Thematic Bible: Caused by
Thematic Bible
Defilement » Caused by » Touching carcass of an unclean thing
Or [if] someone touches anything unclean-a carcass of an unclean wild animal, or unclean livestock, or an unclean swarming creature -without being aware of it, he is unclean and guilty. Or [if] he touches human uncleanness-any uncleanness by which one can become defiled-without being aware of it, but [later] recognizes [it], he is guilty. Or [if] someone swears rashly to do what is good or evil-concerning anything a person may speak rashly in an oath-without being aware of it, but [later] recognizes it, he incurs guilt in such an instance. read more.
If someone incurs guilt in one of these cases, he is to confess he has committed that sin. He must bring his restitution for the sin he has committed to the Lord: a female lamb or goat from the flock as a sin offering. In this way the priest will make atonement on his behalf for his sin. "But if he cannot afford an animal from the flock, then he may bring to the Lord two turtledoves or two young pigeons as restitution for his sin-one as a sin offering and the other as a burnt offering. He is to bring them to the priest, who will first present the one for the sin offering. He must twist its head at the back of the neck without severing [it]. Then he will sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood is to be drained out at the base of the altar; it is a sin offering. He must prepare the second [bird] as a burnt offering according to the regulation. In this way the priest will make atonement on his behalf for the sin he has committed, and he will be forgiven. "But if he cannot afford two turtledoves or two young pigeons, he may bring two quarts of fine flour as an offering for his sin. He must not put olive oil or frankincense on it, for it is a sin offering. He is to bring it to the priest, who will take a handful from it as its memorial portion and burn [it] on the altar along with the fire offerings to the Lord; it is a sin offering. In this way the priest will make atonement on his behalf concerning the sin he has committed in any of these cases, and he will be forgiven. The rest will belong to the priest, like the grain offering."
If someone incurs guilt in one of these cases, he is to confess he has committed that sin. He must bring his restitution for the sin he has committed to the Lord: a female lamb or goat from the flock as a sin offering. In this way the priest will make atonement on his behalf for his sin. "But if he cannot afford an animal from the flock, then he may bring to the Lord two turtledoves or two young pigeons as restitution for his sin-one as a sin offering and the other as a burnt offering. He is to bring them to the priest, who will first present the one for the sin offering. He must twist its head at the back of the neck without severing [it]. Then he will sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood is to be drained out at the base of the altar; it is a sin offering. He must prepare the second [bird] as a burnt offering according to the regulation. In this way the priest will make atonement on his behalf for the sin he has committed, and he will be forgiven. "But if he cannot afford two turtledoves or two young pigeons, he may bring two quarts of fine flour as an offering for his sin. He must not put olive oil or frankincense on it, for it is a sin offering. He is to bring it to the priest, who will take a handful from it as its memorial portion and burn [it] on the altar along with the fire offerings to the Lord; it is a sin offering. In this way the priest will make atonement on his behalf concerning the sin he has committed in any of these cases, and he will be forgiven. The rest will belong to the priest, like the grain offering."
Do not eat any of their meat or touch their carcasses—they are unclean for you.
"These will make you unclean. Whoever touches their carcasses will be unclean until evening, and whoever carries any of their carcasses must wash his clothes and will be unclean until evening. All animals that have hooves but do not have a divided hoof and do not chew the cud are unclean for you. Whoever touches them becomes unclean. read more.
All the four-footed animals that walk on their paws are unclean for you. Whoever touches their carcasses will be unclean until evening, and anyone who carries their carcasses must wash his clothes and will be unclean until evening. They are unclean for you.
All the four-footed animals that walk on their paws are unclean for you. Whoever touches their carcasses will be unclean until evening, and anyone who carries their carcasses must wash his clothes and will be unclean until evening. They are unclean for you.
These are unclean for you among all the swarming creatures. Whoever touches them when they are dead will be unclean until evening. When any one of them dies and falls on anything it becomes unclean-any item of wood, clothing, leather, sackcloth, or any implement used for work. It is to be rinsed with water and will remain unclean until evening; then it will be clean. If any of them falls into any clay pot, everything in it will become unclean; you must break it. read more.
Any edible food coming into contact with [that unclean] water will become unclean, and any drinkable liquid in any container will become unclean. Anything one of their carcasses falls on will become unclean. If it is an oven or stove, it must be smashed; it is unclean and will remain unclean for you. A spring or cistern containing water will remain clean, but someone who touches a carcass [in it] will become unclean. If one of their carcasses falls on any seed that is to be sown, it is clean; but if water has been put on the seed and one of their carcasses falls on it, it is unclean for you.
Any edible food coming into contact with [that unclean] water will become unclean, and any drinkable liquid in any container will become unclean. Anything one of their carcasses falls on will become unclean. If it is an oven or stove, it must be smashed; it is unclean and will remain unclean for you. A spring or cistern containing water will remain clean, but someone who touches a carcass [in it] will become unclean. If one of their carcasses falls on any seed that is to be sown, it is clean; but if water has been put on the seed and one of their carcasses falls on it, it is unclean for you.
Whoever enters the house during any of the days the priest quarantines it will be unclean until evening. Whoever lies down in the house is to wash his clothes, and whoever eats in it is to wash his clothes. "But when the priest comes and examines it, if the contamination has not spread in the house after it was replastered, he is to pronounce the house clean because the contamination has disappeared. read more.
He is to take two birds, cedar wood, scarlet yarn, and hyssop to purify the house, and he is to slaughter one of the birds over a clay pot containing fresh water. He will take the cedar wood, the hyssop, the scarlet yarn, and the live bird, dip them in the blood of the slaughtered bird and the fresh water, and sprinkle the house seven times. He will purify the house with the blood of the bird, the fresh water, the live bird, the cedar wood, the hyssop, and the scarlet yarn. Then he is to release the live bird into the open countryside outside the city. In this way he will make atonement for the house, and it will be clean. "This is the law for any skin disease or mildew, for a scaly outbreak, for mildew in clothing or on a house, and for a swelling, scab, or spot, to determine when something is unclean or clean. This is the law regarding skin disease and mildew."
He is to take two birds, cedar wood, scarlet yarn, and hyssop to purify the house, and he is to slaughter one of the birds over a clay pot containing fresh water. He will take the cedar wood, the hyssop, the scarlet yarn, and the live bird, dip them in the blood of the slaughtered bird and the fresh water, and sprinkle the house seven times. He will purify the house with the blood of the bird, the fresh water, the live bird, the cedar wood, the hyssop, and the scarlet yarn. Then he is to release the live bird into the open countryside outside the city. In this way he will make atonement for the house, and it will be clean. "This is the law for any skin disease or mildew, for a scaly outbreak, for mildew in clothing or on a house, and for a swelling, scab, or spot, to determine when something is unclean or clean. This is the law regarding skin disease and mildew."
Anyone who touches his bed is to wash his clothes and bathe with water, and he will remain unclean until evening. Whoever sits on furniture that the man with the discharge was sitting on is to wash his clothes and bathe with water, and he will remain unclean until evening. Whoever touches the body of the man with a discharge is to wash his clothes and bathe with water, and he will remain unclean until evening. read more.
If the man with the discharge spits on anyone who is clean, he is to wash his clothes and bathe with water, and he will remain unclean until evening. Any saddle the man with the discharge rides on will be unclean. Whoever touches anything that was under him will be unclean until evening, and whoever carries such things is to wash his clothes and bathe with water, and he will remain unclean until evening. If the man with the discharge touches anyone without [first] rinsing his hands in water, the person who was touched is to wash his clothes and bathe with water, and he will remain unclean until evening.
If the man with the discharge spits on anyone who is clean, he is to wash his clothes and bathe with water, and he will remain unclean until evening. Any saddle the man with the discharge rides on will be unclean. Whoever touches anything that was under him will be unclean until evening, and whoever carries such things is to wash his clothes and bathe with water, and he will remain unclean until evening. If the man with the discharge touches anyone without [first] rinsing his hands in water, the person who was touched is to wash his clothes and bathe with water, and he will remain unclean until evening.
If there is a man among you who is unclean because of a bodily emission during the night, he must go outside the camp; he may not come anywhere inside the camp. When evening approaches, he must wash with water, and when the sun sets he may come inside the camp.
Defilement » Caused by » Touching the carcass of any ceremonially unclean animal
"Every person, whether the native or the foreigner, who eats an animal that died a natural death or was mauled by wild beasts is to wash his clothes and bathe with water, and he will remain unclean until evening; he will be clean. But if he does not wash [his clothes] and bathe himself, he will bear his punishment."
He must not eat an animal that died naturally or was mauled by wild beasts, making himself unclean by it; I am Yahweh.
"If one of the animals that you use for food dies, anyone who touches its carcass will be unclean until evening. Anyone who eats some of its carcass must wash his clothes and will be unclean until evening. Anyone who carries its carcass must wash his clothes and will be unclean until evening.
Defilement » Caused by » Leprosy
The priest will examine the infection on the skin of his body. If the hair in the infection has turned white and the infection appears to be deeper than the skin of his body, it is a skin disease. After the priest examines him, he must pronounce him unclean.
Verse Concepts
the man is afflicted with a skin disease; he is unclean. The priest must pronounce him unclean; the infection is on his head. "The person afflicted with an infectious skin disease is to have his clothes torn and his hair hanging loose, and he must cover his mouth and cry out, 'Unclean, unclean!' He will remain unclean as long as he has the infection; he is unclean. He must live alone in a place outside the camp.
No man of Aaron's descendants who has a skin disease or a discharge is to eat from the holy offerings until he is clean. Whoever touches anything made unclean by a dead person or by a man who has an emission of semen, or whoever touches any swarming creature that makes him unclean or any person who makes him unclean-whatever his uncleanness- the man who touches any of these will remain unclean until evening and is not to eat from the holy offerings unless he has bathed his body with water. read more.
When the sun has set, he will become clean, and then he may eat from the holy offerings, for that is his food.
When the sun has set, he will become clean, and then he may eat from the holy offerings, for that is his food.
Defilement » Caused by » Touching the dead
"The person who touches any human corpse will be unclean for seven days. He is to purify himself with the water on the third day and the seventh day; then he will be clean. But if he does not purify himself on the third and seventh days, he will not be clean. Anyone who touches a body of a person who has died, and does not purify himself, defiles the tabernacle of the Lord. That person will be cut off from Israel. He remains unclean because the water for impurity has not been sprinkled on him, and his uncleanness is still on him. read more.
"This is the law when a person dies in a tent: everyone who enters the tent and everyone who is [already] in the tent will be unclean for seven days, and any open container without a lid tied on it is unclean. Anyone in the open field who touches a person who has been killed by the sword or has died, or a human bone, or a grave, will be unclean for seven days. For [the purification of] the unclean person, they are to take some of the ashes of the burnt sin offering, [put them] in a jar, and add fresh water to them. A person who is clean is to take hyssop, dip [it] in the water, and sprinkle the tent, all the furnishings, and the people who were there. He is also to sprinkle the one who touched a bone, a grave, a corpse, or a person who had been killed. "The one who is clean is to sprinkle the unclean person on the third day and the seventh day. After he purifies the unclean person on the seventh day, the one being purified must wash his clothes and bathe in water, and he will be clean by evening. But a person who is unclean and does not purify himself, that person will be cut off from the assembly because he has defiled the sanctuary of the Lord. The water for impurity has not been sprinkled on him; he is unclean. This is a perpetual statute for them. The person who sprinkles the water for impurity is to wash his clothes, and whoever touches the water for impurity will be unclean until evening. Anything the unclean person touches will become unclean, and anyone who touches [it] will be unclean until evening."
"This is the law when a person dies in a tent: everyone who enters the tent and everyone who is [already] in the tent will be unclean for seven days, and any open container without a lid tied on it is unclean. Anyone in the open field who touches a person who has been killed by the sword or has died, or a human bone, or a grave, will be unclean for seven days. For [the purification of] the unclean person, they are to take some of the ashes of the burnt sin offering, [put them] in a jar, and add fresh water to them. A person who is clean is to take hyssop, dip [it] in the water, and sprinkle the tent, all the furnishings, and the people who were there. He is also to sprinkle the one who touched a bone, a grave, a corpse, or a person who had been killed. "The one who is clean is to sprinkle the unclean person on the third day and the seventh day. After he purifies the unclean person on the seventh day, the one being purified must wash his clothes and bathe in water, and he will be clean by evening. But a person who is unclean and does not purify himself, that person will be cut off from the assembly because he has defiled the sanctuary of the Lord. The water for impurity has not been sprinkled on him; he is unclean. This is a perpetual statute for them. The person who sprinkles the water for impurity is to wash his clothes, and whoever touches the water for impurity will be unclean until evening. Anything the unclean person touches will become unclean, and anyone who touches [it] will be unclean until evening."
"You are to remain outside the camp for seven days. All of you and your prisoners who have killed a person or touched the dead are to purify yourselves on the third day and the seventh day. Also purify everything: garments, leather goods, things made of goat hair, and every article of wood."
Defilement » Caused by » Menses
"When a woman has a discharge, and it consists of blood from her body, she will be unclean because of her menstruation for seven days. Everyone who touches her will be unclean until evening. Anything she lies on during her menstruation will become unclean, and anything she sits on will become unclean. Everyone who touches her bed is to wash his clothes and bathe with water, and he will remain unclean until evening. read more.
Everyone who touches any furniture she was sitting on is to wash his clothes and bathe with water, and he will remain unclean until evening. If discharge is on the bed or the furniture she was sitting on, when he touches it he will be unclean until evening. If a man sleeps with her, and [blood from] her menstruation gets on him, he will be unclean for seven days, and every bed he lies on will become unclean. "When a woman has a discharge of her blood for many days, though it is not the time of her menstruation, or if she has a discharge beyond her period, she will be unclean all the days of her unclean discharge, as [she is] during the days of her menstruation. Any bed she lies on during the days of her discharge will be like her bed during menstrual impurity; any furniture she sits on will be unclean as in her menstrual period. Everyone who touches them will be unclean; he must wash his clothes and bathe with water, and he will remain unclean until evening. When she is cured of her discharge, she is to count seven days, and after that she will be clean. On the eighth day she must take two turtledoves or two young pigeons and bring them to the priest at the entrance to the tent of meeting. The priest is to sacrifice one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for her before the Lord because of her unclean discharge. "You must keep the Israelites from their uncleanness, so that they do not die by defiling My tabernacle that is among them. This is the law for someone with a discharge: a man who has an emission of semen, becoming unclean by it; a woman who is in her menstrual period; anyone who has a discharge, whether male or female; and a man who sleeps with an unclean woman."
Everyone who touches any furniture she was sitting on is to wash his clothes and bathe with water, and he will remain unclean until evening. If discharge is on the bed or the furniture she was sitting on, when he touches it he will be unclean until evening. If a man sleeps with her, and [blood from] her menstruation gets on him, he will be unclean for seven days, and every bed he lies on will become unclean. "When a woman has a discharge of her blood for many days, though it is not the time of her menstruation, or if she has a discharge beyond her period, she will be unclean all the days of her unclean discharge, as [she is] during the days of her menstruation. Any bed she lies on during the days of her discharge will be like her bed during menstrual impurity; any furniture she sits on will be unclean as in her menstrual period. Everyone who touches them will be unclean; he must wash his clothes and bathe with water, and he will remain unclean until evening. When she is cured of her discharge, she is to count seven days, and after that she will be clean. On the eighth day she must take two turtledoves or two young pigeons and bring them to the priest at the entrance to the tent of meeting. The priest is to sacrifice one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for her before the Lord because of her unclean discharge. "You must keep the Israelites from their uncleanness, so that they do not die by defiling My tabernacle that is among them. This is the law for someone with a discharge: a man who has an emission of semen, becoming unclean by it; a woman who is in her menstrual period; anyone who has a discharge, whether male or female; and a man who sleeps with an unclean woman."
David sent messengers to get her, and when she came to him, he slept with her. Now she had just been purifying herself from her uncleanness. Afterward, she returned home.
Verse Concepts
Defilement » Caused by » Childbirth
"Tell the Israelites: When a woman becomes pregnant and gives birth to a male child, she will be unclean seven days, as she is during the days of her menstrual impurity. The flesh of his foreskin must be circumcised on the eighth day. She will continue in purification from her bleeding for 33 days. She must not touch any holy thing or go into the sanctuary until completing her days of purification. read more.
But if she gives birth to a female child, she will be unclean for two weeks as [she is] during her [menstrual] impurity. She will continue in purification from her bleeding for 66 days. "When her days of purification are complete, whether for a son or daughter, she is to bring to the priest at the entrance to the tent of meeting a year-old male lamb for a burnt offering, and a young pigeon or a turtledove for a sin offering. He will present them before the Lord and make atonement on her behalf; she will be clean from her discharge of blood. This is the law for a woman giving birth, whether to a male or female. But if she doesn't have sufficient means for a sheep, she may take two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the priest will make atonement on her behalf, and she will be clean."
But if she gives birth to a female child, she will be unclean for two weeks as [she is] during her [menstrual] impurity. She will continue in purification from her bleeding for 66 days. "When her days of purification are complete, whether for a son or daughter, she is to bring to the priest at the entrance to the tent of meeting a year-old male lamb for a burnt offering, and a young pigeon or a turtledove for a sin offering. He will present them before the Lord and make atonement on her behalf; she will be clean from her discharge of blood. This is the law for a woman giving birth, whether to a male or female. But if she doesn't have sufficient means for a sheep, she may take two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the priest will make atonement on her behalf, and she will be clean."
And when the days of their purification according to the law of Moses were finished, they brought Him up to Jerusalem to present Him to the Lord
Verse Concepts
Defilement » Caused by » Gonorrhea
The Lord spoke to Moses and Aaron: "Speak to the Israelites and tell them: When any man has a discharge from his body, he is unclean. This is uncleanness of his discharge: Whether his body secretes the discharge or retains it, he is unclean. All the days that his body secretes or retains anything because of his discharge, he is unclean. read more.
Any bed the man with the discharge lies on will be unclean, and any furniture he sits on will be unclean. Anyone who touches his bed is to wash his clothes and bathe with water, and he will remain unclean until evening. Whoever sits on furniture that the man with the discharge was sitting on is to wash his clothes and bathe with water, and he will remain unclean until evening. Whoever touches the body of the man with a discharge is to wash his clothes and bathe with water, and he will remain unclean until evening. If the man with the discharge spits on anyone who is clean, he is to wash his clothes and bathe with water, and he will remain unclean until evening. Any saddle the man with the discharge rides on will be unclean. Whoever touches anything that was under him will be unclean until evening, and whoever carries such things is to wash his clothes and bathe with water, and he will remain unclean until evening. If the man with the discharge touches anyone without [first] rinsing his hands in water, the person who was touched is to wash his clothes and bathe with water, and he will remain unclean until evening. Any clay pot that the man with the discharge touches must be broken, while any wooden utensil must be rinsed with water. "When the man with the discharge has been cured of it, he is to count seven days for his cleansing, wash his clothes, and bathe his body in fresh water; he will be clean. He must take two turtledoves or two young pigeons on the eighth day, come before the Lord at the entrance to the tent of meeting, and give them to the priest. The priest is to sacrifice them, one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for him before the Lord because of his discharge.
Any bed the man with the discharge lies on will be unclean, and any furniture he sits on will be unclean. Anyone who touches his bed is to wash his clothes and bathe with water, and he will remain unclean until evening. Whoever sits on furniture that the man with the discharge was sitting on is to wash his clothes and bathe with water, and he will remain unclean until evening. Whoever touches the body of the man with a discharge is to wash his clothes and bathe with water, and he will remain unclean until evening. If the man with the discharge spits on anyone who is clean, he is to wash his clothes and bathe with water, and he will remain unclean until evening. Any saddle the man with the discharge rides on will be unclean. Whoever touches anything that was under him will be unclean until evening, and whoever carries such things is to wash his clothes and bathe with water, and he will remain unclean until evening. If the man with the discharge touches anyone without [first] rinsing his hands in water, the person who was touched is to wash his clothes and bathe with water, and he will remain unclean until evening. Any clay pot that the man with the discharge touches must be broken, while any wooden utensil must be rinsed with water. "When the man with the discharge has been cured of it, he is to count seven days for his cleansing, wash his clothes, and bathe his body in fresh water; he will be clean. He must take two turtledoves or two young pigeons on the eighth day, come before the Lord at the entrance to the tent of meeting, and give them to the priest. The priest is to sacrifice them, one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for him before the Lord because of his discharge.
No man of Aaron’s descendants who has a skin disease or a discharge is to eat from the holy offerings until he is clean. Whoever touches anything made unclean by a dead person or by a man who has an emission of semen,
Verse Concepts
Defilement » Caused by » Killing in battle
"You are to remain outside the camp for seven days. All of you and your prisoners who have killed a person or touched the dead are to purify yourselves on the third day and the seventh day. Also purify everything: garments, leather goods, things made of goat hair, and every article of wood."
Defilement » Caused by » Spermatorrhea
"When a man has an emission of semen, he is to bathe himself completely with water, and he will remain unclean until evening. Any clothing or leather on which there is an emission of semen must be washed with water, and it will remain unclean until evening.
Defilement » Caused by » Copulation
Any clothing or leather on which there is an emission of semen must be washed with water, and it will remain unclean until evening.
Verse Concepts
Famine » Caused by » Want of seasonable rain
Now Elijah the Tishbite, from the Gilead settlers, said to Ahab, “As the Lord God of Israel lives, I stand before Him, and there will be no dew or rain during these years except by my command!”
Verse Concepts
while there were still three months until harvest.
I sent rain on one city
but no rain on another.
One field received rain
while a field with no rain withered.
The word of the Lord that came to Jeremiah concerning the drought: Judah mourns; her gates languish. [Her people] are on the ground in mourning; Jerusalem's cry rises up. Their nobles send their servants for water. They go to the cisterns; they find no water; their containers return empty. They are ashamed and humiliated; they cover their heads. read more.
The ground is cracked since no rain [has fallen] on the land. The farmers are ashamed; they cover their heads.
The ground is cracked since no rain [has fallen] on the land. The farmers are ashamed; they cover their heads.
Famine » Caused by » Devastation by enemies
A people you don’t know will eat your land’s produce and everything you have labored for. You will only be oppressed and crushed continually.
Verse Concepts
They will eat the offspring of your livestock and your land’s produce until you are destroyed. They will leave you no grain, new wine, oil, young of your herds, or newborn of your flocks until they cause you to perish.
Verse Concepts
Famine » Caused by » Swarms of insects
“You will sow much seed in the field but harvest little, because locusts will devour it.
Verse Concepts
Whirring insects will take possession of all your trees and your land’s produce.
Verse Concepts
Famine » Caused by » Blasting and mildew
I struck you—all the work of your hands—with blight, mildew, and hail, but you didn’t turn to Me”—this is the Lord’s declaration.
Verse Concepts
the locust devoured
your many gardens and vineyards,
your fig trees and olive trees,
yet you did not return to Me.
This is the Lord’s declaration.
Famine » Caused by » God's blessing withheld
She does not recognize that it is I who gave her the grain, the new wine, and the oil. I lavished silver and gold on her, which they used for Baal. Therefore, I will take back My grain in its time and My new wine in its season; I will take away My wool and linen, which were to cover her nakedness.
Famine » Caused by » Rotting of the seed in the ground
The storehouses are in ruin,
and the granaries are broken down,
because the grain has withered away.