Thematic Bible
Thematic Bible
Court » Accused spoke in his own defense
But Peter and the apostles answered, "We must obey God rather than men. The God of our fathers raised up Jesus, whom you killed, hanging him on a tree. God exalted him with his right hand to be a Prince and a Savior, to give repentance to Israel, and remission of sins. read more.
We are witnesses of these things; and so also is the Holy Spirit, whom God has given to those who obey him."
We are witnesses of these things; and so also is the Holy Spirit, whom God has given to those who obey him."
They called them, and commanded them not to speak at all nor teach in the name of Jesus. But Peter and John answered them, "Whether it is right in the sight of God to listen to you rather than to God, judge for yourselves, for we cannot help telling the things which we saw and heard."
Then spoke the priests and the prophets to the officials and to all the people, saying, "This man is worthy of death; for he has prophesied against this city, as you have heard with your ears." Then Jeremiah spoke to all the officials and to all the people, saying, "The LORD sent me to prophesy against this house and against this city all the words that you have heard. Now therefore amend your ways and your doings, and obey the voice of the LORD your God; and the LORD will relent of the disaster that he has pronounced against you. read more.
But as for me, behold, I am in your hand: do with me as is good and right in your eyes. Only know for certain that, if you put me to death, you will bring innocent blood on yourselves, and on this city, and on its inhabitants; for of a truth the LORD has sent me to you to speak all these words in your ears." Then the officials and all the people said to the priests and to the prophets: "This man is not worthy of death; for he has spoken to us in the name of the LORD our God."
But as for me, behold, I am in your hand: do with me as is good and right in your eyes. Only know for certain that, if you put me to death, you will bring innocent blood on yourselves, and on this city, and on its inhabitants; for of a truth the LORD has sent me to you to speak all these words in your ears." Then the officials and all the people said to the priests and to the prophets: "This man is not worthy of death; for he has spoken to us in the name of the LORD our God."
The chief priests accused him of many things. Pilate again asked him, "Have you no answer? See how many things they testify against you." But Jesus made no further answer, so that Pilate marveled.
Then Peter, filled with the Holy Spirit, said to them, "Rulers of the people, and elders, if we are examined today concerning a good deed done to a crippled man, by what means this man has been healed, be it known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, in him does this man stand here before you whole. read more.
He is 'the stone which was regarded as worthless by you, the builders, which has become the head of the corner.' And there is salvation in none other, for there is no other name under heaven, that is given among men by which we must be saved."
He is 'the stone which was regarded as worthless by you, the builders, which has become the head of the corner.' And there is salvation in none other, for there is no other name under heaven, that is given among men by which we must be saved."
The high priest said, "Are these things so?" He said, "Brothers and fathers, listen. The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he lived in Haran, and said to him, 'Get out of your land, and from your relatives, and come into a land which I will show you.' read more.
Then he came out of the land of the Chaldaeans, and lived in Haran. From there, when his father was dead, God moved him into this land, where you are now living. He gave him no inheritance in it, no, not so much as to set his foot on. He promised that he would give it to him for a possession, and to his seed after him, when he still had no child. God spoke in this way: that his seed would live as foreigners in a strange land, and that they would be enslaved and mistreated for four hundred years. 'I will judge the nation to which they will be in bondage,' said God, 'and after that will they come out, and serve me in this place.' He gave him the covenant of circumcision. So Abraham became the father of Isaac, and circumcised him the eighth day. Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs. "The patriarchs, moved with jealousy against Joseph, sold him into Egypt. God was with him, and delivered him out of all his afflictions, and gave him favor and wisdom before Pharaoh, king of Egypt. He made him governor over Egypt and all his house. Now a famine came over all Egypt and Canaan, and great affliction. Our fathers found no food. But when Jacob heard that there was grain in Egypt, he sent out our fathers the first time. On the second time Joseph was made known to his brothers, and Joseph's race was revealed to Pharaoh. Then Joseph sent, and summoned Jacob, his father, and all his relatives, seventy-five souls. Jacob went down into Egypt, and he died, himself and our fathers, and they were brought back to Shechem, and placed in the tomb that Abraham bought for a price in silver from the children of Hamor in Shechem. "But as the time of the promise came close which God had made to Abraham, the people grew and multiplied in Egypt, until there arose a different king over Egypt, who did not know Joseph. The same took advantage of our race, and mistreated our fathers, and forced them to throw out their babies, so that they would not stay alive. At that time Moses was born, and was exceedingly handsome. He was nourished three months in his father's house. When he was thrown out, Pharaoh's daughter took him up, and reared him as her own son. Moses was instructed in all the wisdom of the Egyptians. He was mighty in his words and works. But when he was forty years old, it came into his heart to visit his brothers, the children of Israel. Seeing one of them suffer wrong, he defended him, and avenged him who was oppressed, striking the Egyptian. He supposed that his brothers understood that God, by his hand, was giving them deliverance; but they did not understand. "The day following, he appeared to them as they fought, and urged them to be at peace again, saying, 'Sirs, you are brothers. Why do you wrong one another?' But he who did his neighbor wrong pushed him away, saying, 'Who made you a ruler and a judge over us? Do you want to kill me, as you killed the Egyptian yesterday?' Moses fled at this saying, and became a stranger in the land of Midian, where he became the father of two sons. "When forty years were fulfilled, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. When Moses saw it, he wondered at the sight. As he came close to see, a voice of the Lord came, 'I am the God of your fathers, the God of Abraham, and of Isaac, and of Jacob.' Moses trembled, and dared not look. The Lord said to him, 'Take your sandals off of your feet, for the place where you stand is holy ground. I have surely seen the affliction of my people that is in Egypt, and have heard their groaning. I have come down to deliver them. Now come, I will send you into Egypt.' "This Moses, whom they refused, saying, 'Who made you a ruler and a judge?'?God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush. This man led them out, having worked wonders and signs in Egypt, in the Red Sea, and in the wilderness for forty years. This is that Moses, who said to the children of Israel, 'God will raise up a prophet for you from among your brothers, like me.' This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received words of life to give to us, to whom our fathers would not be obedient, but rejected him, and turned back in their hearts to Egypt, saying to Aaron, 'Make us gods that will go before us, for as for this Moses, who led us out of the land of Egypt, we do not know what has become of him.' They made a calf in those days, and brought a sacrifice to the idol, and rejoiced in the works of their hands. But God turned, and abandoned them to serve the hosts of heaven, as it is written in the book of the prophets, 'Did you offer to me slain animals and sacrifices forty years in the wilderness, O house of Israel? You took up the tabernacle of Moloch, the star of your god Rephan, the figures which you made to worship. I will carry you away beyond Babylon.' "Our fathers had the tabernacle of the testimony in the wilderness, even as he who spoke to Moses commanded him to make it according to the pattern that he had seen; which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations, whom God drove out before the face of our fathers, to the days of David, who found favor in the sight of God, and asked to find a habitation for the God of Jacob. But Solomon built him a house. However, the Most High does not dwell in temples made with hands, as the prophet says, 'heaven is my throne, and the earth a footstool for my feet. What kind of house will you build me?' says the Lord; 'or what is the place of my rest? Did not my hand make all these things?' "You stiff-necked and uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so you do. Which of the prophets did not your fathers persecute? They killed those who foretold the coming of the Righteous One, of whom you have now become betrayers and murderers. You received the Law as it was ordained by angels, and did not keep it." Now when they heard these things, they were cut to the heart, and they gnashed at him with their teeth. But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, and said, "Behold, I see the heavens opened, and the Son of Man standing at the right hand of God."
Then he came out of the land of the Chaldaeans, and lived in Haran. From there, when his father was dead, God moved him into this land, where you are now living. He gave him no inheritance in it, no, not so much as to set his foot on. He promised that he would give it to him for a possession, and to his seed after him, when he still had no child. God spoke in this way: that his seed would live as foreigners in a strange land, and that they would be enslaved and mistreated for four hundred years. 'I will judge the nation to which they will be in bondage,' said God, 'and after that will they come out, and serve me in this place.' He gave him the covenant of circumcision. So Abraham became the father of Isaac, and circumcised him the eighth day. Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs. "The patriarchs, moved with jealousy against Joseph, sold him into Egypt. God was with him, and delivered him out of all his afflictions, and gave him favor and wisdom before Pharaoh, king of Egypt. He made him governor over Egypt and all his house. Now a famine came over all Egypt and Canaan, and great affliction. Our fathers found no food. But when Jacob heard that there was grain in Egypt, he sent out our fathers the first time. On the second time Joseph was made known to his brothers, and Joseph's race was revealed to Pharaoh. Then Joseph sent, and summoned Jacob, his father, and all his relatives, seventy-five souls. Jacob went down into Egypt, and he died, himself and our fathers, and they were brought back to Shechem, and placed in the tomb that Abraham bought for a price in silver from the children of Hamor in Shechem. "But as the time of the promise came close which God had made to Abraham, the people grew and multiplied in Egypt, until there arose a different king over Egypt, who did not know Joseph. The same took advantage of our race, and mistreated our fathers, and forced them to throw out their babies, so that they would not stay alive. At that time Moses was born, and was exceedingly handsome. He was nourished three months in his father's house. When he was thrown out, Pharaoh's daughter took him up, and reared him as her own son. Moses was instructed in all the wisdom of the Egyptians. He was mighty in his words and works. But when he was forty years old, it came into his heart to visit his brothers, the children of Israel. Seeing one of them suffer wrong, he defended him, and avenged him who was oppressed, striking the Egyptian. He supposed that his brothers understood that God, by his hand, was giving them deliverance; but they did not understand. "The day following, he appeared to them as they fought, and urged them to be at peace again, saying, 'Sirs, you are brothers. Why do you wrong one another?' But he who did his neighbor wrong pushed him away, saying, 'Who made you a ruler and a judge over us? Do you want to kill me, as you killed the Egyptian yesterday?' Moses fled at this saying, and became a stranger in the land of Midian, where he became the father of two sons. "When forty years were fulfilled, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. When Moses saw it, he wondered at the sight. As he came close to see, a voice of the Lord came, 'I am the God of your fathers, the God of Abraham, and of Isaac, and of Jacob.' Moses trembled, and dared not look. The Lord said to him, 'Take your sandals off of your feet, for the place where you stand is holy ground. I have surely seen the affliction of my people that is in Egypt, and have heard their groaning. I have come down to deliver them. Now come, I will send you into Egypt.' "This Moses, whom they refused, saying, 'Who made you a ruler and a judge?'?God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush. This man led them out, having worked wonders and signs in Egypt, in the Red Sea, and in the wilderness for forty years. This is that Moses, who said to the children of Israel, 'God will raise up a prophet for you from among your brothers, like me.' This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received words of life to give to us, to whom our fathers would not be obedient, but rejected him, and turned back in their hearts to Egypt, saying to Aaron, 'Make us gods that will go before us, for as for this Moses, who led us out of the land of Egypt, we do not know what has become of him.' They made a calf in those days, and brought a sacrifice to the idol, and rejoiced in the works of their hands. But God turned, and abandoned them to serve the hosts of heaven, as it is written in the book of the prophets, 'Did you offer to me slain animals and sacrifices forty years in the wilderness, O house of Israel? You took up the tabernacle of Moloch, the star of your god Rephan, the figures which you made to worship. I will carry you away beyond Babylon.' "Our fathers had the tabernacle of the testimony in the wilderness, even as he who spoke to Moses commanded him to make it according to the pattern that he had seen; which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations, whom God drove out before the face of our fathers, to the days of David, who found favor in the sight of God, and asked to find a habitation for the God of Jacob. But Solomon built him a house. However, the Most High does not dwell in temples made with hands, as the prophet says, 'heaven is my throne, and the earth a footstool for my feet. What kind of house will you build me?' says the Lord; 'or what is the place of my rest? Did not my hand make all these things?' "You stiff-necked and uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so you do. Which of the prophets did not your fathers persecute? They killed those who foretold the coming of the Righteous One, of whom you have now become betrayers and murderers. You received the Law as it was ordained by angels, and did not keep it." Now when they heard these things, they were cut to the heart, and they gnashed at him with their teeth. But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, and said, "Behold, I see the heavens opened, and the Son of Man standing at the right hand of God."
Paul, looking steadfastly at the council, said, "Brothers, I have lived before God in all good conscience until this day." The high priest, Ananias, commanded those who stood by him to strike him on the mouth. Then Paul said to him, "God will strike you, you whitewashed wall. Do you sit to judge me according to the Law, and command me to be struck contrary to the law?" read more.
Those who stood by said, "Do you malign God's high priest?" Paul said, "I did not know, brothers, that he was high priest. For it is written, 'You shall not speak evil of a ruler of your people.'" But when Paul perceived that the one part were Sadducees and the other Pharisees, he shouted in the council, "Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged." When he had said this, an argument arose between the Pharisees and Sadducees, and the assembly was divided.
Those who stood by said, "Do you malign God's high priest?" Paul said, "I did not know, brothers, that he was high priest. For it is written, 'You shall not speak evil of a ruler of your people.'" But when Paul perceived that the one part were Sadducees and the other Pharisees, he shouted in the council, "Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged." When he had said this, an argument arose between the Pharisees and Sadducees, and the assembly was divided.
Government » Mosaic » Constitutes, with priests and scribes, a court for the trial of both civil and ecclesiastical causes
He began to teach them that the Son of Man must suffer many things, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again.
Verse Concepts
Now when morning had come, all the chief priests and the elders of the people took counsel against Jesus to put him to death: and they bound him, and led him away, and delivered him to Pilate, the governor.
When he had come into the temple, the chief priests and the elders of the people came to him as he was teaching, and said, "By what authority do you do these things? Who gave you this authority?"
Verse Concepts
Immediately in the morning the chief priests, with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him to Pilate.
Verse Concepts
Then the chief priests and the elders of the people were gathered together in the court of the high priest, who was called Caiaphas. They took counsel together that they might take Jesus by deceit, and kill him. But they said, "Not during the feast, lest a riot occur among the people."
Those who had taken Jesus led him away to Caiaphas the high priest, where the scribes and the elders were gathered together. But Peter followed him from a distance, to the court of the high priest, and entered in and sat with the officers, to see the end. Now the chief priests and the whole council sought false testimony against Jesus so they could put him to death; read more.
and they found none. Even though many false witnesses came forward. But at last two false witnesses came forward, and said, "This man said, 'I am able to destroy the temple of God, and to build it in three days.'" The high priest stood up, and said to him, "Have you no answer? What is this that these testify against you?" But Jesus held his peace. The high priest answered him, "I adjure you by the living God, that you tell us whether you are the Messiah, the Son of God." Jesus said to him, "You have said it. Nevertheless, I tell you, after this you will see the Son of Man sitting at the right hand of Power, and coming on the clouds of the sky." Then the high priest tore his clothing, saying, "He has spoken blasphemy. Why do we need any more witnesses? See, now you have heard his blasphemy. What do you think?" They answered, "He is worthy of death." Then they spit in his face and beat him with their fists, and some slapped him, saying, "Prophesy to us, you Messiah. Who hit you?"
and they found none. Even though many false witnesses came forward. But at last two false witnesses came forward, and said, "This man said, 'I am able to destroy the temple of God, and to build it in three days.'" The high priest stood up, and said to him, "Have you no answer? What is this that these testify against you?" But Jesus held his peace. The high priest answered him, "I adjure you by the living God, that you tell us whether you are the Messiah, the Son of God." Jesus said to him, "You have said it. Nevertheless, I tell you, after this you will see the Son of Man sitting at the right hand of Power, and coming on the clouds of the sky." Then the high priest tore his clothing, saying, "He has spoken blasphemy. Why do we need any more witnesses? See, now you have heard his blasphemy. What do you think?" They answered, "He is worthy of death." Then they spit in his face and beat him with their fists, and some slapped him, saying, "Prophesy to us, you Messiah. Who hit you?"
Immediately, while he was still speaking, Judas, one of the twelve, came?and with him a crowd with swords and clubs, from the chief priests, the scribes, and the elders. Now he who betrayed him had given them a sign, saying, "Whomever I will kiss, that is he. Seize him, and lead him away safely." When he had come, immediately he came to him, and said, "Rabbi." and kissed him. read more.
They laid hands on him, and seized him. But a certain one of those who stood by drew his sword, and struck the servant of the high priest, and cut off his ear. Jesus answered them, "Have you come out, as against a robber, with swords and clubs to seize me? I was daily with you in the temple teaching, and you did not arrest me. But this is so that the Scriptures might be fulfilled." They all left him, and fled. And a certain young man followed him, having a linen cloth thrown around himself, over his naked body. And they grabbed him, but he left the linen cloth, and fled naked. They led Jesus away to the high priest. All the chief priests, the elders, and the scribes came together. Peter had followed him from a distance, until he came into the court of the high priest. He was sitting with the officers, and warming himself in the light of the fire. Now the chief priests and the whole council sought witnesses against Jesus to put him to death, and found none. For many gave false testimony against him, and their testimony did not agree with each other. Some stood up, and gave false testimony against him, saying, "We heard him say, 'I will destroy this temple that is made with hands, and in three days I will build another made without hands.'" Even so, their testimony did not agree. The high priest stood up in the midst, and asked Jesus, "Have you no answer? What is it which these testify against you?" But he stayed quiet, and answered nothing. Again the high priest asked him, "Are you the Messiah, the Son of the Blessed One?" Jesus said, "I am. You will see the Son of Man sitting at the right hand of Power, and coming with the clouds of the sky." The high priest tore his clothes, and said, "What further need have we of witnesses? You have heard the blasphemy. What do you think?" They all condemned him to be worthy of death. Some began to spit on him, and to cover his face, and to beat him with fists, and to tell him, "Prophesy." The officers struck him with the palms of their hands.
They laid hands on him, and seized him. But a certain one of those who stood by drew his sword, and struck the servant of the high priest, and cut off his ear. Jesus answered them, "Have you come out, as against a robber, with swords and clubs to seize me? I was daily with you in the temple teaching, and you did not arrest me. But this is so that the Scriptures might be fulfilled." They all left him, and fled. And a certain young man followed him, having a linen cloth thrown around himself, over his naked body. And they grabbed him, but he left the linen cloth, and fled naked. They led Jesus away to the high priest. All the chief priests, the elders, and the scribes came together. Peter had followed him from a distance, until he came into the court of the high priest. He was sitting with the officers, and warming himself in the light of the fire. Now the chief priests and the whole council sought witnesses against Jesus to put him to death, and found none. For many gave false testimony against him, and their testimony did not agree with each other. Some stood up, and gave false testimony against him, saying, "We heard him say, 'I will destroy this temple that is made with hands, and in three days I will build another made without hands.'" Even so, their testimony did not agree. The high priest stood up in the midst, and asked Jesus, "Have you no answer? What is it which these testify against you?" But he stayed quiet, and answered nothing. Again the high priest asked him, "Are you the Messiah, the Son of the Blessed One?" Jesus said, "I am. You will see the Son of Man sitting at the right hand of Power, and coming with the clouds of the sky." The high priest tore his clothes, and said, "What further need have we of witnesses? You have heard the blasphemy. What do you think?" They all condemned him to be worthy of death. Some began to spit on him, and to cover his face, and to beat him with fists, and to tell him, "Prophesy." The officers struck him with the palms of their hands.
Jesus said to the chief priests, captains of the temple, and elders, who had come against him, "Have you come out as against a robber, with swords and clubs? When I was with you in the temple daily, you did not stretch out your hands against me. But this is your hour, and the power of darkness." They seized him, and led him away, and brought him into the high priest's house. But Peter followed from a distance. read more.
When they had kindled a fire in the middle of the courtyard, and had sat down together, Peter sat among them. A certain servant girl saw him as he sat in the light, and looking intently at him, said, "This man also was with him." He denied Jesus, saying, "Woman, I do not know him." After a little while someone else saw him, and said, "You also are one of them." But Peter answered, "Man, I am not." After about one hour passed, another confidently affirmed, saying, "Truly this man also was with him, for he is a Galilean." But Peter said, "Man, I do not know what you are talking about." Immediately, while he was still speaking, a rooster crowed. The Lord turned, and looked at Peter. Then Peter remembered the Lord's word, how he said to him, "Before the rooster crows today you will deny me three times." And he went out, and wept bitterly. The men who held Jesus mocked him and beat him. Having blindfolded him, they struck him on the face and asked him, "Prophesy. Who is the one who struck you?" They spoke many other things against him, insulting him. As soon as it was day, the council of the elders of the people gathered together, both chief priests and scribes, and they led him away into their council, saying, "If you are the Messiah, tell us." But he said to them, "If I tell you, you won't believe, and if I ask, you will not answer. From now on, the Son of Man will be seated at the right hand of the power of God." They all said, "Are you then the Son of God?" He said to them, "You say it, because I am." They said, "Why do we need any more witness? For we ourselves have heard from his own mouth."
When they had kindled a fire in the middle of the courtyard, and had sat down together, Peter sat among them. A certain servant girl saw him as he sat in the light, and looking intently at him, said, "This man also was with him." He denied Jesus, saying, "Woman, I do not know him." After a little while someone else saw him, and said, "You also are one of them." But Peter answered, "Man, I am not." After about one hour passed, another confidently affirmed, saying, "Truly this man also was with him, for he is a Galilean." But Peter said, "Man, I do not know what you are talking about." Immediately, while he was still speaking, a rooster crowed. The Lord turned, and looked at Peter. Then Peter remembered the Lord's word, how he said to him, "Before the rooster crows today you will deny me three times." And he went out, and wept bitterly. The men who held Jesus mocked him and beat him. Having blindfolded him, they struck him on the face and asked him, "Prophesy. Who is the one who struck you?" They spoke many other things against him, insulting him. As soon as it was day, the council of the elders of the people gathered together, both chief priests and scribes, and they led him away into their council, saying, "If you are the Messiah, tell us." But he said to them, "If I tell you, you won't believe, and if I ask, you will not answer. From now on, the Son of Man will be seated at the right hand of the power of God." They all said, "Are you then the Son of God?" He said to them, "You say it, because I am." They said, "Why do we need any more witness? For we ourselves have heard from his own mouth."
As they spoke to the people, the priests and the captain of the temple and the Sadducees came to them, being upset because they taught the people and proclaimed in Jesus the resurrection from the dead. They laid hands on them, and put them in custody until the next day, for it was now evening. read more.
But many of those who heard the word believed, and the number of the men came to be about five thousand. It happened in the morning, that their rulers, elders, and scribes were gathered together in Jerusalem. Annas the high priest was there, with Caiaphas, John, Alexander, and as many as were relatives of the high priest. When they had stood them in the middle of them, they inquired, "By what power, or in what name, have you done this?" Then Peter, filled with the Holy Spirit, said to them, "Rulers of the people, and elders, if we are examined today concerning a good deed done to a crippled man, by what means this man has been healed, be it known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, in him does this man stand here before you whole. He is 'the stone which was regarded as worthless by you, the builders, which has become the head of the corner.' And there is salvation in none other, for there is no other name under heaven, that is given among men by which we must be saved." Now when they saw the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they were amazed. They recognized that they had been with Jesus. Seeing the man who was healed standing with them, they could say nothing against it. But when they had commanded them to go aside out of the council, they conferred among themselves, saying, "What shall we do to these men? Because indeed a notable miracle has been done through them, as can be plainly seen by all who dwell in Jerusalem, and we cannot deny it. But so that this spreads no further among the people, let us threaten them, that from now on they do not speak to anyone in this name." They called them, and commanded them not to speak at all nor teach in the name of Jesus. But Peter and John answered them, "Whether it is right in the sight of God to listen to you rather than to God, judge for yourselves, for we cannot help telling the things which we saw and heard." When they had further threatened them, they let them go, finding no way to punish them, because of the people; for everyone glorified God for that which was done.
But many of those who heard the word believed, and the number of the men came to be about five thousand. It happened in the morning, that their rulers, elders, and scribes were gathered together in Jerusalem. Annas the high priest was there, with Caiaphas, John, Alexander, and as many as were relatives of the high priest. When they had stood them in the middle of them, they inquired, "By what power, or in what name, have you done this?" Then Peter, filled with the Holy Spirit, said to them, "Rulers of the people, and elders, if we are examined today concerning a good deed done to a crippled man, by what means this man has been healed, be it known to you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, in him does this man stand here before you whole. He is 'the stone which was regarded as worthless by you, the builders, which has become the head of the corner.' And there is salvation in none other, for there is no other name under heaven, that is given among men by which we must be saved." Now when they saw the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they were amazed. They recognized that they had been with Jesus. Seeing the man who was healed standing with them, they could say nothing against it. But when they had commanded them to go aside out of the council, they conferred among themselves, saying, "What shall we do to these men? Because indeed a notable miracle has been done through them, as can be plainly seen by all who dwell in Jerusalem, and we cannot deny it. But so that this spreads no further among the people, let us threaten them, that from now on they do not speak to anyone in this name." They called them, and commanded them not to speak at all nor teach in the name of Jesus. But Peter and John answered them, "Whether it is right in the sight of God to listen to you rather than to God, judge for yourselves, for we cannot help telling the things which we saw and heard." When they had further threatened them, they let them go, finding no way to punish them, because of the people; for everyone glorified God for that which was done.
But some of those who were of the synagogue called "The Libertines," and of the Cyrenians, of the Alexandrians, and of those of Cilicia and Asia arose, disputing with Stephen. They weren't able to withstand the wisdom and the Spirit by which he spoke. Then they secretly induced men to say, "We have heard him speak blasphemous words against Moses and God." read more.
They stirred up the people, the elders, and the scribes, and came against him and seized him, and brought him in to the council, and set up false witnesses who said, "This man never stops speaking blasphemous words against this holy place and the Law. For we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us." All who sat in the council, fastening their eyes on him, saw his face like it was the face of an angel.
They stirred up the people, the elders, and the scribes, and came against him and seized him, and brought him in to the council, and set up false witnesses who said, "This man never stops speaking blasphemous words against this holy place and the Law. For we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us." All who sat in the council, fastening their eyes on him, saw his face like it was the face of an angel.
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The high priest said, "Are these things so?" He said, "Brothers and fathers, listen. The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he lived in Haran, and said to him, 'Get out of your land, and from your relatives, and come into a land which I will show you.' read more.
Then he came out of the land of the Chaldaeans, and lived in Haran. From there, when his father was dead, God moved him into this land, where you are now living. He gave him no inheritance in it, no, not so much as to set his foot on. He promised that he would give it to him for a possession, and to his seed after him, when he still had no child. God spoke in this way: that his seed would live as foreigners in a strange land, and that they would be enslaved and mistreated for four hundred years. 'I will judge the nation to which they will be in bondage,' said God, 'and after that will they come out, and serve me in this place.' He gave him the covenant of circumcision. So Abraham became the father of Isaac, and circumcised him the eighth day. Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs. "The patriarchs, moved with jealousy against Joseph, sold him into Egypt. God was with him, and delivered him out of all his afflictions, and gave him favor and wisdom before Pharaoh, king of Egypt. He made him governor over Egypt and all his house. Now a famine came over all Egypt and Canaan, and great affliction. Our fathers found no food. But when Jacob heard that there was grain in Egypt, he sent out our fathers the first time. On the second time Joseph was made known to his brothers, and Joseph's race was revealed to Pharaoh. Then Joseph sent, and summoned Jacob, his father, and all his relatives, seventy-five souls. Jacob went down into Egypt, and he died, himself and our fathers, and they were brought back to Shechem, and placed in the tomb that Abraham bought for a price in silver from the children of Hamor in Shechem. "But as the time of the promise came close which God had made to Abraham, the people grew and multiplied in Egypt, until there arose a different king over Egypt, who did not know Joseph. The same took advantage of our race, and mistreated our fathers, and forced them to throw out their babies, so that they would not stay alive. At that time Moses was born, and was exceedingly handsome. He was nourished three months in his father's house. When he was thrown out, Pharaoh's daughter took him up, and reared him as her own son. Moses was instructed in all the wisdom of the Egyptians. He was mighty in his words and works. But when he was forty years old, it came into his heart to visit his brothers, the children of Israel. Seeing one of them suffer wrong, he defended him, and avenged him who was oppressed, striking the Egyptian. He supposed that his brothers understood that God, by his hand, was giving them deliverance; but they did not understand. "The day following, he appeared to them as they fought, and urged them to be at peace again, saying, 'Sirs, you are brothers. Why do you wrong one another?' But he who did his neighbor wrong pushed him away, saying, 'Who made you a ruler and a judge over us? Do you want to kill me, as you killed the Egyptian yesterday?' Moses fled at this saying, and became a stranger in the land of Midian, where he became the father of two sons. "When forty years were fulfilled, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. When Moses saw it, he wondered at the sight. As he came close to see, a voice of the Lord came, 'I am the God of your fathers, the God of Abraham, and of Isaac, and of Jacob.' Moses trembled, and dared not look. The Lord said to him, 'Take your sandals off of your feet, for the place where you stand is holy ground. I have surely seen the affliction of my people that is in Egypt, and have heard their groaning. I have come down to deliver them. Now come, I will send you into Egypt.' "This Moses, whom they refused, saying, 'Who made you a ruler and a judge?'?God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush. This man led them out, having worked wonders and signs in Egypt, in the Red Sea, and in the wilderness for forty years. This is that Moses, who said to the children of Israel, 'God will raise up a prophet for you from among your brothers, like me.' This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received words of life to give to us, to whom our fathers would not be obedient, but rejected him, and turned back in their hearts to Egypt, saying to Aaron, 'Make us gods that will go before us, for as for this Moses, who led us out of the land of Egypt, we do not know what has become of him.' They made a calf in those days, and brought a sacrifice to the idol, and rejoiced in the works of their hands. But God turned, and abandoned them to serve the hosts of heaven, as it is written in the book of the prophets, 'Did you offer to me slain animals and sacrifices forty years in the wilderness, O house of Israel? You took up the tabernacle of Moloch, the star of your god Rephan, the figures which you made to worship. I will carry you away beyond Babylon.' "Our fathers had the tabernacle of the testimony in the wilderness, even as he who spoke to Moses commanded him to make it according to the pattern that he had seen; which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations, whom God drove out before the face of our fathers, to the days of David, who found favor in the sight of God, and asked to find a habitation for the God of Jacob. But Solomon built him a house. However, the Most High does not dwell in temples made with hands, as the prophet says, 'heaven is my throne, and the earth a footstool for my feet. What kind of house will you build me?' says the Lord; 'or what is the place of my rest? Did not my hand make all these things?' "You stiff-necked and uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so you do. Which of the prophets did not your fathers persecute? They killed those who foretold the coming of the Righteous One, of whom you have now become betrayers and murderers. You received the Law as it was ordained by angels, and did not keep it." Now when they heard these things, they were cut to the heart, and they gnashed at him with their teeth. But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, and said, "Behold, I see the heavens opened, and the Son of Man standing at the right hand of God." But they shouted out with a loud voice, and stopped their ears, and rushed at him with one accord. They threw him out of the city, and stoned him. The witnesses placed their garments at the feet of a young man named Saul. They stoned Stephen as he called out, saying, "Lord Jesus, receive my spirit."
Then he came out of the land of the Chaldaeans, and lived in Haran. From there, when his father was dead, God moved him into this land, where you are now living. He gave him no inheritance in it, no, not so much as to set his foot on. He promised that he would give it to him for a possession, and to his seed after him, when he still had no child. God spoke in this way: that his seed would live as foreigners in a strange land, and that they would be enslaved and mistreated for four hundred years. 'I will judge the nation to which they will be in bondage,' said God, 'and after that will they come out, and serve me in this place.' He gave him the covenant of circumcision. So Abraham became the father of Isaac, and circumcised him the eighth day. Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs. "The patriarchs, moved with jealousy against Joseph, sold him into Egypt. God was with him, and delivered him out of all his afflictions, and gave him favor and wisdom before Pharaoh, king of Egypt. He made him governor over Egypt and all his house. Now a famine came over all Egypt and Canaan, and great affliction. Our fathers found no food. But when Jacob heard that there was grain in Egypt, he sent out our fathers the first time. On the second time Joseph was made known to his brothers, and Joseph's race was revealed to Pharaoh. Then Joseph sent, and summoned Jacob, his father, and all his relatives, seventy-five souls. Jacob went down into Egypt, and he died, himself and our fathers, and they were brought back to Shechem, and placed in the tomb that Abraham bought for a price in silver from the children of Hamor in Shechem. "But as the time of the promise came close which God had made to Abraham, the people grew and multiplied in Egypt, until there arose a different king over Egypt, who did not know Joseph. The same took advantage of our race, and mistreated our fathers, and forced them to throw out their babies, so that they would not stay alive. At that time Moses was born, and was exceedingly handsome. He was nourished three months in his father's house. When he was thrown out, Pharaoh's daughter took him up, and reared him as her own son. Moses was instructed in all the wisdom of the Egyptians. He was mighty in his words and works. But when he was forty years old, it came into his heart to visit his brothers, the children of Israel. Seeing one of them suffer wrong, he defended him, and avenged him who was oppressed, striking the Egyptian. He supposed that his brothers understood that God, by his hand, was giving them deliverance; but they did not understand. "The day following, he appeared to them as they fought, and urged them to be at peace again, saying, 'Sirs, you are brothers. Why do you wrong one another?' But he who did his neighbor wrong pushed him away, saying, 'Who made you a ruler and a judge over us? Do you want to kill me, as you killed the Egyptian yesterday?' Moses fled at this saying, and became a stranger in the land of Midian, where he became the father of two sons. "When forty years were fulfilled, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. When Moses saw it, he wondered at the sight. As he came close to see, a voice of the Lord came, 'I am the God of your fathers, the God of Abraham, and of Isaac, and of Jacob.' Moses trembled, and dared not look. The Lord said to him, 'Take your sandals off of your feet, for the place where you stand is holy ground. I have surely seen the affliction of my people that is in Egypt, and have heard their groaning. I have come down to deliver them. Now come, I will send you into Egypt.' "This Moses, whom they refused, saying, 'Who made you a ruler and a judge?'?God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush. This man led them out, having worked wonders and signs in Egypt, in the Red Sea, and in the wilderness for forty years. This is that Moses, who said to the children of Israel, 'God will raise up a prophet for you from among your brothers, like me.' This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received words of life to give to us, to whom our fathers would not be obedient, but rejected him, and turned back in their hearts to Egypt, saying to Aaron, 'Make us gods that will go before us, for as for this Moses, who led us out of the land of Egypt, we do not know what has become of him.' They made a calf in those days, and brought a sacrifice to the idol, and rejoiced in the works of their hands. But God turned, and abandoned them to serve the hosts of heaven, as it is written in the book of the prophets, 'Did you offer to me slain animals and sacrifices forty years in the wilderness, O house of Israel? You took up the tabernacle of Moloch, the star of your god Rephan, the figures which you made to worship. I will carry you away beyond Babylon.' "Our fathers had the tabernacle of the testimony in the wilderness, even as he who spoke to Moses commanded him to make it according to the pattern that he had seen; which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations, whom God drove out before the face of our fathers, to the days of David, who found favor in the sight of God, and asked to find a habitation for the God of Jacob. But Solomon built him a house. However, the Most High does not dwell in temples made with hands, as the prophet says, 'heaven is my throne, and the earth a footstool for my feet. What kind of house will you build me?' says the Lord; 'or what is the place of my rest? Did not my hand make all these things?' "You stiff-necked and uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so you do. Which of the prophets did not your fathers persecute? They killed those who foretold the coming of the Righteous One, of whom you have now become betrayers and murderers. You received the Law as it was ordained by angels, and did not keep it." Now when they heard these things, they were cut to the heart, and they gnashed at him with their teeth. But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, and said, "Behold, I see the heavens opened, and the Son of Man standing at the right hand of God." But they shouted out with a loud voice, and stopped their ears, and rushed at him with one accord. They threw him out of the city, and stoned him. The witnesses placed their garments at the feet of a young man named Saul. They stoned Stephen as he called out, saying, "Lord Jesus, receive my spirit."
Select readings » Stephen's defense
The high priest said, "Are these things so?" He said, "Brothers and fathers, listen. The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he lived in Haran, and said to him, 'Get out of your land, and from your relatives, and come into a land which I will show you.' read more.
Then he came out of the land of the Chaldaeans, and lived in Haran. From there, when his father was dead, God moved him into this land, where you are now living. He gave him no inheritance in it, no, not so much as to set his foot on. He promised that he would give it to him for a possession, and to his seed after him, when he still had no child. God spoke in this way: that his seed would live as foreigners in a strange land, and that they would be enslaved and mistreated for four hundred years. 'I will judge the nation to which they will be in bondage,' said God, 'and after that will they come out, and serve me in this place.' He gave him the covenant of circumcision. So Abraham became the father of Isaac, and circumcised him the eighth day. Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs. "The patriarchs, moved with jealousy against Joseph, sold him into Egypt. God was with him, and delivered him out of all his afflictions, and gave him favor and wisdom before Pharaoh, king of Egypt. He made him governor over Egypt and all his house. Now a famine came over all Egypt and Canaan, and great affliction. Our fathers found no food. But when Jacob heard that there was grain in Egypt, he sent out our fathers the first time. On the second time Joseph was made known to his brothers, and Joseph's race was revealed to Pharaoh. Then Joseph sent, and summoned Jacob, his father, and all his relatives, seventy-five souls. Jacob went down into Egypt, and he died, himself and our fathers, and they were brought back to Shechem, and placed in the tomb that Abraham bought for a price in silver from the children of Hamor in Shechem. "But as the time of the promise came close which God had made to Abraham, the people grew and multiplied in Egypt, until there arose a different king over Egypt, who did not know Joseph. The same took advantage of our race, and mistreated our fathers, and forced them to throw out their babies, so that they would not stay alive. At that time Moses was born, and was exceedingly handsome. He was nourished three months in his father's house. When he was thrown out, Pharaoh's daughter took him up, and reared him as her own son. Moses was instructed in all the wisdom of the Egyptians. He was mighty in his words and works. But when he was forty years old, it came into his heart to visit his brothers, the children of Israel. Seeing one of them suffer wrong, he defended him, and avenged him who was oppressed, striking the Egyptian. He supposed that his brothers understood that God, by his hand, was giving them deliverance; but they did not understand. "The day following, he appeared to them as they fought, and urged them to be at peace again, saying, 'Sirs, you are brothers. Why do you wrong one another?' But he who did his neighbor wrong pushed him away, saying, 'Who made you a ruler and a judge over us? Do you want to kill me, as you killed the Egyptian yesterday?' Moses fled at this saying, and became a stranger in the land of Midian, where he became the father of two sons. "When forty years were fulfilled, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. When Moses saw it, he wondered at the sight. As he came close to see, a voice of the Lord came, 'I am the God of your fathers, the God of Abraham, and of Isaac, and of Jacob.' Moses trembled, and dared not look. The Lord said to him, 'Take your sandals off of your feet, for the place where you stand is holy ground. I have surely seen the affliction of my people that is in Egypt, and have heard their groaning. I have come down to deliver them. Now come, I will send you into Egypt.' "This Moses, whom they refused, saying, 'Who made you a ruler and a judge?'?God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush. This man led them out, having worked wonders and signs in Egypt, in the Red Sea, and in the wilderness for forty years. This is that Moses, who said to the children of Israel, 'God will raise up a prophet for you from among your brothers, like me.' This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received words of life to give to us, to whom our fathers would not be obedient, but rejected him, and turned back in their hearts to Egypt, saying to Aaron, 'Make us gods that will go before us, for as for this Moses, who led us out of the land of Egypt, we do not know what has become of him.' They made a calf in those days, and brought a sacrifice to the idol, and rejoiced in the works of their hands. But God turned, and abandoned them to serve the hosts of heaven, as it is written in the book of the prophets, 'Did you offer to me slain animals and sacrifices forty years in the wilderness, O house of Israel? You took up the tabernacle of Moloch, the star of your god Rephan, the figures which you made to worship. I will carry you away beyond Babylon.' "Our fathers had the tabernacle of the testimony in the wilderness, even as he who spoke to Moses commanded him to make it according to the pattern that he had seen; which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations, whom God drove out before the face of our fathers, to the days of David, who found favor in the sight of God, and asked to find a habitation for the God of Jacob. But Solomon built him a house. However, the Most High does not dwell in temples made with hands, as the prophet says, 'heaven is my throne, and the earth a footstool for my feet. What kind of house will you build me?' says the Lord; 'or what is the place of my rest? Did not my hand make all these things?' "You stiff-necked and uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so you do. Which of the prophets did not your fathers persecute? They killed those who foretold the coming of the Righteous One, of whom you have now become betrayers and murderers. You received the Law as it was ordained by angels, and did not keep it." Now when they heard these things, they were cut to the heart, and they gnashed at him with their teeth. But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, and said, "Behold, I see the heavens opened, and the Son of Man standing at the right hand of God."
Then he came out of the land of the Chaldaeans, and lived in Haran. From there, when his father was dead, God moved him into this land, where you are now living. He gave him no inheritance in it, no, not so much as to set his foot on. He promised that he would give it to him for a possession, and to his seed after him, when he still had no child. God spoke in this way: that his seed would live as foreigners in a strange land, and that they would be enslaved and mistreated for four hundred years. 'I will judge the nation to which they will be in bondage,' said God, 'and after that will they come out, and serve me in this place.' He gave him the covenant of circumcision. So Abraham became the father of Isaac, and circumcised him the eighth day. Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs. "The patriarchs, moved with jealousy against Joseph, sold him into Egypt. God was with him, and delivered him out of all his afflictions, and gave him favor and wisdom before Pharaoh, king of Egypt. He made him governor over Egypt and all his house. Now a famine came over all Egypt and Canaan, and great affliction. Our fathers found no food. But when Jacob heard that there was grain in Egypt, he sent out our fathers the first time. On the second time Joseph was made known to his brothers, and Joseph's race was revealed to Pharaoh. Then Joseph sent, and summoned Jacob, his father, and all his relatives, seventy-five souls. Jacob went down into Egypt, and he died, himself and our fathers, and they were brought back to Shechem, and placed in the tomb that Abraham bought for a price in silver from the children of Hamor in Shechem. "But as the time of the promise came close which God had made to Abraham, the people grew and multiplied in Egypt, until there arose a different king over Egypt, who did not know Joseph. The same took advantage of our race, and mistreated our fathers, and forced them to throw out their babies, so that they would not stay alive. At that time Moses was born, and was exceedingly handsome. He was nourished three months in his father's house. When he was thrown out, Pharaoh's daughter took him up, and reared him as her own son. Moses was instructed in all the wisdom of the Egyptians. He was mighty in his words and works. But when he was forty years old, it came into his heart to visit his brothers, the children of Israel. Seeing one of them suffer wrong, he defended him, and avenged him who was oppressed, striking the Egyptian. He supposed that his brothers understood that God, by his hand, was giving them deliverance; but they did not understand. "The day following, he appeared to them as they fought, and urged them to be at peace again, saying, 'Sirs, you are brothers. Why do you wrong one another?' But he who did his neighbor wrong pushed him away, saying, 'Who made you a ruler and a judge over us? Do you want to kill me, as you killed the Egyptian yesterday?' Moses fled at this saying, and became a stranger in the land of Midian, where he became the father of two sons. "When forty years were fulfilled, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. When Moses saw it, he wondered at the sight. As he came close to see, a voice of the Lord came, 'I am the God of your fathers, the God of Abraham, and of Isaac, and of Jacob.' Moses trembled, and dared not look. The Lord said to him, 'Take your sandals off of your feet, for the place where you stand is holy ground. I have surely seen the affliction of my people that is in Egypt, and have heard their groaning. I have come down to deliver them. Now come, I will send you into Egypt.' "This Moses, whom they refused, saying, 'Who made you a ruler and a judge?'?God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush. This man led them out, having worked wonders and signs in Egypt, in the Red Sea, and in the wilderness for forty years. This is that Moses, who said to the children of Israel, 'God will raise up a prophet for you from among your brothers, like me.' This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received words of life to give to us, to whom our fathers would not be obedient, but rejected him, and turned back in their hearts to Egypt, saying to Aaron, 'Make us gods that will go before us, for as for this Moses, who led us out of the land of Egypt, we do not know what has become of him.' They made a calf in those days, and brought a sacrifice to the idol, and rejoiced in the works of their hands. But God turned, and abandoned them to serve the hosts of heaven, as it is written in the book of the prophets, 'Did you offer to me slain animals and sacrifices forty years in the wilderness, O house of Israel? You took up the tabernacle of Moloch, the star of your god Rephan, the figures which you made to worship. I will carry you away beyond Babylon.' "Our fathers had the tabernacle of the testimony in the wilderness, even as he who spoke to Moses commanded him to make it according to the pattern that he had seen; which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations, whom God drove out before the face of our fathers, to the days of David, who found favor in the sight of God, and asked to find a habitation for the God of Jacob. But Solomon built him a house. However, the Most High does not dwell in temples made with hands, as the prophet says, 'heaven is my throne, and the earth a footstool for my feet. What kind of house will you build me?' says the Lord; 'or what is the place of my rest? Did not my hand make all these things?' "You stiff-necked and uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so you do. Which of the prophets did not your fathers persecute? They killed those who foretold the coming of the Righteous One, of whom you have now become betrayers and murderers. You received the Law as it was ordained by angels, and did not keep it." Now when they heard these things, they were cut to the heart, and they gnashed at him with their teeth. But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, and said, "Behold, I see the heavens opened, and the Son of Man standing at the right hand of God."
Temple » Solomon's » Pattern and building of
King Solomon sent and fetched Hiram out of Tyre. He was the son of a widow of the tribe of Naphtali, and his father was a man of Tyre, a worker in brass; and he was filled with wisdom and understanding and skill, to work all works in brass. He came to king Solomon, and performed all his work. For he fashioned the two pillars of brass, eighteen cubits was the height of one pillar; and a line of twelve cubits measured its circumference, and its thickness hollowed out was four fingers. The second was the same. read more.
He made two capitals of molten brass, to set on the tops of the pillars: the height of the one capital was five cubits, and the height of the other capital was five cubits. There were nets of checker work, and wreaths of chain work, for the capitals which were on the top of the pillars; seven for the one capital, and seven for the other capital. So he made the pillars; and there were two rows around on the one network, to cover the capitals that were on the top of the pillars: and he did so for the other capital. The capitals that were on the top of the pillars in the porch were of lily work, four cubits. There were capitals above also on the two pillars, close by the belly which was beside the network: and the pomegranates were two hundred, in rows around on the other capital. He set up the pillars at the porch of the temple: and he set up the right pillar, and called its name Jachin; and he set up the left pillar, and called its name Boaz. On the top of the pillars was lily work: so was the work of the pillars finished. He made the molten sea of ten cubits from brim to brim, round in compass, and its height was five cubits; and a line of thirty cubits encircled it. Under its brim around there were buds which encircled it, for ten cubits, encircling the sea: the buds were in two rows, cast when it was cast. It stood on twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east; and the sea was set on them above, and all their hinder parts were inward. It was a handbreadth thick: and its brim was worked like the brim of a cup, like the flower of a lily: it held two thousand baths. He made the ten bases of brass; four cubits was the length of one base, and four cubits its breadth, and three cubits its height. The work of the bases was like this: they had panels; and there were panels between the ledges; and on the panels that were between the ledges were lions, oxen, and cherubim; and on the ledges there was a pedestal above; and beneath the lions and oxen were wreaths of hanging work. Every base had four bronze wheels, and axles of brass; and the four feet of it had supports: beneath the basin were the supports molten, with wreaths at the side of each. The mouth of it within the capital and above was a cubit: and its mouth was round after the work of a pedestal, a cubit and a half; and also on its mouth were engravings, and their panels were foursquare, not round. The four wheels were underneath the panels; and the axles of the wheels were in the base: and the height of a wheel was a cubit and half a cubit. The work of the wheels was like the work of a chariot wheel: their axles, and their rims, and their spokes, and their naves, were all molten. There were four supports at the four corners of each base: its supports were of the base itself. In the top of the base was there a round compass half a cubit high; and on the top of the base its stays and its panels were of the same. On the plates of its stays, and on its panels, he engraved cherubim, lions, and palm trees, according to the space of each, with wreaths all around. In this way, he made the ten bases: all of them had one casting, one measure, and one form. He made ten basins of brass: one basin contained forty baths; and every basin was four cubits; and on every one of the ten bases one basin. He set the bases, five on the right side of the house, and five on the left side of the house: and he set the sea on the right side of the house eastward, toward the south. Hiram made the basins, and the shovels, and the basins. So Hiram made an end of doing all the work that he worked for king Solomon in the house of the LORD: the two pillars, and the two bowls of the capitals that were on the top of the pillars; and the two networks to cover the two bowls of the capitals that were on the top of the pillars; and the four hundred pomegranates for the two networks; two rows of pomegranates for each network, to cover the two bowls of the capitals that were on the pillars; and the ten bases, and the ten basins on the bases; and the one sea, and the twelve oxen under the sea; and the pots, and the shovels, and the basins: even all these vessels, which Hiram made for king Solomon, in the house of the LORD, were of burnished brass. The king cast them in the plain of the Jordan, in the clay ground between Succoth and Zarethan. Solomon left all the vessels unweighed, because they were exceeding many: the weight of the brass could not be found out. Solomon made all the vessels that were in the house of the LORD: the golden altar, and the table whereupon the show bread was, of gold; and the lampstands, five on the right side, and five on the left, before the oracle, of pure gold; and the flowers, and the lamps, and the tongs, of gold; and the cups, and the snuffers, and the basins, and the spoons, and the fire pans, of pure gold; and the hinges, both for the doors of the inner house, the most holy place, and for the doors of the house, of the temple, of gold. Thus all the work that king Solomon worked in the house of the LORD was finished. Solomon brought in the things which David his father had dedicated, the silver, and the gold, and the vessels, and put them in the treasuries of the house of the LORD.
He made two capitals of molten brass, to set on the tops of the pillars: the height of the one capital was five cubits, and the height of the other capital was five cubits. There were nets of checker work, and wreaths of chain work, for the capitals which were on the top of the pillars; seven for the one capital, and seven for the other capital. So he made the pillars; and there were two rows around on the one network, to cover the capitals that were on the top of the pillars: and he did so for the other capital. The capitals that were on the top of the pillars in the porch were of lily work, four cubits. There were capitals above also on the two pillars, close by the belly which was beside the network: and the pomegranates were two hundred, in rows around on the other capital. He set up the pillars at the porch of the temple: and he set up the right pillar, and called its name Jachin; and he set up the left pillar, and called its name Boaz. On the top of the pillars was lily work: so was the work of the pillars finished. He made the molten sea of ten cubits from brim to brim, round in compass, and its height was five cubits; and a line of thirty cubits encircled it. Under its brim around there were buds which encircled it, for ten cubits, encircling the sea: the buds were in two rows, cast when it was cast. It stood on twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east; and the sea was set on them above, and all their hinder parts were inward. It was a handbreadth thick: and its brim was worked like the brim of a cup, like the flower of a lily: it held two thousand baths. He made the ten bases of brass; four cubits was the length of one base, and four cubits its breadth, and three cubits its height. The work of the bases was like this: they had panels; and there were panels between the ledges; and on the panels that were between the ledges were lions, oxen, and cherubim; and on the ledges there was a pedestal above; and beneath the lions and oxen were wreaths of hanging work. Every base had four bronze wheels, and axles of brass; and the four feet of it had supports: beneath the basin were the supports molten, with wreaths at the side of each. The mouth of it within the capital and above was a cubit: and its mouth was round after the work of a pedestal, a cubit and a half; and also on its mouth were engravings, and their panels were foursquare, not round. The four wheels were underneath the panels; and the axles of the wheels were in the base: and the height of a wheel was a cubit and half a cubit. The work of the wheels was like the work of a chariot wheel: their axles, and their rims, and their spokes, and their naves, were all molten. There were four supports at the four corners of each base: its supports were of the base itself. In the top of the base was there a round compass half a cubit high; and on the top of the base its stays and its panels were of the same. On the plates of its stays, and on its panels, he engraved cherubim, lions, and palm trees, according to the space of each, with wreaths all around. In this way, he made the ten bases: all of them had one casting, one measure, and one form. He made ten basins of brass: one basin contained forty baths; and every basin was four cubits; and on every one of the ten bases one basin. He set the bases, five on the right side of the house, and five on the left side of the house: and he set the sea on the right side of the house eastward, toward the south. Hiram made the basins, and the shovels, and the basins. So Hiram made an end of doing all the work that he worked for king Solomon in the house of the LORD: the two pillars, and the two bowls of the capitals that were on the top of the pillars; and the two networks to cover the two bowls of the capitals that were on the top of the pillars; and the four hundred pomegranates for the two networks; two rows of pomegranates for each network, to cover the two bowls of the capitals that were on the pillars; and the ten bases, and the ten basins on the bases; and the one sea, and the twelve oxen under the sea; and the pots, and the shovels, and the basins: even all these vessels, which Hiram made for king Solomon, in the house of the LORD, were of burnished brass. The king cast them in the plain of the Jordan, in the clay ground between Succoth and Zarethan. Solomon left all the vessels unweighed, because they were exceeding many: the weight of the brass could not be found out. Solomon made all the vessels that were in the house of the LORD: the golden altar, and the table whereupon the show bread was, of gold; and the lampstands, five on the right side, and five on the left, before the oracle, of pure gold; and the flowers, and the lamps, and the tongs, of gold; and the cups, and the snuffers, and the basins, and the spoons, and the fire pans, of pure gold; and the hinges, both for the doors of the inner house, the most holy place, and for the doors of the house, of the temple, of gold. Thus all the work that king Solomon worked in the house of the LORD was finished. Solomon brought in the things which David his father had dedicated, the silver, and the gold, and the vessels, and put them in the treasuries of the house of the LORD.
Then David gave to Solomon his son the pattern of the porch of the temple, and of its houses, and of its treasuries, and of the upper rooms of it, and of the inner rooms of it, and of the place of the mercy seat; and the pattern of all that he had by the Spirit, for the courts of the house of the LORD, and for all the surrounding rooms, for the treasuries of God's house, and for the treasuries of the dedicated things; also for the divisions of the priests and the Levites, and for all the work of the service of the house of the LORD, and for all the vessels of service in the house of the LORD; read more.
of gold by weight for the gold, for all vessels of every kind of service; for all the vessels of silver by weight, for all vessels of every kind of service; by weight also for the lampstands of gold, and for its lamps, of gold, by weight for every lampstand and for its lamps; and for the lampstands of silver, by weight for every lampstand and for its lamps, according to the use of every lampstand; and the gold by weight for the tables of show bread, for every table; and silver for the tables of silver; and the forks, and the basins, and the cups, of pure gold; and for the golden bowls by weight for every bowl; and for the silver bowls by weight for every bowl; and for the altar of incense refined gold by weight; and gold for the pattern of the chariot, the cherubim, that spread out, and covered the ark of the covenant of the LORD. "All this," said David, "I have been made to understand in writing from the hand of the LORD, even all the works of this pattern."
of gold by weight for the gold, for all vessels of every kind of service; for all the vessels of silver by weight, for all vessels of every kind of service; by weight also for the lampstands of gold, and for its lamps, of gold, by weight for every lampstand and for its lamps; and for the lampstands of silver, by weight for every lampstand and for its lamps, according to the use of every lampstand; and the gold by weight for the tables of show bread, for every table; and silver for the tables of silver; and the forks, and the basins, and the cups, of pure gold; and for the golden bowls by weight for every bowl; and for the silver bowls by weight for every bowl; and for the altar of incense refined gold by weight; and gold for the pattern of the chariot, the cherubim, that spread out, and covered the ark of the covenant of the LORD. "All this," said David, "I have been made to understand in writing from the hand of the LORD, even all the works of this pattern."
But Solomon built him a house.
Verse Concepts
Temple » Solomon's » Built by solomon
But Solomon built him a house.
Verse Concepts
The First Temple » Was but a temple built with hands
But Solomon built him a house. However, the Most High does not dwell in temples made with hands, as the prophet says,