53 Bible Verses about Teachers Of The Law
Most Relevant Verses
But Gamaliel, a Pharisee, who was a Doctor of the Law and who was held in universal respect, rose in the Council, and directed that the men should be taken out of court for a little while.
Indeed I tell you that, unless your religion is above that of the Teachers of the Law, and Pharisees, you will never enter the Kingdom of Heaven.
And there some people brought to him a paralyzed man on a bed. When Jesus saw their faith, he said to the man: "Courage, Child! Your sins are forgiven." Then some of the teachers of the Law said to themselves: "This man is blaspheming!" Knowing their thoughts, Jesus exclaimed: "Why do your cherish such wicked thoughts?read more.
Which, I ask, is the easier?--to say 'Your sins are forgiven'? or to say 'Get up, and walk about'? But, that you may know that the Son of Man has power on earth to forgive sins"--then he said to the paralyzed man-- "Get up, take up your bed, and return to your home." The man got up and went to his home. When the crowd saw this, they were awe-struck, and praised God for giving such power to men.
When Jesus saw their faith, he said to the man: "Child, your sins are forgiven." But some of the Teachers of the Law who were sitting there were debating in their minds: "Why does this man speak like this? He is blaspheming! Who can forgive sins except God?"read more.
Jesus, at once intuitively aware that they wee debating with themselves in this way, said to them: "Why are you debating in your minds about this? Which is easier?--to say to the paralyzed man, 'Your sins are forgiven'? or to say 'Get up, and take up your mat, and walk about'? But that you may know that the Son of Man has power to forgive sins on earth"--here he said to the paralyzed man-- "To you I say, Get up, take up your mat, and return to your home." The man got up, and immediately took up his mat, and went out before them all; at which they were amazed, and, as they praised God, they said: "We have never seen anything like this!"
When he saw their faith, Jesus said: "Friend, your sins have been forgiven you." The Teachers of the Law and the Pharisees began debating about this. "Who is this man who speaks so blasphemously?" they asked. "Who can forgive sins except God?" When Jesus became aware of the way in which they were debating, he turned to them and exclaimed: "What are you debating with yourselves?read more.
Which is the easier?--to say 'Your sins have been forgiven you'? or to say 'Get up, and walk about'? But that you may know that the Son of Man has power on earth to forgive sins"-- he spoke to the paralyzed man-- "To you I say, Get up, and take up your pallet, and go to your home." Instantly the man stood up before their eyes, took up what he had been lying on, and went to his home, praising God. The people, one and all, were lost in amazement, and praised God; and in great awe they said: "We have seen marvelous things to-day!"
And the Teachers of the Law, who had come down from Jerusalem, said: "He has Baal-zebub in him, and he drives the demons out by the help of Baal-zebub, their chief." So Jesus called them to him, and answered them in parables: "How can Satan drive out Satan? When a kingdom is divided against itself, it cannot last;read more.
And when a household is divided against itself, it will not be able to last. So, if Satan is in revolt against himself and is divided, he cannot last--his end has come! No man who has got into a strong man's house can carry off his goods, without first securing him; and not till then will he plunder his house.
They came to Jerusalem again. While Jesus was walking about in the Temple Courts, the Chief Priests, the Teachers of the Law, and the Councillors came up to him. "What authority have you to do these things?" they said. "Who gave you the authority to do them?" "I will put one question to you," said Jesus. "Answer me that, and then I will tell you what authority I have to act as I do.read more.
It is about John's baptism. Was it of divine or human origin? Answer me that." They began arguing together; "If we say 'divine,' he will say 'Why then did not you believe him?' Yet can we say 'human'?"--They were afraid of the people, for everyone regarded John as undoubtedly a Prophet. So their answer to Jesus was--"We do not know." "Then I," replied Jesus, "refuse to tell you what authority I have to do these things."
On one of these days, when Jesus was teaching the people in the Temple Courts and telling the Good News, the Chief Priests and the Teachers of the Law, joined by the Councillors, confronted him, And addressing him, said: "Tell us what authority you have to do these things. Who is it that has given you this authority?" "I, too," said Jesus in reply, "will ask you one question. Give me an answer to it.read more.
It is about John's baptism--was it of divine or of human origin?" But they began arguing together: "If we say 'divine,' he will say 'Why did not you believe him?' But, if we say 'human,' the people will all stone us, for they are persuaded that John was a Prophet." So they answered that they did not know its origin. "Then I," said Jesus, "refuse to tell you what authority I have to do these things."
At this point, some Teachers of the Law and Pharisees interposed. "Teacher," they said, " we want to see some sign from you." "It is a wicked and unfaithful generation," answered Jesus, "that is asking for a sign, and no sign shall be given it except the sign of the Prophet Jonah.
"The teachers of the Law and the Pharisees now occupy the chair of Moses. Therefore practice and lay to heart everything that they tell preach but do not practice. While they make up heavy loads and pile them on other men's shoulder's they decline, themselves, to lift a finger to move them.read more.
All their actions are done to attract attention. They widen their phylacteries, and increase the size of their tassels, and like to have the place of honor at dinner, and the best seats in the Synagogues, and to be greeted in the markets with respect, and to be called 'Rabbi' for everybody. But do not allow yourselves to be called 'Rabbi,' for you have only one Father, the heavenly Father. And do not call any one Father, the heavenly Father. Nor must you allow yourselves to be called 'Leaders,' for you have only one Leader, the Christ. The man who would be the greatest among you must be your servant. Whoever shall exalt himself will be humbled, and whoever shall humble himself will be exalted. But alas for you, Teachers of the Law and Pharisees, hypocrites that you are! You turn the key of the Kingdom of Heaven in men's faces. For you do not go in yourselves, nor yet allow those who try to go in to do so. Alas for you, Teachers of the Law and Pharisees, hypocrites that you are! You destroy widow's houses, even while pretending to make long prayers; therefore you shall receive greater condemnation. Alas for you, teachers of the law and Pharisees, hypocrites that you are! You scour land and sea to make a single convert, and, when he is gained, you make him twice as deserving of the Pit as you are yourselves. Alas for you, you blind guides! You say 'if any answer by the Temple, his oath counts for nothing; but, if any one swears by the gold of the Temple, his oath is binding him'! Fools that you are and blind! Which is the more important? The gold? Or the Temple which has given sacredness to the gold? You say, too, 'If any one swears by the altar, his oath counts for nothing, but, if any one swears by the offering placed on it, his oath is binding on him'! Blind indeed! Which is the more important? The offering? or the altar which gives sacredness to the offering? Therefore a man, swearing by the altar, swears by it and by all that is on it, and a man, swearing by the Temple, swears by it and by him who dwells in it, while a man, swearing by Heaven, swears by the throne of God, and by him who sits upon it. Alas for you, Teachers of the Law and Pharisees, hypocrites that you are! You pay tithes on mint, fennel, and caraway seed, and have neglected the weightier matters of the Law--justice, mercy, and good faith. These last you ought to have put into practice, without neglecting the first. You blind guides, to strain out a gnat and to swallow a camel! Alas for you, Teachers of the Law and Pharisees, hypocrites that you are! You clean the outside of the cup and the dish, but inside they are filled with the results of greed and self-indulgence. You blind Pharisee! First clean the inside of the cup and the dish, so that the outside may become clean as well. Alas for you, Teachers of the Law and Pharisees, hypocrites that you are! You are like whitewashed tombs, which indeed look fair outside, while inside they are filled with dead men's bones and all kinds of filth. It is the same with you. Outwardly, and to others, you have the look of religious men, but inwardly you are full of hypocrisy and sin. Alas for you, Teachers of the Law and Pharisees, hypocrites that you are! You build the tombs of the Prophets, and decorate the monuments of religious men, and say 'Had we been living in the days of our ancestors, we should have taken part in their murder of the Prophets! By doing this you are furnishing evidence against yourselves that you are true children of the men who murdered the Prophets. Fill up the measure of your ancestor's guilt. You serpents and brood of vipers! How can you escape being sentenced to the Pit?
In the course of his teaching, Jesus said: "See that you are on your guard against the Teachers of the Law, who delight to walk about in long robes, and to be greeted in the streets with respect, And to have the best seats in the Synagogues, and places of honor at dinner. They are the men that rob widows of their homes, and make a pretense of saying long prayers. Their sentence will be all the heavier."
Jerusalem! Jerusalem! she who slays the Prophets and stones the messengers sent to her--Oh, how often have I wished to gather your children round me, as a hen takes her brood under her wings, and you would not come! Verily your House is left to you desolate! and never, I tell you, shall you see me, until you say--'Blessed is He who comes in the name of the Lord.'"
"Be on your guard against the Teachers of the Law, who delight to walk about in long robes, and like to be greeted in the streets with respect, and to have the best seats in the Synagogues, and places of honor at dinner.
Then some Pharisees and Teachers of the Law came to Jesus, and said: "How is it that your disciples break the traditions of our ancestors? For they do not wash their hands when they eat food." His reply was: "How is it that you on your side break God's commandments out of respect for your own traditions?read more.
For God said--'Honor thy father and mother,' and 'Let him who reviles his father or mother suffer death,' But you say 'Whenever any one says to his father or mother "Whatever of mine might have been of service to you is 'Given to God,'" He is in no way bound to honor his father.' In this way you have nullified the words of God on account of your traditions. Hypocrites! It was well said by Isaiah when he prophesied about you-- 'This is a people that honor me with their lips, While their hearts are far removed from me;
One day the Pharisees and some of the Teachers of the Law who had come from Jerusalem gathered round Jesus. They had noticed that some of his disciples ate their food with their hands 'defiled,' by which they meant unwashed. (For the Pharisees, and indeed all strict Jews, will not eat without first scrupulously washing their hands, holding in this to the traditions of their ancestors.read more.
When they come from market, they will not eat without first sprinkling themselves; and there are many other customs which they have inherited and hold to, such as the ceremonial washing of cups, and jugs, and copper pans). So the Pharisees and the Teachers of the Law asked Jesus this question--"How is it that your disciples do not follow the traditions of our ancestors, but eat their food with defiled hands?" His answer was: "It was well said by Isaiah when he prophesied about you hypocrites in the words--'This is a people that honor me with their lips, While their hearts are far removed from me; But vainly do they worship me, For they teach but the precepts of men.' You neglect God's commandments and hold to the traditions of men.
But, when the Chief Priests and the Teachers of the Law saw the wonderful things that Jesus did, and the boys who were calling out in the Temple Courts "God save the Son of David!", they were indignant, And said to him: "Do you hear what these boys are saying?" "Yes," answered Jesus; "but did you never read the words--'Out of the mouths of babes and sucklings thou hast called forth perfect praise'?"
When the Teachers of the Law belonging to the party of the Pharisees saw that he was eating in the company of such people, they said to his disciples: "He is eating in the company of tax- gatherers and outcasts!" Hearing this, Jesus said: "It is not those who are in health that need a doctor, but those who are ill. I did not come to call the religious, but the outcast."
The Pharisees and the teachers of the Law belonging to their party complained of this to the disciples of Jesus." In answer Jesus said: "It is not those who are well that need a doctor, but those who are ill. I have not come to call the religious, but the outcast, to repent."
The tax-gatherers and the outcasts were all drawing near to Jesus to listen to him; But the Pharisees and the Teachers of the Law found fault. "This man always welcomes outcasts, and takes meals with them!" they complained. So Jesus told them this parable--read more.
"What man among you who has a hundred sheep, and has lost one of them, does not leave the ninety-nine out in the open country, and go after the lost sheep till he finds it? And, when he has found it, he puts in on his shoulders rejoicing; And, on reaching home, he calls his friends and his neighbors together, and says 'Come and rejoice with me, for I have found my sheep which was lost.' So, I tell you, there will be more rejoicing in Heaven over one outcast that repents, than over ninety-nine religious men, who have no need to repent.
While Jesus was teaching in the Temple Courts, he asked: "How is it that the Teachers of the Law say that the Christ is to be David's son? David said himself, speaking under the inspiration of the Holy Spirit-- 'The Lord said to my lord: "Sit at my right hand, Until I put thy enemies beneath thy feet.'" David himself calls him 'lord,' how comes it, then, that he is to be his son?" The mass of the people listened to Jesus with delight.
The Teachers of the Law and the Pharisees watched Jesus closely, to see if he would work cures on the Sabbath, so that they might find a charge to bring against him. Jesus, however, knew what was in the their minds, and said to the man whose hand was withered: "Stand up and come out into the middle." The man stood up; And Jesus said to them: "I ask you, is it allowable to do good on the Sabbath--or harm? to save a life, or let it perish?"read more.
Then, looking round at them all, he said to the man: "Stretch out your hand." The man did so; and his hand had become sound. But the Teachers of the Law and the Pharisees were goaded to madness, and consulted together what they could do to Jesus.
Meanwhile the Chief Priests and the Teachers of the Law stood by and vehemently accused him.
Those who had arrested Jesus took him to Caiaphas, the High Priest, where the Teachers of the Law and the Councillors had assembled. Peter followed him at a distance as far as the courtyard of the offices, to see the end. Meanwhile the Chief Priests and the whole of the High Council were trying to get such false evidence against Jesus, as would warrant putting him to death,read more.
But they did not find any, although many came forward with false evidence. Later on, however, two men came forward and said:
Then they took Jesus to the High Priest; and all the Chief Priests, the Councillors, and the Teachers of the Law assembled. Peter, who had followed Jesus at a distance into the court- yard of the High Priest, was sitting there among the police- officers, warming himself at the blaze of the fire. Meanwhile the Chief Priest and the whole of the High Council were trying to get such evidence against Jesus as would warrant his being put to death, but they could not find any;read more.
For, though there were many who gave false evidence against him, yet their evidence did not agree.
Now the Chief Priests and the Teachers of the Law heard this and began to look for some way of putting Jesus to death; for they were afraid of him, since all the people were greatly impressed by his teaching.
Jesus continued to teach each day in the Temple Courts; but the Chief Priests and Teachers of the Law were eager to take his life, and so also were the leading men.
It was now two days before the Festival of the Passover and the Unleavened bread. The Chief Priests and the Teachers of the Law were looking for an opportunity to arrest Jesus by stealth, and to put him to death;
The Chief Priest and the Teachers of the Law were looking for an opportunity of destroying Jesus, for they were afraid of the people.
And just then, while he was still speaking, Judas, who was one of the Twelve, came up; and with him a crowd of people, with swords and clubs, sent by the Chief Priests, the Teachers of the Law, and the Councillors.
After this the Teachers of the Law and the Chief Priest were eager to lay hands on Jesus then and there, but they were afraid of the people; for they saw that it was at them that he had aimed this parable.
After this his enemies were eager to arrest him, but they were afraid of the crowd; for they saw that it was at them that he had aimed the parable. So they let him alone, and went away.
As soon as it was daylight, the Chief Priests, after holding a consultation with the Councillors and Teachers of the Law--that is to say, the whole High Council--put Jesus in chains, and took him away, and gave him up to Pilate.
In the same way the Chief Priests, with the Teaches of the Law and Councillors, said in mockery: "He saved others, but he cannot save himself! He is the 'King of Israel'! Let him come down from the cross now, and we will believe in him.
In the same way the Chief Priests, with the Teachers of the Law, said to one another in mockery: "He saved others, but he cannot save himself! Let the Christ, the 'King of Israel,' come down from the cross now, that we may see it and believe." Even the men who had been crucified with Jesus reviled him.
At that time Jesus Christ began to explain to his disciples that he must go to Jerusalem, and undergo much suffering at the hands of the Councillors, and Chief Priests, and Teachers of the Law, and be put to death, and rise on the third day.
Then he began to teach them that the Son of Man must undergo much suffering, and that he must be rejected by the Councillors, and the Chief Priests, and the Teachers of the Law, and be put to death, and rise again after three days.
He told them that the Son of Man must undergo much suffering, and be rejected by the Councillors, and Chief Priests, and Teachers of the Law, and be put to death, and rise on the third day.
"Listen! We are going up to Jerusalem; and there the Son of Man will be betrayed to the Chief Priests and Teachers of the Law, and they will condemn him to death, And give him up to the Gentiles for them to mock, and to scourge, and to crucify; and on the third day he will rise."
"Listen!" he said. "We are going up to Jerusalem; and there the Son of Man will be betrayed to the Chief Priests and the Teachers of the Law, and they will condemn him to death, and they will give him up to the Gentiles, Who will mock him, spit upon him, and scourge him, and put him to death; and after three days he will rise again."
The next day, a meeting of the leading men, the Councillors, and the Teachers of the Law was held in Jerusalem. There were present Annas the High Priest, Caiaphas, John, Alexander, and all who were of High-Priestly rank. They had Peter and John brought before them, and questioned them. "By what power," they asked, "Or in whose name have men like you done this thing?"
And they stirred up the people, as well as the Councillors and the Teachers of the Law, and set upon Stephen, and arrested him, and brought him before the High Council.
He called together all the Chief Priests and Teachers of the Law in the nation, and questioned them as to where the Christ was to be born.
And a Teacher of the Law came up to him, and said: "Teacher, I will follow you wherever you go." "Foxes have holes," answered Jesus, "and wild birds their roosting-places, but the Son of Man has nowhere to lay his head."
Then he added: "So every Teacher of the Law, who has received instruction about the Kingdom of Heaven, is like a householder who produces from his stores things both new and old."
They want to be Teachers of the Law, and yet do not understand either the words they use, or the subjects on which they speak so confidently.
By the time that Jesus had finished speaking, the crowd was filled with amazement at his teaching. For he taught them like one who had authority, and not like their Teachers of the Law.
"How is it," his disciples asked, "that our Teachers of the Law say that Elijah has to come first?"
"How is it," they asked Jesus, "that our Teachers of the Law say that Elijah has to come first?"
The people were amazed at his teaching, for he taught them like one who had authority, and not like the Teachers of the Law.
So a great uproar ensued, and some of the Teaches of the Law belonging to the Pharisees' party stood up and hotly protested: "We find nothing whatever wrong in this man. Suppose a spirit did speak to him, or an angel--"
