren, that he was the prince of the priests, for it is written, Thou shalt not speak evil of the ruler of thy people. But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee, and of the hope and resurrection of the dead I am called in question.
And those that stood by said, Dost thou revile God's high priest? Then Paul said, I did not know, brethren, that he was the prince of the priests, for it is written, Thou shalt not speak evil of the ruler of thy people. But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee, and of the hope and resurrection of the dead I am called in question.
Then Paul, after the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself; because thou art able to understand that there have been but twelve days since I went up to Jerusalem to worship. And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city, read more.
neither can they prove the things of which they now accuse me. But this I confess unto thee, that after the way which they call a sect, so worship I the God of my fathers, believing all things which are written in the law and in the prophets, and have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust. And for this reason do I exercise myself to have always a conscience void of offense toward God and toward men. Now after many years I came to bring alms to my nation and offerings. Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult, who ought to have been here before thee and object if they had anything against me. Or else let these same here say if they have found any evil doing in me, while I stood before the council, except it be for this one voice, that I cried out standing among them, Touching the resurrection of the dead, I am called in question by you this day.
neither can they prove the things of which they now accuse me. But this I confess unto thee, that after the way which they call a sect, so worship I the God of my fathers, believing all things which are written in the law and in the prophets, and have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust. And for this reason do I exercise myself to have always a conscience void of offense toward God and toward men. Now after many years I came to bring alms to my nation and offerings. Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult, who ought to have been here before thee and object if they had anything against me. Or else let these same here say if they have found any evil doing in me, while I stood before the council, except it be for this one voice, that I cried out standing among them, Touching the resurrection of the dead, I am called in question by you this day.
Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand and answered for himself: I esteem myself blessed, King Agrippa, because I shall answer for myself this day before thee concerning all the things of which I am accused of the Jews, especially because I know thee to be expert in all customs and questions which are among the Jews; therefore, I beseech thee to hear me patiently. read more.
My manner of life from my youth, which from the beginning was among my own nation at Jerusalem, is known of all the Jews, who knew me from the beginning, if they would testify, that after the most perfect sect of our religion I lived a Pharisee. And now I stand and am judged for the hope of the promise made of God unto our fathers; unto which promise our twelve tribes, constantly serving God day and night, hope to come. For which hope's sake, King Agrippa, I am accused of the Jews. Why should it be thought a thing incredible with you that God should raise the dead? I verily had thought that I ought to do many things contrary to the name of Jesus of Nazareth. Which things I also did in Jerusalem, and I shut up many of the saints in prison, having received authority from the princes of the priests, and when they were put to death, I gave my voice against them. And I punished them often in every synagogue and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto foreign cities. Whereupon as I went to Damascus with authority and commission from the princes of the priests, at midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and those who journeyed with me. And when we were all fallen to the earth, I heard a voice speaking unto me and saying in the Hebrew tongue, Saul, Saul, why dost thou persecute me? It is hard for thee to kick against the pricks. And I said, Who art thou, Lord? And he said, I am Jesus whom thou dost persecute. But rise and stand upon thy feet, for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen and of those things in which I will appear unto thee; delivering thee from the people and from the Gentiles, unto whom now I send thee to open their eyes and to turn them from darkness to light and from the power of Satan unto God, that they may receive remission of sins and inheritance among those who are sanctified by the faith that is in me. Whereupon, O King Agrippa, I was not disobedient unto the heavenly vision, but I announced first unto those of Damascus and at Jerusalem and throughout all the coasts of Judaea and then to the Gentiles that they should repent and turn to God, doing works worthy of repentance. For these causes the Jews caught me in the temple and went about to kill me. Having, therefore, obtained help of God, I continue unto this day, witnessing both to small and great, saying no other things than those which the prophets and Moses said should come: that the Christ should suffer and that he should be the first that should rise from the dead and should show light unto this people and to the Gentiles.
My manner of life from my youth, which from the beginning was among my own nation at Jerusalem, is known of all the Jews, who knew me from the beginning, if they would testify, that after the most perfect sect of our religion I lived a Pharisee. And now I stand and am judged for the hope of the promise made of God unto our fathers; unto which promise our twelve tribes, constantly serving God day and night, hope to come. For which hope's sake, King Agrippa, I am accused of the Jews. Why should it be thought a thing incredible with you that God should raise the dead? I verily had thought that I ought to do many things contrary to the name of Jesus of Nazareth. Which things I also did in Jerusalem, and I shut up many of the saints in prison, having received authority from the princes of the priests, and when they were put to death, I gave my voice against them. And I punished them often in every synagogue and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto foreign cities. Whereupon as I went to Damascus with authority and commission from the princes of the priests, at midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and those who journeyed with me. And when we were all fallen to the earth, I heard a voice speaking unto me and saying in the Hebrew tongue, Saul, Saul, why dost thou persecute me? It is hard for thee to kick against the pricks. And I said, Who art thou, Lord? And he said, I am Jesus whom thou dost persecute. But rise and stand upon thy feet, for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen and of those things in which I will appear unto thee; delivering thee from the people and from the Gentiles, unto whom now I send thee to open their eyes and to turn them from darkness to light and from the power of Satan unto God, that they may receive remission of sins and inheritance among those who are sanctified by the faith that is in me. Whereupon, O King Agrippa, I was not disobedient unto the heavenly vision, but I announced first unto those of Damascus and at Jerusalem and throughout all the coasts of Judaea and then to the Gentiles that they should repent and turn to God, doing works worthy of repentance. For these causes the Jews caught me in the temple and went about to kill me. Having, therefore, obtained help of God, I continue unto this day, witnessing both to small and great, saying no other things than those which the prophets and Moses said should come: that the Christ should suffer and that he should be the first that should rise from the dead and should show light unto this people and to the Gentiles.
Hope » In God's promises
And now I stand and am judged for the hope of the promise made of God unto our fathers; unto which promise our twelve tribes, constantly serving God day and night, hope to come. For which hope's sake, King Agrippa, I am accused of the Jews.
The promises of God » Made to » The fathers
And now I stand and am judged for the hope of the promise made of God unto our fathers; unto which promise our twelve tribes, constantly serving God day and night, hope to come. For which hope's sake, King Agrippa, I am accused of the Jews.
And we declare unto you the gospel of the promise which was made unto the fathers,
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