Thematic Bible: Caused by
Thematic Bible
Defilement » Caused by » Touching carcass of an unclean thing
Or if a soul touch any unclean thing, whether it be a carcass of an unclean animal, or a carcass of unclean cattle, or the carcass of unclean creeping things, and it is hidden from him; he also shall be unclean, and guilty. Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled with, and it be hid from him; when he knows of it, then he shall be guilty. Or if a soul vows, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knows of it, then he shall be guilty in one of these. read more.
And it shall be, when he shall be guilty in one of these things, that he shall confess that he has sinned in that thing: And he shall bring his trespass offering unto the LORD for his sin which he has sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin. And if he is not able to bring a lamb, then he shall bring for his trespass, which he has committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering. And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off its head from its neck, but shall not divide it asunder: And he shall sprinkle some of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering. And he shall offer the second for a burnt offering, according to the ordinance: and the priest shall make an atonement for him for his sin which he has sinned, and it shall be forgiven him. But if he is not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering. Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial portion, and burn it on the altar, according to the offerings made by fire unto the LORD: it is a sin offering. And the priest shall make an atonement for him concerning his sin that he has sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a grain offering.
And it shall be, when he shall be guilty in one of these things, that he shall confess that he has sinned in that thing: And he shall bring his trespass offering unto the LORD for his sin which he has sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin. And if he is not able to bring a lamb, then he shall bring for his trespass, which he has committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering. And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off its head from its neck, but shall not divide it asunder: And he shall sprinkle some of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering. And he shall offer the second for a burnt offering, according to the ordinance: and the priest shall make an atonement for him for his sin which he has sinned, and it shall be forgiven him. But if he is not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering. Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial portion, and burn it on the altar, according to the offerings made by fire unto the LORD: it is a sin offering. And the priest shall make an atonement for him concerning his sin that he has sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a grain offering.
Of their flesh shall you not eat, and their carcass shall you not touch; they are unclean to you.
And for these you shall be unclean: whosoever touches the carcass of them shall be unclean until the evening. And whosoever bears any part of the carcass of them shall wash his clothes, and be unclean until the evening. The carcasses of every animal which divides the hoof, and is not cloven footed, nor chews the cud, are unclean unto you: every one that touches them shall be unclean. read more.
And whatsoever goes upon its paws, among all manner of animals that go on all fours, those are unclean unto you: whoever touches their carcass shall be unclean until the evening. And he that bears the carcass of them shall wash his clothes, and be unclean until the evening: they are unclean unto you.
And whatsoever goes upon its paws, among all manner of animals that go on all fours, those are unclean unto you: whoever touches their carcass shall be unclean until the evening. And he that bears the carcass of them shall wash his clothes, and be unclean until the evening: they are unclean unto you.
These are unclean to you among all that creep: whosoever does touch them, when they are dead, shall be unclean until the evening. And upon whatsoever any of them, when they are dead, does fall, it shall be unclean; whether it be any vessel of wood, or clothing, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the evening; so it shall be cleansed. And every earthen vessel, into which any of them falls, whatsoever is in it shall be unclean; and you shall break it. read more.
Of all food which may be eaten, that on which such water comes shall be unclean: and all drink that may be drunk in every such vessel shall be unclean. And everything whereupon any part of their carcass falls shall be unclean; whether it be oven, or ranges for pots, they shall be broken: for they are unclean, and shall be unclean unto you. Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which touches their carcass shall be unclean. And if any part of their carcass fall upon any sowing seed which is to be sown, it shall be clean. But if any water be put upon the seed, and any part of their carcass fall thereon, it shall be unclean unto you.
Of all food which may be eaten, that on which such water comes shall be unclean: and all drink that may be drunk in every such vessel shall be unclean. And everything whereupon any part of their carcass falls shall be unclean; whether it be oven, or ranges for pots, they shall be broken: for they are unclean, and shall be unclean unto you. Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which touches their carcass shall be unclean. And if any part of their carcass fall upon any sowing seed which is to be sown, it shall be clean. But if any water be put upon the seed, and any part of their carcass fall thereon, it shall be unclean unto you.
Moreover he that goes into the house all the while that it is shut up shall be unclean until the evening. And he that lies in the house shall wash his clothes; and he that eats in the house shall wash his clothes. And if the priest shall come in, and look upon it, and, behold, the disease has not spread in the house, after the house was plastered: then the priest shall pronounce the house clean, because the disease is healed. read more.
And he shall take to cleanse the house two birds, and cedar wood, and scarlet, and hyssop: And he shall kill one of the birds in an earthen vessel over running water: And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times: And he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet: But he shall let go the living bird out of the city into the open fields, and make an atonement for the house: and it shall be clean. This is the law for all manner of disease of leprosy, and scaly eruption, And for the leprosy of a garment, and of a house, And for a swelling, and for a scab, and for a bright spot: To teach when it is unclean, and when it is clean: this is the law of leprosy.
And he shall take to cleanse the house two birds, and cedar wood, and scarlet, and hyssop: And he shall kill one of the birds in an earthen vessel over running water: And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times: And he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet: But he shall let go the living bird out of the city into the open fields, and make an atonement for the house: and it shall be clean. This is the law for all manner of disease of leprosy, and scaly eruption, And for the leprosy of a garment, and of a house, And for a swelling, and for a scab, and for a bright spot: To teach when it is unclean, and when it is clean: this is the law of leprosy.
And whosoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening. And he that sits on any thing on which he sat that has the discharge shall wash his clothes, and bathe himself in water, and be unclean until the evening. And he that touches the flesh of him that has the discharge shall wash his clothes, and bathe himself in water, and be unclean until the evening. read more.
And if he that has the discharge spits upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whatsoever saddle which he rides upon that has the discharge shall be unclean. And whosoever touches anything that was under him shall be unclean until the evening: and he that bears any of those things shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whomsoever he touches that has the discharge, and has not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening.
And if he that has the discharge spits upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whatsoever saddle which he rides upon that has the discharge shall be unclean. And whosoever touches anything that was under him shall be unclean until the evening: and he that bears any of those things shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whomsoever he touches that has the discharge, and has not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening.
If there be among you any man, that is unclean by reason of some occurrence in the night, then shall he go outside the camp, he shall not come inside the camp: But it shall be, when evening comes on, he shall wash himself with water: and when the sun is down, he shall come into the camp again.
Defilement » Caused by » Touching the carcass of any ceremonially unclean animal
And every soul that eats that which died of itself, or that which was torn by animals, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the evening: then shall he be clean. But if he washes them not, nor bathes his flesh; then he shall bear his iniquity.
That which dies of itself, or is torn by animals, he shall not eat to defile himself by it: I am the LORD.
And if any animal, of which you may eat, dies; he that touches the carcass thereof shall be unclean until the evening. And he that eats of the carcass of it shall wash his clothes, and be unclean until the evening: he also that bears the carcass of it shall wash his clothes, and be unclean until the evening.
Defilement » Caused by » Leprosy
And the priest shall look on the disease in the skin of the flesh: and when the hair in the disease is turned white, and the disease in sight is deeper than the skin of his flesh, it is a disease of leprosy: and the priest shall look on him, and pronounce him unclean.
He is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his disease is in his head. And the leper in whom the disease is, his clothes shall be torn, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean. All the days in which the disease shall be in him he shall be defiled; he is unclean: he shall dwell alone; outside the camp shall his habitation be.
Whatsoever man of the descendants of Aaron who is a leper, or has a discharge; he shall not eat of the holy things, until he is clean. And whoever touches any thing that is defiled by a dead body, or a man who has had an emission of semen; Or whosoever touches any creeping thing, by which he may be made unclean, or a man by whom he may be made unclean, whatsoever his uncleanness may be; The soul which has touched any such shall be unclean until evening, and shall not eat of the holy things, unless he washes his flesh with water. read more.
And when the sun is down, he shall be clean, and shall afterward eat of the holy things; because it is his food.
And when the sun is down, he shall be clean, and shall afterward eat of the holy things; because it is his food.
Defilement » Caused by » Touching the dead
He that touches the dead body of any man shall be unclean seven days. He shall purify himself with the water on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean. Whosoever touches the dead body of any man that is dead, and purifies not himself, defiles the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of purification was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him. read more.
This is the law, when a man dies in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days. And every open vessel, which has no covering fastened upon it, is unclean. And whosoever touches one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days. And for an unclean person they shall take some of the ashes of the burnt heifer of purification for sin, and running water shall be put on them in a vessel: And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave: And the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at evening. But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he has defiled the sanctuary of the LORD: the water of purification has not been sprinkled upon him; he is unclean. And it shall be a perpetual statute unto them, that he that sprinkles the water of purification shall wash his clothes; and he that touches the water of purification shall be unclean until evening. And whatsoever the unclean person touches shall be unclean; and any person that touches it shall be unclean until evening.
This is the law, when a man dies in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days. And every open vessel, which has no covering fastened upon it, is unclean. And whosoever touches one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days. And for an unclean person they shall take some of the ashes of the burnt heifer of purification for sin, and running water shall be put on them in a vessel: And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave: And the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at evening. But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he has defiled the sanctuary of the LORD: the water of purification has not been sprinkled upon him; he is unclean. And it shall be a perpetual statute unto them, that he that sprinkles the water of purification shall wash his clothes; and he that touches the water of purification shall be unclean until evening. And whatsoever the unclean person touches shall be unclean; and any person that touches it shall be unclean until evening.
And you must abide outside the camp seven days: whosoever has killed any person, and whosoever has touched any slain, purify both yourselves and your captives on the third day, and on the seventh day. And purify all your clothing, and all that is made of skins, and all work of goats' hair, and all things made of wood.
Defilement » Caused by » Menses
And if a woman has a discharge, and her discharge in her flesh is blood, she shall be put apart seven days: and whosoever touches her shall be unclean until the evening. And everything that she lies upon in her impurity shall be unclean: everything also that she sits upon shall be unclean. And whosoever touches her bed shall wash his clothes, and bathe himself in water, and be unclean until the evening. read more.
And whosoever touches anything that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the evening. And if it be on her bed, or on anything on which she sits, when he touches it, he shall be unclean until the evening. And if any man lie with her at all, and her impurity is upon him, he shall be unclean seven days; and all the beds on which he lies shall be unclean. And if a woman has a discharge of blood many days other than the time of her impurity, or if it runs beyond the time of her impurity; all the days of the discharge of her uncleanness shall be as the days of her impurity: she shall be unclean. Every bed on which she lies all the days of her discharge shall be unto her as the bed of her impurity: and whatsoever she sits upon shall be unclean, as in the uncleanness of her impurity. And whosoever touches those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the evening. But if she be cleansed of her discharge, then she shall number to herself seven days, and after that she shall be clean. And on the eighth day she shall take unto her two turtledoves, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of meeting. And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the LORD for the discharge of her uncleanness. Thus shall you separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them. This is the law of him that has a discharge, and of him who has an emission of semen, and is unclean thereby; And of her that is sick of her impurity, and of him that has a discharge, of the man, and of the woman, and of him that lies with her who is unclean.
And whosoever touches anything that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the evening. And if it be on her bed, or on anything on which she sits, when he touches it, he shall be unclean until the evening. And if any man lie with her at all, and her impurity is upon him, he shall be unclean seven days; and all the beds on which he lies shall be unclean. And if a woman has a discharge of blood many days other than the time of her impurity, or if it runs beyond the time of her impurity; all the days of the discharge of her uncleanness shall be as the days of her impurity: she shall be unclean. Every bed on which she lies all the days of her discharge shall be unto her as the bed of her impurity: and whatsoever she sits upon shall be unclean, as in the uncleanness of her impurity. And whosoever touches those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the evening. But if she be cleansed of her discharge, then she shall number to herself seven days, and after that she shall be clean. And on the eighth day she shall take unto her two turtledoves, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of meeting. And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the LORD for the discharge of her uncleanness. Thus shall you separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them. This is the law of him that has a discharge, and of him who has an emission of semen, and is unclean thereby; And of her that is sick of her impurity, and of him that has a discharge, of the man, and of the woman, and of him that lies with her who is unclean.
And David sent messengers, and took her; and she came in unto him, and he lay with her; for she was purified from her uncleanness: and she returned unto her house.
Defilement » Caused by » Childbirth
Speak unto the children of Israel, saying, If a woman has conceived, and borne a male child: then she shall be unclean seven days; as in the days of her customary impurity shall she be unclean. And in the eighth day the flesh of his foreskin shall be circumcised. And she shall then continue in the blood of her purification three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purification be fulfilled. read more.
But if she bears a female child, then she shall be unclean two weeks, as in her customary impurity: and she shall continue in the blood of her purification three score and six days. And when the days of her purification are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of meeting, unto the priest: Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the flow of her blood. This is the law for her that has borne a male or a female. And if she be not able to bring a lamb, then she shall bring two turtledoves, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.
But if she bears a female child, then she shall be unclean two weeks, as in her customary impurity: and she shall continue in the blood of her purification three score and six days. And when the days of her purification are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of meeting, unto the priest: Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the flow of her blood. This is the law for her that has borne a male or a female. And if she be not able to bring a lamb, then she shall bring two turtledoves, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.
And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;
Defilement » Caused by » Gonorrhea
And the LORD spoke unto Moses and to Aaron, saying, Speak unto the children of Israel, and say unto them, When any man has a discharge out of his flesh, because of his discharge he is unclean. And this shall be his uncleanness in his discharge: whether his flesh runs with his discharge, or his flesh be stopped from his discharge, it is his uncleanness. read more.
Every bed, whereon he lies that has the discharge, is unclean: and everything, whereon he sits, shall be unclean. And whosoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening. And he that sits on any thing on which he sat that has the discharge shall wash his clothes, and bathe himself in water, and be unclean until the evening. And he that touches the flesh of him that has the discharge shall wash his clothes, and bathe himself in water, and be unclean until the evening. And if he that has the discharge spits upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whatsoever saddle which he rides upon that has the discharge shall be unclean. And whosoever touches anything that was under him shall be unclean until the evening: and he that bears any of those things shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whomsoever he touches that has the discharge, and has not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening. And the vessel of earth, that he touches which has the discharge, shall be broken: and every vessel of wood shall be rinsed in water. And when he that has a discharge is cleansed of his discharge; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean. And on the eighth day he shall take for him two turtledoves, or two young pigeons, and come before the LORD unto the door of the tabernacle of meeting, and give them unto the priest: And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the LORD for his discharge.
Every bed, whereon he lies that has the discharge, is unclean: and everything, whereon he sits, shall be unclean. And whosoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening. And he that sits on any thing on which he sat that has the discharge shall wash his clothes, and bathe himself in water, and be unclean until the evening. And he that touches the flesh of him that has the discharge shall wash his clothes, and bathe himself in water, and be unclean until the evening. And if he that has the discharge spits upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whatsoever saddle which he rides upon that has the discharge shall be unclean. And whosoever touches anything that was under him shall be unclean until the evening: and he that bears any of those things shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whomsoever he touches that has the discharge, and has not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening. And the vessel of earth, that he touches which has the discharge, shall be broken: and every vessel of wood shall be rinsed in water. And when he that has a discharge is cleansed of his discharge; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean. And on the eighth day he shall take for him two turtledoves, or two young pigeons, and come before the LORD unto the door of the tabernacle of meeting, and give them unto the priest: And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the LORD for his discharge.
Whatsoever man of the descendants of Aaron who is a leper, or has a discharge; he shall not eat of the holy things, until he is clean. And whoever touches any thing that is defiled by a dead body, or a man who has had an emission of semen;
Defilement » Caused by » Killing in battle
And you must abide outside the camp seven days: whosoever has killed any person, and whosoever has touched any slain, purify both yourselves and your captives on the third day, and on the seventh day. And purify all your clothing, and all that is made of skins, and all work of goats' hair, and all things made of wood.
Defilement » Caused by » Spermatorrhea
And if any man's semen go out from him, then he shall wash all his flesh in water, and be unclean until the evening. And every garment, and every skin, on which is the semen, shall be washed with water, and be unclean until the evening.
Defilement » Caused by » Copulation
And every garment, and every skin, on which is the semen, shall be washed with water, and be unclean until the evening.
Famine » Caused by » Want of seasonable rain
And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the LORD God of Israel lives, before whom I stand, there shall not be dew nor rain these years, but according to my word.
And also I have withheld the rain from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one part was rained upon, and the part upon which it rained not withered.
The word of the LORD that came to Jeremiah concerning the drought. Judah mourns, and its gates languish; they mourn for the ground; and the cry of Jerusalem has gone up. And their nobles have sent their little ones for water: they came to the cisterns, and found no water; they returned with their vessels empty; they were ashamed and confounded, and covered their heads. read more.
Because the ground is parched, for there was no rain in the earth, the plowmen were ashamed, they covered their heads.
Because the ground is parched, for there was no rain in the earth, the plowmen were ashamed, they covered their heads.
Famine » Caused by » Devastation by enemies
The fruit of your land, and all your labors, shall a nation which you know not eat up; and you shall be only oppressed and crushed continually:
And he shall eat the fruit of your cattle, and the fruit of your land, until you are destroyed: who also shall not leave you either grain, wine, or oil, or the increase of your cattle, or offspring of your sheep, until he has destroyed you.
Famine » Caused by » Swarms of insects
You shall carry much seed out into the field, and shall gather but little in; for the locust shall consume it.
Famine » Caused by » Blasting and mildew
I struck you with blasting and with mildew and with hail in all the labors of your hands; yet you turned not to me, says the LORD.
I have smitten you with blight and mildew: when your gardens and your vineyards and your fig trees and your olive trees increased, the locust devoured them: yet have you not returned unto me, says the LORD.
Famine » Caused by » God's blessing withheld
For she did not know that I gave her grain, and wine, and oil, and multiplied her silver and gold, which they prepared for Baal. Therefore will I return, and take away my grain in its time, and my wine in its season, and will take back my wool and my flax given to cover her nakedness.
Famine » Caused by » Rotting of the seed in the ground
The seed shrivels under the clods, the storehouses are laid desolate, the barns are broken down; for the grain has withered.