Thematic Bible: Compared
Thematic Bible
Kingdom of heaven » Compared » To a granule of mustard seed
Another parable he proposed to them, saying, The kingdom of heaven is like a grain of mustard-seed, which a man took, and sowed in his field: Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge on its branches.
Then said he, To what is the kingdom of God like? and to what shall I resemble it? It is like a grain of mustard-seed, which a man took, and cast into his garden, and it grew, and became a great tree; and the fowls of the air lodged in the branches of it.
And he said, To what shall we liken the kingdom of God? or with what comparison shall we compare it? It is like a grain of mustard-seed, which, when it is sown in the earth, is less than all the seeds that are in the earth.
Kingdom of heaven » Compared » To a man who sowed good seed
Another parable he proposed to them, saying, The kingdom of heaven is likened to a man who sowed good seed in his field: But while men slept, his enemy came and sowed tares among the wheat, and departed. But when the blade had sprung up, and brought forth fruit, then appeared the tares also. read more.
So the servants of the householder came and said to him, Sir, didst thou not sow good seed in thy field? from whence then hath it tares? He said to them, An enemy hath done this. The servants said to him, Wilt thou then that we go and gather them? But he said, No; lest while ye gather the tares, ye root up also the wheat with them. Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
So the servants of the householder came and said to him, Sir, didst thou not sow good seed in thy field? from whence then hath it tares? He said to them, An enemy hath done this. The servants said to him, Wilt thou then that we go and gather them? But he said, No; lest while ye gather the tares, ye root up also the wheat with them. Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
And he said, So is the kingdom of God, as if a man should cast seed into the ground; And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. For the earth bringeth forth fruit of itself; first the blade, then the ear, after that the full corn in the ear. read more.
But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.
But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.
The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. read more.
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them who do iniquity; And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. Then shall the righteous shine as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them who do iniquity; And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. Then shall the righteous shine as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
Kingdom of heaven » Compared » To a man, traveling into a far country, who called his servants, and delivered to them his goods
He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. And he called his ten servants, and delivered them ten pounds, and said to them, Occupy till I come. But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us. read more.
And it came to pass, that when he had returned, having received the kingdom, then he commanded these servants to be called to him, to whom he had given the money, that he might know how much every man had gained by trading. Then came the first, saying, Lord, thy pound hath gained ten pounds. And he said to him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities. And the second came, saying, Lord, thy pound hath gained five pounds. And he said likewise to him, Be thou also over five cities. And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin: For I feared thee, because thou art an austere man: thou takest up what thou layedst not down, and reapest what thou didst not sow. And he saith to him, Out of thy own mouth will I judge thee, thou wicked servant. Thou knewest me to be an austere man, taking up what I laid not down, and reaping what I did not sow: Why then gavest thou not my money into the bank, that at my coming I might have required my own with interest? And he said to them that stood by, Take from him the pound, and give it to him that hath ten pounds. (And they said to him, Lord, he hath ten pounds.) For I say to you, That to every one who hath shall be given; and from him that hath not, even what he hath shall be taken away from him. But those my enemies, who would not that I should reign over them, bring hither, and slay them before me.
And it came to pass, that when he had returned, having received the kingdom, then he commanded these servants to be called to him, to whom he had given the money, that he might know how much every man had gained by trading. Then came the first, saying, Lord, thy pound hath gained ten pounds. And he said to him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities. And the second came, saying, Lord, thy pound hath gained five pounds. And he said likewise to him, Be thou also over five cities. And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin: For I feared thee, because thou art an austere man: thou takest up what thou layedst not down, and reapest what thou didst not sow. And he saith to him, Out of thy own mouth will I judge thee, thou wicked servant. Thou knewest me to be an austere man, taking up what I laid not down, and reaping what I did not sow: Why then gavest thou not my money into the bank, that at my coming I might have required my own with interest? And he said to them that stood by, Take from him the pound, and give it to him that hath ten pounds. (And they said to him, Lord, he hath ten pounds.) For I say to you, That to every one who hath shall be given; and from him that hath not, even what he hath shall be taken away from him. But those my enemies, who would not that I should reign over them, bring hither, and slay them before me.
For the kingdom of heaven is as a man traveling into a far country, who called his own servants, and delivered to them his goods. And to one he gave five talents, to another two, and to another one; to every man according to his several ability; and forthwith took his journey. Then he that had received the five talents, went and traded with the same, and gained other five talents. read more.
And likewise he that had received two, he also gained other two. But he that had received one, went and digged in the earth, and hid his lord's money. After a long time the lord of those servants cometh, and reckoneth with them. And he that had received five talents, came and brought other five talents, saying, Lord, thou deliveredst to me five talents: behold, I have gained besides them five talents more. His lord said to him, Well done thou good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. He also that had received two talents came, and said, Lord, thou deliveredst to me two talents: behold, I have gained two other talents besides them. His lord said to him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. Then he who had received the one talent came, and said, Lord, I knew thee that thou art a hard man, reaping where thou hast not sown, and gathering where thou hast not strewed: And I was afraid, and went and hid thy talent in the earth: lo, there thou hast what is thine. His lord answered and said to him, Thou wicked and slothful servant, thou knewest that I reap where I have not sown, and gather where I have not strewed: Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received my own with interest. Take therefore the talent from him, and give it to him who hath ten talents. For to every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. And cast ye the unprofitable servant into utter darkness: there shall be weeping and gnashing of teeth.
And likewise he that had received two, he also gained other two. But he that had received one, went and digged in the earth, and hid his lord's money. After a long time the lord of those servants cometh, and reckoneth with them. And he that had received five talents, came and brought other five talents, saying, Lord, thou deliveredst to me five talents: behold, I have gained besides them five talents more. His lord said to him, Well done thou good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. He also that had received two talents came, and said, Lord, thou deliveredst to me two talents: behold, I have gained two other talents besides them. His lord said to him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. Then he who had received the one talent came, and said, Lord, I knew thee that thou art a hard man, reaping where thou hast not sown, and gathering where thou hast not strewed: And I was afraid, and went and hid thy talent in the earth: lo, there thou hast what is thine. His lord answered and said to him, Thou wicked and slothful servant, thou knewest that I reap where I have not sown, and gather where I have not strewed: Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received my own with interest. Take therefore the talent from him, and give it to him who hath ten talents. For to every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. And cast ye the unprofitable servant into utter darkness: there shall be weeping and gnashing of teeth.
Kingdom of heaven » Compared » To a king who made a marriage feast for his son
Then said he to him, A certain man made a great supper, and invited many: And sent his servant at supper-time, to say to them that were invited, Come, for all things are now ready. And they all with one consent began to make excuse. The first said to him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused. read more.
And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused. And another said, I have married a wife: and therefore I cannot come. So that servant came, and showed his lord these things. Then the master of the house being angry, said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. And the servant said, Lord, it is done as thou hast commanded, and yet there is room. And the lord said to the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled. For I say to you, that none of those men who were invited, shall taste my supper.
And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused. And another said, I have married a wife: and therefore I cannot come. So that servant came, and showed his lord these things. Then the master of the house being angry, said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. And the servant said, Lord, it is done as thou hast commanded, and yet there is room. And the lord said to the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled. For I say to you, that none of those men who were invited, shall taste my supper.
The kingdom of heaven is like to a certain king, who made a marriage for his son, And sent his servants to call them that were invited to the wedding: and they would not come. Again, he sent other servants, saying, Tell them who are invited, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come to the marriage. read more.
But they made light of it, and went, one to his farm, another to his merchandise. And the remnant took his servants, and treated them spitefully, and slew them. But when the king heard of it, he was wroth: and he sent his armies, and destroyed those murderers, and burned up their city. Then he saith to his servants, The wedding is ready, but they who were invited were not worthy. Go ye therefore into the highways, and as many as ye shall find, invite to the marriage. So those servants went out into the highways, and collected all as many as they found, both bad and good: and the wedding was furnished with guests. And when the king came in to see the guests, he saw there a man who had not a wedding-garment: And he saith to him, Friend, how camest thou in hither, not having a wedding-garment? And he was speechless. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into utter darkness: there shall be weeping and gnashing of teeth. For many are called, but few are chosen.
But they made light of it, and went, one to his farm, another to his merchandise. And the remnant took his servants, and treated them spitefully, and slew them. But when the king heard of it, he was wroth: and he sent his armies, and destroyed those murderers, and burned up their city. Then he saith to his servants, The wedding is ready, but they who were invited were not worthy. Go ye therefore into the highways, and as many as ye shall find, invite to the marriage. So those servants went out into the highways, and collected all as many as they found, both bad and good: and the wedding was furnished with guests. And when the king came in to see the guests, he saw there a man who had not a wedding-garment: And he saith to him, Friend, how camest thou in hither, not having a wedding-garment? And he was speechless. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into utter darkness: there shall be weeping and gnashing of teeth. For many are called, but few are chosen.
Kingdom of heaven » Compared » To leaven (yeast)
Another parable he spoke to them; The kingdom of heaven is like leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.
Kingdom of heaven » Compared » To a king who called his servants for a reckoning (an audit)
Therefore is the kingdom of heaven likened to a certain king who would take account of his servants. And when he had begun to reckon, one was brought to him who owed him ten thousand talents. But as he had not ability to pay, his lord commanded him to be sold, and his wife and children, and all that he had, and payment to be made. read more.
The servant therefore fell down, and worshiped him, saying, Lord, have patience with me, and I will pay thee all. Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt. But the same servant went out, and found one of his fellow-servants, who owed him a hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me what thou owest. And his fellow-servant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all. And he would not: but went and cast him into prison, till he should pay the debt. So when his fellow-servants saw what was done, they were very sorry, and came and told to their lord all that was done. Then his lord, having called him, said to him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me: Shouldst thou not also have had compassion on thy fellow-servant, even as I had pity on thee? And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due to him. So likewise shall my heavenly Father do to you, if ye from your hearts forgive not every one his brother their trespasses.
The servant therefore fell down, and worshiped him, saying, Lord, have patience with me, and I will pay thee all. Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt. But the same servant went out, and found one of his fellow-servants, who owed him a hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me what thou owest. And his fellow-servant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all. And he would not: but went and cast him into prison, till he should pay the debt. So when his fellow-servants saw what was done, they were very sorry, and came and told to their lord all that was done. Then his lord, having called him, said to him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me: Shouldst thou not also have had compassion on thy fellow-servant, even as I had pity on thee? And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due to him. So likewise shall my heavenly Father do to you, if ye from your hearts forgive not every one his brother their trespasses.
Kingdom of heaven » Compared » To a net
Again, the kingdom of heaven is like a net, that was cast into the sea, and gathered of every kind: Which, when it was full, they drew to the shore, and sat down, and gathered the good into vessels, but cast away the bad. So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, read more.
And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
Kingdom of heaven » Compared » To a householder
For the kingdom of heaven is like to a man that is a householder, who went out early in the morning to hire laborers into his vineyard. And when he had agreed with the laborers for a penny a day, he sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the market-place, read more.
And said to them, Go ye also into the vineyard; and whatever is right, I will give you. And they departed. Again he went out about the sixth and ninth hour, and did likewise. And about the eleventh hour he went out, and found others standing idle, and saith to them, Why stand ye here all the day idle? They say to him, Because no man hath hired us. He saith to them, Go ye also into the vineyard; and whatever is right, that shall ye receive. So when evening was come, the lord of the vineyard saith to his steward, Call the laborers, and give them their hire, beginning from the last to the first. And when they came that were hired about the eleventh hour, they received every man a penny. But when the first came, they supposed that they should receive more; and they likewise received every man a penny. And when they had received it, they murmured against the master of the house. Saying, These last have wrought but one hour, and thou hast made them equal to us, who have borne the burden and heat of the day. But he answered one of them, and said, Friend, I do thee no wrong: didst thou not agree with me for a penny? Take that which is thine, and depart: I will give to this last, even as to thee. Is it not lawful for me to do what I will with my own? is thy eye evil because I am good? So the last shall be first, and the first last: for many are called, but few chosen.
And said to them, Go ye also into the vineyard; and whatever is right, I will give you. And they departed. Again he went out about the sixth and ninth hour, and did likewise. And about the eleventh hour he went out, and found others standing idle, and saith to them, Why stand ye here all the day idle? They say to him, Because no man hath hired us. He saith to them, Go ye also into the vineyard; and whatever is right, that shall ye receive. So when evening was come, the lord of the vineyard saith to his steward, Call the laborers, and give them their hire, beginning from the last to the first. And when they came that were hired about the eleventh hour, they received every man a penny. But when the first came, they supposed that they should receive more; and they likewise received every man a penny. And when they had received it, they murmured against the master of the house. Saying, These last have wrought but one hour, and thou hast made them equal to us, who have borne the burden and heat of the day. But he answered one of them, and said, Friend, I do thee no wrong: didst thou not agree with me for a penny? Take that which is thine, and depart: I will give to this last, even as to thee. Is it not lawful for me to do what I will with my own? is thy eye evil because I am good? So the last shall be first, and the first last: for many are called, but few chosen.
Kingdom of heaven » Compared » To ten virgins
Then shall the kingdom of heaven be likened to ten virgins, who took their lamps, and went forth to meet the bridegroom. And five of them were wise, and five were foolish. They that were foolish took their lamps, and took no oil with them: read more.
But the wise took oil in their vessels with their lamps. While the bridegroom tarried, they all slumbered and slept. And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. Then all those virgins arose, and trimmed their lamps. And the foolish said to the wise, Give us of your oil: for our lamps are gone out. But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves. And while they were going to buy, the bridegroom came; and they that were ready, went in with him to the marriage, and the door was shut. Afterward came also the other virgins, saying, Lord, Lord, open to us. But he answered and said, Verily I say to you, I know you not. Watch therefore, for ye know neither the day nor the hour in which the Son of man cometh.
But the wise took oil in their vessels with their lamps. While the bridegroom tarried, they all slumbered and slept. And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. Then all those virgins arose, and trimmed their lamps. And the foolish said to the wise, Give us of your oil: for our lamps are gone out. But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves. And while they were going to buy, the bridegroom came; and they that were ready, went in with him to the marriage, and the door was shut. Afterward came also the other virgins, saying, Lord, Lord, open to us. But he answered and said, Verily I say to you, I know you not. Watch therefore, for ye know neither the day nor the hour in which the Son of man cometh.
Kingdom of heaven » Compared » To a treasure
Again, the kingdom of heaven is like treasure hid in a field; which, when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
Kingdom of heaven » Compared » To a pearl
Again, the kingdom of heaven is like a merchant seeking goodly pearls:
The word of God » Compared » To seed
And he spoke many things to them in parables, saying, Behold, a sower went forth to sow; And when he sowed, some seeds fell by the way side, and the fowls came and devoured them: Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: read more.
And when the sun had risen, they were scorched; and because they had not root, they withered. And some fell among thorns; and the thorns sprung up, and choked them: But others fell into good ground, and brought forth fruit, some a hundred-fold, some sixty-fold, some thirty-fold.
And when the sun had risen, they were scorched; and because they had not root, they withered. And some fell among thorns; and the thorns sprung up, and choked them: But others fell into good ground, and brought forth fruit, some a hundred-fold, some sixty-fold, some thirty-fold.
A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it. And some fell upon a rock; and as soon as it was sprung up, it withered, because it lacked moisture. And some fell among thorns; and the thorns sprang up with it, and choked it. read more.
And other fell on good ground, and sprang up, and bore fruit a hundred-fold. And when he had said these things, he cried, He that hath ears to hear, let him hear. And his disciples asked him, saying, What doth this parable mean? And he said, To you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they may not see, and hearing they may not understand. Now the parable is this: The seed is the word of God. Those by the way side, are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved. They on the rock are they, who, when they hear, receive the word with joy; and these have no root, who for a while believe, and in time of temptation fall away. And that which fell among thorns are they, who, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection. But that on the good ground are they, who in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
And other fell on good ground, and sprang up, and bore fruit a hundred-fold. And when he had said these things, he cried, He that hath ears to hear, let him hear. And his disciples asked him, saying, What doth this parable mean? And he said, To you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they may not see, and hearing they may not understand. Now the parable is this: The seed is the word of God. Those by the way side, are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved. They on the rock are they, who, when they hear, receive the word with joy; and these have no root, who for a while believe, and in time of temptation fall away. And that which fell among thorns are they, who, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection. But that on the good ground are they, who in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
Hearken; Behold, a sower went out to sow: And it came to pass as he sowed, some fell by the way-side, and the fowls of the air came and devoured it. And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth. read more.
But when the sun had risen, it was scorched; and because it had no root, it withered away. And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit. And other fell on good ground, and yielded fruit that sprang up, and increased, and brought forth, some thirty, and some sixty, and some a hundred. And he said to them, He that hath ears to hear, let him hear. And when he was alone, they that were about him, with the twelve, asked of him the parable. And he said to them, To you it is given to know the mystery of the kingdom of God: but to them that are without, all these things are done in parables: That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them. And he said to them, Know ye not this parable? and how then will ye know all parables? The sower soweth the word. And these are they by the way-side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts. And these are they likewise who are sown on stony ground; who, when they have heard the word, immediately receive it with gladness; And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they relapse. And these are they who are sown among thorns; such as hear the word, And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. And these are they who are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirty-fold, some sixty, and some a hundred.
But when the sun had risen, it was scorched; and because it had no root, it withered away. And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit. And other fell on good ground, and yielded fruit that sprang up, and increased, and brought forth, some thirty, and some sixty, and some a hundred. And he said to them, He that hath ears to hear, let him hear. And when he was alone, they that were about him, with the twelve, asked of him the parable. And he said to them, To you it is given to know the mystery of the kingdom of God: but to them that are without, all these things are done in parables: That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them. And he said to them, Know ye not this parable? and how then will ye know all parables? The sower soweth the word. And these are they by the way-side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts. And these are they likewise who are sown on stony ground; who, when they have heard the word, immediately receive it with gladness; And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they relapse. And these are they who are sown among thorns; such as hear the word, And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. And these are they who are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirty-fold, some sixty, and some a hundred.
Hear ye therefore the parable of the sower. When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he who received seed by the way side. But he that received the seed into stony places, the same is he that heareth the word, and immediately with joy receiveth it; read more.
Yet he hath not root in himself, but endureth for a while: for when tribulation or persecution ariseth because of the word, forthwith he is offended. He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches choke the word, and he becometh unfruitful. But he that receiveth seed into the good ground is he that heareth the word, and understandeth it; who also beareth fruit, and bringeth forth, some a hundred fold, some sixty, some thirty.
Yet he hath not root in himself, but endureth for a while: for when tribulation or persecution ariseth because of the word, forthwith he is offended. He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches choke the word, and he becometh unfruitful. But he that receiveth seed into the good ground is he that heareth the word, and understandeth it; who also beareth fruit, and bringeth forth, some a hundred fold, some sixty, some thirty.
He answered and said to them, He that soweth the good seed is the Son of man; The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
And he said, So is the kingdom of God, as if a man should cast seed into the ground; And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. For the earth bringeth forth fruit of itself; first the blade, then the ear, after that the full corn in the ear. read more.
But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come. And he said, To what shall we liken the kingdom of God? or with what comparison shall we compare it? It is like a grain of mustard-seed, which, when it is sown in the earth, is less than all the seeds that are in the earth. But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under its shade.
But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come. And he said, To what shall we liken the kingdom of God? or with what comparison shall we compare it? It is like a grain of mustard-seed, which, when it is sown in the earth, is less than all the seeds that are in the earth. But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under its shade.
The word of God » Compared » To a two-edged sword
For the word of God is living, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.