Thematic Bible
Thematic Bible
holy Boldness » Exemplified » Peter and john
Then Peter, filled with the Holy Spirit, said to them, Rulers of the people, and elders of Israel, If we are this day examined of the kindness of the sick man, by whom he has been saved; Be it known to all you, and to all the people of Israel, that in the name of Jesus Christ the Nazarite, whom ye crucified, whom God raised from the dead, in this he stands before you whole. read more.
This is the stone set at nought by you building, he having been for the head of the corner. And salvation is in no other: for neither is another name given under heaven among men, in which we must be saved. And seeing the freedom of speech of Peter and John, and comprehending that they are illiterate men, and private individuals, they wondered; and they knew them, that they were with Jesus.
This is the stone set at nought by you building, he having been for the head of the corner. And salvation is in no other: for neither is another name given under heaven among men, in which we must be saved. And seeing the freedom of speech of Peter and John, and comprehending that they are illiterate men, and private individuals, they wondered; and they knew them, that they were with Jesus.
Builder » Figurative
The stone the builders refused will be for the head of the corner.
Jesus says to them, Have ye never read in the writings, The stone which the builders disapproved of, this was for the head of the corner? This was from the Lord, and it was wonderful in your eyes.
This is the stone set at nought by you building, he having been for the head of the corner.
Therefore honour to you believing: and to the unbelieving, the stone which the builders disapproved of has become the head of the corner,
For he awaited a city having foundations, whose artificer and maker is God.
Caiaphas » Peter and other disciples accused before
And they speaking to the people, the priests, and commander of the temple, and the Sadducees, resisted them, Being exercised because they taught the people, and announced in Jesus the rising up from the dead. And they put hands upon them, and set in guard for the morrow: for it was already evening. read more.
And many of them having heard the word, believed; and the number of men was about five thousand. And it was on the morrow, their rulers, and elders, and scribes, were gathered together at Jerusalem, And Annas, chief priest, and Caiaphas, and John, and Alexander, and as many as were of the lineage of the chief priest. And having set them in the midst, they inquired, In what power, or in what name did ye do this? Then Peter, filled with the Holy Spirit, said to them, Rulers of the people, and elders of Israel, If we are this day examined of the kindness of the sick man, by whom he has been saved; Be it known to all you, and to all the people of Israel, that in the name of Jesus Christ the Nazarite, whom ye crucified, whom God raised from the dead, in this he stands before you whole. This is the stone set at nought by you building, he having been for the head of the corner. And salvation is in no other: for neither is another name given under heaven among men, in which we must be saved. And seeing the freedom of speech of Peter and John, and comprehending that they are illiterate men, and private individuals, they wondered; and they knew them, that they were with Jesus. And seeing the man healed standing with them, they had nothing to contradict. And having urged them to depart out of the council, they deliberated with one another, Saying, What shall we do to these men? for that truly a known sign has been by them, manifest to all them dwelling in Jerusalem: and we cannot deny. But that it be not more and more exposed to the wind among the people, let us threaten them with a threat, to speak no more in this name to any man. And having called them, they enjoined them universally not to utter neither to teach in the name of Jesus. And Peter and John having answered to them, said, If it is just before God to hear you rather than God, judge ye. For we cannot, the things we have seen and heard, not speak. And they having made additional threats, loosed them, finding nothing how they might chastise them, for sake of the people: for all honoured God for that having been done. For the man was more than forty years, upon whom this sign of healing was done.
And many of them having heard the word, believed; and the number of men was about five thousand. And it was on the morrow, their rulers, and elders, and scribes, were gathered together at Jerusalem, And Annas, chief priest, and Caiaphas, and John, and Alexander, and as many as were of the lineage of the chief priest. And having set them in the midst, they inquired, In what power, or in what name did ye do this? Then Peter, filled with the Holy Spirit, said to them, Rulers of the people, and elders of Israel, If we are this day examined of the kindness of the sick man, by whom he has been saved; Be it known to all you, and to all the people of Israel, that in the name of Jesus Christ the Nazarite, whom ye crucified, whom God raised from the dead, in this he stands before you whole. This is the stone set at nought by you building, he having been for the head of the corner. And salvation is in no other: for neither is another name given under heaven among men, in which we must be saved. And seeing the freedom of speech of Peter and John, and comprehending that they are illiterate men, and private individuals, they wondered; and they knew them, that they were with Jesus. And seeing the man healed standing with them, they had nothing to contradict. And having urged them to depart out of the council, they deliberated with one another, Saying, What shall we do to these men? for that truly a known sign has been by them, manifest to all them dwelling in Jerusalem: and we cannot deny. But that it be not more and more exposed to the wind among the people, let us threaten them with a threat, to speak no more in this name to any man. And having called them, they enjoined them universally not to utter neither to teach in the name of Jesus. And Peter and John having answered to them, said, If it is just before God to hear you rather than God, judge ye. For we cannot, the things we have seen and heard, not speak. And they having made additional threats, loosed them, finding nothing how they might chastise them, for sake of the people: for all honoured God for that having been done. For the man was more than forty years, upon whom this sign of healing was done.
Christ » Conqueror of death » Corner-stone
Wherefore also it holds in the writing, Behold, I place in Zion a corner stone, chosen, highly valued: and he believing on him shall not be ashamed.
The stone the builders refused will be for the head of the corner.
Jesus says to them, Have ye never read in the writings, The stone which the builders disapproved of, this was for the head of the corner? This was from the Lord, and it was wonderful in your eyes.
This is the stone set at nought by you building, he having been for the head of the corner.
Built upon the foundation of the sent, and of the prophets, Jesus Christ himself being the corner stone;
Christian ministers » Faithful » Apostles
And they having prayed, the place was shaken in which they were gathered together; and they were all filled with the Holy Spirit, and spake the word of God with freedom of speech.
And Peter, having seen, answered to the people, men, Israelites, why wonder ye at this? or why look ye intently at us, as by our own power or devotion having made him to walk? The God of Abraham, and Isaac, and Jacob, God of our fathers, has honoured his child Jesus; whom ye have delivered up, and denied him before the face of Pilate, he having judged to loose. And ye denied the Holy and Just, and demanded a man, a murderer, to be yielded to you. read more.
And ye killed the Author of life, whom God raised from the dead; of whom we are witnesses. And by faith of his name, this, whom ye see and know, his name made firm, and faith which by him, gave him this completeness before you all. And now, brethren, I know that ye did in ignorance, as also your rulers. But God, announced these things beforehand by the mouth of all his prophets, for Christ to suffer, he so completed. Therefore repent, and return, for your sins to be wiped out, so that times of refreshment might come from the face of the Lord; And he send Jesus Christ, before proclaimed to you, Whom heaven must truly receive till time of restoration of all which God spake by the mouth of all his holy prophets from forever. For Moses truly said to the fathers, That a prophet shall the Lord your God raise up to you from your brethren, like me; him shall ye hear according to all whatever he speak to you. And it shall be, whoever hears not that prophet, shall be destroyed from the people. And all the prophets from Samuel, and those in order, as many as spake, also announced beforehand these days. Ye are sons of the prophets, and of the covenant which God set with our fathers, saying to Abraham, And in thy seed shall all families of earth be praised. To you first God, having raised up his child Jesus, sent him praising you, in turning away each from your wickedness.
And ye killed the Author of life, whom God raised from the dead; of whom we are witnesses. And by faith of his name, this, whom ye see and know, his name made firm, and faith which by him, gave him this completeness before you all. And now, brethren, I know that ye did in ignorance, as also your rulers. But God, announced these things beforehand by the mouth of all his prophets, for Christ to suffer, he so completed. Therefore repent, and return, for your sins to be wiped out, so that times of refreshment might come from the face of the Lord; And he send Jesus Christ, before proclaimed to you, Whom heaven must truly receive till time of restoration of all which God spake by the mouth of all his holy prophets from forever. For Moses truly said to the fathers, That a prophet shall the Lord your God raise up to you from your brethren, like me; him shall ye hear according to all whatever he speak to you. And it shall be, whoever hears not that prophet, shall be destroyed from the people. And all the prophets from Samuel, and those in order, as many as spake, also announced beforehand these days. Ye are sons of the prophets, and of the covenant which God set with our fathers, saying to Abraham, And in thy seed shall all families of earth be praised. To you first God, having raised up his child Jesus, sent him praising you, in turning away each from your wickedness.
If we are this day examined of the kindness of the sick man, by whom he has been saved; Be it known to all you, and to all the people of Israel, that in the name of Jesus Christ the Nazarite, whom ye crucified, whom God raised from the dead, in this he stands before you whole. This is the stone set at nought by you building, he having been for the head of the corner. read more.
And salvation is in no other: for neither is another name given under heaven among men, in which we must be saved. And seeing the freedom of speech of Peter and John, and comprehending that they are illiterate men, and private individuals, they wondered; and they knew them, that they were with Jesus.
And salvation is in no other: for neither is another name given under heaven among men, in which we must be saved. And seeing the freedom of speech of Peter and John, and comprehending that they are illiterate men, and private individuals, they wondered; and they knew them, that they were with Jesus.
And Peter and John having answered to them, said, If it is just before God to hear you rather than God, judge ye. For we cannot, the things we have seen and heard, not speak.
And having heard, they came in by morning to the temple, and taught. But the chief priest having approached, and they with him, called the council together, and all the assembly of the sons of Israel, and sent to the prison for them to be brought.
And Peter having answered, and the sent, said, We must obey God rather than men. The God of our fathers raised up Jesus, whom ye slew with your own hands, having hung him upon a tree. This, God exalted, a Chief and Saviour, with his right hand to give repentance to Israel, and remission of sins. read more.
And we are his witnesses of these words; and the Holy Spirit, whom God gave to them obeying him.
And we are his witnesses of these words; and the Holy Spirit, whom God gave to them obeying him.
Confessing Christ » Exemplified » Peter and john
And having set them in the midst, they inquired, In what power, or in what name did ye do this? Then Peter, filled with the Holy Spirit, said to them, Rulers of the people, and elders of Israel, If we are this day examined of the kindness of the sick man, by whom he has been saved; read more.
Be it known to all you, and to all the people of Israel, that in the name of Jesus Christ the Nazarite, whom ye crucified, whom God raised from the dead, in this he stands before you whole. This is the stone set at nought by you building, he having been for the head of the corner. And salvation is in no other: for neither is another name given under heaven among men, in which we must be saved.
Be it known to all you, and to all the people of Israel, that in the name of Jesus Christ the Nazarite, whom ye crucified, whom God raised from the dead, in this he stands before you whole. This is the stone set at nought by you building, he having been for the head of the corner. And salvation is in no other: for neither is another name given under heaven among men, in which we must be saved.
Corner-stone » Figurative » Of Christ
Wherefore also it holds in the writing, Behold, I place in Zion a corner stone, chosen, highly valued: and he believing on him shall not be ashamed.
The stone the builders refused will be for the head of the corner.
Jesus says to them, Have ye never read in the writings, The stone which the builders disapproved of, this was for the head of the corner? This was from the Lord, and it was wonderful in your eyes.
This is the stone set at nought by you building, he having been for the head of the corner.
For this, thus said the Lord. Jehovah, Behold me placing for a foundation in Zion a stone, a stone of trial, a corner precious, a foundation being founded: and he believing shall not hasten.
Built upon the foundation of the sent, and of the prophets, Jesus Christ himself being the corner stone;
For none is able to lay another foundation above that laid, which is Jesus the Christ.
And have ye not read this writing; The stone which the builders disapproved of, this was for the head of the corner:
And having looked upon them, he said, What then is this written, The stone which the builders disapproved of, this has been for the head of the corner?
Courage » Instances of personal bravery » Peter and other disciples
And they having prayed, the place was shaken in which they were gathered together; and they were all filled with the Holy Spirit, and spake the word of God with freedom of speech.
And Peter, having seen, answered to the people, men, Israelites, why wonder ye at this? or why look ye intently at us, as by our own power or devotion having made him to walk? The God of Abraham, and Isaac, and Jacob, God of our fathers, has honoured his child Jesus; whom ye have delivered up, and denied him before the face of Pilate, he having judged to loose. And ye denied the Holy and Just, and demanded a man, a murderer, to be yielded to you. read more.
And ye killed the Author of life, whom God raised from the dead; of whom we are witnesses. And by faith of his name, this, whom ye see and know, his name made firm, and faith which by him, gave him this completeness before you all. And now, brethren, I know that ye did in ignorance, as also your rulers. But God, announced these things beforehand by the mouth of all his prophets, for Christ to suffer, he so completed. Therefore repent, and return, for your sins to be wiped out, so that times of refreshment might come from the face of the Lord; And he send Jesus Christ, before proclaimed to you, Whom heaven must truly receive till time of restoration of all which God spake by the mouth of all his holy prophets from forever. For Moses truly said to the fathers, That a prophet shall the Lord your God raise up to you from your brethren, like me; him shall ye hear according to all whatever he speak to you. And it shall be, whoever hears not that prophet, shall be destroyed from the people. And all the prophets from Samuel, and those in order, as many as spake, also announced beforehand these days. Ye are sons of the prophets, and of the covenant which God set with our fathers, saying to Abraham, And in thy seed shall all families of earth be praised. To you first God, having raised up his child Jesus, sent him praising you, in turning away each from your wickedness.
And ye killed the Author of life, whom God raised from the dead; of whom we are witnesses. And by faith of his name, this, whom ye see and know, his name made firm, and faith which by him, gave him this completeness before you all. And now, brethren, I know that ye did in ignorance, as also your rulers. But God, announced these things beforehand by the mouth of all his prophets, for Christ to suffer, he so completed. Therefore repent, and return, for your sins to be wiped out, so that times of refreshment might come from the face of the Lord; And he send Jesus Christ, before proclaimed to you, Whom heaven must truly receive till time of restoration of all which God spake by the mouth of all his holy prophets from forever. For Moses truly said to the fathers, That a prophet shall the Lord your God raise up to you from your brethren, like me; him shall ye hear according to all whatever he speak to you. And it shall be, whoever hears not that prophet, shall be destroyed from the people. And all the prophets from Samuel, and those in order, as many as spake, also announced beforehand these days. Ye are sons of the prophets, and of the covenant which God set with our fathers, saying to Abraham, And in thy seed shall all families of earth be praised. To you first God, having raised up his child Jesus, sent him praising you, in turning away each from your wickedness.
If we are this day examined of the kindness of the sick man, by whom he has been saved; Be it known to all you, and to all the people of Israel, that in the name of Jesus Christ the Nazarite, whom ye crucified, whom God raised from the dead, in this he stands before you whole. This is the stone set at nought by you building, he having been for the head of the corner. read more.
And salvation is in no other: for neither is another name given under heaven among men, in which we must be saved. And seeing the freedom of speech of Peter and John, and comprehending that they are illiterate men, and private individuals, they wondered; and they knew them, that they were with Jesus.
And salvation is in no other: for neither is another name given under heaven among men, in which we must be saved. And seeing the freedom of speech of Peter and John, and comprehending that they are illiterate men, and private individuals, they wondered; and they knew them, that they were with Jesus.
And Peter and John having answered to them, said, If it is just before God to hear you rather than God, judge ye. For we cannot, the things we have seen and heard, not speak.
Court » Accused spoke in his own defense
And Peter having answered, and the sent, said, We must obey God rather than men. The God of our fathers raised up Jesus, whom ye slew with your own hands, having hung him upon a tree. This, God exalted, a Chief and Saviour, with his right hand to give repentance to Israel, and remission of sins. read more.
And we are his witnesses of these words; and the Holy Spirit, whom God gave to them obeying him.
And we are his witnesses of these words; and the Holy Spirit, whom God gave to them obeying him.
And having called them, they enjoined them universally not to utter neither to teach in the name of Jesus. And Peter and John having answered to them, said, If it is just before God to hear you rather than God, judge ye. For we cannot, the things we have seen and heard, not speak.
And the priests and the prophets will say to the chiefs, and to all the people, saying, The judgment of death for this man, for he prophesied against this city, as ye heard with your ears. And Jeremiah will say to all the chiefs and to all the people, saying, Jehovah sent me to prophesy against this house and against this city all the words which ye heard. And now make good your ways and your doings, and hear to the voice of Jehovah your God; and Jehovah will lament for the evil which he spake against you. read more.
And I, behold me in your hand do to me as the good and right in your eyes: But knowing, ye shall know that if ye put me to death, that ye give innocent blood upon yourselves and upon this city, and to her inhabitants: for in truth Jehovah sent me to you to speak in your ears all these words. And the chiefs will say, and all the people to the priests and to the prophets: Not for this man the judgment of death, for in the name of Jehovah his God he spake to us.
And I, behold me in your hand do to me as the good and right in your eyes: But knowing, ye shall know that if ye put me to death, that ye give innocent blood upon yourselves and upon this city, and to her inhabitants: for in truth Jehovah sent me to you to speak in your ears all these words. And the chiefs will say, and all the people to the priests and to the prophets: Not for this man the judgment of death, for in the name of Jehovah his God he spake to us.
And the chief priests accused him much. And Pilate again asked him, saying, Answerest thou nothing? behold how much they accuse thee. And Jesus yet answered nothing; so that Pilate wondered.
Then Peter, filled with the Holy Spirit, said to them, Rulers of the people, and elders of Israel, If we are this day examined of the kindness of the sick man, by whom he has been saved; Be it known to all you, and to all the people of Israel, that in the name of Jesus Christ the Nazarite, whom ye crucified, whom God raised from the dead, in this he stands before you whole. read more.
This is the stone set at nought by you building, he having been for the head of the corner. And salvation is in no other: for neither is another name given under heaven among men, in which we must be saved.
This is the stone set at nought by you building, he having been for the head of the corner. And salvation is in no other: for neither is another name given under heaven among men, in which we must be saved.
And the chief priest said, Hold these things thus? And he said, Men, brethren, and fathers, hear ye: The God of glory was sent to our father Abraham, being in Mesopotamia, before he dwelt in Charran, And he said to him, Come out of thy land, and from thy kindred, and come into the land which I shall show thee. read more.
Then having come out of the land of the Chaldeans, he dwelt in Charran: and thence, after his father died, he transplanted him into this land, in which ye now dwell. And he gave him none inheritance in it, not a step of the foot: and he promised to give it him for a possession, and to his seed after him, there being no child to him. And God spake thus, That his seed shall be dwelling in a strange land; and it shall subjugate them, and inflict evil four hundred years. And the nation which they serve will I judge, said God: and after these shall they go out, and shall serve me in this place. And he gave him the covenant of circumcision: and so he begat Isaac, and circumcised him the eighth day; and Isaac Jacob; and Jacob the twelve patriarchs. And the patriarchs having been jealous, sold Joseph into Egypt: but God was with him, And took him out of all his pressures, and gave him grace and wisdom before Pharaoh king of Egypt; and set him leader over Egypt and his whole house. And a famine came upon the whole land of Egypt and Chanaan, and great pressure: and our fathers found no food. And Jacob having heard wheat being in Egypt, sent our fathers first. And in the second time, Joseph was made known to his brethren; and Joseph's race was manifest to Pharaoh. And Joseph having sent, called for his father Jacob, and all his kindred, in seventy-five souls. And Jacob went down to Egypt, and died, he, and our fathers, And they transported him to Sychem and put him in the tomb which Abraham was satisfied with for a price of silver from the sons of Emmor of Sychem. And as the time of the solemn promise drew near, which God aware to Abraham, the people increased and were multiplied in Egypt. Till another king arose, which knew not Joseph. He having deceived our race by sophistry, inflicted evil upon our fathers, to make their babes cast out, that they should not breed. In which time Moses was born, and he was shrewd to God, who was nourished up three months in his father's house: And he having been exposed, Pharaoh's daughter took him up, and nourished him for a son to herself. And Moses was instructed in all the wisdom of the Egyptians, and was powerful in words and in works. And when the time of forty years was completed to him, it came up upon his heart to take a view of his brethren the sons of Israel. And having seen a certain one injured, he defended, and did vengeance for him harassed, having struck the Egyptian, And he supposed his brethren to understand that God by his hand gives them salvation: and they understood not. And the following day he was seen to those contending, and he compelled them to peace, having said, Men, ye are brethren; wherefore injure ye one another? And he injuring the neighbor repulsed him, having said, Who set thee a ruler and judge over us? Wilt thou not kill me, as thou didst kill the Egyptian yesterday? And Moses fled at this word, and he was a sojourner in the land of Madian, where he begat two sons. And forty years completed, a messenger of the Lord was seen to him in the desert of mount Sina, in a flame of fire in a bramble. And Moses having seen, wondered at the sight: and he coming near to observe attentively, the voice of the Lord was to him, I the God of thy fathers, God of Abraham, and God of Isaac, and God of Jacob. And Moses being trembling, dared not observe attentively. And the Lord said to him, Loose the shoes of thy feet: for the place in which thou standest is holy land. Having seen, I saw the injury of my people in Egypt, and I heard their groaning, and came down to take them away. And now came, I will send thee into Egypt. This Moses which they denied, having said, Who set thee ruler and judge? this, God sent, a ruler and redeemer by the hand of the messenger having been seen to him in the bramble. He brought them out, having done wonders and sign in the land of Egypt, and in the Red sea, and in the desert forty years. This is Moses, having said to the sons of Israel, A prophet shall the Lord your God raise up to you of your brethren, like me; him shall ye hear. This is he having been in the church in the desert with the messenger speaking to him in Mount Sina, and our fathers: who received the living oracles to give to us: To whom our fathers would not be obedient, but rejected, and in their hearts they turned back into Egypt, Having said to Aaron, Make us gods who shall go before us: for this Moses, who brought us out of the land of Egypt, we know not what has been to him. And they made a calf in those days, and brought up a sacrifice to the image, and rejoiced in the works of their hands. And God turned, and delivered them up to serve the army of heaven; as it has been written in the book of the prophets, Slain victims and sacrifices brought ye not to me forty years in the desert, O house of Israel, And ye took up the tent of Moloch, and the star of your god Remphan, types which ye made to worship them: and I will transplant you beyond Babylon. The tent of testimony was with our fathers in the desert, as he speaking set to Moses, to make it according to the type which he had seen. Which also our fathers having received brought in with Jesus in the possession of nations, which God drove out from our fathers' face, even to the days of David; Who found grace before God, and asked to find a tent to the God of Jacob. And Solomon built for himself a house. But the Highest dwells not in temples made by hands; as says the prophet, Heaven a throne to me, and earth the footstool of my feet: what house will ye build to me? says the Lord: or what the place of my rest? Did not my hand make all these things? Ye stiffnecked and uncircumcised in heart and ears, ye always resist the Holy Spirit: as your fathers, also you. Which of the prophets did not your fathers drive out and they slew them announcing beforehand of the coming of the Just; of whom ye have now been traitors and murderers: Who have received the law by the regulations of messengers, and ye watched not. And having heard those, they were sawn through their hearts, and they gnashed the teeth upon him. And being full of the Holy Spirit, having looked intently to heaven, he saw the glory of God, and Jesus standing at the right hand of God, And he said, Behold, I see the heavens opened, and the Son of man standing at the right hand of God.
Then having come out of the land of the Chaldeans, he dwelt in Charran: and thence, after his father died, he transplanted him into this land, in which ye now dwell. And he gave him none inheritance in it, not a step of the foot: and he promised to give it him for a possession, and to his seed after him, there being no child to him. And God spake thus, That his seed shall be dwelling in a strange land; and it shall subjugate them, and inflict evil four hundred years. And the nation which they serve will I judge, said God: and after these shall they go out, and shall serve me in this place. And he gave him the covenant of circumcision: and so he begat Isaac, and circumcised him the eighth day; and Isaac Jacob; and Jacob the twelve patriarchs. And the patriarchs having been jealous, sold Joseph into Egypt: but God was with him, And took him out of all his pressures, and gave him grace and wisdom before Pharaoh king of Egypt; and set him leader over Egypt and his whole house. And a famine came upon the whole land of Egypt and Chanaan, and great pressure: and our fathers found no food. And Jacob having heard wheat being in Egypt, sent our fathers first. And in the second time, Joseph was made known to his brethren; and Joseph's race was manifest to Pharaoh. And Joseph having sent, called for his father Jacob, and all his kindred, in seventy-five souls. And Jacob went down to Egypt, and died, he, and our fathers, And they transported him to Sychem and put him in the tomb which Abraham was satisfied with for a price of silver from the sons of Emmor of Sychem. And as the time of the solemn promise drew near, which God aware to Abraham, the people increased and were multiplied in Egypt. Till another king arose, which knew not Joseph. He having deceived our race by sophistry, inflicted evil upon our fathers, to make their babes cast out, that they should not breed. In which time Moses was born, and he was shrewd to God, who was nourished up three months in his father's house: And he having been exposed, Pharaoh's daughter took him up, and nourished him for a son to herself. And Moses was instructed in all the wisdom of the Egyptians, and was powerful in words and in works. And when the time of forty years was completed to him, it came up upon his heart to take a view of his brethren the sons of Israel. And having seen a certain one injured, he defended, and did vengeance for him harassed, having struck the Egyptian, And he supposed his brethren to understand that God by his hand gives them salvation: and they understood not. And the following day he was seen to those contending, and he compelled them to peace, having said, Men, ye are brethren; wherefore injure ye one another? And he injuring the neighbor repulsed him, having said, Who set thee a ruler and judge over us? Wilt thou not kill me, as thou didst kill the Egyptian yesterday? And Moses fled at this word, and he was a sojourner in the land of Madian, where he begat two sons. And forty years completed, a messenger of the Lord was seen to him in the desert of mount Sina, in a flame of fire in a bramble. And Moses having seen, wondered at the sight: and he coming near to observe attentively, the voice of the Lord was to him, I the God of thy fathers, God of Abraham, and God of Isaac, and God of Jacob. And Moses being trembling, dared not observe attentively. And the Lord said to him, Loose the shoes of thy feet: for the place in which thou standest is holy land. Having seen, I saw the injury of my people in Egypt, and I heard their groaning, and came down to take them away. And now came, I will send thee into Egypt. This Moses which they denied, having said, Who set thee ruler and judge? this, God sent, a ruler and redeemer by the hand of the messenger having been seen to him in the bramble. He brought them out, having done wonders and sign in the land of Egypt, and in the Red sea, and in the desert forty years. This is Moses, having said to the sons of Israel, A prophet shall the Lord your God raise up to you of your brethren, like me; him shall ye hear. This is he having been in the church in the desert with the messenger speaking to him in Mount Sina, and our fathers: who received the living oracles to give to us: To whom our fathers would not be obedient, but rejected, and in their hearts they turned back into Egypt, Having said to Aaron, Make us gods who shall go before us: for this Moses, who brought us out of the land of Egypt, we know not what has been to him. And they made a calf in those days, and brought up a sacrifice to the image, and rejoiced in the works of their hands. And God turned, and delivered them up to serve the army of heaven; as it has been written in the book of the prophets, Slain victims and sacrifices brought ye not to me forty years in the desert, O house of Israel, And ye took up the tent of Moloch, and the star of your god Remphan, types which ye made to worship them: and I will transplant you beyond Babylon. The tent of testimony was with our fathers in the desert, as he speaking set to Moses, to make it according to the type which he had seen. Which also our fathers having received brought in with Jesus in the possession of nations, which God drove out from our fathers' face, even to the days of David; Who found grace before God, and asked to find a tent to the God of Jacob. And Solomon built for himself a house. But the Highest dwells not in temples made by hands; as says the prophet, Heaven a throne to me, and earth the footstool of my feet: what house will ye build to me? says the Lord: or what the place of my rest? Did not my hand make all these things? Ye stiffnecked and uncircumcised in heart and ears, ye always resist the Holy Spirit: as your fathers, also you. Which of the prophets did not your fathers drive out and they slew them announcing beforehand of the coming of the Just; of whom ye have now been traitors and murderers: Who have received the law by the regulations of messengers, and ye watched not. And having heard those, they were sawn through their hearts, and they gnashed the teeth upon him. And being full of the Holy Spirit, having looked intently to heaven, he saw the glory of God, and Jesus standing at the right hand of God, And he said, Behold, I see the heavens opened, and the Son of man standing at the right hand of God.
And Paul, having looked intently to the council, said, Men, brethren, I have lived as a citizen in all good conscience to God till this day. And the chief priest Ananias commanded those standing by him to strike his month. Then said Paul to him, God is about to strike thee, thou wall covered with dust: and sittest thou judging me according to law, and commanded me to be struck illegally? read more.
And they standing by said, Revilest thou God's chief priest? And Paul said, I knew not, brethren, that he is chief priest: for it has been written, Thou shalt not speak evil of the ruler of thy people. And Paul having known that one part is of the Sadducees, and the other of the Pharisees, cried in the council, Men, brethren, I am a Pharisee, son of a Pharisee: for the hope and rising up of the dead am I judged. And he having spoken this, there was a dissension of the Pharisees and Sadducees: and the multitude was divided.
And they standing by said, Revilest thou God's chief priest? And Paul said, I knew not, brethren, that he is chief priest: for it has been written, Thou shalt not speak evil of the ruler of thy people. And Paul having known that one part is of the Sadducees, and the other of the Pharisees, cried in the council, Men, brethren, I am a Pharisee, son of a Pharisee: for the hope and rising up of the dead am I judged. And he having spoken this, there was a dissension of the Pharisees and Sadducees: and the multitude was divided.
Defense » Of peter
Then Peter, filled with the Holy Spirit, said to them, Rulers of the people, and elders of Israel, If we are this day examined of the kindness of the sick man, by whom he has been saved; Be it known to all you, and to all the people of Israel, that in the name of Jesus Christ the Nazarite, whom ye crucified, whom God raised from the dead, in this he stands before you whole. read more.
This is the stone set at nought by you building, he having been for the head of the corner. And salvation is in no other: for neither is another name given under heaven among men, in which we must be saved. And seeing the freedom of speech of Peter and John, and comprehending that they are illiterate men, and private individuals, they wondered; and they knew them, that they were with Jesus.
This is the stone set at nought by you building, he having been for the head of the corner. And salvation is in no other: for neither is another name given under heaven among men, in which we must be saved. And seeing the freedom of speech of Peter and John, and comprehending that they are illiterate men, and private individuals, they wondered; and they knew them, that they were with Jesus.
Saying, That we truly found the prison shut with all security, and the watch standing without before the doors: and having opened, we found none within. And when the priest and captain of the temple and chief priests heard these words, they were in doubt of them, what this might be. And a certain one having come near, announced to them, saying, That, behold, the men which ye put in prison are standing in the temple, and teaching the people. read more.
Then the commander having gone with attendants, brought them, not with force: for they feared the people, lest they might be stoned. And having brought them, they set in the council: and the chief priest asked them, Saying, Did we not announce to you by order, not to teach by this name? and, behold, ye have filled Jerusalem with your teaching, and ye desire to bring upon us this man's blood. And Peter having answered, and the sent, said, We must obey God rather than men.
Then the commander having gone with attendants, brought them, not with force: for they feared the people, lest they might be stoned. And having brought them, they set in the council: and the chief priest asked them, Saying, Did we not announce to you by order, not to teach by this name? and, behold, ye have filled Jerusalem with your teaching, and ye desire to bring upon us this man's blood. And Peter having answered, and the sent, said, We must obey God rather than men.
Foundation » There being no real foundation other than jesus Christ
If we are this day examined of the kindness of the sick man, by whom he has been saved; Be it known to all you, and to all the people of Israel, that in the name of Jesus Christ the Nazarite, whom ye crucified, whom God raised from the dead, in this he stands before you whole. This is the stone set at nought by you building, he having been for the head of the corner. read more.
And salvation is in no other: for neither is another name given under heaven among men, in which we must be saved.
And salvation is in no other: for neither is another name given under heaven among men, in which we must be saved.
According to the grace of God given to me, as a wise chief-architect, I have laid the foundation, and another builds upon. And let each see how he builds upon. For none is able to lay another foundation above that laid, which is Jesus the Christ.
Spiritual foundation » Christ as
Wherefore also it holds in the writing, Behold, I place in Zion a corner stone, chosen, highly valued: and he believing on him shall not be ashamed.
The stone the builders refused will be for the head of the corner.
Jesus says to them, Have ye never read in the writings, The stone which the builders disapproved of, this was for the head of the corner? This was from the Lord, and it was wonderful in your eyes.
This is the stone set at nought by you building, he having been for the head of the corner.
Built upon the foundation of the sent, and of the prophets, Jesus Christ himself being the corner stone;
Government » Mosaic » Constitutes, with priests and scribes, a court for the trial of both civil and ecclesiastical causes
And he began to teach them that the Son of man must suffer many things, and be disapproved of by the elders, and the chief priests, and scribes, and be killed, and after three days rise up.
And having been morning, all the chief priests and elders of the people took counsel against Jesus, to kill him: And having bound they brought him away, and they delivered him to Pontius Pilate, the leader.
And to him, having come into the temple to him teaching, came the chief priests and elders of the people, saying, By what authority doest thou these? and who gave thee this authority?
And quickly the chief priests having made counsel with the more ancient and scribes and the whole council, having bound Jesus, led away, and delivered to Pilate.
Then were gathered together the chief priests, and scribes, and the more ancient of the people, into the court-yard of the chief priest, called Caliaphas, And they counselled together, that they might obtain Jesus by stratagem, and might kill. And they said, Not in the festival, lest there should be an uproar among the people.
And they having held Jesus, brought to Caiaphas the chief priest, where the scribes and elders were gathered together. And Peter followed him from far, even to the court-yard of the chief priest, and having entered within, he sat with the attendants, to see the end. And the chief priests, and the elders, and the whole council sought false testimony against Jesus, so that they might put him to death; read more.
And they found not: and many false witnesses having come near, they found not. And afterwards two false witnesses, having come near, said, This said, I can loosen the temple of God, and after three days build it. And the chief priest, having risen, said to him, Answerest thou nothing? what do these witness against thee? But Jesus was silent. And the chief priest having answered, said to him, I cause thee to swear by the living God, that thou tell us, if thou art Christ, the Son of God. And Jesus says to him, Thou hast said: but I say to you, from henceforth ye shall see the Son of man, sitting from the right hand of power, and coming in the clouds of heaven. Then the chief priest tore his garments, saying, That he blasphemed: what further need have we of witnesses? see, now ye have heard his blasphemy. What seems to you? And they having answered, said, He is liable to the penalty of death. Then did they spit in his face, and cuffed him, and struck him with a rod: Saying, Prophesy to us, O Christ, Who is he having struck thee
And they found not: and many false witnesses having come near, they found not. And afterwards two false witnesses, having come near, said, This said, I can loosen the temple of God, and after three days build it. And the chief priest, having risen, said to him, Answerest thou nothing? what do these witness against thee? But Jesus was silent. And the chief priest having answered, said to him, I cause thee to swear by the living God, that thou tell us, if thou art Christ, the Son of God. And Jesus says to him, Thou hast said: but I say to you, from henceforth ye shall see the Son of man, sitting from the right hand of power, and coming in the clouds of heaven. Then the chief priest tore his garments, saying, That he blasphemed: what further need have we of witnesses? see, now ye have heard his blasphemy. What seems to you? And they having answered, said, He is liable to the penalty of death. Then did they spit in his face, and cuffed him, and struck him with a rod: Saying, Prophesy to us, O Christ, Who is he having struck thee
And quickly, he yet speaking, Judas approaches, being one of the twelve, and with him a great crowd with swords and sticks from the chief priests and scribes and the more ancient. And he delivering him up gave them a token, saying, Whomsoever I shall kiss, this is he; seize him, and lead away safely. And having come, quickly having approached him, he says, Rabbi, rabbi; and kissed him. read more.
And they put their hands on him, and seized him. And a certain one of them standing by, having drawn a sword, struck the chief priest's servant, and took away his ear. And Jesus having answered, said to them, As against a robber come ye out, with swords and sticks to take me Daily was I with you in the temple teaching, and ye seized me not: but that the writings might be completed. And having left him, they all fled. And one certain young man followed him, having cast a garment of fine linen over his nakedness; and the young men seized him: And having left the fine linen garment, he fled from them naked. And they led Jesus away to the pontificate: and all the chief priests and elders and scribes came with him. And Peter followed him from far, even to within the court-yard of the chief priest: and he was sitting with the attendants, and warming himself near the light. And the chief priests and the whole council sought testimony against Jesus, to put him to death; and found not: For many testified falsely against him, and the testimonies were not alike. And certain having risen up testified falsely against him, saying, That we heard him saying, That I will abolish this temple made with hands, and in three days will I build another, made without hands. And neither so was their testimony alike. And the chief priest having risen up in the midst, asked Jesus, saying, Answerest thou nothing? what these testify against thee And he was silent, and answered nothing. Again the chief priest asks him, and says to him, Art thou Christ, Son of the Praised And Jesus said, I am: and ye shall see the Son of man sitting from the right hand of power, and coming with the clouds of heaven. And the chief priest, having rent his tunic, says, What further need have we of witnesses Ye have heard the blasphemy; How does it appear to you? And they all condemned him to be liable to the penalty of death. And certain began to spit upon him, and to cover his face, and to cuff him, and to say to him, Prophesy: and the attendants struck him blows with rods.
And they put their hands on him, and seized him. And a certain one of them standing by, having drawn a sword, struck the chief priest's servant, and took away his ear. And Jesus having answered, said to them, As against a robber come ye out, with swords and sticks to take me Daily was I with you in the temple teaching, and ye seized me not: but that the writings might be completed. And having left him, they all fled. And one certain young man followed him, having cast a garment of fine linen over his nakedness; and the young men seized him: And having left the fine linen garment, he fled from them naked. And they led Jesus away to the pontificate: and all the chief priests and elders and scribes came with him. And Peter followed him from far, even to within the court-yard of the chief priest: and he was sitting with the attendants, and warming himself near the light. And the chief priests and the whole council sought testimony against Jesus, to put him to death; and found not: For many testified falsely against him, and the testimonies were not alike. And certain having risen up testified falsely against him, saying, That we heard him saying, That I will abolish this temple made with hands, and in three days will I build another, made without hands. And neither so was their testimony alike. And the chief priest having risen up in the midst, asked Jesus, saying, Answerest thou nothing? what these testify against thee And he was silent, and answered nothing. Again the chief priest asks him, and says to him, Art thou Christ, Son of the Praised And Jesus said, I am: and ye shall see the Son of man sitting from the right hand of power, and coming with the clouds of heaven. And the chief priest, having rent his tunic, says, What further need have we of witnesses Ye have heard the blasphemy; How does it appear to you? And they all condemned him to be liable to the penalty of death. And certain began to spit upon him, and to cover his face, and to cuff him, and to say to him, Prophesy: and the attendants struck him blows with rods.
And Jesus said to the chief priests, and generals of the temple, and the elders, having come to him, Have ye come out, as upon a robber, with sword and sticks? I being with you daily in the temple, ye stretched not forth the hands upon me: but this is your hour, and the power of darkness. And having taken, they brought him into the house of the chief priest. And Peter followed him far off. read more.
And having kindled a fire in the midst of the hall, and they having sat down together, Peter sat down in the midst of them. And a certain young girl having seen him sitting by the light, and looked intently upon him, said, And this was with him. And he denied him, saying, Woman, I know him not. And after a little another having seen him, said, Thou art also of them. And Peter said, Man, I am not. And about the space of one hour a certain other assured himself, saying, Of a truth this also was with him: for he is a Galilean. And Peter said, Man, I know not what thou sayest. And immediately, he yet speaking, the cock uttered a sound. And the Lord having turned, looked upon Peter. And Peter remembered the word of the Lord, how he said to him, That before the cock utters a sound, thou shalt deny me thrice. And Peter having come forth without wept bitterly. And the men holding Jesus mocked him, stripping. And having covered him, they struck his face, and asked him, saying, Prophesy who it is having struck thee. And many other things, blaspheming, they spake against him. And when it was day, the council of elders of the people was gathered together, and the chief priests and scribes, and they brought him to their council, Saying, Art thou Christ? tell us. And he said to them, If I tell you, ye would not believe: And if I ask you, ye would not answer me, or loose me. From now shall the Son of man be sitting from the right hand of the power of God. And they all said, Art thou therefore the Son of God? And he said to them, Ye say that I am. And they said, Why have we yet need of testimony? for we ourselves have heard from his month.
And having kindled a fire in the midst of the hall, and they having sat down together, Peter sat down in the midst of them. And a certain young girl having seen him sitting by the light, and looked intently upon him, said, And this was with him. And he denied him, saying, Woman, I know him not. And after a little another having seen him, said, Thou art also of them. And Peter said, Man, I am not. And about the space of one hour a certain other assured himself, saying, Of a truth this also was with him: for he is a Galilean. And Peter said, Man, I know not what thou sayest. And immediately, he yet speaking, the cock uttered a sound. And the Lord having turned, looked upon Peter. And Peter remembered the word of the Lord, how he said to him, That before the cock utters a sound, thou shalt deny me thrice. And Peter having come forth without wept bitterly. And the men holding Jesus mocked him, stripping. And having covered him, they struck his face, and asked him, saying, Prophesy who it is having struck thee. And many other things, blaspheming, they spake against him. And when it was day, the council of elders of the people was gathered together, and the chief priests and scribes, and they brought him to their council, Saying, Art thou Christ? tell us. And he said to them, If I tell you, ye would not believe: And if I ask you, ye would not answer me, or loose me. From now shall the Son of man be sitting from the right hand of the power of God. And they all said, Art thou therefore the Son of God? And he said to them, Ye say that I am. And they said, Why have we yet need of testimony? for we ourselves have heard from his month.
And they speaking to the people, the priests, and commander of the temple, and the Sadducees, resisted them, Being exercised because they taught the people, and announced in Jesus the rising up from the dead. And they put hands upon them, and set in guard for the morrow: for it was already evening. read more.
And many of them having heard the word, believed; and the number of men was about five thousand. And it was on the morrow, their rulers, and elders, and scribes, were gathered together at Jerusalem, And Annas, chief priest, and Caiaphas, and John, and Alexander, and as many as were of the lineage of the chief priest. And having set them in the midst, they inquired, In what power, or in what name did ye do this? Then Peter, filled with the Holy Spirit, said to them, Rulers of the people, and elders of Israel, If we are this day examined of the kindness of the sick man, by whom he has been saved; Be it known to all you, and to all the people of Israel, that in the name of Jesus Christ the Nazarite, whom ye crucified, whom God raised from the dead, in this he stands before you whole. This is the stone set at nought by you building, he having been for the head of the corner. And salvation is in no other: for neither is another name given under heaven among men, in which we must be saved. And seeing the freedom of speech of Peter and John, and comprehending that they are illiterate men, and private individuals, they wondered; and they knew them, that they were with Jesus. And seeing the man healed standing with them, they had nothing to contradict. And having urged them to depart out of the council, they deliberated with one another, Saying, What shall we do to these men? for that truly a known sign has been by them, manifest to all them dwelling in Jerusalem: and we cannot deny. But that it be not more and more exposed to the wind among the people, let us threaten them with a threat, to speak no more in this name to any man. And having called them, they enjoined them universally not to utter neither to teach in the name of Jesus. And Peter and John having answered to them, said, If it is just before God to hear you rather than God, judge ye. For we cannot, the things we have seen and heard, not speak. And they having made additional threats, loosed them, finding nothing how they might chastise them, for sake of the people: for all honoured God for that having been done.
And many of them having heard the word, believed; and the number of men was about five thousand. And it was on the morrow, their rulers, and elders, and scribes, were gathered together at Jerusalem, And Annas, chief priest, and Caiaphas, and John, and Alexander, and as many as were of the lineage of the chief priest. And having set them in the midst, they inquired, In what power, or in what name did ye do this? Then Peter, filled with the Holy Spirit, said to them, Rulers of the people, and elders of Israel, If we are this day examined of the kindness of the sick man, by whom he has been saved; Be it known to all you, and to all the people of Israel, that in the name of Jesus Christ the Nazarite, whom ye crucified, whom God raised from the dead, in this he stands before you whole. This is the stone set at nought by you building, he having been for the head of the corner. And salvation is in no other: for neither is another name given under heaven among men, in which we must be saved. And seeing the freedom of speech of Peter and John, and comprehending that they are illiterate men, and private individuals, they wondered; and they knew them, that they were with Jesus. And seeing the man healed standing with them, they had nothing to contradict. And having urged them to depart out of the council, they deliberated with one another, Saying, What shall we do to these men? for that truly a known sign has been by them, manifest to all them dwelling in Jerusalem: and we cannot deny. But that it be not more and more exposed to the wind among the people, let us threaten them with a threat, to speak no more in this name to any man. And having called them, they enjoined them universally not to utter neither to teach in the name of Jesus. And Peter and John having answered to them, said, If it is just before God to hear you rather than God, judge ye. For we cannot, the things we have seen and heard, not speak. And they having made additional threats, loosed them, finding nothing how they might chastise them, for sake of the people: for all honoured God for that having been done.
And certain of them arose from the synagogue, called Libertines, and Cyrenians, and Alexandrian, and of them from Cilicia and Asia, seeking out with Stephen. And they were not able to withstand the wisdom and the spirit by which he spake. Then they put under men, saying, That we have heard him speaking defaming words against Moses, and God. read more.
And they roused together the people, and elders, and scribes, and having stood against, they seized him, and brought to the council, And set false witnesses, saying, This man ceases not speaking defaming words against this holy place, and the law: For we have heard him saying; That Jesus the Nazarite shall abolish this place, and shall change the customs which Moses delivered to us. And all they sitting in the council, having looked intently upon him, saw his face as the face of a messenger.
And they roused together the people, and elders, and scribes, and having stood against, they seized him, and brought to the council, And set false witnesses, saying, This man ceases not speaking defaming words against this holy place, and the law: For we have heard him saying; That Jesus the Nazarite shall abolish this place, and shall change the customs which Moses delivered to us. And all they sitting in the council, having looked intently upon him, saw his face as the face of a messenger.
And the chief priest said, Hold these things thus? And he said, Men, brethren, and fathers, hear ye: The God of glory was sent to our father Abraham, being in Mesopotamia, before he dwelt in Charran, And he said to him, Come out of thy land, and from thy kindred, and come into the land which I shall show thee. read more.
Then having come out of the land of the Chaldeans, he dwelt in Charran: and thence, after his father died, he transplanted him into this land, in which ye now dwell. And he gave him none inheritance in it, not a step of the foot: and he promised to give it him for a possession, and to his seed after him, there being no child to him. And God spake thus, That his seed shall be dwelling in a strange land; and it shall subjugate them, and inflict evil four hundred years. And the nation which they serve will I judge, said God: and after these shall they go out, and shall serve me in this place. And he gave him the covenant of circumcision: and so he begat Isaac, and circumcised him the eighth day; and Isaac Jacob; and Jacob the twelve patriarchs. And the patriarchs having been jealous, sold Joseph into Egypt: but God was with him, And took him out of all his pressures, and gave him grace and wisdom before Pharaoh king of Egypt; and set him leader over Egypt and his whole house. And a famine came upon the whole land of Egypt and Chanaan, and great pressure: and our fathers found no food. And Jacob having heard wheat being in Egypt, sent our fathers first. And in the second time, Joseph was made known to his brethren; and Joseph's race was manifest to Pharaoh. And Joseph having sent, called for his father Jacob, and all his kindred, in seventy-five souls. And Jacob went down to Egypt, and died, he, and our fathers, And they transported him to Sychem and put him in the tomb which Abraham was satisfied with for a price of silver from the sons of Emmor of Sychem. And as the time of the solemn promise drew near, which God aware to Abraham, the people increased and were multiplied in Egypt. Till another king arose, which knew not Joseph. He having deceived our race by sophistry, inflicted evil upon our fathers, to make their babes cast out, that they should not breed. In which time Moses was born, and he was shrewd to God, who was nourished up three months in his father's house: And he having been exposed, Pharaoh's daughter took him up, and nourished him for a son to herself. And Moses was instructed in all the wisdom of the Egyptians, and was powerful in words and in works. And when the time of forty years was completed to him, it came up upon his heart to take a view of his brethren the sons of Israel. And having seen a certain one injured, he defended, and did vengeance for him harassed, having struck the Egyptian, And he supposed his brethren to understand that God by his hand gives them salvation: and they understood not. And the following day he was seen to those contending, and he compelled them to peace, having said, Men, ye are brethren; wherefore injure ye one another? And he injuring the neighbor repulsed him, having said, Who set thee a ruler and judge over us? Wilt thou not kill me, as thou didst kill the Egyptian yesterday? And Moses fled at this word, and he was a sojourner in the land of Madian, where he begat two sons. And forty years completed, a messenger of the Lord was seen to him in the desert of mount Sina, in a flame of fire in a bramble. And Moses having seen, wondered at the sight: and he coming near to observe attentively, the voice of the Lord was to him, I the God of thy fathers, God of Abraham, and God of Isaac, and God of Jacob. And Moses being trembling, dared not observe attentively. And the Lord said to him, Loose the shoes of thy feet: for the place in which thou standest is holy land. Having seen, I saw the injury of my people in Egypt, and I heard their groaning, and came down to take them away. And now came, I will send thee into Egypt. This Moses which they denied, having said, Who set thee ruler and judge? this, God sent, a ruler and redeemer by the hand of the messenger having been seen to him in the bramble. He brought them out, having done wonders and sign in the land of Egypt, and in the Red sea, and in the desert forty years. This is Moses, having said to the sons of Israel, A prophet shall the Lord your God raise up to you of your brethren, like me; him shall ye hear. This is he having been in the church in the desert with the messenger speaking to him in Mount Sina, and our fathers: who received the living oracles to give to us: To whom our fathers would not be obedient, but rejected, and in their hearts they turned back into Egypt, Having said to Aaron, Make us gods who shall go before us: for this Moses, who brought us out of the land of Egypt, we know not what has been to him. And they made a calf in those days, and brought up a sacrifice to the image, and rejoiced in the works of their hands. And God turned, and delivered them up to serve the army of heaven; as it has been written in the book of the prophets, Slain victims and sacrifices brought ye not to me forty years in the desert, O house of Israel, And ye took up the tent of Moloch, and the star of your god Remphan, types which ye made to worship them: and I will transplant you beyond Babylon. The tent of testimony was with our fathers in the desert, as he speaking set to Moses, to make it according to the type which he had seen. Which also our fathers having received brought in with Jesus in the possession of nations, which God drove out from our fathers' face, even to the days of David; Who found grace before God, and asked to find a tent to the God of Jacob. And Solomon built for himself a house. But the Highest dwells not in temples made by hands; as says the prophet, Heaven a throne to me, and earth the footstool of my feet: what house will ye build to me? says the Lord: or what the place of my rest? Did not my hand make all these things? Ye stiffnecked and uncircumcised in heart and ears, ye always resist the Holy Spirit: as your fathers, also you. Which of the prophets did not your fathers drive out and they slew them announcing beforehand of the coming of the Just; of whom ye have now been traitors and murderers: Who have received the law by the regulations of messengers, and ye watched not. And having heard those, they were sawn through their hearts, and they gnashed the teeth upon him. And being full of the Holy Spirit, having looked intently to heaven, he saw the glory of God, and Jesus standing at the right hand of God, And he said, Behold, I see the heavens opened, and the Son of man standing at the right hand of God. And having cried with a great voice, they held fast their ears, and rushed unanimously upon him, And having cast out of the city, they stoned: and the witnesses laid down their garments at the feet of a young man called Saul. And they stoned Stephen, calling upon, and saying, Lord Jesus, receive my spirit.
Then having come out of the land of the Chaldeans, he dwelt in Charran: and thence, after his father died, he transplanted him into this land, in which ye now dwell. And he gave him none inheritance in it, not a step of the foot: and he promised to give it him for a possession, and to his seed after him, there being no child to him. And God spake thus, That his seed shall be dwelling in a strange land; and it shall subjugate them, and inflict evil four hundred years. And the nation which they serve will I judge, said God: and after these shall they go out, and shall serve me in this place. And he gave him the covenant of circumcision: and so he begat Isaac, and circumcised him the eighth day; and Isaac Jacob; and Jacob the twelve patriarchs. And the patriarchs having been jealous, sold Joseph into Egypt: but God was with him, And took him out of all his pressures, and gave him grace and wisdom before Pharaoh king of Egypt; and set him leader over Egypt and his whole house. And a famine came upon the whole land of Egypt and Chanaan, and great pressure: and our fathers found no food. And Jacob having heard wheat being in Egypt, sent our fathers first. And in the second time, Joseph was made known to his brethren; and Joseph's race was manifest to Pharaoh. And Joseph having sent, called for his father Jacob, and all his kindred, in seventy-five souls. And Jacob went down to Egypt, and died, he, and our fathers, And they transported him to Sychem and put him in the tomb which Abraham was satisfied with for a price of silver from the sons of Emmor of Sychem. And as the time of the solemn promise drew near, which God aware to Abraham, the people increased and were multiplied in Egypt. Till another king arose, which knew not Joseph. He having deceived our race by sophistry, inflicted evil upon our fathers, to make their babes cast out, that they should not breed. In which time Moses was born, and he was shrewd to God, who was nourished up three months in his father's house: And he having been exposed, Pharaoh's daughter took him up, and nourished him for a son to herself. And Moses was instructed in all the wisdom of the Egyptians, and was powerful in words and in works. And when the time of forty years was completed to him, it came up upon his heart to take a view of his brethren the sons of Israel. And having seen a certain one injured, he defended, and did vengeance for him harassed, having struck the Egyptian, And he supposed his brethren to understand that God by his hand gives them salvation: and they understood not. And the following day he was seen to those contending, and he compelled them to peace, having said, Men, ye are brethren; wherefore injure ye one another? And he injuring the neighbor repulsed him, having said, Who set thee a ruler and judge over us? Wilt thou not kill me, as thou didst kill the Egyptian yesterday? And Moses fled at this word, and he was a sojourner in the land of Madian, where he begat two sons. And forty years completed, a messenger of the Lord was seen to him in the desert of mount Sina, in a flame of fire in a bramble. And Moses having seen, wondered at the sight: and he coming near to observe attentively, the voice of the Lord was to him, I the God of thy fathers, God of Abraham, and God of Isaac, and God of Jacob. And Moses being trembling, dared not observe attentively. And the Lord said to him, Loose the shoes of thy feet: for the place in which thou standest is holy land. Having seen, I saw the injury of my people in Egypt, and I heard their groaning, and came down to take them away. And now came, I will send thee into Egypt. This Moses which they denied, having said, Who set thee ruler and judge? this, God sent, a ruler and redeemer by the hand of the messenger having been seen to him in the bramble. He brought them out, having done wonders and sign in the land of Egypt, and in the Red sea, and in the desert forty years. This is Moses, having said to the sons of Israel, A prophet shall the Lord your God raise up to you of your brethren, like me; him shall ye hear. This is he having been in the church in the desert with the messenger speaking to him in Mount Sina, and our fathers: who received the living oracles to give to us: To whom our fathers would not be obedient, but rejected, and in their hearts they turned back into Egypt, Having said to Aaron, Make us gods who shall go before us: for this Moses, who brought us out of the land of Egypt, we know not what has been to him. And they made a calf in those days, and brought up a sacrifice to the image, and rejoiced in the works of their hands. And God turned, and delivered them up to serve the army of heaven; as it has been written in the book of the prophets, Slain victims and sacrifices brought ye not to me forty years in the desert, O house of Israel, And ye took up the tent of Moloch, and the star of your god Remphan, types which ye made to worship them: and I will transplant you beyond Babylon. The tent of testimony was with our fathers in the desert, as he speaking set to Moses, to make it according to the type which he had seen. Which also our fathers having received brought in with Jesus in the possession of nations, which God drove out from our fathers' face, even to the days of David; Who found grace before God, and asked to find a tent to the God of Jacob. And Solomon built for himself a house. But the Highest dwells not in temples made by hands; as says the prophet, Heaven a throne to me, and earth the footstool of my feet: what house will ye build to me? says the Lord: or what the place of my rest? Did not my hand make all these things? Ye stiffnecked and uncircumcised in heart and ears, ye always resist the Holy Spirit: as your fathers, also you. Which of the prophets did not your fathers drive out and they slew them announcing beforehand of the coming of the Just; of whom ye have now been traitors and murderers: Who have received the law by the regulations of messengers, and ye watched not. And having heard those, they were sawn through their hearts, and they gnashed the teeth upon him. And being full of the Holy Spirit, having looked intently to heaven, he saw the glory of God, and Jesus standing at the right hand of God, And he said, Behold, I see the heavens opened, and the Son of man standing at the right hand of God. And having cried with a great voice, they held fast their ears, and rushed unanimously upon him, And having cast out of the city, they stoned: and the witnesses laid down their garments at the feet of a young man called Saul. And they stoned Stephen, calling upon, and saying, Lord Jesus, receive my spirit.
Jesus Christ » Jesus Christ being the only Christ
For one God, and one mediator of God and men, the man Christ Jesus;
And be ye not called Rabbi: for one is your guide, Christ; and all ye are brethren. And call not your father upon earth: for one is your Father, which in the heavens. Nor be ye called leaders, for one is your Leader, Christ.
If we are this day examined of the kindness of the sick man, by whom he has been saved; Be it known to all you, and to all the people of Israel, that in the name of Jesus Christ the Nazarite, whom ye crucified, whom God raised from the dead, in this he stands before you whole. This is the stone set at nought by you building, he having been for the head of the corner. read more.
And salvation is in no other: for neither is another name given under heaven among men, in which we must be saved.
And salvation is in no other: for neither is another name given under heaven among men, in which we must be saved.
Concerning food therefore of sacrifices to idols, we know that an idol nothing in the world, and that none other God but one. For also though they are called gods, whether in heaven, whether upon the earth, (for there are many gods, and many lords,) But to us one God, the Father, of whom all things, and we for him; and one Lord Jesus Christ, by whom all things, and we by him.
John » The apostle » Imprisoned by the rulers of the jews
And they speaking to the people, the priests, and commander of the temple, and the Sadducees, resisted them, Being exercised because they taught the people, and announced in Jesus the rising up from the dead. And they put hands upon them, and set in guard for the morrow: for it was already evening. read more.
And many of them having heard the word, believed; and the number of men was about five thousand. And it was on the morrow, their rulers, and elders, and scribes, were gathered together at Jerusalem, And Annas, chief priest, and Caiaphas, and John, and Alexander, and as many as were of the lineage of the chief priest. And having set them in the midst, they inquired, In what power, or in what name did ye do this? Then Peter, filled with the Holy Spirit, said to them, Rulers of the people, and elders of Israel, If we are this day examined of the kindness of the sick man, by whom he has been saved; Be it known to all you, and to all the people of Israel, that in the name of Jesus Christ the Nazarite, whom ye crucified, whom God raised from the dead, in this he stands before you whole. This is the stone set at nought by you building, he having been for the head of the corner. And salvation is in no other: for neither is another name given under heaven among men, in which we must be saved. And seeing the freedom of speech of Peter and John, and comprehending that they are illiterate men, and private individuals, they wondered; and they knew them, that they were with Jesus. And seeing the man healed standing with them, they had nothing to contradict. And having urged them to depart out of the council, they deliberated with one another, Saying, What shall we do to these men? for that truly a known sign has been by them, manifest to all them dwelling in Jerusalem: and we cannot deny. But that it be not more and more exposed to the wind among the people, let us threaten them with a threat, to speak no more in this name to any man. And having called them, they enjoined them universally not to utter neither to teach in the name of Jesus. And Peter and John having answered to them, said, If it is just before God to hear you rather than God, judge ye.
And many of them having heard the word, believed; and the number of men was about five thousand. And it was on the morrow, their rulers, and elders, and scribes, were gathered together at Jerusalem, And Annas, chief priest, and Caiaphas, and John, and Alexander, and as many as were of the lineage of the chief priest. And having set them in the midst, they inquired, In what power, or in what name did ye do this? Then Peter, filled with the Holy Spirit, said to them, Rulers of the people, and elders of Israel, If we are this day examined of the kindness of the sick man, by whom he has been saved; Be it known to all you, and to all the people of Israel, that in the name of Jesus Christ the Nazarite, whom ye crucified, whom God raised from the dead, in this he stands before you whole. This is the stone set at nought by you building, he having been for the head of the corner. And salvation is in no other: for neither is another name given under heaven among men, in which we must be saved. And seeing the freedom of speech of Peter and John, and comprehending that they are illiterate men, and private individuals, they wondered; and they knew them, that they were with Jesus. And seeing the man healed standing with them, they had nothing to contradict. And having urged them to depart out of the council, they deliberated with one another, Saying, What shall we do to these men? for that truly a known sign has been by them, manifest to all them dwelling in Jerusalem: and we cannot deny. But that it be not more and more exposed to the wind among the people, let us threaten them with a threat, to speak no more in this name to any man. And having called them, they enjoined them universally not to utter neither to teach in the name of Jesus. And Peter and John having answered to them, said, If it is just before God to hear you rather than God, judge ye.
Persecution » Instances of » Of the apostles
I John, and your brother, and partaker in pressure, and in the kingdom and patience of Jesus Christ, I was in the island called Patmos, for the sake of the word of God, and for the testimony of Jesus Christ.
And they put hands upon them, and set in guard for the morrow: for it was already evening. And many of them having heard the word, believed; and the number of men was about five thousand. And it was on the morrow, their rulers, and elders, and scribes, were gathered together at Jerusalem, read more.
And Annas, chief priest, and Caiaphas, and John, and Alexander, and as many as were of the lineage of the chief priest. And having set them in the midst, they inquired, In what power, or in what name did ye do this? Then Peter, filled with the Holy Spirit, said to them, Rulers of the people, and elders of Israel, If we are this day examined of the kindness of the sick man, by whom he has been saved; Be it known to all you, and to all the people of Israel, that in the name of Jesus Christ the Nazarite, whom ye crucified, whom God raised from the dead, in this he stands before you whole. This is the stone set at nought by you building, he having been for the head of the corner. And salvation is in no other: for neither is another name given under heaven among men, in which we must be saved. And seeing the freedom of speech of Peter and John, and comprehending that they are illiterate men, and private individuals, they wondered; and they knew them, that they were with Jesus. And seeing the man healed standing with them, they had nothing to contradict. And having urged them to depart out of the council, they deliberated with one another, Saying, What shall we do to these men? for that truly a known sign has been by them, manifest to all them dwelling in Jerusalem: and we cannot deny. But that it be not more and more exposed to the wind among the people, let us threaten them with a threat, to speak no more in this name to any man. And having called them, they enjoined them universally not to utter neither to teach in the name of Jesus.
And Annas, chief priest, and Caiaphas, and John, and Alexander, and as many as were of the lineage of the chief priest. And having set them in the midst, they inquired, In what power, or in what name did ye do this? Then Peter, filled with the Holy Spirit, said to them, Rulers of the people, and elders of Israel, If we are this day examined of the kindness of the sick man, by whom he has been saved; Be it known to all you, and to all the people of Israel, that in the name of Jesus Christ the Nazarite, whom ye crucified, whom God raised from the dead, in this he stands before you whole. This is the stone set at nought by you building, he having been for the head of the corner. And salvation is in no other: for neither is another name given under heaven among men, in which we must be saved. And seeing the freedom of speech of Peter and John, and comprehending that they are illiterate men, and private individuals, they wondered; and they knew them, that they were with Jesus. And seeing the man healed standing with them, they had nothing to contradict. And having urged them to depart out of the council, they deliberated with one another, Saying, What shall we do to these men? for that truly a known sign has been by them, manifest to all them dwelling in Jerusalem: and we cannot deny. But that it be not more and more exposed to the wind among the people, let us threaten them with a threat, to speak no more in this name to any man. And having called them, they enjoined them universally not to utter neither to teach in the name of Jesus.
And put their hands upon the sent, and set them in the public keeping. And a messenger of the Lord by night opened the doors of the prison, and having brought them forth, said, Go ye, and having stood, speak in the temple all the words of this life. read more.
And having heard, they came in by morning to the temple, and taught. But the chief priest having approached, and they with him, called the council together, and all the assembly of the sons of Israel, and sent to the prison for them to be brought. And the attendants having come near, found them not in the prison, and having returned, they announced, Saying, That we truly found the prison shut with all security, and the watch standing without before the doors: and having opened, we found none within. And when the priest and captain of the temple and chief priests heard these words, they were in doubt of them, what this might be. And a certain one having come near, announced to them, saying, That, behold, the men which ye put in prison are standing in the temple, and teaching the people. Then the commander having gone with attendants, brought them, not with force: for they feared the people, lest they might be stoned. And having brought them, they set in the council: and the chief priest asked them, Saying, Did we not announce to you by order, not to teach by this name? and, behold, ye have filled Jerusalem with your teaching, and ye desire to bring upon us this man's blood. And Peter having answered, and the sent, said, We must obey God rather than men. The God of our fathers raised up Jesus, whom ye slew with your own hands, having hung him upon a tree. This, God exalted, a Chief and Saviour, with his right hand to give repentance to Israel, and remission of sins. And we are his witnesses of these words; and the Holy Spirit, whom God gave to them obeying him. And having heard, they gnashed the teeth with rage, and consulted to kill them. And a certain Pharisee having risen up in the council, by name Gamaliel, a teacher of the law, honoured by all the people, urged to put the sent without a little while. And he said to them, Men, Israelites, attend to yourselves on account of these men, what ye are about to do. For before these days Theudas arose, saying himself to be somebody: which a number of men followed, about four hundred, who was slain; and all, as many as believed him, were destroyed, and were for nothing. After this Judas the Galilean arose in the days of enrolling, and misled enough people after him: and he perished; and all, as many as believed him, were scattered. And now say I to you, Depart from these men, and leave them; for if this counsel or this work be of men, it shall be destroyed: And if it is of God, ye cannot destroy it; lest ye also be found contenders against God. And by him they were persuaded: and having called the sent, having stripped, they enjoined not to speak in the name of Jesus, and loosed them. Truly therefore they went rejoicing from the face of the council, that for his name they were deemed worthy to be dishonoured. And every day in the temple, and at the house, they ceased not teaching and announcing the good news, Jesus the Christ.
And having heard, they came in by morning to the temple, and taught. But the chief priest having approached, and they with him, called the council together, and all the assembly of the sons of Israel, and sent to the prison for them to be brought. And the attendants having come near, found them not in the prison, and having returned, they announced, Saying, That we truly found the prison shut with all security, and the watch standing without before the doors: and having opened, we found none within. And when the priest and captain of the temple and chief priests heard these words, they were in doubt of them, what this might be. And a certain one having come near, announced to them, saying, That, behold, the men which ye put in prison are standing in the temple, and teaching the people. Then the commander having gone with attendants, brought them, not with force: for they feared the people, lest they might be stoned. And having brought them, they set in the council: and the chief priest asked them, Saying, Did we not announce to you by order, not to teach by this name? and, behold, ye have filled Jerusalem with your teaching, and ye desire to bring upon us this man's blood. And Peter having answered, and the sent, said, We must obey God rather than men. The God of our fathers raised up Jesus, whom ye slew with your own hands, having hung him upon a tree. This, God exalted, a Chief and Saviour, with his right hand to give repentance to Israel, and remission of sins. And we are his witnesses of these words; and the Holy Spirit, whom God gave to them obeying him. And having heard, they gnashed the teeth with rage, and consulted to kill them. And a certain Pharisee having risen up in the council, by name Gamaliel, a teacher of the law, honoured by all the people, urged to put the sent without a little while. And he said to them, Men, Israelites, attend to yourselves on account of these men, what ye are about to do. For before these days Theudas arose, saying himself to be somebody: which a number of men followed, about four hundred, who was slain; and all, as many as believed him, were destroyed, and were for nothing. After this Judas the Galilean arose in the days of enrolling, and misled enough people after him: and he perished; and all, as many as believed him, were scattered. And now say I to you, Depart from these men, and leave them; for if this counsel or this work be of men, it shall be destroyed: And if it is of God, ye cannot destroy it; lest ye also be found contenders against God. And by him they were persuaded: and having called the sent, having stripped, they enjoined not to speak in the name of Jesus, and loosed them. Truly therefore they went rejoicing from the face of the council, that for his name they were deemed worthy to be dishonoured. And every day in the temple, and at the house, they ceased not teaching and announcing the good news, Jesus the Christ.
And at that time Herod the king laid hands upon to injure certain of the church. And he killed James the brother of John with the sword. And having seen that it is pleasing to the Jews, he added also to take Peter. (They were the days of unleavened bread.) read more.
And having seized, he put him in prison, having delivered to four quaternions of soldiers to watch him; wishing after the pascha to bring him to the people. Truly therefore was Peter kept in prison: and prayer was made continually by the church to God for him. And when Herod was about to bring him before, in that night Peter was sleeping between two soldiers, bound with two chains: and the watch before the door kept the prison. And, behold, the messenger of the Lord stood before, and a light shone in the dwelling: and having struck Peter's side, he raised him up, saying, Arise quickly. And his chains fell off from the hands. And the messenger said to him, Gird thyself, and bind on thy small sandals. And he did so. And he said to him, Put round thy garment, and follow me. And having come out, he followed him; and knew not that it is true that being done by the messenger; and seemed to see a vision. And having passed by the first and second watch, they came to the iron gate leading to the city; which of its free will was opened to them: and having come out, they advanced one street; and quickly the messenger departed from him. And Peter being as himself, said, Now know I truly that the Lord sent his messenger, and took me out of the hands of Herod, and all the expectation of the people of the Jews. And being conscious, he came to the house of Mary mother of John, surnamed Mark; where were sufficient assembled, and praying. And Peter having knocked at the door of the gate, a young girl came near to listen, by name Rhoda. And having known Peter's voice, from joy she opened not the gate, and running, announced Peter to stand before the gate. And they said to her, Thou art mad. And she was strengthened to have it so. And they said, It is his messenger. And Peter continued knocking: and having opened, they saw him, and were moved. And having shaken with the hand at them to be silent, he related to them how the Lord brought him out of prison. And he said, Announce these things to James, and the brethren. And having come out, he went to another place. And it being day, not a little trouble was among the soldiers, what was become of Peter. And Herod having sought him, and not found, having examined the watch, commanded them to be removed. And having come down from Judea to Cesarea, he tarried.
And having seized, he put him in prison, having delivered to four quaternions of soldiers to watch him; wishing after the pascha to bring him to the people. Truly therefore was Peter kept in prison: and prayer was made continually by the church to God for him. And when Herod was about to bring him before, in that night Peter was sleeping between two soldiers, bound with two chains: and the watch before the door kept the prison. And, behold, the messenger of the Lord stood before, and a light shone in the dwelling: and having struck Peter's side, he raised him up, saying, Arise quickly. And his chains fell off from the hands. And the messenger said to him, Gird thyself, and bind on thy small sandals. And he did so. And he said to him, Put round thy garment, and follow me. And having come out, he followed him; and knew not that it is true that being done by the messenger; and seemed to see a vision. And having passed by the first and second watch, they came to the iron gate leading to the city; which of its free will was opened to them: and having come out, they advanced one street; and quickly the messenger departed from him. And Peter being as himself, said, Now know I truly that the Lord sent his messenger, and took me out of the hands of Herod, and all the expectation of the people of the Jews. And being conscious, he came to the house of Mary mother of John, surnamed Mark; where were sufficient assembled, and praying. And Peter having knocked at the door of the gate, a young girl came near to listen, by name Rhoda. And having known Peter's voice, from joy she opened not the gate, and running, announced Peter to stand before the gate. And they said to her, Thou art mad. And she was strengthened to have it so. And they said, It is his messenger. And Peter continued knocking: and having opened, they saw him, and were moved. And having shaken with the hand at them to be silent, he related to them how the Lord brought him out of prison. And he said, Announce these things to James, and the brethren. And having come out, he went to another place. And it being day, not a little trouble was among the soldiers, what was become of Peter. And Herod having sought him, and not found, having examined the watch, commanded them to be removed. And having come down from Judea to Cesarea, he tarried.
Peter » Accused by the council; his defense
And they speaking to the people, the priests, and commander of the temple, and the Sadducees, resisted them, Being exercised because they taught the people, and announced in Jesus the rising up from the dead. And they put hands upon them, and set in guard for the morrow: for it was already evening. read more.
And many of them having heard the word, believed; and the number of men was about five thousand. And it was on the morrow, their rulers, and elders, and scribes, were gathered together at Jerusalem, And Annas, chief priest, and Caiaphas, and John, and Alexander, and as many as were of the lineage of the chief priest. And having set them in the midst, they inquired, In what power, or in what name did ye do this? Then Peter, filled with the Holy Spirit, said to them, Rulers of the people, and elders of Israel, If we are this day examined of the kindness of the sick man, by whom he has been saved; Be it known to all you, and to all the people of Israel, that in the name of Jesus Christ the Nazarite, whom ye crucified, whom God raised from the dead, in this he stands before you whole. This is the stone set at nought by you building, he having been for the head of the corner. And salvation is in no other: for neither is another name given under heaven among men, in which we must be saved. And seeing the freedom of speech of Peter and John, and comprehending that they are illiterate men, and private individuals, they wondered; and they knew them, that they were with Jesus. And seeing the man healed standing with them, they had nothing to contradict. And having urged them to depart out of the council, they deliberated with one another, Saying, What shall we do to these men? for that truly a known sign has been by them, manifest to all them dwelling in Jerusalem: and we cannot deny. But that it be not more and more exposed to the wind among the people, let us threaten them with a threat, to speak no more in this name to any man. And having called them, they enjoined them universally not to utter neither to teach in the name of Jesus. And Peter and John having answered to them, said, If it is just before God to hear you rather than God, judge ye. For we cannot, the things we have seen and heard, not speak. And they having made additional threats, loosed them, finding nothing how they might chastise them, for sake of the people: for all honoured God for that having been done. For the man was more than forty years, upon whom this sign of healing was done. And having been loosed, they came to their own, and announced to them what the chief priests and elders said.
And many of them having heard the word, believed; and the number of men was about five thousand. And it was on the morrow, their rulers, and elders, and scribes, were gathered together at Jerusalem, And Annas, chief priest, and Caiaphas, and John, and Alexander, and as many as were of the lineage of the chief priest. And having set them in the midst, they inquired, In what power, or in what name did ye do this? Then Peter, filled with the Holy Spirit, said to them, Rulers of the people, and elders of Israel, If we are this day examined of the kindness of the sick man, by whom he has been saved; Be it known to all you, and to all the people of Israel, that in the name of Jesus Christ the Nazarite, whom ye crucified, whom God raised from the dead, in this he stands before you whole. This is the stone set at nought by you building, he having been for the head of the corner. And salvation is in no other: for neither is another name given under heaven among men, in which we must be saved. And seeing the freedom of speech of Peter and John, and comprehending that they are illiterate men, and private individuals, they wondered; and they knew them, that they were with Jesus. And seeing the man healed standing with them, they had nothing to contradict. And having urged them to depart out of the council, they deliberated with one another, Saying, What shall we do to these men? for that truly a known sign has been by them, manifest to all them dwelling in Jerusalem: and we cannot deny. But that it be not more and more exposed to the wind among the people, let us threaten them with a threat, to speak no more in this name to any man. And having called them, they enjoined them universally not to utter neither to teach in the name of Jesus. And Peter and John having answered to them, said, If it is just before God to hear you rather than God, judge ye. For we cannot, the things we have seen and heard, not speak. And they having made additional threats, loosed them, finding nothing how they might chastise them, for sake of the people: for all honoured God for that having been done. For the man was more than forty years, upon whom this sign of healing was done. And having been loosed, they came to their own, and announced to them what the chief priests and elders said.
Priest » Miscellaneous facts concerning » Reprove and threaten peter and john
And Annas, chief priest, and Caiaphas, and John, and Alexander, and as many as were of the lineage of the chief priest. And having set them in the midst, they inquired, In what power, or in what name did ye do this? Then Peter, filled with the Holy Spirit, said to them, Rulers of the people, and elders of Israel, read more.
If we are this day examined of the kindness of the sick man, by whom he has been saved; Be it known to all you, and to all the people of Israel, that in the name of Jesus Christ the Nazarite, whom ye crucified, whom God raised from the dead, in this he stands before you whole. This is the stone set at nought by you building, he having been for the head of the corner. And salvation is in no other: for neither is another name given under heaven among men, in which we must be saved. And seeing the freedom of speech of Peter and John, and comprehending that they are illiterate men, and private individuals, they wondered; and they knew them, that they were with Jesus. And seeing the man healed standing with them, they had nothing to contradict. And having urged them to depart out of the council, they deliberated with one another, Saying, What shall we do to these men? for that truly a known sign has been by them, manifest to all them dwelling in Jerusalem: and we cannot deny. But that it be not more and more exposed to the wind among the people, let us threaten them with a threat, to speak no more in this name to any man. And having called them, they enjoined them universally not to utter neither to teach in the name of Jesus. And Peter and John having answered to them, said, If it is just before God to hear you rather than God, judge ye. For we cannot, the things we have seen and heard, not speak. And they having made additional threats, loosed them, finding nothing how they might chastise them, for sake of the people: for all honoured God for that having been done.
If we are this day examined of the kindness of the sick man, by whom he has been saved; Be it known to all you, and to all the people of Israel, that in the name of Jesus Christ the Nazarite, whom ye crucified, whom God raised from the dead, in this he stands before you whole. This is the stone set at nought by you building, he having been for the head of the corner. And salvation is in no other: for neither is another name given under heaven among men, in which we must be saved. And seeing the freedom of speech of Peter and John, and comprehending that they are illiterate men, and private individuals, they wondered; and they knew them, that they were with Jesus. And seeing the man healed standing with them, they had nothing to contradict. And having urged them to depart out of the council, they deliberated with one another, Saying, What shall we do to these men? for that truly a known sign has been by them, manifest to all them dwelling in Jerusalem: and we cannot deny. But that it be not more and more exposed to the wind among the people, let us threaten them with a threat, to speak no more in this name to any man. And having called them, they enjoined them universally not to utter neither to teach in the name of Jesus. And Peter and John having answered to them, said, If it is just before God to hear you rather than God, judge ye. For we cannot, the things we have seen and heard, not speak. And they having made additional threats, loosed them, finding nothing how they might chastise them, for sake of the people: for all honoured God for that having been done.
And the chief priest having risen, and all they with him, (the sect being of the Sadducees,) they were filled with zeal, And put their hands upon the sent, and set them in the public keeping. And a messenger of the Lord by night opened the doors of the prison, and having brought them forth, said, read more.
Go ye, and having stood, speak in the temple all the words of this life. And having heard, they came in by morning to the temple, and taught. But the chief priest having approached, and they with him, called the council together, and all the assembly of the sons of Israel, and sent to the prison for them to be brought. And the attendants having come near, found them not in the prison, and having returned, they announced, Saying, That we truly found the prison shut with all security, and the watch standing without before the doors: and having opened, we found none within. And when the priest and captain of the temple and chief priests heard these words, they were in doubt of them, what this might be. And a certain one having come near, announced to them, saying, That, behold, the men which ye put in prison are standing in the temple, and teaching the people. Then the commander having gone with attendants, brought them, not with force: for they feared the people, lest they might be stoned. And having brought them, they set in the council: and the chief priest asked them, Saying, Did we not announce to you by order, not to teach by this name? and, behold, ye have filled Jerusalem with your teaching, and ye desire to bring upon us this man's blood. And Peter having answered, and the sent, said, We must obey God rather than men. The God of our fathers raised up Jesus, whom ye slew with your own hands, having hung him upon a tree. This, God exalted, a Chief and Saviour, with his right hand to give repentance to Israel, and remission of sins. And we are his witnesses of these words; and the Holy Spirit, whom God gave to them obeying him. And having heard, they gnashed the teeth with rage, and consulted to kill them. And a certain Pharisee having risen up in the council, by name Gamaliel, a teacher of the law, honoured by all the people, urged to put the sent without a little while. And he said to them, Men, Israelites, attend to yourselves on account of these men, what ye are about to do. For before these days Theudas arose, saying himself to be somebody: which a number of men followed, about four hundred, who was slain; and all, as many as believed him, were destroyed, and were for nothing. After this Judas the Galilean arose in the days of enrolling, and misled enough people after him: and he perished; and all, as many as believed him, were scattered. And now say I to you, Depart from these men, and leave them; for if this counsel or this work be of men, it shall be destroyed: And if it is of God, ye cannot destroy it; lest ye also be found contenders against God. And by him they were persuaded: and having called the sent, having stripped, they enjoined not to speak in the name of Jesus, and loosed them. Truly therefore they went rejoicing from the face of the council, that for his name they were deemed worthy to be dishonoured.
Go ye, and having stood, speak in the temple all the words of this life. And having heard, they came in by morning to the temple, and taught. But the chief priest having approached, and they with him, called the council together, and all the assembly of the sons of Israel, and sent to the prison for them to be brought. And the attendants having come near, found them not in the prison, and having returned, they announced, Saying, That we truly found the prison shut with all security, and the watch standing without before the doors: and having opened, we found none within. And when the priest and captain of the temple and chief priests heard these words, they were in doubt of them, what this might be. And a certain one having come near, announced to them, saying, That, behold, the men which ye put in prison are standing in the temple, and teaching the people. Then the commander having gone with attendants, brought them, not with force: for they feared the people, lest they might be stoned. And having brought them, they set in the council: and the chief priest asked them, Saying, Did we not announce to you by order, not to teach by this name? and, behold, ye have filled Jerusalem with your teaching, and ye desire to bring upon us this man's blood. And Peter having answered, and the sent, said, We must obey God rather than men. The God of our fathers raised up Jesus, whom ye slew with your own hands, having hung him upon a tree. This, God exalted, a Chief and Saviour, with his right hand to give repentance to Israel, and remission of sins. And we are his witnesses of these words; and the Holy Spirit, whom God gave to them obeying him. And having heard, they gnashed the teeth with rage, and consulted to kill them. And a certain Pharisee having risen up in the council, by name Gamaliel, a teacher of the law, honoured by all the people, urged to put the sent without a little while. And he said to them, Men, Israelites, attend to yourselves on account of these men, what ye are about to do. For before these days Theudas arose, saying himself to be somebody: which a number of men followed, about four hundred, who was slain; and all, as many as believed him, were destroyed, and were for nothing. After this Judas the Galilean arose in the days of enrolling, and misled enough people after him: and he perished; and all, as many as believed him, were scattered. And now say I to you, Depart from these men, and leave them; for if this counsel or this work be of men, it shall be destroyed: And if it is of God, ye cannot destroy it; lest ye also be found contenders against God. And by him they were persuaded: and having called the sent, having stripped, they enjoined not to speak in the name of Jesus, and loosed them. Truly therefore they went rejoicing from the face of the council, that for his name they were deemed worthy to be dishonoured.
Rejection » The stone which the builders rejected
Jesus says to them, Have ye never read in the writings, The stone which the builders disapproved of, this was for the head of the corner? This was from the Lord, and it was wonderful in your eyes.
And he began to say to the people this parable; A certain man planted a vineyard, and let it to farmers, and went abroad sufficient time. And in time he sent a servant to the farmers, that they give him from the fruit of the vineyard: and the farmers, skinning, sent him out empty. And he added to send another servant: and they also having skinned and dishonoured him, sent forth empty. read more.
And he added to send a third; and also, having wounded, they cast him out. And the lord of the vineyard said, What shall I do I will send my dearly beloved son: perhaps, having seen him, they will change. And the farmers having seen him, reasoned to themselves, saying, This is the heir: come, let us kill him, that the inheritance be ours. And having cast him without the vineyard, they killed. What therefore will the lord of the vineyard do to them? He shall come and destroy these farmers, and give the vineyard to others. And having heard, they said, It may not be. And having looked upon them, he said, What then is this written, The stone which the builders disapproved of, this has been for the head of the corner? Every one having fallen upon that stone shall be crushed, and upon whomsoever it should fall, it shall winnow him.
And he added to send a third; and also, having wounded, they cast him out. And the lord of the vineyard said, What shall I do I will send my dearly beloved son: perhaps, having seen him, they will change. And the farmers having seen him, reasoned to themselves, saying, This is the heir: come, let us kill him, that the inheritance be ours. And having cast him without the vineyard, they killed. What therefore will the lord of the vineyard do to them? He shall come and destroy these farmers, and give the vineyard to others. And having heard, they said, It may not be. And having looked upon them, he said, What then is this written, The stone which the builders disapproved of, this has been for the head of the corner? Every one having fallen upon that stone shall be crushed, and upon whomsoever it should fall, it shall winnow him.
Open to me, ye gates of justice: I will go into them, I will praise Jah. This the gate to Jehovah, the just shall go into it I will praise thee, for thou didst answer me, and thou wilt be to me for salvation. read more.
The stone the builders refused will be for the head of the corner.
The stone the builders refused will be for the head of the corner.
If we are this day examined of the kindness of the sick man, by whom he has been saved; Be it known to all you, and to all the people of Israel, that in the name of Jesus Christ the Nazarite, whom ye crucified, whom God raised from the dead, in this he stands before you whole. This is the stone set at nought by you building, he having been for the head of the corner.
To whom approaching, a living stone, truly disapproved of by men, and chosen by God, highly valued, And ye yourselves are built, as living stones, a spiritual house, a holy priesthood, to bring up spiritual sacrifice; acceptable to God by Jesus Christ. Wherefore also it holds in the writing, Behold, I place in Zion a corner stone, chosen, highly valued: and he believing on him shall not be ashamed. read more.
Therefore honour to you believing: and to the unbelieving, the stone which the builders disapproved of has become the head of the corner, And a stone of stumble, and rock of offence, they disbelieving the word stumble: to which also they were set.
Therefore honour to you believing: and to the unbelieving, the stone which the builders disapproved of has become the head of the corner, And a stone of stumble, and rock of offence, they disbelieving the word stumble: to which also they were set.
Jesus Christ, Resurrection » Followed by his exaltation
Be it known to all you, and to all the people of Israel, that in the name of Jesus Christ the Nazarite, whom ye crucified, whom God raised from the dead, in this he stands before you whole. This is the stone set at nought by you building, he having been for the head of the corner.
Salvation » The lord being the only savior
If we are this day examined of the kindness of the sick man, by whom he has been saved; Be it known to all you, and to all the people of Israel, that in the name of Jesus Christ the Nazarite, whom ye crucified, whom God raised from the dead, in this he stands before you whole. This is the stone set at nought by you building, he having been for the head of the corner. read more.
And salvation is in no other: for neither is another name given under heaven among men, in which we must be saved.
And salvation is in no other: for neither is another name given under heaven among men, in which we must be saved.
To the overseer, to Jeduthun: chanting to David. Surely my soul was silent to God: from him my salvation. Surely he my rock and my salvation, my height; I shall not be greatly moved.
I, I, Jehovah, and none saving besides me. I announced and I saved, and I caused to hear, and no stranger among you: and ye are witnesses, says Jehovah, and I am God.
And I am Jehovah thy God from the land of Egypt, and thou shalt not know a God except me: and none saving but me.
Stones » Figurative » Of Christ's rejection, the rejected conerstone
The stone the builders refused will be for the head of the corner.
This is the stone set at nought by you building, he having been for the head of the corner.
And have ye not read this writing; The stone which the builders disapproved of, this was for the head of the corner:
To whom approaching, a living stone, truly disapproved of by men, and chosen by God, highly valued,
Jesus says to them, Have ye never read in the writings, The stone which the builders disapproved of, this was for the head of the corner? This was from the Lord, and it was wonderful in your eyes. For this I say to you, The kingdom of God shall be taken from you, and shall be given to a nation doing its fruits. And he falling upon this stone shall be crushed: but upon whomsoever it should fall, it shall winnow him.
And having looked upon them, he said, What then is this written, The stone which the builders disapproved of, this has been for the head of the corner? Every one having fallen upon that stone shall be crushed, and upon whomsoever it should fall, it shall winnow him.