Thematic Bible
Thematic Bible
Accessions » Accessions to the church » Number increased after pentecost
Many, however, of those who had heard the Apostles' Message became believers in Christ, the number of the men alone amounting to about five thousand.
Verse Concepts
Caiaphas » Peter and other disciples accused before
While Peter and John were still speaking to the people, the Chief Priest, with the Officer in charge at the Temple and the Sadducees, came up to them, Much annoyed because they were teaching the people, and because, through Jesus, they were preaching the resurrection from the dead. They arrested the Apostles and, as it was already evening, had them placed in custody till the next day. read more.
Many, however, of those who had heard the Apostles' Message became believers in Christ, the number of the men alone amounting to about five thousand. The next day, a meeting of the leading men, the Councillors, and the Teachers of the Law was held in Jerusalem. There were present Annas the High Priest, Caiaphas, John, Alexander, and all who were of High-Priestly rank. They had Peter and John brought before them, and questioned them. "By what power," they asked, "Or in whose name have men like you done this thing?" On this, Peter, filled with the Holy Spirit, spoke as follows: "Leaders of the people and Councillors, Since we are on our trial to-day for a kind act done to a helpless man, and are asked in what way the man here before you has been cured, Let me tell you all and all the people of Israel, that it is by the Name of Jesus Christ of Nazareth, whom you crucified and whom God raised from the dead--it is, I say, by his Name that this man stands here before you lame no longer. Jesus is 'the stone which, scorned by you the builders, has yet become the corner stone.' And Salvation is in him alone; for there is no other Name in the whole world, given to men, to which we must look for our Salvation." When the Council saw how boldly Peter and John spoke, and found that they were uneducated men of humble station, they were surprised, and realized that they had been companions of Jesus. But, when they looked at the man who had been healed, standing there with them, they had nothing to say. So they ordered them out of court, and then began consulting together. "What are we to do to these men?" they asked one another. "That a remarkable sign has been given through them is obvious to every one living in Jerusalem, and we cannot deny it. But, to prevent this thing from spreading further among the people, let us warn them not to speak in this Name any more to any one whatever." So they called the Apostles in, and ordered them not to speak or teach in the Name of Jesus. But Peter and John replied: "Whether it is right, in the sight of God, to listen to you rather than to him-- Judge for yourselves, for we cannot help speaking of what we have seen and heard." However, after further warnings, the Council set them at liberty, not seeing any safe way of punishing them, because of the people, for they were all praising God for what had occurred; For the man who was the subject of this miraculous cure was more than forty years old.
Many, however, of those who had heard the Apostles' Message became believers in Christ, the number of the men alone amounting to about five thousand. The next day, a meeting of the leading men, the Councillors, and the Teachers of the Law was held in Jerusalem. There were present Annas the High Priest, Caiaphas, John, Alexander, and all who were of High-Priestly rank. They had Peter and John brought before them, and questioned them. "By what power," they asked, "Or in whose name have men like you done this thing?" On this, Peter, filled with the Holy Spirit, spoke as follows: "Leaders of the people and Councillors, Since we are on our trial to-day for a kind act done to a helpless man, and are asked in what way the man here before you has been cured, Let me tell you all and all the people of Israel, that it is by the Name of Jesus Christ of Nazareth, whom you crucified and whom God raised from the dead--it is, I say, by his Name that this man stands here before you lame no longer. Jesus is 'the stone which, scorned by you the builders, has yet become the corner stone.' And Salvation is in him alone; for there is no other Name in the whole world, given to men, to which we must look for our Salvation." When the Council saw how boldly Peter and John spoke, and found that they were uneducated men of humble station, they were surprised, and realized that they had been companions of Jesus. But, when they looked at the man who had been healed, standing there with them, they had nothing to say. So they ordered them out of court, and then began consulting together. "What are we to do to these men?" they asked one another. "That a remarkable sign has been given through them is obvious to every one living in Jerusalem, and we cannot deny it. But, to prevent this thing from spreading further among the people, let us warn them not to speak in this Name any more to any one whatever." So they called the Apostles in, and ordered them not to speak or teach in the Name of Jesus. But Peter and John replied: "Whether it is right, in the sight of God, to listen to you rather than to him-- Judge for yourselves, for we cannot help speaking of what we have seen and heard." However, after further warnings, the Council set them at liberty, not seeing any safe way of punishing them, because of the people, for they were all praising God for what had occurred; For the man who was the subject of this miraculous cure was more than forty years old.
Church » Growth of accessions to » Number increased after pentecost
Many, however, of those who had heard the Apostles' Message became believers in Christ, the number of the men alone amounting to about five thousand.
Verse Concepts
Church » Accessions to » Number increased after pentecost
Many, however, of those who had heard the Apostles' Message became believers in Christ, the number of the men alone amounting to about five thousand.
Verse Concepts
Converts » Instances of » Post-pentecostal
Many, however, of those who had heard the Apostles' Message became believers in Christ, the number of the men alone amounting to about five thousand.
Verse Concepts
Faith » Instances of faith in Christ » About five-thousand people
Many, however, of those who had heard the Apostles' Message became believers in Christ, the number of the men alone amounting to about five thousand.
Verse Concepts
Government » Mosaic » Constitutes, with priests and scribes, a court for the trial of both civil and ecclesiastical causes
Then he began to teach them that the Son of Man must undergo much suffering, and that he must be rejected by the Councillors, and the Chief Priests, and the Teachers of the Law, and be put to death, and rise again after three days.
Verse Concepts
At daybreak all the Chief Priests and the Councillors of the Nation consulted together against Jesus, to bring about his death. They put him in chains and led him away, and gave him up to the Roman Governor, Pilate.
After Jesus had come into the Temple Courts, the Chief Priests and the Councillors of the Nation came up to him as he was teaching, and said: " What authority have you to do these things? Who gave you this authority?"
Verse Concepts
As soon as it was daylight, the Chief Priests, after holding a consultation with the Councillors and Teachers of the Law--that is to say, the whole High Council--put Jesus in chains, and took him away, and gave him up to Pilate.
Verse Concepts
Then the Chief Priests and the Councillors of the Nation met in the house of the High Priest, who was called Caiaphas, And plotted together to arrest Jesus by stealth and put him to death; But they said: "Not during the Festival, for fear of causing a riot."
Those who had arrested Jesus took him to Caiaphas, the High Priest, where the Teachers of the Law and the Councillors had assembled. Peter followed him at a distance as far as the courtyard of the offices, to see the end. Meanwhile the Chief Priests and the whole of the High Council were trying to get such false evidence against Jesus, as would warrant putting him to death, read more.
But they did not find any, although many came forward with false evidence. Later on, however, two men came forward and said: "This man said 'I am able to destroy the Temple of God, and to build it in three days.'" Then the High Priest stood up, and said to Jesus: "Have you no answer? What is this evidence which these men are giving against you?" But Jesus remained silent. On this the High Priest said to him: "I adjure you, by the Living God, to tell us whether you are the Christ, the Son of God." "It is true," Jesus answered; "Moreover I tell you all that hereafter you shall 'see the Son of Man sitting on the right hand of the Almighty, and coming on the clouds of the heavens.'" Then the High Priest tore his robes. "This is blasphemy!" he exclaimed. "Why do we want any more witnesses? You have just heard his blasphemy! What is your decision?" They answered: "He deserves death." Then they spat in his face, and struck him, while others dealt blows at him, saying as they did so: "Now play the Prophet for us, you Christ! Who was it that struck you?"
But they did not find any, although many came forward with false evidence. Later on, however, two men came forward and said: "This man said 'I am able to destroy the Temple of God, and to build it in three days.'" Then the High Priest stood up, and said to Jesus: "Have you no answer? What is this evidence which these men are giving against you?" But Jesus remained silent. On this the High Priest said to him: "I adjure you, by the Living God, to tell us whether you are the Christ, the Son of God." "It is true," Jesus answered; "Moreover I tell you all that hereafter you shall 'see the Son of Man sitting on the right hand of the Almighty, and coming on the clouds of the heavens.'" Then the High Priest tore his robes. "This is blasphemy!" he exclaimed. "Why do we want any more witnesses? You have just heard his blasphemy! What is your decision?" They answered: "He deserves death." Then they spat in his face, and struck him, while others dealt blows at him, saying as they did so: "Now play the Prophet for us, you Christ! Who was it that struck you?"
And just then, while he was still speaking, Judas, who was one of the Twelve, came up; and with him a crowd of people, with swords and clubs, sent by the Chief Priests, the Teachers of the Law, and the Councillors. Now the betrayer had arranged a signal with them. "The man whom I kiss," he had said, "will be the one; arrest him and take him away safely." As soon as Judas came, he went up to Jesus at once, and said: "Rabbi!" and kissed him. read more.
Then the men seized Jesus, and arrested him. One of those who were standing by drew his sword, and struck at the High Priest's servant, and cut off his ear. But Jesus interposed, and said to the men: "Have you come out, as if after a robber, with swords and clubs, to take me? I have been among you day after day in the Temple Courts teaching, and yet you did not arrest me; but this is in fulfillment of the Scriptures." And all the Apostles forsook him, and fled. One young man did indeed follow him, wrapped only in a linen sheet. They tried to arrest him; But he left the sheet in their hands, and fled naked. Then they took Jesus to the High Priest; and all the Chief Priests, the Councillors, and the Teachers of the Law assembled. Peter, who had followed Jesus at a distance into the court- yard of the High Priest, was sitting there among the police- officers, warming himself at the blaze of the fire. Meanwhile the Chief Priest and the whole of the High Council were trying to get such evidence against Jesus as would warrant his being put to death, but they could not find any; For, though there were many who gave false evidence against him, yet their evidence did not agree. Presently some men stood up, and gave this false evidence against him-- "We ourselves heard him say 'I will destroy this Temple made with hands, and in three days build another made without hands.'" Yet not even on that point did their evidence agree. Then the High Priest stood forward, and questioned Jesus. "Have you no answer to make?" he asked. "What is this evidence which these men are giving against you?" But Jesus remained silent, and made no answer. A second time the High Priest questioned him. "Are you," he asked, "the Christ, the Son of the Blessed One?" "I am," replied Jesus, "and you shall all see the Son of Man sitting on the right hand of the Almighty; and 'coming in the clouds of heaven'." At this the High Priest tore his vestments. "Why do we want any more witnesses?" he exclaimed. "You heard his blasphemy? What is your verdict?" They all condemned him, declaring that he deserved death. Some of those present began to spit at him, and to blindfold his eyes, and strike him, saying, as they did so, "Now play the Prophet!" and even the police-officers received him with blows.
Then the men seized Jesus, and arrested him. One of those who were standing by drew his sword, and struck at the High Priest's servant, and cut off his ear. But Jesus interposed, and said to the men: "Have you come out, as if after a robber, with swords and clubs, to take me? I have been among you day after day in the Temple Courts teaching, and yet you did not arrest me; but this is in fulfillment of the Scriptures." And all the Apostles forsook him, and fled. One young man did indeed follow him, wrapped only in a linen sheet. They tried to arrest him; But he left the sheet in their hands, and fled naked. Then they took Jesus to the High Priest; and all the Chief Priests, the Councillors, and the Teachers of the Law assembled. Peter, who had followed Jesus at a distance into the court- yard of the High Priest, was sitting there among the police- officers, warming himself at the blaze of the fire. Meanwhile the Chief Priest and the whole of the High Council were trying to get such evidence against Jesus as would warrant his being put to death, but they could not find any; For, though there were many who gave false evidence against him, yet their evidence did not agree. Presently some men stood up, and gave this false evidence against him-- "We ourselves heard him say 'I will destroy this Temple made with hands, and in three days build another made without hands.'" Yet not even on that point did their evidence agree. Then the High Priest stood forward, and questioned Jesus. "Have you no answer to make?" he asked. "What is this evidence which these men are giving against you?" But Jesus remained silent, and made no answer. A second time the High Priest questioned him. "Are you," he asked, "the Christ, the Son of the Blessed One?" "I am," replied Jesus, "and you shall all see the Son of Man sitting on the right hand of the Almighty; and 'coming in the clouds of heaven'." At this the High Priest tore his vestments. "Why do we want any more witnesses?" he exclaimed. "You heard his blasphemy? What is your verdict?" They all condemned him, declaring that he deserved death. Some of those present began to spit at him, and to blindfold his eyes, and strike him, saying, as they did so, "Now play the Prophet!" and even the police-officers received him with blows.
Then, turning to the Chief Priests and Officers in charge at the Temple and Councillors, who had come for him, he said: "Have you come out, as if after a robber, with swords and clubs? When I was with you day after day in the Temple Courts, you did not lay hands on me; but now your time has come, and the power of Darkness." Those who had taken Jesus prisoner took him away into the house of the High Priest. Peter followed at a distance. read more.
But, when they had lit a fire in the center of the court-yard and had all sat down there, Peter seated himself in the middle of them. Presently a maidservant saw him sitting near the blaze of the fire. Fixing her eyes on him, she said: "Why, this man was one of his companions!" But Peter denied it. "I do not know him," he replied. A little while afterwards some one else--a man--saw him and said: "Why, you are one of them!" "No," Peter said, "I am not." About an hour later another man declared positively: "This man also was certainly with him. Why, he is a Galilean!" But Peter said: "I do not know what you are speaking about." Instantly, while he was still speaking, a cock crowed. And the Master turned and looked at Peter; and Peter remembered the words that the Master had said to him-- "Before a cock has crowed to-day, you will disown me three times"; And he went outside and wept bitterly. The men that held Jesus kept making sport of him and beating him. They blindfolded him and then questioned him. "Now play the Prophet," they said; "who was it that struck you?" And they heaped many other insults on him. At daybreak the National Council met--both the Chief Priests and the Teachers of the Law--and took Jesus before their High Council. "If you are the Christ," they said, "tell us so." "If I tell you," replied Jesus, "you will not believe me; And, if I question you, you will not answer. But from this hour 'the Son of Man will be seated on the right hand of God Almighty.'" "Are you, then, the Son of God?" they all asked. "It is true," answered Jesus, "I am." At this they exclaimed: "Why do we want any more evidence? We have heard it ourselves from his own lips!"
But, when they had lit a fire in the center of the court-yard and had all sat down there, Peter seated himself in the middle of them. Presently a maidservant saw him sitting near the blaze of the fire. Fixing her eyes on him, she said: "Why, this man was one of his companions!" But Peter denied it. "I do not know him," he replied. A little while afterwards some one else--a man--saw him and said: "Why, you are one of them!" "No," Peter said, "I am not." About an hour later another man declared positively: "This man also was certainly with him. Why, he is a Galilean!" But Peter said: "I do not know what you are speaking about." Instantly, while he was still speaking, a cock crowed. And the Master turned and looked at Peter; and Peter remembered the words that the Master had said to him-- "Before a cock has crowed to-day, you will disown me three times"; And he went outside and wept bitterly. The men that held Jesus kept making sport of him and beating him. They blindfolded him and then questioned him. "Now play the Prophet," they said; "who was it that struck you?" And they heaped many other insults on him. At daybreak the National Council met--both the Chief Priests and the Teachers of the Law--and took Jesus before their High Council. "If you are the Christ," they said, "tell us so." "If I tell you," replied Jesus, "you will not believe me; And, if I question you, you will not answer. But from this hour 'the Son of Man will be seated on the right hand of God Almighty.'" "Are you, then, the Son of God?" they all asked. "It is true," answered Jesus, "I am." At this they exclaimed: "Why do we want any more evidence? We have heard it ourselves from his own lips!"
While Peter and John were still speaking to the people, the Chief Priest, with the Officer in charge at the Temple and the Sadducees, came up to them, Much annoyed because they were teaching the people, and because, through Jesus, they were preaching the resurrection from the dead. They arrested the Apostles and, as it was already evening, had them placed in custody till the next day. read more.
Many, however, of those who had heard the Apostles' Message became believers in Christ, the number of the men alone amounting to about five thousand. The next day, a meeting of the leading men, the Councillors, and the Teachers of the Law was held in Jerusalem. There were present Annas the High Priest, Caiaphas, John, Alexander, and all who were of High-Priestly rank. They had Peter and John brought before them, and questioned them. "By what power," they asked, "Or in whose name have men like you done this thing?" On this, Peter, filled with the Holy Spirit, spoke as follows: "Leaders of the people and Councillors, Since we are on our trial to-day for a kind act done to a helpless man, and are asked in what way the man here before you has been cured, Let me tell you all and all the people of Israel, that it is by the Name of Jesus Christ of Nazareth, whom you crucified and whom God raised from the dead--it is, I say, by his Name that this man stands here before you lame no longer. Jesus is 'the stone which, scorned by you the builders, has yet become the corner stone.' And Salvation is in him alone; for there is no other Name in the whole world, given to men, to which we must look for our Salvation." When the Council saw how boldly Peter and John spoke, and found that they were uneducated men of humble station, they were surprised, and realized that they had been companions of Jesus. But, when they looked at the man who had been healed, standing there with them, they had nothing to say. So they ordered them out of court, and then began consulting together. "What are we to do to these men?" they asked one another. "That a remarkable sign has been given through them is obvious to every one living in Jerusalem, and we cannot deny it. But, to prevent this thing from spreading further among the people, let us warn them not to speak in this Name any more to any one whatever." So they called the Apostles in, and ordered them not to speak or teach in the Name of Jesus. But Peter and John replied: "Whether it is right, in the sight of God, to listen to you rather than to him-- Judge for yourselves, for we cannot help speaking of what we have seen and heard." However, after further warnings, the Council set them at liberty, not seeing any safe way of punishing them, because of the people, for they were all praising God for what had occurred;
Many, however, of those who had heard the Apostles' Message became believers in Christ, the number of the men alone amounting to about five thousand. The next day, a meeting of the leading men, the Councillors, and the Teachers of the Law was held in Jerusalem. There were present Annas the High Priest, Caiaphas, John, Alexander, and all who were of High-Priestly rank. They had Peter and John brought before them, and questioned them. "By what power," they asked, "Or in whose name have men like you done this thing?" On this, Peter, filled with the Holy Spirit, spoke as follows: "Leaders of the people and Councillors, Since we are on our trial to-day for a kind act done to a helpless man, and are asked in what way the man here before you has been cured, Let me tell you all and all the people of Israel, that it is by the Name of Jesus Christ of Nazareth, whom you crucified and whom God raised from the dead--it is, I say, by his Name that this man stands here before you lame no longer. Jesus is 'the stone which, scorned by you the builders, has yet become the corner stone.' And Salvation is in him alone; for there is no other Name in the whole world, given to men, to which we must look for our Salvation." When the Council saw how boldly Peter and John spoke, and found that they were uneducated men of humble station, they were surprised, and realized that they had been companions of Jesus. But, when they looked at the man who had been healed, standing there with them, they had nothing to say. So they ordered them out of court, and then began consulting together. "What are we to do to these men?" they asked one another. "That a remarkable sign has been given through them is obvious to every one living in Jerusalem, and we cannot deny it. But, to prevent this thing from spreading further among the people, let us warn them not to speak in this Name any more to any one whatever." So they called the Apostles in, and ordered them not to speak or teach in the Name of Jesus. But Peter and John replied: "Whether it is right, in the sight of God, to listen to you rather than to him-- Judge for yourselves, for we cannot help speaking of what we have seen and heard." However, after further warnings, the Council set them at liberty, not seeing any safe way of punishing them, because of the people, for they were all praising God for what had occurred;
But some members of the Synagogue known as that of Libertines, Cyrenians, Alexandrians, and Visitors from Cilicia and Roman Asia, were roused to action and began disputing with Stephen; Yet they were quite unable to withstand the wisdom and the inspiration with which he spoke. Then they induced some men to assert that they had heard Stephen saying blasphemous things against Moses, and against God; read more.
And they stirred up the people, as well as the Councillors and the Teachers of the Law, and set upon Stephen, and arrested him, and brought him before the High Council. There they produced witnesses who gave false evidence. "This man," they said, "is incessantly saying things against this Holy Place and the Law; Indeed, we have heard him declare that this Jesus of Nazareth will destroy this Place, and change the customs handed down to us by Moses." The eyes of all the members of the Council were riveted upon Stephen, and they saw his face looking like the face of an angel.
And they stirred up the people, as well as the Councillors and the Teachers of the Law, and set upon Stephen, and arrested him, and brought him before the High Council. There they produced witnesses who gave false evidence. "This man," they said, "is incessantly saying things against this Holy Place and the Law; Indeed, we have heard him declare that this Jesus of Nazareth will destroy this Place, and change the customs handed down to us by Moses." The eyes of all the members of the Council were riveted upon Stephen, and they saw his face looking like the face of an angel.
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Then the High Priest asked: "Is this true?" And, upon that, Stephen spoke as follows: "Brothers and Fathers, hear what I have to say. God, who manifests himself in the Glory, appeared to our ancestor Abraham when he was in Mesopotamia, and before he settled in Haran, and said to him-- 'Leave your country and your kindred, and come into the country that I will show you.' read more.
On this, Abraham left the country of the Chaldaeans and settled in Haran; and from there, after his father's death, God caused him to migrate into this very country, in which you are now living. God did not at that time give him any part of it, not even a foot of ground. But he promised to 'give him possession of it and his descendants after him, though at that time he had no child. God's words were these--'Abraham's descendants shall live in a foreign country, where they will be enslaved and ill-treated for four hundred years. But I myself will judge the nation, to which they will be enslaved,' God said, 'and after that they shall leave the country and worship me in this place.' Then God made with Abraham the Covenant of Circumcision; and under it Abraham became the father of Isaac, and circumcised him when he was eight days old; and Isaac became the father of Jacob; and Jacob of the Twelve Patriarchs. The Patriarchs, out of jealousy, sold Joseph into slavery in Egypt; but God was with him, And delivered him out of all his troubles, and enabled him to win favor and show wisdom before Pharaoh, King of Egypt, who appointed him Governor of Egypt and of his whole household. Then a famine spread over the whole of Egypt and Canaan, causing great distress, and our ancestors could find no food. Hearing, however, that there was corn in Egypt, Jacob sent our ancestors there on their first visit. In the course of their second visit, Joseph revealed himself to his brothers, and his family became known to Pharaoh. Then Joseph sent an urgent invitation to his father Jacob and to his relations, seventy-five persons in all; And so Jacob went down into Egypt. There he died, and our ancestors also, And their bodies were removed to Shechem, and laid in the tomb which Abraham had bought for a sum of money from the sons of Hamor in Shechem. As the time drew near for the fulfillment of the promise which God had made to Abraham, the people increased largely in numbers in Egypt, Until a new king, who knew nothing of Joseph, came to the throne. This king acted deceitfully towards our race and ill-treated our ancestors, making them abandon their own infants, so that they should not be reared. It was just at this time that Moses was born. He was an exceedingly beautiful child, and for three months was brought up in his own father's house; And, when he was abandoned, the daughter of Pharaoh found him and brought him up as her own son. So Moses was educated in all the learning of the Egyptians, and proved his ability both by his words and actions. When he was in his fortieth year, he resolved to visit his brother Israelites; And, seeing an Israelite ill-treated, he defended him, and avenged the man, who was being wronged, by striking down the Egyptian. He thought his brothers would understand that God was using him to save them; but they failed to do so. The next day he again appeared upon the scene, when some of them were fighting, and tried to make peace between them. 'Men,' he said, 'you are brothers; how is it that you are ill-treating one another?' But the man who was ill-treating his fellow workman pushed Moses aside saying--'Who made you a ruler and judge over us? Do you mean to make away with me as you did yesterday with that Egyptian?' At these words Moses took to flight, and became an exile in Midian; and there he had two sons born to him. Forty years had passed when there appeared to him, in the Desert of Mount Sinai, an angel in a flame of fire in a bush. When Moses saw it, he was astonished at the vision; but on his going nearer to look at it more closely, the voice of the Lord was heard to say-- 'I am the God of your ancestors, the God of Abraham, Isaac, and Jacob.' Moses trembled, and did not dare to look. Then the Lord said to him--'Take your sandals off your feet, for the spot where you are standing is holy ground. I have seen the oppression of my people who are in Egypt, and heard their groans, and I have come down to deliver them. Come now and I will send you into Egypt.' This same Moses, whom they had disowned with the words--'Who made you a ruler and a judge?' was the very man whom God sent to be both a ruler and a deliverer, under the guidance of the angel that had appeared to him in the bush. He it was who led them out, after he had shown wonders and signs in Egypt, in the Red Sea, and in the Desert during forty years. This was the Moses who said to the people of Israel--'God will raise up for you, from among your brothers, a Prophet, as he raised up me.' He, too, it was who was present at the assembly in the Desert, with the angel who talked to him on Mount Sinai, and with our ancestors, and who received living truths to impart to you. Yet our ancestors refused him obedience; more than that, they rejected him, and in their hearts turned back to Egypt, While they said to Aaron--'Make us Gods who will lead the way for us, since, as for this Moses who has brought us out of Egypt, we do not know what has become of him.' That was the time when they made the Calf and offered sacrifice to their idol, and held festivities in honor of their own handiwork! So God turned from them and left them to the worship of the Starry Host, as is written in the Book of the Prophets--'Did you offer victims and sacrifices to me, O House of Israel, all those forty years in the Desert? You took with you the tabernacle of Moloch and the Star of the god Rephan--the images which you had made to worship. Therefore I will exile you beyond Babylon.' Our ancestors had the Tabernacle of Revelation in the Desert, constructed, just as he who spoke to Moses had directed him to make it, after the model which he had seen. This Tabernacle, which was handed down to them, was brought into this country by our ancestors who accompanied Joshua (at the conquest of the nations that God drove out before their advance), and remained here until the time of David. David found favor with God, and prayed that he might find a dwelling for the God of Jacob. But it was Solomon who built a House for God. Yet it is not in buildings made by hands that the Most High dwells. As the Prophet says-- 'The heavens are a throne for me, and the earth a stool for my feet. What manner of House will you build me, says the Lord, or what place is there where I may rest? Was it not my hand that made all these things?' O! stubborn race, heathen in heart and ears, you are for ever resisting the Holy Spirit; your ancestors did it, and you are doing it still. Which of the Prophets escaped persecution at their hands? They killed those who foretold the coming of the Righteous One; of whom you, in your turn, have now become the betrayers and murderers-- You who received the Law as transmitted by angels and yet failed to keep it." As they listened to this, the Council grew frantic with rage, and gnashed their teeth at Stephen. He, filled as he was with the Holy Spirit, fixed his eyes intently on the heavens, and saw the Glory of God and Jesus standing at God's right hand. "Look," he exclaimed, "I see Heaven open and the Son of Man standing at God's right hand!" At this, with a loud shout, they stopped their ears and all rushed upon him, forced him outside the city, And began to stone him, the witnesses laying their clothes at the feet of a young man named Saul. And they stoned Stephen, while he cried to the Lord: "Lord Jesus! receive my spirit!"
On this, Abraham left the country of the Chaldaeans and settled in Haran; and from there, after his father's death, God caused him to migrate into this very country, in which you are now living. God did not at that time give him any part of it, not even a foot of ground. But he promised to 'give him possession of it and his descendants after him, though at that time he had no child. God's words were these--'Abraham's descendants shall live in a foreign country, where they will be enslaved and ill-treated for four hundred years. But I myself will judge the nation, to which they will be enslaved,' God said, 'and after that they shall leave the country and worship me in this place.' Then God made with Abraham the Covenant of Circumcision; and under it Abraham became the father of Isaac, and circumcised him when he was eight days old; and Isaac became the father of Jacob; and Jacob of the Twelve Patriarchs. The Patriarchs, out of jealousy, sold Joseph into slavery in Egypt; but God was with him, And delivered him out of all his troubles, and enabled him to win favor and show wisdom before Pharaoh, King of Egypt, who appointed him Governor of Egypt and of his whole household. Then a famine spread over the whole of Egypt and Canaan, causing great distress, and our ancestors could find no food. Hearing, however, that there was corn in Egypt, Jacob sent our ancestors there on their first visit. In the course of their second visit, Joseph revealed himself to his brothers, and his family became known to Pharaoh. Then Joseph sent an urgent invitation to his father Jacob and to his relations, seventy-five persons in all; And so Jacob went down into Egypt. There he died, and our ancestors also, And their bodies were removed to Shechem, and laid in the tomb which Abraham had bought for a sum of money from the sons of Hamor in Shechem. As the time drew near for the fulfillment of the promise which God had made to Abraham, the people increased largely in numbers in Egypt, Until a new king, who knew nothing of Joseph, came to the throne. This king acted deceitfully towards our race and ill-treated our ancestors, making them abandon their own infants, so that they should not be reared. It was just at this time that Moses was born. He was an exceedingly beautiful child, and for three months was brought up in his own father's house; And, when he was abandoned, the daughter of Pharaoh found him and brought him up as her own son. So Moses was educated in all the learning of the Egyptians, and proved his ability both by his words and actions. When he was in his fortieth year, he resolved to visit his brother Israelites; And, seeing an Israelite ill-treated, he defended him, and avenged the man, who was being wronged, by striking down the Egyptian. He thought his brothers would understand that God was using him to save them; but they failed to do so. The next day he again appeared upon the scene, when some of them were fighting, and tried to make peace between them. 'Men,' he said, 'you are brothers; how is it that you are ill-treating one another?' But the man who was ill-treating his fellow workman pushed Moses aside saying--'Who made you a ruler and judge over us? Do you mean to make away with me as you did yesterday with that Egyptian?' At these words Moses took to flight, and became an exile in Midian; and there he had two sons born to him. Forty years had passed when there appeared to him, in the Desert of Mount Sinai, an angel in a flame of fire in a bush. When Moses saw it, he was astonished at the vision; but on his going nearer to look at it more closely, the voice of the Lord was heard to say-- 'I am the God of your ancestors, the God of Abraham, Isaac, and Jacob.' Moses trembled, and did not dare to look. Then the Lord said to him--'Take your sandals off your feet, for the spot where you are standing is holy ground. I have seen the oppression of my people who are in Egypt, and heard their groans, and I have come down to deliver them. Come now and I will send you into Egypt.' This same Moses, whom they had disowned with the words--'Who made you a ruler and a judge?' was the very man whom God sent to be both a ruler and a deliverer, under the guidance of the angel that had appeared to him in the bush. He it was who led them out, after he had shown wonders and signs in Egypt, in the Red Sea, and in the Desert during forty years. This was the Moses who said to the people of Israel--'God will raise up for you, from among your brothers, a Prophet, as he raised up me.' He, too, it was who was present at the assembly in the Desert, with the angel who talked to him on Mount Sinai, and with our ancestors, and who received living truths to impart to you. Yet our ancestors refused him obedience; more than that, they rejected him, and in their hearts turned back to Egypt, While they said to Aaron--'Make us Gods who will lead the way for us, since, as for this Moses who has brought us out of Egypt, we do not know what has become of him.' That was the time when they made the Calf and offered sacrifice to their idol, and held festivities in honor of their own handiwork! So God turned from them and left them to the worship of the Starry Host, as is written in the Book of the Prophets--'Did you offer victims and sacrifices to me, O House of Israel, all those forty years in the Desert? You took with you the tabernacle of Moloch and the Star of the god Rephan--the images which you had made to worship. Therefore I will exile you beyond Babylon.' Our ancestors had the Tabernacle of Revelation in the Desert, constructed, just as he who spoke to Moses had directed him to make it, after the model which he had seen. This Tabernacle, which was handed down to them, was brought into this country by our ancestors who accompanied Joshua (at the conquest of the nations that God drove out before their advance), and remained here until the time of David. David found favor with God, and prayed that he might find a dwelling for the God of Jacob. But it was Solomon who built a House for God. Yet it is not in buildings made by hands that the Most High dwells. As the Prophet says-- 'The heavens are a throne for me, and the earth a stool for my feet. What manner of House will you build me, says the Lord, or what place is there where I may rest? Was it not my hand that made all these things?' O! stubborn race, heathen in heart and ears, you are for ever resisting the Holy Spirit; your ancestors did it, and you are doing it still. Which of the Prophets escaped persecution at their hands? They killed those who foretold the coming of the Righteous One; of whom you, in your turn, have now become the betrayers and murderers-- You who received the Law as transmitted by angels and yet failed to keep it." As they listened to this, the Council grew frantic with rage, and gnashed their teeth at Stephen. He, filled as he was with the Holy Spirit, fixed his eyes intently on the heavens, and saw the Glory of God and Jesus standing at God's right hand. "Look," he exclaimed, "I see Heaven open and the Son of Man standing at God's right hand!" At this, with a loud shout, they stopped their ears and all rushed upon him, forced him outside the city, And began to stone him, the witnesses laying their clothes at the feet of a young man named Saul. And they stoned Stephen, while he cried to the Lord: "Lord Jesus! receive my spirit!"
Jesus Christ » Instances of » By three thousand people on the day of pentecost
So those who accepted his teaching were baptized, and about three thousand people joined the disciples on that day alone.
Verse Concepts
Many, however, of those who had heard the Apostles' Message became believers in Christ, the number of the men alone amounting to about five thousand.
Verse Concepts
John » The apostle » Imprisoned by the rulers of the jews
While Peter and John were still speaking to the people, the Chief Priest, with the Officer in charge at the Temple and the Sadducees, came up to them, Much annoyed because they were teaching the people, and because, through Jesus, they were preaching the resurrection from the dead. They arrested the Apostles and, as it was already evening, had them placed in custody till the next day. read more.
Many, however, of those who had heard the Apostles' Message became believers in Christ, the number of the men alone amounting to about five thousand. The next day, a meeting of the leading men, the Councillors, and the Teachers of the Law was held in Jerusalem. There were present Annas the High Priest, Caiaphas, John, Alexander, and all who were of High-Priestly rank. They had Peter and John brought before them, and questioned them. "By what power," they asked, "Or in whose name have men like you done this thing?" On this, Peter, filled with the Holy Spirit, spoke as follows: "Leaders of the people and Councillors, Since we are on our trial to-day for a kind act done to a helpless man, and are asked in what way the man here before you has been cured, Let me tell you all and all the people of Israel, that it is by the Name of Jesus Christ of Nazareth, whom you crucified and whom God raised from the dead--it is, I say, by his Name that this man stands here before you lame no longer. Jesus is 'the stone which, scorned by you the builders, has yet become the corner stone.' And Salvation is in him alone; for there is no other Name in the whole world, given to men, to which we must look for our Salvation." When the Council saw how boldly Peter and John spoke, and found that they were uneducated men of humble station, they were surprised, and realized that they had been companions of Jesus. But, when they looked at the man who had been healed, standing there with them, they had nothing to say. So they ordered them out of court, and then began consulting together. "What are we to do to these men?" they asked one another. "That a remarkable sign has been given through them is obvious to every one living in Jerusalem, and we cannot deny it. But, to prevent this thing from spreading further among the people, let us warn them not to speak in this Name any more to any one whatever." So they called the Apostles in, and ordered them not to speak or teach in the Name of Jesus. But Peter and John replied: "Whether it is right, in the sight of God, to listen to you rather than to him--
Many, however, of those who had heard the Apostles' Message became believers in Christ, the number of the men alone amounting to about five thousand. The next day, a meeting of the leading men, the Councillors, and the Teachers of the Law was held in Jerusalem. There were present Annas the High Priest, Caiaphas, John, Alexander, and all who were of High-Priestly rank. They had Peter and John brought before them, and questioned them. "By what power," they asked, "Or in whose name have men like you done this thing?" On this, Peter, filled with the Holy Spirit, spoke as follows: "Leaders of the people and Councillors, Since we are on our trial to-day for a kind act done to a helpless man, and are asked in what way the man here before you has been cured, Let me tell you all and all the people of Israel, that it is by the Name of Jesus Christ of Nazareth, whom you crucified and whom God raised from the dead--it is, I say, by his Name that this man stands here before you lame no longer. Jesus is 'the stone which, scorned by you the builders, has yet become the corner stone.' And Salvation is in him alone; for there is no other Name in the whole world, given to men, to which we must look for our Salvation." When the Council saw how boldly Peter and John spoke, and found that they were uneducated men of humble station, they were surprised, and realized that they had been companions of Jesus. But, when they looked at the man who had been healed, standing there with them, they had nothing to say. So they ordered them out of court, and then began consulting together. "What are we to do to these men?" they asked one another. "That a remarkable sign has been given through them is obvious to every one living in Jerusalem, and we cannot deny it. But, to prevent this thing from spreading further among the people, let us warn them not to speak in this Name any more to any one whatever." So they called the Apostles in, and ordered them not to speak or teach in the Name of Jesus. But Peter and John replied: "Whether it is right, in the sight of God, to listen to you rather than to him--
Persecution » Instances of » Of the apostles
I, John, who am your Brother, and who share with you in the suffering and kingship and endurance of Jesus, found myself on the island called Patmos, for the sake of the Message of God and the testimony to Jesus.
Verse Concepts
They arrested the Apostles and, as it was already evening, had them placed in custody till the next day. Many, however, of those who had heard the Apostles' Message became believers in Christ, the number of the men alone amounting to about five thousand. The next day, a meeting of the leading men, the Councillors, and the Teachers of the Law was held in Jerusalem. read more.
There were present Annas the High Priest, Caiaphas, John, Alexander, and all who were of High-Priestly rank. They had Peter and John brought before them, and questioned them. "By what power," they asked, "Or in whose name have men like you done this thing?" On this, Peter, filled with the Holy Spirit, spoke as follows: "Leaders of the people and Councillors, Since we are on our trial to-day for a kind act done to a helpless man, and are asked in what way the man here before you has been cured, Let me tell you all and all the people of Israel, that it is by the Name of Jesus Christ of Nazareth, whom you crucified and whom God raised from the dead--it is, I say, by his Name that this man stands here before you lame no longer. Jesus is 'the stone which, scorned by you the builders, has yet become the corner stone.' And Salvation is in him alone; for there is no other Name in the whole world, given to men, to which we must look for our Salvation." When the Council saw how boldly Peter and John spoke, and found that they were uneducated men of humble station, they were surprised, and realized that they had been companions of Jesus. But, when they looked at the man who had been healed, standing there with them, they had nothing to say. So they ordered them out of court, and then began consulting together. "What are we to do to these men?" they asked one another. "That a remarkable sign has been given through them is obvious to every one living in Jerusalem, and we cannot deny it. But, to prevent this thing from spreading further among the people, let us warn them not to speak in this Name any more to any one whatever." So they called the Apostles in, and ordered them not to speak or teach in the Name of Jesus.
There were present Annas the High Priest, Caiaphas, John, Alexander, and all who were of High-Priestly rank. They had Peter and John brought before them, and questioned them. "By what power," they asked, "Or in whose name have men like you done this thing?" On this, Peter, filled with the Holy Spirit, spoke as follows: "Leaders of the people and Councillors, Since we are on our trial to-day for a kind act done to a helpless man, and are asked in what way the man here before you has been cured, Let me tell you all and all the people of Israel, that it is by the Name of Jesus Christ of Nazareth, whom you crucified and whom God raised from the dead--it is, I say, by his Name that this man stands here before you lame no longer. Jesus is 'the stone which, scorned by you the builders, has yet become the corner stone.' And Salvation is in him alone; for there is no other Name in the whole world, given to men, to which we must look for our Salvation." When the Council saw how boldly Peter and John spoke, and found that they were uneducated men of humble station, they were surprised, and realized that they had been companions of Jesus. But, when they looked at the man who had been healed, standing there with them, they had nothing to say. So they ordered them out of court, and then began consulting together. "What are we to do to these men?" they asked one another. "That a remarkable sign has been given through them is obvious to every one living in Jerusalem, and we cannot deny it. But, to prevent this thing from spreading further among the people, let us warn them not to speak in this Name any more to any one whatever." So they called the Apostles in, and ordered them not to speak or teach in the Name of Jesus.
Arrested the Apostles, and had them placed in custody. An angel of the Lord, however, opened the prison doors at night and led them out. "Go," he said, "and stand in the Temple Courts, and tell the people the whole Message of this new Life." read more.
When they heard this, they went at daybreak into the Temple Courts, and began to teach. The High Priest and his party, on their arrival, summoned the High Council, including all the leading men among the Israelites, and sent to the jail to fetch the Apostles. But, when the officers got there, they did not find them in the prison; so they returned and reported that, While they had found the goal barred securely and the guards posted at the doors, yet, on opening them, they had not found any one inside. When the Officer in charge at the Temple and the Chief Priests heard their story, they were perplexed about the Apostles and as to what all this would lead to. Presently, however, some one came and told them, that the men whom they had put in prison were actually standing in the Temple Courts, teaching the people. On this, the Officer went with his men and fetched the Apostles--without using violence, for they were afraid of being stoned by the people-- And then brought them before the Council. The High Priest demanded an explanation from them. "We gave you strict orders," he said, "not to teach in this Name. Yet you have actually flooded Jerusalem with your teaching, and you want to make us responsible for the death of this man." To this Peter and the Apostles replied: "We must obey God rather than men. The God of our ancestors raised Jesus, whom you put to death by hanging him on a cross. It is this Jesus whom God has exalted to his right hand, to be a Guide and a Savior, to give Israel repentance and forgiveness of sins. And we are witness to the truth of this, and so is the Holy Spirit--the gift of God to those who obey him." The members of the Council became frantic with rage on hearing this, and were for putting the Apostles to death. But Gamaliel, a Pharisee, who was a Doctor of the Law and who was held in universal respect, rose in the Council, and directed that the men should be taken out of court for a little while. He then said: "Men of Israel, take care as to what you intend to do with these men. For not long ago Theudas appeared, professing to be somebody, and was joined by a body of some four hundred men. But he was killed; and all his followers scattered and dwindled away. After him, Judas the Galilean appeared at the time of the census, and induced people to follow him; Yet he, too, perished and all his followers were dispersed. And, in this present case, my advice to you is not to interfere with these men, but to let them alone, for, if their designs and their work are merely of human origin, they will come to an end; But, if they are of divine origin, you will be powerless to put an end to them--or else you may find yourselves fighting against God!" The Council followed his advice, and, calling the Apostles in, had them flogged, and then, after cautioning them not to speak in the Name of Jesus, set them free. But the Apostles left the Council, rejoicing that they had been thought worthy to suffer disgrace for that Name; And never for a single day, either in the Temple Courts or in private houses, did they cease to teach, or to tell the Good News of Jesus, the Christ.
When they heard this, they went at daybreak into the Temple Courts, and began to teach. The High Priest and his party, on their arrival, summoned the High Council, including all the leading men among the Israelites, and sent to the jail to fetch the Apostles. But, when the officers got there, they did not find them in the prison; so they returned and reported that, While they had found the goal barred securely and the guards posted at the doors, yet, on opening them, they had not found any one inside. When the Officer in charge at the Temple and the Chief Priests heard their story, they were perplexed about the Apostles and as to what all this would lead to. Presently, however, some one came and told them, that the men whom they had put in prison were actually standing in the Temple Courts, teaching the people. On this, the Officer went with his men and fetched the Apostles--without using violence, for they were afraid of being stoned by the people-- And then brought them before the Council. The High Priest demanded an explanation from them. "We gave you strict orders," he said, "not to teach in this Name. Yet you have actually flooded Jerusalem with your teaching, and you want to make us responsible for the death of this man." To this Peter and the Apostles replied: "We must obey God rather than men. The God of our ancestors raised Jesus, whom you put to death by hanging him on a cross. It is this Jesus whom God has exalted to his right hand, to be a Guide and a Savior, to give Israel repentance and forgiveness of sins. And we are witness to the truth of this, and so is the Holy Spirit--the gift of God to those who obey him." The members of the Council became frantic with rage on hearing this, and were for putting the Apostles to death. But Gamaliel, a Pharisee, who was a Doctor of the Law and who was held in universal respect, rose in the Council, and directed that the men should be taken out of court for a little while. He then said: "Men of Israel, take care as to what you intend to do with these men. For not long ago Theudas appeared, professing to be somebody, and was joined by a body of some four hundred men. But he was killed; and all his followers scattered and dwindled away. After him, Judas the Galilean appeared at the time of the census, and induced people to follow him; Yet he, too, perished and all his followers were dispersed. And, in this present case, my advice to you is not to interfere with these men, but to let them alone, for, if their designs and their work are merely of human origin, they will come to an end; But, if they are of divine origin, you will be powerless to put an end to them--or else you may find yourselves fighting against God!" The Council followed his advice, and, calling the Apostles in, had them flogged, and then, after cautioning them not to speak in the Name of Jesus, set them free. But the Apostles left the Council, rejoicing that they had been thought worthy to suffer disgrace for that Name; And never for a single day, either in the Temple Courts or in private houses, did they cease to teach, or to tell the Good News of Jesus, the Christ.
It was at that time that King Herod began to ill-treat some of the members of the Church. He had James, the brother of John, beheaded; And, when he saw that the Jews were pleased with this, he proceeded to arrest Peter also. (This was during the Festival of the Unleavened Bread.) read more.
After seizing Peter, Herod put him in prison, and entrusted him to the keeping of four Guards of four soldiers each, intending, after the Passover, to bring him up before the people. So Peter was kept in prison, but meanwhile the prayers of the Church were being earnestly offered to God on his behalf. Just when Herod was intending to bring him before the people, on that very night Peter was asleep between two soldiers, chained to them both, while there were sentries in front of the door, guarding the prison. Suddenly an angel of the Lord stood by him, and a light shone in the cell. The angel struck Peter on the side, and roused him with the words: "Get up quickly." The chains dropped from his wrists, and then the angel said: "Put on your girdle and sandals." When Peter had done so, the angel added: "Throw your cloak round you and follow me." Peter followed him out, not knowing that what was happening under the angel's guidance was real, but thinking that he was seeing a vision. Passing the first Guard, and then the second, they came to the iron gate leading into the city, which opened to them of itself; and, when they had passed through that, and had walked along one street, all at once the angel left him. Then Peter came to himself and said: "Now I know beyond all doubt that the Lord has sent his angel, and has rescued me from Herod's hands and from all that the Jewish people have been expecting." As soon as he realized what had happened, he went to the house of Mary, the mother of John who was also known as Mark, where a number of people were gathered together, praying. On his knocking at the door in the gate, a maidservant, named Rhoda, came to answer it. She recognized Peter's voice, but in her joy left the gate unopened, and ran in, and told them that Peter was standing outside. "You are mad!" they exclaimed. But, when she persisted that it was so, they said: "It must be his spirit!" Meanwhile Peter went on knocking, and, when they opened the gate and saw him, they were amazed. Peter signed to them with his hand to be silent, and then told them how the Lord had brought him out of the prison, adding: "Tell James and the Brethren all this." Then he left the house, and went away to another place. In the morning there was a great stir among the soldiers-- what could have become of Peter! And, when Herod had made further search for him and failed to find him, he closely questioned the Guard, and ordered them away to execution. Then he went down from Judea to stay at Caesarea.
After seizing Peter, Herod put him in prison, and entrusted him to the keeping of four Guards of four soldiers each, intending, after the Passover, to bring him up before the people. So Peter was kept in prison, but meanwhile the prayers of the Church were being earnestly offered to God on his behalf. Just when Herod was intending to bring him before the people, on that very night Peter was asleep between two soldiers, chained to them both, while there were sentries in front of the door, guarding the prison. Suddenly an angel of the Lord stood by him, and a light shone in the cell. The angel struck Peter on the side, and roused him with the words: "Get up quickly." The chains dropped from his wrists, and then the angel said: "Put on your girdle and sandals." When Peter had done so, the angel added: "Throw your cloak round you and follow me." Peter followed him out, not knowing that what was happening under the angel's guidance was real, but thinking that he was seeing a vision. Passing the first Guard, and then the second, they came to the iron gate leading into the city, which opened to them of itself; and, when they had passed through that, and had walked along one street, all at once the angel left him. Then Peter came to himself and said: "Now I know beyond all doubt that the Lord has sent his angel, and has rescued me from Herod's hands and from all that the Jewish people have been expecting." As soon as he realized what had happened, he went to the house of Mary, the mother of John who was also known as Mark, where a number of people were gathered together, praying. On his knocking at the door in the gate, a maidservant, named Rhoda, came to answer it. She recognized Peter's voice, but in her joy left the gate unopened, and ran in, and told them that Peter was standing outside. "You are mad!" they exclaimed. But, when she persisted that it was so, they said: "It must be his spirit!" Meanwhile Peter went on knocking, and, when they opened the gate and saw him, they were amazed. Peter signed to them with his hand to be silent, and then told them how the Lord had brought him out of the prison, adding: "Tell James and the Brethren all this." Then he left the house, and went away to another place. In the morning there was a great stir among the soldiers-- what could have become of Peter! And, when Herod had made further search for him and failed to find him, he closely questioned the Guard, and ordered them away to execution. Then he went down from Judea to stay at Caesarea.
Peter » Accused by the council; his defense
While Peter and John were still speaking to the people, the Chief Priest, with the Officer in charge at the Temple and the Sadducees, came up to them, Much annoyed because they were teaching the people, and because, through Jesus, they were preaching the resurrection from the dead. They arrested the Apostles and, as it was already evening, had them placed in custody till the next day. read more.
Many, however, of those who had heard the Apostles' Message became believers in Christ, the number of the men alone amounting to about five thousand. The next day, a meeting of the leading men, the Councillors, and the Teachers of the Law was held in Jerusalem. There were present Annas the High Priest, Caiaphas, John, Alexander, and all who were of High-Priestly rank. They had Peter and John brought before them, and questioned them. "By what power," they asked, "Or in whose name have men like you done this thing?" On this, Peter, filled with the Holy Spirit, spoke as follows: "Leaders of the people and Councillors, Since we are on our trial to-day for a kind act done to a helpless man, and are asked in what way the man here before you has been cured, Let me tell you all and all the people of Israel, that it is by the Name of Jesus Christ of Nazareth, whom you crucified and whom God raised from the dead--it is, I say, by his Name that this man stands here before you lame no longer. Jesus is 'the stone which, scorned by you the builders, has yet become the corner stone.' And Salvation is in him alone; for there is no other Name in the whole world, given to men, to which we must look for our Salvation." When the Council saw how boldly Peter and John spoke, and found that they were uneducated men of humble station, they were surprised, and realized that they had been companions of Jesus. But, when they looked at the man who had been healed, standing there with them, they had nothing to say. So they ordered them out of court, and then began consulting together. "What are we to do to these men?" they asked one another. "That a remarkable sign has been given through them is obvious to every one living in Jerusalem, and we cannot deny it. But, to prevent this thing from spreading further among the people, let us warn them not to speak in this Name any more to any one whatever." So they called the Apostles in, and ordered them not to speak or teach in the Name of Jesus. But Peter and John replied: "Whether it is right, in the sight of God, to listen to you rather than to him-- Judge for yourselves, for we cannot help speaking of what we have seen and heard." However, after further warnings, the Council set them at liberty, not seeing any safe way of punishing them, because of the people, for they were all praising God for what had occurred; For the man who was the subject of this miraculous cure was more than forty years old. After they had been set at liberty, the Apostles went to their friends and told them what the Chief Priests and the Councillors had said to them.
Many, however, of those who had heard the Apostles' Message became believers in Christ, the number of the men alone amounting to about five thousand. The next day, a meeting of the leading men, the Councillors, and the Teachers of the Law was held in Jerusalem. There were present Annas the High Priest, Caiaphas, John, Alexander, and all who were of High-Priestly rank. They had Peter and John brought before them, and questioned them. "By what power," they asked, "Or in whose name have men like you done this thing?" On this, Peter, filled with the Holy Spirit, spoke as follows: "Leaders of the people and Councillors, Since we are on our trial to-day for a kind act done to a helpless man, and are asked in what way the man here before you has been cured, Let me tell you all and all the people of Israel, that it is by the Name of Jesus Christ of Nazareth, whom you crucified and whom God raised from the dead--it is, I say, by his Name that this man stands here before you lame no longer. Jesus is 'the stone which, scorned by you the builders, has yet become the corner stone.' And Salvation is in him alone; for there is no other Name in the whole world, given to men, to which we must look for our Salvation." When the Council saw how boldly Peter and John spoke, and found that they were uneducated men of humble station, they were surprised, and realized that they had been companions of Jesus. But, when they looked at the man who had been healed, standing there with them, they had nothing to say. So they ordered them out of court, and then began consulting together. "What are we to do to these men?" they asked one another. "That a remarkable sign has been given through them is obvious to every one living in Jerusalem, and we cannot deny it. But, to prevent this thing from spreading further among the people, let us warn them not to speak in this Name any more to any one whatever." So they called the Apostles in, and ordered them not to speak or teach in the Name of Jesus. But Peter and John replied: "Whether it is right, in the sight of God, to listen to you rather than to him-- Judge for yourselves, for we cannot help speaking of what we have seen and heard." However, after further warnings, the Council set them at liberty, not seeing any safe way of punishing them, because of the people, for they were all praising God for what had occurred; For the man who was the subject of this miraculous cure was more than forty years old. After they had been set at liberty, the Apostles went to their friends and told them what the Chief Priests and the Councillors had said to them.
Revivals » Instances of » At pentecost, and times after pentecost
The same thing occurred in Iconium, where Paul and Barnabas went into the Jewish Synagogue, and spoke in such a way that a great number of both Jews and Greeks believed in Christ.
Verse Concepts
So God's Message spread, and the number of the disciples continued to increase rapidly in Jerusalem, and a large body of the priests accepted the Faith.
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And still larger numbers, both of men and women, as they became believers in the Lord, were added to their number.
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Many, however, of those who had heard the Apostles' Message became believers in Christ, the number of the men alone amounting to about five thousand.
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And all the inhabitants of Lydda and of the Plain of Sharon saw him, and came over to the Lord's side.
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Every day they devoted themselves to meeting together in the Temple Courts, and to the Breaking of Bread at their homes, while they partook of their food in simple-hearted gladness, praising God, and winning the good-will of all the people. And the Lord daily added to their company those who were in the path of Salvation.
In the course of the Festival at the close of the Harvest the disciples had all met together, When suddenly there came from the heavens a noise like that of a strong wind rushing by; it filled the whole house in which they were sitting. Then there appeared tongues of what seemed to be flame, separating, so that one settled on each of them; read more.
And they were all filled with the Holy Spirit, and began to speak with strange 'tongues' as the Spirit prompted their utterances. Now there were then staying in Jerusalem religious Jews from every country in the world; And, when this sound was heard, numbers of people collected, in the greatest excitement, because each of them heard the disciples speaking in his own language. They were utterly amazed, and kept asking in astonishment: "What! Are not all these men who are speaking Galileans? Then how is it that we each of us hear them in our own native language? Some of us are Parthians, some Medes, some Elamites; and some of us live in Mesopotamia, in Judea and Cappadocia, in Pontus and Roman Asia, In Phrygia and Pamphylia, in Egypt and the districts of Libya adjoining Cyrene; some of us are visitors from Rome, Either Jews by birth or converts, and some are Cretans and Arabians--yet we all alike hear them speaking in our own tongues of the great things that God has done." They were all utterly amazed and bewildered. "What does it mean?" they asked one another. But there were some who said with a sneer: "They have had too much new wine." Then Peter, surrounded by the eleven other Apostles, stood up, and, raising his voice, addressed the crowd. "Men of Judea," he began, "and all you who are staying in Jerusalem, let me tell you what this means. Mark well my words. These men are not drunk, as you suppose; for it is only now nine in the morning! No! This is what is spoken of in the prophet Joel-- 'It shall come about in the last days,' God says, 'That I will pour out my Spirit on all mankind; your sons and your daughters shall become Prophets, your young men shall see visions, and your old men dream dreams; Yes, even on the slaves--for they are mine--both men and women, I will in those days pour out my Spirit, And I will show wonders in the heavens above, and signs on the earth below--Blood and fire and mist of smoke; The sun shall become darkness, and the moon blood-red, Before the Day of the Lord comes--that great and awful day. Then shall every one who invokes the Name of the Lord be saved.' Men of Israel, listen to what I am saying. Jesus of Nazareth, a man whose mission from God to you was proved by miracles, wonders, and signs, which God showed among you through him, as you know full well-- He, I say, in accordance with God's definite plan and with his previous knowledge, was betrayed, and you, by the hands of lawless men, nailed him to a cross and put him to death. But God released him from the pangs of death and raised him to life, it being impossible for death to retain its hold upon him. Indeed it was to him that David was referring when he said-- 'I have had the Lord ever before my eyes, For he stands at my right hand, that I should not be disquieted. Therefore my heart was cheered, and my tongue told its delight; Yes, even my body, too, will rest in hope; For you wilt not abandon my soul to the Place of Death, nor surrender me, your holy one, to undergo corruption. Thou have shown me the path to life, you wilt fill me with gladness in your presence.' Brothers, I can speak to you the more confidently about the Patriarch David, because he is dead and buried, and his tomb is here among us to this very day. David, then, Prophet as he was, knowing that God 'had solemnly sworn to him to set one of his descendants upon his throne,' looked into the future, And referred to the resurrection of the Christ when he said that 'he had not been abandoned to the Place of Death, nor had his body undergone corruption.' It was this Jesus, whom God raised to life; and of that we are ourselves all witnesses. And now that he has been exalted to the right hand of God, and has received from the Father the promised gift of the Holy Spirit, he has begun to pour out that gift, as you yourselves now see and hear. It was not David who went up into Heaven; for he himself says- -'The Lord said to my master: "Sit on my right hand, Till I put your enemies as a footstool under they feet."' So let the whole nation of Israel know beyond all doubt, that God has made him both Lord and Christ--this very Jesus whom you crucified." When the people heard this, they were conscience-smitten, and said to Peter and the rest of the Apostles: "Brothers, what can we do?" "Repent," answered Peter, "and be baptized every one of you in the Faith of Jesus Christ for the forgiveness of your sins; and then you will receive the gift of the Holy Spirit. For the promise is for you and for your children, and also for all those now far away, who may be called by the Lord our God." With many other words Peter enforced his teaching, while the burden of his exhortations was--"Save yourselves from the perverse spirit of this age." So those who accepted his teaching were baptized, and about three thousand people joined the disciples on that day alone. They devoted themselves to the teaching of the Apostles and to the Common Life of the Church, to the Breaking of the Bread and to the Prayers.
And they were all filled with the Holy Spirit, and began to speak with strange 'tongues' as the Spirit prompted their utterances. Now there were then staying in Jerusalem religious Jews from every country in the world; And, when this sound was heard, numbers of people collected, in the greatest excitement, because each of them heard the disciples speaking in his own language. They were utterly amazed, and kept asking in astonishment: "What! Are not all these men who are speaking Galileans? Then how is it that we each of us hear them in our own native language? Some of us are Parthians, some Medes, some Elamites; and some of us live in Mesopotamia, in Judea and Cappadocia, in Pontus and Roman Asia, In Phrygia and Pamphylia, in Egypt and the districts of Libya adjoining Cyrene; some of us are visitors from Rome, Either Jews by birth or converts, and some are Cretans and Arabians--yet we all alike hear them speaking in our own tongues of the great things that God has done." They were all utterly amazed and bewildered. "What does it mean?" they asked one another. But there were some who said with a sneer: "They have had too much new wine." Then Peter, surrounded by the eleven other Apostles, stood up, and, raising his voice, addressed the crowd. "Men of Judea," he began, "and all you who are staying in Jerusalem, let me tell you what this means. Mark well my words. These men are not drunk, as you suppose; for it is only now nine in the morning! No! This is what is spoken of in the prophet Joel-- 'It shall come about in the last days,' God says, 'That I will pour out my Spirit on all mankind; your sons and your daughters shall become Prophets, your young men shall see visions, and your old men dream dreams; Yes, even on the slaves--for they are mine--both men and women, I will in those days pour out my Spirit, And I will show wonders in the heavens above, and signs on the earth below--Blood and fire and mist of smoke; The sun shall become darkness, and the moon blood-red, Before the Day of the Lord comes--that great and awful day. Then shall every one who invokes the Name of the Lord be saved.' Men of Israel, listen to what I am saying. Jesus of Nazareth, a man whose mission from God to you was proved by miracles, wonders, and signs, which God showed among you through him, as you know full well-- He, I say, in accordance with God's definite plan and with his previous knowledge, was betrayed, and you, by the hands of lawless men, nailed him to a cross and put him to death. But God released him from the pangs of death and raised him to life, it being impossible for death to retain its hold upon him. Indeed it was to him that David was referring when he said-- 'I have had the Lord ever before my eyes, For he stands at my right hand, that I should not be disquieted. Therefore my heart was cheered, and my tongue told its delight; Yes, even my body, too, will rest in hope; For you wilt not abandon my soul to the Place of Death, nor surrender me, your holy one, to undergo corruption. Thou have shown me the path to life, you wilt fill me with gladness in your presence.' Brothers, I can speak to you the more confidently about the Patriarch David, because he is dead and buried, and his tomb is here among us to this very day. David, then, Prophet as he was, knowing that God 'had solemnly sworn to him to set one of his descendants upon his throne,' looked into the future, And referred to the resurrection of the Christ when he said that 'he had not been abandoned to the Place of Death, nor had his body undergone corruption.' It was this Jesus, whom God raised to life; and of that we are ourselves all witnesses. And now that he has been exalted to the right hand of God, and has received from the Father the promised gift of the Holy Spirit, he has begun to pour out that gift, as you yourselves now see and hear. It was not David who went up into Heaven; for he himself says- -'The Lord said to my master: "Sit on my right hand, Till I put your enemies as a footstool under they feet."' So let the whole nation of Israel know beyond all doubt, that God has made him both Lord and Christ--this very Jesus whom you crucified." When the people heard this, they were conscience-smitten, and said to Peter and the rest of the Apostles: "Brothers, what can we do?" "Repent," answered Peter, "and be baptized every one of you in the Faith of Jesus Christ for the forgiveness of your sins; and then you will receive the gift of the Holy Spirit. For the promise is for you and for your children, and also for all those now far away, who may be called by the Lord our God." With many other words Peter enforced his teaching, while the burden of his exhortations was--"Save yourselves from the perverse spirit of this age." So those who accepted his teaching were baptized, and about three thousand people joined the disciples on that day alone. They devoted themselves to the teaching of the Apostles and to the Common Life of the Church, to the Breaking of the Bread and to the Prayers.
Some of them, however, who were men of Cyprus and Cyrene, on coming to Antioch, addressed themselves also to the Jews of foreign birth, telling them the Good News about that Lord Jesus. The power of the Lord was with them, so that a great number who had learned to believe came over to the Lord's side.
Meanwhile the Lord's Message kept extending, and spreading far and wide.
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