42 Bible Verses about Olives

You will sow but not reap;
you will press olives
but not anoint yourself with oil;
and you will tread grapes
but not drink the wine.

With the first lamb offer two quarts of fine flour mixed with one quart of oil from crushed olives, and a drink offering of one quart of wine.

“Command the Israelites to bring you pure oil from crushed olives for the light, in order to keep the lamp burning continually.

along with two quarts of fine flour for a grain offering mixed with a quart of olive oil from crushed olives.

“The contribution of their gifts also belongs to you. I have given all the Israelites’ presentation offerings to you and to your sons and daughters as a permanent statute. Every ceremonially clean person in your house may eat it. I am giving you all the best of the fresh olive oil, new wine, and grain, which the Israelites give to the Lord as their firstfruits. The firstfruits of all that is in their land, which they bring to the Lord, belong to you. Every clean person in your house may eat them.

So keep the commands of the Lord your God by walking in His ways and fearing Him. For the Lord your God is bringing you into a good land, a land with streams of water, springs, and deep water sources, flowing in both valleys and hills; a land of wheat, barley, vines, figs, and pomegranates; a land of olive oil and honey; read more.
a land where you will eat food without shortage, where you will lack nothing; a land whose rocks are iron and from whose hills you will mine copper.

Baal-hanan the Gederite was in charge of the olive and sycamore trees in the Judean foothills.
Joash was in charge of the stores of olive oil.

Rehoboam stayed in Jerusalem, and he fortified cities in Judah. He built up Bethlehem, Etam, Tekoa, Beth-zur, Soco, Adullam, read more.
Gath, Mareshah, Ziph, Adoraim, Lachish, Azekah, Zorah, Aijalon, and Hebron, which are fortified cities in Judah and in Benjamin. He strengthened their fortifications and put leaders in them with supplies of food, oil, and wine.

I would be as I was in the days of my youth
when God’s friendship rested on my tent,
when the Almighty was still with me
and my children were around me,
when my feet were bathed in cream
and the rock poured out streams of oil for me!

The Lord spoke to Moses: “Tell the Israelites to take an offering for Me. You are to take My offering from everyone who is willing to give. This is the offering you are to receive from them: gold, silver, and bronze; read more.
blue, purple, and scarlet yarn; fine linen and goat hair; ram skins dyed red and manatee skins; acacia wood; oil for the light; spices for the anointing oil and for the fragrant incense; and onyx along with other gemstones for mounting on the ephod and breastpiece.

The Lord spoke to Moses: “Take for yourself the finest spices: 12½ pounds of liquid myrrh, half as much (6¼ pounds) of fragrant cinnamon, 6¼ pounds of fragrant cane, 12½ pounds of cassia (by the sanctuary shekel), and one gallon of olive oil. read more.
Prepare from these a holy anointing oil, a scented blend, the work of a perfumer; it will be holy anointing oil. “With it you are to anoint the tent of meeting, the ark of the testimony, the table with all its utensils, the lampstand with its utensils, the altar of incense, the altar of burnt offering with all its utensils, and the basin with its stand. Consecrate them and they will be especially holy. Whatever touches them will be consecrated. Anoint Aaron and his sons and consecrate them to serve Me as priests. “Tell the Israelites: This will be My holy anointing oil throughout your generations. It must not be used for ordinary anointing on a person’s body, and you must not make anything like it using its formula. It is holy, and it must be holy to you. Anyone who blends something like it or puts some of it on an unauthorized person must be cut off from his people.”

He also said to the disciples: “There was a rich man who received an accusation that his manager was squandering his possessions. So he called the manager in and asked, ‘What is this I hear about you? Give an account of your management, because you can no longer be my manager.’ “Then the manager said to himself, ‘What should I do, since my master is taking the management away from me? I’m not strong enough to dig; I’m ashamed to beg. read more.
I know what I’ll do so that when I’m removed from management, people will welcome me into their homes.’ “So he summoned each one of his master’s debtors. ‘How much do you owe my master?’ he asked the first one. “‘A hundred measures of olive oil,’ he said.

“‘Take your invoice,’ he told him, ‘sit down quickly, and write 50.’ “Next he asked another, ‘How much do you owe?’

“‘A hundred measures of wheat,’ he said.

“‘Take your invoice,’ he told him, ‘and write 80.’ “The master praised the unrighteous manager because he had acted astutely. For the sons of this age are more astute than the sons of light in dealing with their own people.

The merchants of the earth will also weep and mourn over her, because no one buys their merchandise any longer— merchandise of gold, silver, precious stones, and pearls; fine fabrics of linen, purple, silk, and scarlet; all kinds of fragrant wood products; objects of ivory; objects of expensive wood, brass, iron, and marble; cinnamon, spice, incense, myrrh, and frankincense; wine, olive oil, fine wheat flour, and grain; cattle and sheep; horses and carriages; and slaves and human lives.

Is there still seed left in the granary? The vine, the fig, the pomegranate, and the olive tree have not yet produced. But from this day on I will bless you.”

When the dove came to him at evening, there was a plucked olive leaf in her beak. So Noah knew that the water on the earth’s surface had gone down.

“You will sow much seed in the field but harvest little, because locusts will devour it. You will plant and cultivate vineyards but not drink the wine or gather the grapes, because worms will eat them. You will have olive trees throughout your territory but not anoint yourself with oil, because your olives will drop off.

“Don’t listen to Hezekiah, for this is what the king of Assyria says: ‘Make peace with me and surrender to me. Then every one of you may eat from his own vine and his own fig tree, and every one may drink water from his own cistern until I come and take you away to a land like your own land—a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey—so that you may live and not die. But don’t listen to Hezekiah when he misleads you, saying: The Lord will deliver us.

I will plant cedars in the desert,
acacias, myrtles, and olive trees.
I will put juniper trees in the desert,
elms and cypress trees together,

I struck you with blight and mildew;
the locust devoured
your many gardens and vineyards,
your fig trees and olive trees,
yet you did not return to Me.
This is the Lord’s declaration.

So they proclaimed and spread this news throughout their towns and in Jerusalem, saying, “Go out to the hill country and bring back branches of olive, wild olive, myrtle, palm, and other leafy trees to make booths, just as it is written.”

For if you were cut off from your native wild olive and against nature were grafted into a cultivated olive tree, how much more will these—the natural branches—be grafted into their own olive tree?

I will empower my two witnesses, and they will prophesy for 1,260 days, dressed in sackcloth.” These are the two olive trees and the two lampstands that stand before the Lord of the earth. If anyone wants to harm them, fire comes from their mouths and consumes their enemies; if anyone wants to harm them, he must be killed in this way. read more.
These men have the power to close up the sky so that it does not rain during the days of their prophecy. They also have power over the waters to turn them into blood and to strike the earth with every plague whenever they want.

The angel who was speaking with me then returned and roused me as one awakened out of sleep. He asked me, “What do you see?”

I replied, “I see a solid gold lampstand there with a bowl on its top. It has seven lamps on it and seven channels for each of the lamps on its top. There are also two olive trees beside it, one on the right of the bowl and the other on its left.” read more.
Then I asked the angel who was speaking with me, “What are these, my lord?” “Don’t you know what they are?” replied the angel who was speaking with me.

I said, “No, my lord.” So he answered me, “This is the word of the Lord to Zerubbabel: ‘Not by strength or by might, but by My Spirit,’ says the Lord of Hosts. ‘What are you, great mountain? Before Zerubbabel you will become a plain. And he will bring out the capstone accompanied by shouts of: Grace, grace to it!’” Then the word of the Lord came to me: “Zerubbabel’s hands have laid the foundation of this house, and his hands will complete it. Then you will know that the Lord of Hosts has sent me to you. For who scorns the day of small things? These seven eyes of the Lord, which scan throughout the whole earth, will rejoice when they see the plumb line in Zerubbabel’s hand.” I asked him, “What are the two olive trees on the right and left of the lampstand?” And I questioned him further, “What are the two olive branches beside the two gold conduits, from which golden oil pours out?” Then he inquired of me, “Don’t you know what these are?”

“No, my lord,” I replied. “These are the two anointed ones,” he said, “who stand by the Lord of the whole earth.”

But I am like a flourishing olive tree
in the house of God;
I trust in God’s faithful love forever and ever.

The trees set out
to anoint a king over themselves.
They said to the olive tree, “Reign over us.”
But the olive tree said to them,
“Should I stop giving my oil
that honors both God and man,
and rule over the trees?”

He will be like a vine that drops its unripe grapes
and like an olive tree that sheds its blossoms.

Your wife will be like a fruitful vine
within your house,
your sons, like young olive trees
around your table.

On that day
the splendor of Jacob will fade,
and his healthy body will become emaciated.
It will be as if a reaper had gathered standing grain—
his arm harvesting the heads of grain—
and as if one had gleaned heads of grain
in the Valley of Rephaim.
Only gleanings will be left in Israel,
as if an olive tree had been beaten—
two or three berries at the very top of the tree,
four or five on its fruitful branches.
This is the declaration of the Lord,
the God of Israel.

The city of chaos is shattered;
every house is closed to entry.
In the streets they cry for wine.
All joy grows dark;
earth’s rejoicing goes into exile.
Only desolation remains in the city;
its gate has collapsed in ruins.
read more.
For this is how it will be on earth
among the nations:
like a harvested olive tree,
like a gleaning after a grape harvest.

The Lord named you
a flourishing olive tree,
beautiful with well-formed fruit.
He has set fire to it,
and its branches are consumed
with a great roaring sound. “The Lord of Hosts who planted you has decreed disaster against you, because of the harm the house of Israel and the house of Judah brought on themselves, provoking Me to anger by burning incense to Baal.”

I will be like the dew to Israel;
he will blossom like the lily
and take root like the cedars of Lebanon.
His new branches will spread,
and his splendor will be like the olive tree,
his fragrance, like the forest of Lebanon.

I ask, then, has God rejected His people? Absolutely not! For I too am an Israelite, a descendant of Abraham, from the tribe of Benjamin. God has not rejected His people whom He foreknew. Or don’t you know what the Scripture says in the passage about Elijah—how he pleads with God against Israel? Lord, they have killed Your prophets
and torn down Your altars.
I am the only one left,
and they are trying to take my life! read more.
But what was God’s reply to him? I have left 7,000 men for Myself who have not bowed down to Baal. In the same way, then, there is also at the present time a remnant chosen by grace. Now if by grace, then it is not by works; otherwise grace ceases to be grace. What then? Israel did not find what it was looking for, but the elect did find it. The rest were hardened, as it is written:

God gave them a spirit of insensitivity,
eyes that cannot see
and ears that cannot hear,
to this day. And David says:

Let their feasting become a snare and a trap,
a pitfall and a retribution to them.
Let their eyes be darkened so they cannot see,
and their backs be bent continually. I ask, then, have they stumbled in order to fall? Absolutely not! On the contrary, by their stumbling, salvation has come to the Gentiles to make Israel jealous. Now if their stumbling brings riches for the world, and their failure riches for the Gentiles, how much more will their full number bring! Now I am speaking to you Gentiles. In view of the fact that I am an apostle to the Gentiles, I magnify my ministry, if I can somehow make my own people jealous and save some of them. For if their rejection brings reconciliation to the world, what will their acceptance mean but life from the dead? Now if the firstfruits offered up are holy, so is the whole batch. And if the root is holy, so are the branches. Now if some of the branches were broken off, and you, though a wild olive branch, were grafted in among them and have come to share in the rich root of the cultivated olive tree, do not brag that you are better than those branches. But if you do brag—you do not sustain the root, but the root sustains you. Then you will say, “Branches were broken off so that I might be grafted in.” True enough; they were broken off by unbelief, but you stand by faith. Do not be arrogant, but be afraid. For if God did not spare the natural branches, He will not spare you either. Therefore, consider God’s kindness and severity: severity toward those who have fallen but God’s kindness toward you—if you remain in His kindness. Otherwise you too will be cut off. And even they, if they do not remain in unbelief, will be grafted in, because God has the power to graft them in again. For if you were cut off from your native wild olive and against nature were grafted into a cultivated olive tree, how much more will these—the natural branches—be grafted into their own olive tree? So that you will not be conceited, brothers, I do not want you to be unaware of this mystery: A partial hardening has come to Israel until the full number of the Gentiles has come in. And in this way all Israel will be saved, as it is written:

The Liberator will come from Zion;
He will turn away godlessness from Jacob.
And this will be My covenant with them
when I take away their sins. Regarding the gospel, they are enemies for your advantage, but regarding election, they are loved because of the patriarchs, since God’s gracious gifts and calling are irrevocable. As you once disobeyed God, but now have received mercy through their disobedience, so they too have now disobeyed, resulting in mercy to you, so that they also now may receive mercy. For God has imprisoned all in disobedience, so that He may have mercy on all. Oh, the depth of the riches
both of the wisdom and the knowledge of God!
How unsearchable His judgments
and untraceable His ways!
For who has known the mind of the Lord?
Or who has been His counselor?
Or who has ever first given to Him,
and has to be repaid?
For from Him and through Him
and to Him are all things.
To Him be the glory forever. Amen.

“Sow your land for six years and gather its produce. But during the seventh year you are to let it rest and leave it uncultivated, so that the poor among your people may eat from it and the wild animals may consume what they leave. Do the same with your vineyard and your olive grove.

“When the Lord your God brings you into the land He swore to your fathers Abraham, Isaac, and Jacob that He would give you—a land with large and beautiful cities that you did not build, houses full of every good thing that you did not fill them with, wells dug that you did not dig, and vineyards and olive groves that you did not plant—and when you eat and are satisfied,

I gave you a land you did not labor for, and cities you did not build, though you live in them; you are eating from vineyards and olive groves you did not plant.’

So he went out and caught 300 foxes. He took torches, turned the foxes tail-to-tail, and put a torch between each pair of tails. Then he ignited the torches and released the foxes into the standing grain of the Philistines. He burned up the piles of grain and the standing grain as well as the vineyards and olive groves.

He said, “These are the rights of the king who will rule over you: He will take your sons and put them to his use in his chariots, on his horses, or running in front of his chariots. He can appoint them for his use as commanders of thousands or commanders of fifties, to plow his ground or reap his harvest, or to make his weapons of war or the equipment for his chariots. He can take your daughters to become perfumers, cooks, and bakers. read more.
He can take your best fields, vineyards, and olive orchards and give them to his servants.

Then I said, “What you are doing isn’t right. Shouldn’t you walk in the fear of our God and not invite the reproach of our foreign enemies? Even I, as well as my brothers and my servants, have been lending them money and grain. Please, let us stop charging this interest. Return their fields, vineyards, olive groves, and houses to them immediately, along with the percentage of the money, grain, new wine, and olive oil that you have been assessing them.”

They captured fortified cities and fertile land
and took possession of well-supplied houses,
cisterns cut out of rock, vineyards,
olive groves, and fruit trees in abundance.
They ate, were filled,
became prosperous, and delighted in Your great goodness.

After Jesus had said these things, He went out with His disciples across the Kidron Valley, where there was a garden, and He and His disciples went into it. Judas, who betrayed Him, also knew the place, because Jesus often met there with His disciples. So Judas took a company of soldiers and some temple police from the chief priests and the Pharisees and came there with lanterns, torches, and weapons.

In the inner sanctuary he made two cherubim 15 feet high out of olive wood. One wing of the first cherub was 7½ feet long, and the other wing was 7½ feet long. The wingspan was 15 feet from tip to tip. The second cherub also was 15 feet; both cherubim had the same size and shape. read more.
The first cherub’s height was 15 feet and so was the second cherub’s. Then he put the cherubim inside the inner temple. Since their wings were spread out, the first one’s wing touched one wall while the second cherub’s wing touched the other wall, and in the middle of the temple their wings were touching wing to wing. He also overlaid the cherubim with gold.

For the entrance of the inner sanctuary, he made olive wood doors. The pillars of the doorposts were five-sided. The two doors were made of olive wood. He carved cherubim, palm trees, and flower blossoms on them and overlaid them with gold, hammering gold over the cherubim and palm trees. In the same way, he made four-sided olive wood doorposts for the sanctuary entrance. read more.
The two doors were made of cypress wood; the first door had two folding sides, and the second door had two folding panels. He carved cherubim, palm trees, and flower blossoms on them and overlaid them with gold applied evenly over the carving.